Heavy metal fights to survive, and bridge communities, in the Caucasus

EurasiaNet.org

The rock scene in the South Caucasus is shedding its political baggage.

Audience at the March 17 Caucasus Metal Battle in Tbilisi, Georgia. (All photos by Onnik Krikorian)

In a damp, dimly lit tunnel underneath Tbilisi, a singer, clad in all black, takes to the stage in a haze of cigarette smoke and strobe lights. After dropping an F-bomb, Gio Xurcilava, singer for the Georgian death metal band Infadus, references Satan: “I want you to yell so loud that even The Beast will hear us tonight!”

Infadus is one of eight bands from Georgia, Armenia, and Azerbaijan taking the stage this evening to churn out crunching riffs and thunderous drumbeats. Onlookers bang their heads viciously, making devil horn gestures in appreciation of the performers’ technical prowess.

But theatrical allusions to Satan, as well as the gothic aesthetic of many of the assembled fans, are somewhat out of step with the traditional religious conservatism of the Caucasus.

Indeed, the location of the March 17 Caucasus Metal Battle isn’t accidental. Following protests from the Georgian Orthodox Church, open-air metal festivals were driven literally underground.

In 2016, a related event, the Tbilisi JAM! Fest, was interrupted after several priests, followed by dozens of supporters, tried to obstruct the event and the power inexplicably went out. “They came here yelling and accusing us all of organizing a mass sex orgy,” one of the event’s organizers told Georgia Today at the time. 

Despite going underground, however, the situation for local metalheads is improving.

“Georgia remains a deeply religious and conservative society,” Eric Hutchence, organizer of the Caucasus Metal Battle and JAM! told Eurasianet. “It’s true that we’ve had problems with extremists over the years, but attitudes are slowly changing.”

Hutchence – who is also the chairman of Georgia’s Rock Music National Association – said he first started listening to hard rock as an eight-year-old, when he came across a record by the German band Karussell while living in East Germany (he was born Ernst Khechumov and uses Hutchence as a nom de rock). His family moved to Georgia when he was 10, and he now runs the company “JAM Events” to promote artists and organize local concerts.

His current project pits bands from across the region against one another for a chance to perform at Germany’s Wacken Open Air festival – one of the biggest live events on the hard-rock circuit. He hopes that regularly sending bands to the festival will put the Caucasus on the musical map. 

“We have a strong metal community here and we can see it growing step by step as more people attend our concerts,” he told Eurasianet.

Hard rock isn’t new to the region. In 1980, Tbilisi hosted the Soviet Union’s first official rock festival, Spring Rhythms, dubbed the “Soviet Woodstock” by contemporary commentators.

Communist Georgia’s leading official at the time, Eduard Shevardnadze, hoped the festival would pacify the republic’s unruly youth following nationalist demonstrations in Tbilisi in April 1978. By channeling their energy into rock, he aimed to co-opt protest while solidifying his image as a liberal ruler.

Since gaining independence from the USSR in 1991, leaders in the Caucasus have followed that example, on occasion using rock music to present their countries as hip and modern. In 2010, Armenian Prime Minister Tigran Sargsyan organized several big-name concerts, including British rock legends Deep Purple, in Yerevan. Armenia’s leadership also has embraced the California-based Armenian-American metal band System of a Down, whose front man, Serj Tankian, has made himself into a sort of cultural ambassador for the country.

Not everyone is a fan.

In 2010, Armenian authorities arrested anyone suspected of being an “emo” – a name given to fans of a melancholic form of punk rock. Authorities argued that the gloomy music was undermining social stability and driving teenagers to suicide.

The country’s chief of police went further, accusing emo fans of “distorting Armenia’s gene pool.”

In Azerbaijan, two rock musicians from the band Bulistan were arrested in 2012 after they performed at a protest rally in Baku. The rock stars were reportedly beaten up by police and charged with “petty hooliganism.”

More recently, on March 26, police in Nagorno-Karabakh arrested a young woman, Asya Khachatryan, because of her blue hair. When she demanded an explanation she was reportedly slapped across the face and told “a woman shouldn’t smoke or dye her hair blue.”

Such misogyny is not uncommon, and many metal bands actively try to combat this prejudice. One such band is Euphoria, an all-female group from Armenia.

“We write about feminism, equality, and hope,” the band told Eurasianet in an email exchange. “We try to reach the very people who would find our music and themes new and controversial since we want to use our music to promote social change.”

Euphoria say they “almost always” face sexism in Armenian society, even among fans of rock music.

“Some people think metal is not a genre for women to play, and some of them dislike the issues we are raising in our music,” they said. “Thankfully, our families are very supportive of our work and appreciate the fact we are brave enough to create our kind of music in Armenian society.”

Sexism and religious conservatism are just two of the problems facing up-and-coming bands. Another challenge is the region’s geopolitics: Armenia and Azerbaijan are mired in conflict, and bands of any genre are unable to travel between the countries, leaving only Georgia as neutral ground.

This further complicates the financial troubles faced by musicians around the world, and many of the Caucasus Metal Battle participants have to work side gigs.

“Most musicians, myself included, are earning money by joining cover bands,” said Mikhail Rafiyev, front man of the Azerbaijani rock outfit Euthanation. When he’s not playing metal, Rafiyev can be seen in Baku’s trendy bars performing an eclectic range, from lounge music to pop to blues.

Politicized tunes

Following Mikhail Gorbachev’s political reforms in 1987, the hardline Armenian nationalist band Vostan Hayots toured Communist Armenia to perform a rock opera about the 1915 genocide. When the Karabakh conflict broke out the following year, nationalist organizations funded a tour across the region to help mobilize Armenians. While Azerbaijanis would throw rocks at the group, fans would burn neighboring Azerbaijani villages to the ground after the band performed.

System of a Down has long played an active role in regional politics, and following the April 2016 fighting in Karabakh, Tankian wrote a politically charged song called “Artsakh,” containing lines like “fly the tricolor flag of justice” and “we are going to prevail by being Armenian.”

“I do not believe in wars and ultimately borders but I deeply believe in self-determination and life without oppression. Therefore, it is time for the world to recognize [Nagorno-Karabakh] as the Republic of Artsakh,” he told Rolling Stone that year.

At the Caucasus Metal Battle, though, politics was abandoned in favor of head-banging. After all the competitors performed, the previous winners, Tbilisi’s “Scratch the Floor,” took the stage. The bass player’s T-shirt read “Kill the Kardashians” – but in this context it was a middle finger to consumer culture rather than anything related to Armenians.

Hutchence said his goal was to take politics out of the music and bring fans together in a fun, relaxed environment.

“Lots of money is being spent by huge NGOs to bring people in the region together – and most of them don’t work,” he said. “We work with no grants, and no political slogans, and yet we’re succeeding in bringing young people together.”

Armenian president urges Chinese company to start agro processing business in Armenia

ARKA, Armenia

YEREVAN, April 13. /ARKA/. Armenian president Armen Sarkissian received today the head of the Chinese Chen and Agrotechnology Co.LTD company Ling Siemin urging him to launch agricultural products processing business in Armenia. 

His press service said the Chinese company specializes in the production of agricultural products and imports of Armenian agricultural products. 

During the meeting, Sarkissian highly assessed the level of Armenian-Chinese relations, and noted that a number of Chinese companies are already actively working in the Armenian market. The possibility of expanding cooperation was also discussed. -0-


Armenian community representative: Baku gave no explanations why Estonian was expelled

News.am, Armenia
Armenian community representative: Baku gave no explanations why Estonian was expelled Armenian community representative: Baku gave no explanations why Estonian was expelled

15:34, 13.04.2018
                  

The Azerbaijani foreign ministry gave no explanations to Estonia after the Estonian citizen of Armenian origin Karine Oganesyan had been expelled from Baku airport, the head of the Tallinn Armenian Cultural Society Razmik Ivanyan told reporters.

His remark came during Estonia-Armenia video conference on Friday.

As reported earlier, Estonian citizen, capital Tallinn City Council member Karine Oganesyan was expelled from Baku airport. Karine Oganesyan traveled to Baku on March 23, to attend an international conference of pedagogues.

“The Ministry of Foreign Affairs of Azerbaijan gave no explanations to Estonia yet,” Razmik Ivanyan said.

Oganesyan had been issued an official Azerbaijani electronic visa, and she headed to Baku as an Estonian delegation member.

But upon arrival at Baku airport, Azerbaijani authorities detected her Armenian origin, did not allow her entry to Azerbaijan, detained her for 12 hours in a special zone, and then sent her back to Estonia.

American Corners in Armenia hold Reading Marathon

Media Max, Armenia
American Corners in Armenia hold Reading Marathon

Today the Reading Marathon featured U.S. Ambassador to Armenia Richard Mills and other U.S. diplomats, each reader taking turns to read for five minutes English or Armenian excerpts from “A Wrinkle in Time,” a classic piece of U.S. fiction by author Madeleine L’Engle.

“Libraries are the heart of societies. We gather in them, they are our community homes. The stories we find on the shelves in libraries open our eyes to other viewpoints and ways of thinking. And today, the technology that exists in libraries connects us to others around the globe and gives us tools to build our own futures,” Ambassador Mills said.
 
The U.S. Embassy in Yerevan sponsored an Armenian translation of the book, which was recently published by Antares Publishing House. The book will be distributed for free by the Embassy to libraries and schools throughout Armenia.

Book: Kayseri’s Armenians Speak: Hrant Dink Foundation publishes new book

Public Radio of Armenia
13:38, 12 Apr 2018

The fifth book of the “Sounds of Silence” series has been published with the support of Consulate General of Sweden and Consulate General of Netherlands. Kayseri’s Armenians Speak, is a product of the oral history project carried out since 2011 by Hrant Dink Foundation. The Sounds of Silence – V: Kayseri’s Armenians Speak, which compiles 10 out of the 28 interviews.

The book contains, in addition to the oral history interviews conducted, the introduction by the historian Dr. Mehmet Polatel and the afterword by the editor Dr. İclal Ayşe Küçükkırca, whom are members of the Hrant Dink Foundation’s History Program.

Kayseri’s Armenians Speak is taking us to a visit through the memoirs of the Armenian society. This book is giving clues about the “self” and “other” perception the Armenian society carries, by giving examples on the deportation and genocide memories transmitted through generations, as the other books of the series.

Kayseri was one of the rare cities in which Armenians continued to live during the Republican period, with 1,978 Armenians registered there according to the 1927 census. This total dropped to 1,600 in 1932, to 800 in 1960 and to zero today. After the migration of Armenians living in various areas of Anatolia to Istanbul, predominantly in the 1950s, a significant number of Armenians from Kayseri gathered in the Samatya district in particular.

Sports: Honored guest of Open European Kung Fu Championship: I really like Armenian culture

News.am, Armenia
Honored guest of Open European Kung Fu Championship: I really like Armenian culture

By Lusine Shahbazyan

UN Goodwill Ambassador, master of the Shaolin martial arts, one of the ten living legends of Chinese martial arts Fu Biao shared his feelings about his first visit to Armenia.

From April 13 to 15, Yerevan will host the Open European Kung Fu Championship dedicated to the 2800th anniversary of Yerevan’s foundation.

“It is my first visit to Armenia. I am very glad that such an event will be held in your country. This is a great event for both Armenia and Armenian athletes. I really like the Armenian culture. It’s a great honor for me to be an honored guest of the Open European Kung Fu Championship,” he told reporters in Yerevan on Thursday.

According to the President of the Kung Fu Federation of Armenia Sargis Harutyunyan, athletes from Russia, Ukraine, Italy, France, Georgia, Iran, China, U.S. and other countries will participate in the Open European Championship. Twenty two athletes will represent Armenia.

The opening ceremony of the European Championship will be held on April 14 at Mika Sports Arena. 

Photos by Emma Asatryan

Sports: Armenia descends by 7 places in FIFA ranking

MediaMax, Armenia
Armenia descends by 7 places in FIFA ranking

Dropping by 7 ranks at once, Armenia now sits 98th with 385 points.

In the latest match, the team lost to Lithuania 0-1.

World champion Germany tops the ranking with 1533 points. Brazil with 1384 points comes second and Belgium with 1346 sits third, having overtaken Portugal.

Turkish Press: Muslim woman maintains upkeep of church ‘for God’s blessing’

Daily Sabah, Turkey
April 10 2018
 
 
Muslim woman maintains upkeep of church ‘for God’s blessing’
 
 
Every day , Hatun Çaçur cleans up the church she “didn’t want to be abandoned to its fate.”
 
Adhering to Islam, a religion that holds caring for needy neighbors in high regard, Hatun Çaçur tirelessly works to keep an ancient Armenian church next door in good condition.
 
An 80-year-old mother of eight, Çaçur refuses to hand over the daily cleaning and maintenance of Surp Kevork church, which dates back to the 17th century.
 
The church in Derik, a district of the southeastern city of Mardin known for its multi-faith population, fell into disrepair after the last remaining members of the Armenian community left in the 1980s. Before the Muslim woman volunteered to take care of the church built on 1,500 square meters, an elderly couple, the only Armenians left in the district, were tasked with its upkeep. “Yurşalin and her husband Naif used to clean it and keep it tidy, but now they are ill and cannot leave home as much. I didn’t want this place to be abandoned to its fate,” Çaçur said.
 
“I do it for Allah’s blessing. It is a good deed after all. I am here every day,” she said. Apart from simple cleaning, she occasionally works in the church’s courtyard, trimming underbrush, watering flowers and caring for trees. Çaçur suffers from illnesses due to old age and has lived alone since her husband’s death but refuses to leave the premises unattended.
 
Turkey’s Armenian community numbers around 60,000 and has 33 churches across Turkey. However, most churches do not have congregations, especially those in the Anatolian heartland and cities far from Istanbul, the city with the highest Armenian population. The minority, resettled outside modern-day Turkey during World War I, considerably shrunk in the ensuing decades.
 
 
 
 

Sports: In One Shot: Armenia’s Greco-Roman wrestlers in 1928

MediaMax, Armenia
In One Shot: Armenia’s Greco-Roman wrestlers in 1928

The older the photograph, the more intriguing the story behind it is, as a rule.

Unfortunately, not every story can be uncovered even by a thorough investigation.

That is the case for the heroes of this edition of In One Shot.

This photograph is kept in the Armenian State Institute of Physical Culture, but no one can tell the story.

We know that the picture was made in 1928, when Armenia was settling into the Soviet Union and local wrestling lovers tried to liven up the country’s sport life.

The photograph depicts one of the Greco-Roman wrestling groups, which were active in Yerevan at that time. Since the modern version of Greco-Roman wrestling was born in France, it is called “French” sometimes. In 1928, the wrestling teams in Yerevan used that name for the sport.