TASS, Russia Thursday 8:58 PM GMT Russia intends to cooperate with Armenia to solve humanitarian tasks in Syria YEREVAN August 2 Russia is waiting for Armenia to make further practical steps in the humanitarian operation in Syria, Russian Deputy Defense Minister Colonel General Alexander Fomin said on Thursday at a meeting with Armenian Foreign Minister Zograb Mnatsakanyan. YEREVAN, August 2. /TASS/. Russia is waiting for Armenia to make further practical steps in the humanitarian operation in Syria, Russian Deputy Defense Minister Colonel General Alexander Fomin said on Thursday at a meeting with Armenian Foreign Minister Zograb Mnatsakanyan. "We are grateful for the support of Russia’s efforts in the restoration of a peaceful life in Syria and the provision of help to the people of this country. Armenia sent humanitarian supplies there four times already, and we’ve got a wide experience of cooperation with the Armenian side," Fomin said. "Armenia is our ally and a key partner in the Trans-Caucasian region. We are successfully cooperating with you both bilaterally and in international structures, chiefly in the CSTO," the deputy minister stressed. He noted that Russia is heavily supporting the consolidation of the Armenian armed forces. The Armenian foreign minister noted that the country’s foreign policy remains unchanged: it is cooperation in the Collective Security Treaty Organization (CSTO) and the Eurasian Economic Union (EAEU). Bilateral cooperation between Russia and Armenia includes several spheres, the main of which is the sphere of security, he said. "We’ve got a new area of cooperation - Syria, in which the historically large Armenian diaspora is living," the foreign minister stressed.
Category: 2018
Senior Russian MP lambastes Armenia’s decision to take part in NATO drills
TASS, Russia Thursday 1:59 PM GMT Senior Russian MP lambastes Armenia’s decision to take part in NATO drills MOSCOW August 2 Head of the State Duma (lower house of parliament) Commission for legal support to the development of the Russian military-industrial complex Vladimir Gutenev has said that Armenia’s participation in the Noble Partner exercise of the NATO members and the alliance’s partners raises numerous questions. MOSCOW, August 2. /TASS/. Head of the State Duma (lower house of parliament) Commission for legal support to the development of the Russian military-industrial complex Vladimir Gutenev has said that Armenia’s participation in the Noble Partner exercise of the NATO members and the alliance’s partners raises numerous questions. He recalled that the Noble Partner 2018 drills kicked off at Vaziani military base located in Georgia. More than 3,000 military servicemen from 13 NATO’s member-states and partners, including Armenia, Azerbaijan and Turkey, are expected to take part in them. "The North Atlantic Alliance’s desire to allure Russia’s strategic partners in its ranks has long ceased to be a secret. We can see, however, that Serbia, which receives aid from us within the framework of military-technical cooperation, despite being surrounded by NATO countries, pursues a more balanced policy than Russia’s neighbors, which are dependent in terms of ensuring their national sovereignty. In light of that, it is strange to see Armenia, a CSTO member, taking part in the exercises of the military-political alliance whose members not only make aggressive statements about Russia but also expand the area of their military presence," Gutenev told TASS on Thursday. He noted that "the countries closely cooperate in the security area." According to the lawmaker, "Russia provides assistance and preferential supplies as part of military-technical cooperation and, as a guarantor of peace in the Armenian-Azerbaijani conflict, sometimes suffers economic losses." "We have already seen people with pro-Russian rhetoric coming to power in a number of countries, including Ukraine. However, they later changed their countries’ foreign policy vector, which sparked military coups. At the same time, we continue to believe that [Armenian Prime Minister] Nikol Pashinyan is a pragmatic politician who has a balanced approach to interstate cooperation issues," Gutenev added. Nevertheless, it is necessary to evaluate specific steps by that country’s leadership while making important strategic decisions, including on assistance and military-technical cooperation, the lawmaker noted. "This assessment should be based not so much on assurances of friendship. It should be linked to the stance on cooperation with our strategic adversaries, while voting in the UN, the OPCW and other international organizations," he stressed.
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Zartonk 03.08.2018
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Sports: Simonyan: Pyunik’s achievement means progress for Armenian football
Pyunik owner Artur Soghomonyan has talked with Mediamax Sport about the historical achievement of the club, the enormous work the team has done, and future plans.
“Pyunki’s achievement means progress for Armenian football in general. The team worked as one and fought to get where they are now. Reason number one is that they have a professional, ambitious manager.
Both Vardar and Tobol have higher ratings. We knew we could only beat them with teamwork, not individual brilliance, and that’s what we did.
We hope this is not our ceiling and our progress will be ongoing. Now we are preparing for the game against Maccabi, whom we host on August 9.
We couldn’t beat Tobol with the fans’ support. They gave us a wonderful atmosphere in the stadium. It was a big encouragement for the players, as many of them are still young.
The players realized they had no right to lose. I hope this success will bring more people to the stadium. The next round and opponent will be difficult, so the game promises to be entertaining again.
I promised Pyunik would be able to get into the group stage within 3-5 years and I remain committed to that goal. The manager and I are working together to strengthen the squad to make it happen.
For now, we signed many foreign players, but we anticipate that in the near future the core of the squad will be made of local footballers. We want to develop Armenian football.
Manager Talalaev is very strict. It took time for players to get used to it and see the professional that he is. The manager has helped them play better and believe in themselves.
I am very optimistic about Armenian football. I hope Artur Vanetsyan will head our football federation. I met with him, he has great ideas, but of course, he will need the clubs’ support. We understand his work in the National Security Service is more important, but football would get so much from him.
We hope to get to the final stages of 2022 World Cup or Euro 2026. We’ll be relying on the new generation of Armenian footballers, they will be able to do that.
Armenian kids are talented. We just need to work with them, and one day Armenia can play well and reach finals like Iceland, Croatia and Denmark.”
Turkish Press: Ara Güler: Visual chronicler of Turkey
Since the invention of the camera in the early 19th century, people have been arguing whether photography is art or not. Some believe that photography is not art because it does not “elevate the imagination,” but it is a mechanical recording of its object. On the other hand, many people think that photography is a new art due to the fact that it captures more than the surface of its object.
Though most photographers think of themselves as artists, some old school masters refuse to be seen as artists. Ara Güler, one of the most famous Turkish photographers, always says that he is a photojournalist, not an artist. He thinks his photography is documentation, not art. I believe he says so because of two reasons. First, he met great painters as Picasso and Dali in his youth. Güler might have developed an understanding of the artist figure following them. Second, he may have decided to avoid any arguments about the description of his job.
Whether an artist or a photojournalist, Ara Güler has witnessed rare moments in Turkey and abroad with the help of his camera.
Early life
Ara Güler was born Aram Güleryan on Aug. 16, 1928 in Beyoğlu, Istanbul. He is a member of the Armenian minority in Turkey. His mother’s name was Verjin. His father Dacat was a pharmacist, who migrated to Istanbul from a village of Giresun in the Black Sea region, at age six in order to get a proper education.
Ara Güler graduated from the Armenian Getronagan High School in 1951. During his high school years, Güler worked in film studios and took stage acting courses from the famous director Muhsin Ertuğrul. He was eager to get a job as an actor. However, he found a job as a reporter in 1950. Indeed, he had a camera gifted by his father, which he used for his work at the “Yeni İstanbul” newspaper. His first photo news assignment was the Atatürk statue in Gümüşsuyu, Beyoğlu, which was broken by an extremist group.
He also wrote some short stories and essays in Armenian for the periodicals of the Armenian minority.
After high school, Güler enrolled at the Istanbul School of Economics, from which he never graduated. Instead, he decided to become a full-time photojournalist.
Turkish correspondent
Güler covered many stories with the help of his camera. Working for the press, he never saw himself as an artist. On the other hand, he had a clear tendency to take photos with effective scenery. Sometimes, he played with the scenery to help to evoke more than just the surface of an incident.
A work by Güler, bearing witness to old Istanbul streets.
In 1953, Güler met Henri Cartier-Bresson and Romeo Martinez and became a member of Magnum Photos.
From 1954 to 1962, Güler worked as the chief of the photo segment of the “Hayat” magazine in Turkey. In 1958, he began working as the Near East photojournalist for some international publications including the “Time Life,” “Paris-Match” and “Der Stern.” In other words, he was the Turkish correspondent for the European photo community.
In 1961, Güler was named among the best seven photojournalists in the world by the “Photo Annual Anthology” published in London. The same year, he was admitted, as the only Turkish member, to the American Society of Media Photographers.
These connections helped Güler visit many countries and meet and take photographs of many prominent public figures and artists of the Western world including Winston Churchill, Indira Gandhi, Bertrand Russell, Arnold Toynbee, Alfred Hitchcock, Pablo Picasso, Salvador Dali and many more.
Self-made master
Ara Güler has been praised by many Turkish and Western institutions and associations beside the unending interest of the media in his life and work. He opened and joined many solo exhibitions in many capitals of the world. The New York Museum of Modern Art exhibited his works at the “10 Masters of Color Photography” event in 1968. Another exhibition in Cologne, Germany followed that. His works on art and artists were used in books and periodicals.
Güler also photographed many artists in Turkey. His works were used in Turkish books as well. Yet, his fame in Turkey was dependent on another side of his. His black and white photographs of 1950s Turkey, especially of the old districts of Istanbul are shocking because of their lively atmosphere. As a born Istanbulite, Güler was well aware on how to photograph the city. From an old cemetery with children playing amid the graves, to old ladies praying at the “Old Mosque” in Edirne before the vast “Allah” calligraphy in Arabic letters. His photos were destined to endure decades because of the things they implied. His photo of three old men chatting on short chairs on the wall of an old coffee shop has become one of the emblems of the nostalgia for the old Istanbul. Or, the photograph of a boy with bread and milk is something defined as the photography of happiness.
Not all of the works of Ara Güler are as deep as the aforementioned ones. Yet, he used his camera as a collector and witness of true moments of prominent public figures and ordinary people at the same time. His vision includes not a historical but a nostalgic documenting enthusiasm.
Though an Orthodox Christian, Ara Güler is one of the best photographers of the Islamic architecture of Turkey. He does not show the grand mosques as statuesque places but religious monuments with ordinary daily life and people around them, as they are.