10th Anniversary Exhibition In Ebeltoft

10TH ANNIVERSARY EXHIBITION IN EBELTOFT

ScandAsia.com
http://www.elizabethromhil d.com
Created 2008-10-16
Thailand

Returning to her Bangkok studio, Elizabeth’s African adventure
pushed her to re-examine the process and technical methodology
of her previous creative output. The result has been a remarkable
transformation and a new level of maturity for the artist.Bangkok
based artist Elizabeth Romhild returns to her native Denmark for
her much anticipated 10th anniversary exhibition at Ebeltoft Kunst
Forening. Self-taught Danish-Armenian artist Elizabeth presents her
most recent series of oil canvases alongside haunting new sculptures.

Spending her childhood in Iran, with her adult years spent in Saudi
Arabia, America, Indonesia, and nearly the last two decades in her
adoptive home of Thailand, Elizabeth’s unique heritage and worldly
experiences instil her creativity with distinct individuality. In Dawn,
Elizabeth has awoken to a new artistic era in her career.

Always searching for fresh artistic directions, Elizabeth recently
embarked upon an investigative journey into to the expansive wild
savannahs of Africa. During her explorations, she was profoundly
affected by the primordial majesty of both the bestial inhabitants
and the nomadic tribe’s folk.

Returning to her Bangkok studio, Elizabeth’s African adventure pushed
her to re-examine the process and technical methodology of her previous
creative output. The result has been a remarkable transformation and
a new level of maturity for the artist.

Invoking ancient civilisations closer to her adopted Asia, several of
Elizabeth’s latest artworks imbue the historic monumentality of the
towering Buddha statues of Thailand’s lost kingdoms or the carved
stone busts in Cambodia’s ruined palaces. Intimate and penetrative
in their singular proximity, the timeless, totemic quality of the
solitary tribesmen in Trance, Warrior, and Enigma, are akin to the
introspective, majestic sandstone portraits of Ankor Wat’s 12th
century ruler King Jayavarman VII.

Perhaps it’s the sculptural quality of her most recent paintings
that have driven Elizabeth to expand her artistic sensibility and
create her first three-dimensional works. Further enhancing the sense
of physicality and earthiness of her African imagery, her haunting
sculptural manifestations of bestial skulls and horns remind viewers of
the harsh cyclical nature of survival and to our own fragile mortality.

Armenia’s Prime Minister, U.S. Secretary Of Commerce Discuss Bilater

ARMENIA’S PRIME MINISTER, U.S. SECRETARY OF COMMERCE DISCUSS BILATERAL COOPERATION

ARKA
Oct 16, 2008

YEREVAN, October 16. /ARKA/. Armenia’s Prime Minister Tigran Sargsyan
and U.S. Secretary of Commerce Carlos Gutierrez discussed bilateral
cooperation during the Tuesday meeting in Washington, reported Diana
Mnatsakanyan, RA Prime Minister’s press secretary.

They focused on intergovernmental trade agreements and IT development
in Armenia.

Sargsyan and Gutierrez also touched upon U.S. assistance to Armenia’s
small and medium business and establishment of free trade zone.

Arthur Baghdasaryan Met With CSTO Secretary General

ARTHUR BAGHDASARYAN MET WITH CSTO SECRETARY GENERAL

armradio.am
14.10.2008 14:51

Secretary of the National Security Council Arthur Baghdasaryan received
the Secretary General of the Collective Security Treaty Organization
(CSTO) Nikolay Bordyuzha.

Issues related to Armenia’s presidency of the CSTO and the activity of
the statutory bodies were discussed. Reference was made to the sitting
of the Committee of Secertaries of National Security Councils of CSTO
member states expected in Yerevan in December and the international
conference on regional security issues to be held in Yerevan upon the
initiative of the National Security Council of the Republic of Armenia.

The parties discussed a number of documents of cooperation connected
with Armenia’s chairmanship of the CSTO.

SVS Press Author Abraham Terian Honored

SVS PRESS AUTHOR ABRAHAM TERIAN HONORED

St. Vladimir’s Orthodox Theological Seminary

October 10, 2008
NY

Fr. Haigazoun Najarian, Chancellor, (far left) and Abp. Khajag
Barsamian, (middle) both of the Eastern Diocese of the Armenian Church
in North America, honor Dr. Abraham Terian, Emeritus Professor of
Armenian Theology and Patristics at St. Nersess Armenian Seminary,
(far right) on the occasion of his retirement. Coincident with the
retirement celebration was the launch of two of Dr. Terian’s new books,
one by SVS Press, Macarius of Jerusalem: Letter to the Armenians,
AD 335. Professor Abraham Terian was honored at a reception in New
York on Friday, October 10, 2008, on the occasion of his retirement
from St. Nersess Armenian Seminary, and in recognition of his manifold
contributions to the Armenian Church and scholarly studies. Coincident
with the retirement celebration was the launch of two of his new
books, one by St. Vladimir’s Seminary Press (SVS Press), Macarius
of Jerusalem: Letter to the Armenians, AD 335, and the other by
Oxford University Press (OUP), The Armenian Gospel of the Infancy:
With Three Early Versions of the Protoevangelion of James.

Macarius of Jerusalem: Letter to the Armenians, AD 335, released by
SVS Press this month, already attracted international attention a
year before its publication. Dr. Terian identifies the author of the
brief letter as the early fourth-century Bishop Macarius of Jerusalem,
making this the oldest surviving writing pertaining to the Armenian
Church, and one of a handful of surviving documents that illuminate
baptismal and eucharistic liturgical practices in the early centuries
of the Christian church.

"There is no doubt in my mind that this work will be Professor Terian’s
most important contribution to Christian scholarship to date," said The
V. Rev. Dr. Daniel Findikyan, Dean and Professor of Liturgical Studies
at St. Nersess Seminary, and a friend and colleague of Dr. Terian. "The
importance of this work not only for Armenian Studies, but for the
early history of the Eucharist and other sacraments of the Church can
hardly be overestimated. It has shaken the foundations of assumptions
about the early church, since it describes liturgical practices in the
fourth century, within a generation of St. Gregory the Illuminator,"
Fr. Daniel added.

The new volume is the fourth book in the AVANT: Treasures of the
Armenian Christian Tradition series, a joint venture of St. Nersess
Armenian Seminary and St. Vladimir’s Seminary Press, begun in
2005. Terian is also the author of the second book in the series,
Patriotism and Piety in Armenian Christianity: The Early Panegyrics
on Saint Gregory. All of the books in the AVANT series are available
for purchase from St. Vladimir’s Seminary Press.

The reception was hosted by Archbishop Khajag Barsamian in his
dual roles as Primate of the Eastern Diocese of the Armenian Church
of America and President of the Board of Directors of St. Nersess
Seminary. The reception took in the Haig and Alice Kavookjian Hall
of the Armenian Diocese.

St. Vladimir’s Seminary Dean, The Rev. Dr. John Behr, delivered
a congratulatory address at the reception. Calling Dr. Terian "a
scholar, churchman, and friend," and noting his prolific and careful
scholarly work in such fields as early church and Intertestamental
studies, and his translation of works by Philo, Fr. John agreed
that Dr. Terian’s translation and commentary on the Letter to the
Armenians had the potential to "radically change our understanding of
this time period, which itself was a crucial turning point" in the
life of the Church. Summing up Dr. Terian’s scholarly life’s work,
Fr. John commented, "He has saved the best wine for last."

Moreover, Dean Behr thanked Dr. Terian for his "stable and experienced
hand as Academic Dean of St. Nersess," which, he said, had immensely
enhanced the cooperative efforts between St. Vladimir’s and St. Nersess
in integrating the curriculum between the two sister schools.

Currently, there are six students studying concurrently on the campuses
of St. Vladimir’s and St. Nersess. One of them, Ryan Tellalian,
honored Dr. Terian by reflecting on his "humility that knows no equal
in academia," and calling him a "living witness and exemplar of the
faith, in word and speech, in action and truth." Seminarian Tellalian
told the gathering that Dr. Terian had taught his class a vital lesson
about theological study: "Our faith informs our intellect."

A highlight of the evening was the honor bestowed upon Dr. Terian by
Catholicos Karekin II, current head of the Holy Armenian Apostolic
Church and Catholicos of All Armenians at the Mother See of Holy
Etchmiadzin, through an encyclical greeting, read by the Chancellor
of the Eastern Diocese of the Armenian Church in North America,
Fr. Haigazoun Najarian. Dr. Terian also was given the "Ss. Sahak and
Mesrop" award, in recognition of his outstanding academic and literary
contributions and service to the Armenian Church, by His Holiness,
Karekin II.

Reflecting on the "evening of surprises," Dr. Terian expressed his
gratitude to his friends and colleagues, and attributed his church
and scholarly achievements to "the two most important women in my
life": his mother, who had persuaded him to invest his talents in the
Armenian Church, and his wife, Dr. Sara Karkkainen Terian, a retired
Professor of Sociology, who supported him in his academic career.

Thanking the three deans under whose headship he served, he urged
the seminarians present to continually serve the Armenian people and
the Armenian Church. He ended by noting the lasting historical impact
of well-researched books by Christian scholars, which keep alive the
memory and tradition of the earliest Christian communities.

Dr. Terian had served as Academic Dean and Professor of Armenian
Patristics at St. Nersess for eleven years. He grew up in the Armenian
compound of St. James in Jerusalem, where he received his early
education. For six years he was a professional tour guide throughout
the Holy Land. In addition to a Bachelor’s degree in history and
ancient languages and a Master’s degree in archaeology and history
of antiquity, he holds a Doctorate in Theology from the University
of Basel, Switzerland, specializing in Early Christianity and its
Jewish and Hellenistic backgrounds.

Before coming to St. Nersess in 1997, he was Professor of
Intertestamental and Early Christian Literatures for twenty years
at various universities in the U.S. and abroad, and for four years
a recurring Visiting Professor for both Classical Armenian and
Hellenistic Judaism at the University of Chicago. He has published
six books and more than fifty articles in historical, philological,
and literary periodicals and monographs.

On the occasion of his retirement from full-time teaching, Terian
was granted the title, "Emeritus Professor of Armenian Theology and
Patristics" by the St. Nersess Board of Directors.

1010-drterianhonored/

**

SVS Press author Abraham Terian honored

Professor Abraham Terian was honored at a reception in New York on
Friday, October 10, 2008, on the occasion of his retirement from
St. Nersess Armenian Seminary, and in recognition of his manifold
contributions to the Armenian Church and scholarly studies. Coincident
with the retirement celebration was the launch of two of his new
books, one by St. Vladimir’s Seminary Press (SVS Press), Macarius
of Jerusalem: Letter to the Armenians, AD 335, and the other by
Oxford University Press (OUP), The Armenian Gospel of the Infancy:
With Three Early Versions of the Protoevangelion of James.

Macarius of Jerusalem: Letter to the Armenians, AD 335, released by
SVS Press this month, already attracted international attention a
year before its publication. Dr. Terian identifies the author of the
brief letter as the early fourth-century Bishop Macarius of Jerusalem,
making this the oldest surviving writing pertaining to the Armenian
Church, and one of a handful of surviving documents that illuminate
baptismal and eucharistic liturgical practices in the early centuries
of the Christian church.

"There is no doubt in my mind that this work will be Professor Terian’s
most important contribution to Christian scholarship to date," said The
V. Rev. Dr. Daniel Findikyan, Dean and Professor of Liturgical Studies
at St. Nersess Seminary, and a friend and colleague of Dr. Terian. "The
importance of this work not only for Armenian Studies, but for the
early history of the Eucharist and other sacraments of the Church can
hardly be overestimated. It has shaken the foundations of assumptions
about the early church, since it describes liturgical practices in the
fourth century, within a generation of St. Gregory the Illuminator,"
Fr. Daniel added.

http://www.svots.edu/
http://www.svots.edu/News/Recent/2008-

ANKARA: The ghost town between two rivers Ani

Haber 27, Turkey

The ghost town between two rivers Anı

Were there to be a prize for the most romantic ruin in Turkey, Ani,
the old Armenian ghost town squeezed in between two rivers on the
border between Turkey and modern Armenia, would have to be up there in
the running. At the very least one might expect to

12 Ekim 2008 Pazar 17:00

Such, though, is the bleak power of history to overshadow even the
most innocent relics of the distant past that in reality Ani
languishes in relative obscurity, admired by foreign groups on their
whirlwind tours of eastern Turkey and by the occasional adventurous
individual traveler, but never overrun with visitors in the way that,
say, Ephesus, with its safer Greco-Roman heritage, is.

To be fair, Ani is pretty much out on a limb in terms of geography,
lying as it does 45 kilometers east of Kars, itself already a long way
from anywhere. The good news is that visiting it has become a whole
lot easier. Not so long ago anyone who wanted to see somewhere
overlooking such a contentious border had first to visit the security
police to get permission, then go to the tourist office to have the
permit endorsed, then go to Kars Museum to buy a ticket and only then
set off for the site itself, leaving their camera behind in their
hotel room since all photography was forbidden. Fortunately all that
rigmarole is now past history, its only relic the absence of public
transport to enable solo travelers to visit Ani without having to take
out a mortgage to pay a private taxi fare.

No matter. It’s all worth it anyway as soon as you see the lovely
golden-brown walls of the old city soaring up on the plain just past
the village of Ocaklı. Those walls are vaguely reminiscent of
the ones ringing the medieval castles of Wales, except that once you
step through them you find yourself confronting a vast expanse of
nothingness with just the occasional earthquake-damaged ruin jutting
up on the horizon. Hard, then, to imagine that Ani was once a city
which was home to some 100,000 people in its heyday.

The early history of Ani is closely entwined with that of nearby
Kars. Back in the 10th century when this corner of Turkey was part of
the Bagratid Kingdom of Armenia, King Ashot III (r.952-77) decided
that Ani would make a better capital than Kars and moved his court
here in 961. For almost 100 years Ani flourished under the Bagratids,
but then in 1045 it was seized by the Byzantines, only to fall to the
Seljuks in 1064. Under their control it enjoyed a second spring with
plenty of fresh new buildings going up inside the walls. But then the
Seljuks were driven out by the Georgians, the Georgians by the Kurds
and the Kurds by the Mongols. Finally, in 1319 a huge earthquake
felled many of the remaining buildings, and the city fell into
terminal decline.

Newly cleared paths through the undergrowth make it easy to explore
the site in a clockwise direction, which brings you quickly to the
half-tumbled ruins of the 11th-century Church of the Redeemer, built
to house a portion of the True Cross. Interestingly, it was not the
earthquake that did for this building so much as a far more recent
bolt of lightning that struck it in 1957.

The second church you’ll come to is perhaps the most exquisite
building at Ani, which makes it all the more worrying to see the
restorers moving in. Dating from the 13th century, the Church of
St. Gregory the Illuminator is externally very similar to the churches
of the Georgian valleys that stretch between Tortum and
Yusufeli. Inside, however, it’s festooned with wonderful frescoes that
cover almost every surface, hence its Turkish name — the Resimli
Kilise, or Church with Pictures.

A short walk further round brings you to the scant remains of a Seljuk
bathhouse, after which you need to look carefully for a path down
towards the Arpa �ayı (Barley River) that separates
Turkey from Armenia. Perched precariously on a bluff above the river
is the diminutive but utterly perfect, clover-shaped Convent of the
Virgins, a prize-winning church inside a prize-winning site. From here
you will be able to see the brooding hulk of the early 11th-century
cathedral of Ani, its dome long since collapsed although reuse as a
mosque in Seljuk times ensured the survival of its soaring arched
interior.

Between the cathedral and the 11th-century Seljuk
Menüçer Camii with its striking, if damaged, octagonal
minaret, lie the relatively inconspicuous but nonetheless evocative
remains of a street of shops. For many people it’s strolling along
this street that will make it easiest to envisage how this was once a
bustling city, most of whose remains still lie unexcavated beneath the
uneven ground. Immediately opposite stand the remains of a sizeable
and well-appointed house looking towards the castle, the one part of
Ani that remains off-limits to visitors.

Walking back towards the exit you’ll pass the remains of a truly
enormous 10th century building, another Church of St. Gregory, this
time completely circular. Much also survives of the 11th century
Church of the Holy Apostles, reused as a caravanserai in Seljuk
times. Scant remains of two more churches also linger on, one of them
propped up by unsightly metal girders. Then finally there’s the Seljuk
Palace, so horribly "restored" that it was described in a newly
published book about Turkey as resembling a large public toilet block.

But you come to Ani as much for the exquisite beauty of its location,
with the rivers running along ravines on either side. The silence here
is glorious, and the site breathtaking regardless of whether you visit
in the spring, when the interior is a rash of emerald-green grass, or
in the winter, when the snow lies deep on the ground.

For most people, that’s it as far as a trip to Ani goes, although
several other ruined Armenian churches lurk unvisited in nearby
villages. Midway between Kars and Ani lies the village of Subatan,
where a turn to the left leads eventually to OÄ?uzlu and the
ruins of a 10th century church, standing forlorn in a farmyard. Even
more impressive is the church of Karmır Vank, also in a
farmyard, in the nearby village of YaÄ?kesen; not only does this
church still retain its dome, but it was built out of wonderful red
and black checkerwork, hence its Turkish name, the Kızıl
Kilise (Red Church).

A turning on the right-hand side of the road from Kars to Ani leads
eventually to the village of Kozluca, which has the remains of a
further two churches on either side of a valley. One is a by now
fairly familiar small domed structure, the other a huge 11th century
building in a shocking state of collapse, but interesting nevertheless
for its Seljuk-style maqarna (stalactite) carvings and copious
Armenian inscriptions. You’d need a lot of energy to take in all these
sites on the same day as a visit to Ani, and forget a trip to nearby
MaÄ?azbert Castle altogether since the gendarme will not let you
past their checkpoint.

Armenian President Makes An Address On The Day Of Yerevan

ARMENIAN PRESIDENT MAKES AN ADDRESS ON THE DAY OF YEREVAN

ARMENPRESS
Oct 10, 2008

YEREVAN, OCTOBER 10, ARMENPRESS: President of Armenia Serzh Sargsyan
addressed a message on the Day of Yerevan. Presidential press
service said that in his message the president particularly says,
"Dear residents of Yerevan, dear compatriots, I congratulate all us on
the Day of Yerevan. This year this traditional holiday is remarkable
because we are celebrating the 2790th anniversary of foundation
of Yerevan.

Unique capitals are destined to have a biography full of events of
thousands of years and which now is written with a spirit of progress
and logic. A reality, which obliges us all more to continue acting for
the development of Yerevan, for the sake of residents of Yerevan and
all those people for who Yerevan is s symbol of our national revival.

Once again I congratulate you on the Day of Yerevan – wishing the
capital prosperity, and its residents holiday mood and all the best."

Armenian Parliament Speaker: All Guilty In March 1-2 Events Should B

ARMENIAN PARLIAMENT SPEAKER: ALL GUILTY IN MARCH 1-2 EVENTS SHOULD BE PUNISHED IRRESPECTIVE OF THEIR PARTY IDENTIFICATION

ArmInfo
2008-10-10 13:22:00

ArmInfo. All guilty in March 1-2 events should be punished irrespective
of their party identification, the Armenian Parliament speaker
Hovik Abrahamyan said during the meeting with newly appointed
US Ambassador to Armenia Marie Yovanovitch in Yerevan. As the
parliamentary press-service told ArmInfo, H. Abrahamyan congratulated
M. Yovanovitch with appointment and expressed confidence that the new
ambassador will contribute to rapprochement of the two countries. The
parliament speaker expressed gratitude for the USA assistance to
Armenia. He emphasized importance of the ‘Millennium Challenge’
programme which will have positive significance in solution of
Armenia’s problems. The speaker expressed a request to contribute
to its continuation. H. Abrahamyan also touched on the internal
political situation and said no one should be persecuted for his
political views. He added that 7 criminal cases have already been
prepared and submitted to advocates. In view of this, H. Abrahamyan
expressed gratitude for assistance of the experts arrived from the USA.

M. Yovanovitch congratulated the Armenian parliament speaker with
appointment and wished her success. She also said that H. Abrahamyan
took a speaker’s duty in a period of numerous tasks and opportunities
both in the internal and foreign arena. M. Yovano vitch expressed
condolences to the relatives Ð~J of the died during March 1-2 events
and said the circumstances of their death must be disclosed.

Being acquainted with the activity of the Interim Parliamentary
Commission on investigation of March 1 – 2 events, the ambassador said
that experts of the Commission, created in the USA on investigation of
September 11 terrorist act, will assist in the Commission’s work. She
emphasized importance of establishment of a constructive dialogue in
the Armenian Parliament and added that Armenia has settled down to
the course of democracy and is guided by international standards in
the processes being carried out.

Talking of the ‘Millennium Challenge’ programme, M. Yovanovitch said
that discussions on its continuation are underway in Armenia’s Economy
Ministry, as a result of which this issue will be solved.

According to her, official Washington appreciated the circumstance that
Armenia allocated $16 mln for implementation of the programme. The
ambassador marked importance of fulfillment of both this and other
programmes of cooperation and said that improvement of interrelations
in all directions is her greatest desire as an ambassador.

At the end of the meeting, the parties touched on the regional
problems, the ways of Nagorno Karabakh conflict settlement and
other issues.

–Boundary_(ID_jKXXJuLKtG9aMCSj42J5Ww)–

Men’s Pair Of Armenian Acrobats Reaches Finals Of Acrobatic Gymnasti

MEN’S PAIR OF ARMENIAN ACROBATS REACHES FINALS OF ACROBATIC GYMNASTICS WORLD CHAMPIONSHIP

Noyan Tapan

Oc t 9, 2008

YEREVAN, OCTOBER 9, NOYAN TAPAN. The Acrobatic Gymnastics World
Championship with the participation of nearly 600 sportsmen from 31
countries was held in Glasgow on October 1-6. Out of 16 men’s pairs,
Rudik Balasanian and Khachatur Nikoghosian from Armenia reached their
eighth final with the 5th result. The Armenian pair took 7th place. In
the competition of 28 women’s groups involving three partners, Ani
Kosakian, Nune Arevshatian and Hripsime Hovhannisian took 23rd place.

http://www.nt.am/news.php?shownews=118061

Armenian Football Team Leaves For Brussels

ARMENIAN FOOTBALL TEAM LEAVES FOR BRUSSELS

ARMENPRESS
Oct 9, 2008

YEREVAN, OCTOBER 9, ARMENPRESS: Armenian national football team left
today for Belgium, where the 2010 FIFA World Cup qualification match
with Belgian team will take place. The meeting will take place in
the Brussels "Rua Boduen" stadium.

On October 15 the Armenian team will compete with Bosnians in the
stadium "Belino Polye" in the town of Zenitsa.

Divisions Of Nationality And Ethnicity Complicate Russia’s Recent Cl

DIVISIONS OF NATIONALITY AND ETHNICITY COMPLICATE RUSSIA’S RECENT CLAIM TO A SPHERE OF INFLUENCE
By Judith Latham

Voice of America
08 October 2008
Washington

Russia sent its troops in August 2008 across its borders to crush
the Georgian offensive against South Ossetia

For the first time since the demise of the Soviet Union in 1991,
Russia intervened in one of its former republics when it sent its
troops in August 2008 across its borders to crush the Georgian
offensive against South Ossetia. Regardless of Western demands,
Russians occupied large parts of Georgia and set a buffer zone
around South Ossetia and Abkhazia. Russian President Dmitri Medvedev
justified those actions because of Moscow’s "privileged interests"
in areas formerly in its domain. He said Russian foreign policy would
be guided by this principle of special rights within its perceived
"sphere of influence."

So what exactly is Russia’s self-proclaimed "sphere of influence"? And
what forces of ethnic separatism in the post-Soviet world abut
that claim?

Paul Goble is director of research and publications at the Azerbaijan
Diplomatic Academy in Baku. He is an analyst and writer with expertise
on Russia, Eurasia and public diplomacy

Paul Goble, an American analyst and writer with expertise on
Russia, Eurasia, public diplomacy, and international broadcasting,
is the editor of five volumes on ethnicity and religion in the former
Soviet Union. Currently director of research and publications at the
Azerbaijan Diplomatic Academy in Baku, Goble has published more than
150 articles on ethnic and nationality problems, and he reads 15 of
the separate languages used in the post-Soviet region.

Important Distinctions Regarding "Nationality"

Appearing on VOA’s Press Conference USA with co-hosts Judith Latham
and Elez Biberaj, Goble presented some details about the Russian
population. He notes that in 2002, the Russian Federation officially
listed about 400 national and ethnic groups. Of those, ethnic
Russians represented about 70 percent of the total population. Four
years earlier, in the last Soviet census (which included all 15
former Soviet republics), Goble says the list of national and
ethnic groups was nearly twice as large. The point, says Goble,
is that the Russian word for "nationality" has several meanings –
and uses. To ethnographers, nationality refers to an ethnic group
with "some degree of self-consciousness." Legally speaking, one is
thought to be a member of a group because one’s parents were. But
Goble says the Soviet definition of nationality was almost entirely
driven by language.

Russia’s Perceived "Sphere" of Influence

Russian President Dmitri Medvedev wants to restore a 19th century
concept of Russia’s "sphere of influence" Regarding President
Medvedev’s concept of "sphere of influence," Goble says the concept
can be interpreted in different ways. In the view of the Russian
president, he says, the first dimension is "territorial" and it
includes the former Soviet republics, especially the 12 members of the
Commonwealth of Independent States. But beyond that, Goble suggests
that Mr. Medvedev wants to restore a 19th century concept of Russia’s
"sphere of influence" – something that includes the former "Eastern
bloc" of Europe as well as those countries that "neighbor the former
Soviet space," such as Afghanistan and Turkey. It would be a claim
that no longer exists in the international legal system. It is also an
assertion of power that U.S. foreign policy has rejected for some time.

A second meaning for what Medvedev calls a "privileged" sphere of
influence refers to what Paul Goble defines as a "functional division"
of the world – that is, those economic and military questions in
which Russia believes it should be a full participant.

The Impact of Ethnicity on Russia’s Claim

…in Ukraine

Goble says there are several reasons why Russia’s move into Georgia
is not likely to be repeated in Ukraine. First, he explains, Georgia
is a small country with 5-6 million people whereas Ukraine is a state
of nearly 50 million people. Second, Goble says the divisions within
Ukraine are not nearly so deep as Moscow claims or as U.S. journalists
based in Moscow report. He says while many ethnic Russians in eastern
Ukraine are proud of their heritage, they do not want to be citizens
of Russia because they feel they are "far better off in a Ukraine
that is on its way to becoming a member of the EU." A third reason,
Goble says, is that Ukraine has a very clear constitutional prohibition
against dual citizenship – something that would preclude a repetition
in Ukraine of Russia’s ploy to insert itself on behalf of "Russian"
citizens in Georgia’s breakaway regions who had just a month earlier
been issued Russian passports.

By supporting separatism in Georgia, Goble says Moscow runs the risk
of encouraging separatism within the Russian Federation itself. Goble
says it could lead to two possible results – either a decay of central
authority and an exodus of people in the Middle Volga region and in
the Caucasus similar to the situation at the end of the Soviet Union,
or a Russian government that becomes so repressive of its minorities
that it produces explosions. Goble says Moscow risks not only losing
the non-Russian population of the Caucasus, but also the predominantly
ethnic Russian populations of Siberia and the far eastern region.

…in the Caucasus

In the south Caucasus, there are three very different countries
in terms of their ethnic mix. Due to the Nagorno-Karabakh war,
Azerbaijan is almost all Azerbaijani, although it is one-third Sunni
Muslim and two-thirds Shi’a. Armenia, which had a significant Azeri
minority, also has Assyrians and Kurds, but it is overwhelmingly a
mono-ethnic state now. The real question for those two countries,
Goble says, is the number of people who live abroad in "diaspora"
communities. Georgia has five major ethnic minorities, two of which
(Ossetians and Abkhaz) had autonomous republic status until Russia’s
recent invasion — Ajars in Ajaria (on the Black Sea), Azerbaijanis
in the east, and Armenians in the south. Since independence in 1991,
perhaps a million Georgians have been living in the Russian Federation.

Paul Goble says the north Caucasus is among the most ethnically
complicated places on earth. In Chechnya, Ingushetia, Dagestan, North
Ossetia, and other areas of the north Caucasus, there are at least
100 small ethnic groups that speak languages that are not mutually
intelligible. And Goble says they have only three things in common –
geographic isolation, their Islamic identity, and a historical pattern
in which Moscow has "never controlled the north Caucasus until it
controlled the south Caucasus."

…in the Baltic States

Goble says as part of the Soviet Union, Estonia, Latvia, and Lithuania
were occupied countries, but from the perspective of international
law, not union republics. During the recent conflict in Georgia, the
presidents of all three Baltic states- along with the presidents of
Poland and Ukraine – flew to Tbilisi to express their support for the
Georgians. They have also called for rapid NATO membership for Georgia.

Lithuania is overwhelmingly ethnic Lithuanian, and the second minority
is not Russian but Polish. In Estonia, 68 percent is ethnically
Estonian, and about 30 percent is ethnic Russian. In Latvia, about
50 percent is ethnic Latvian, 30 percent is ethnic Russian, and 15
percent is made up of Ukrainians, Byelorussians, and others. Goble
says that over the years Moscow has tried to exploit the ethnic Russian
minority in these countries because the Baltic republics did not offer
citizenship to people who had been moved in by the occupying power,
and consequently many of these people are without passports.

…in Central Asia

In Kazakhstan, Turkmenistan, Tajikistan, Uzbekistan, and Kyrgyzstan,
there is a quite different mix – Turkic peoples, Persians, other
non-Russians, and ethnic Russians. In the 1920’s, when borders were
drawn, most of these peoples spoke more than one language. Today,
more important than the ethnic conflicts in Central Asia, are fights
over water and food. To illustrate, within 12 to 15 months the Aral
Sea will no longer exist, which Goble says, will lead to a health
crisis in Central Asia that "we cannot imagine."

…in Moldova

Moldova has ethnic ties to Romania, Russia, and Ukraine. Paul
Goble suggests that the separatist region of Trans-Dniestria, on the
Ukrainian border, may be the only place where the 1991 coup succeeded;
that is, it is still Soviet. Furthermore, he says Moscow has used this
"frozen conflict" primarily against Ukraine to gain leverage.

Another ethnic issue in Moldova involves the Gagauz, a people who
speak a Turkic language, but are the "only group on earth" that ever
voluntarily converted from Christianity to Islam – and then back to
Orthodox Christianity. In addition, the Gagauz are a heavily armed
population (thanks to Turkey) and have a constitutional right to
choose independence.

…in the Slavic States

Russia, Ukraine, and Belarus have their own ethnic tensions. Most
important, Paul Goble says, is that Ukrainians are not Russians, and
Byelorussians are not Russians. One of the huge mistakes, he argues,
is that the West accepts the Russian version of reality in which
there was a Russian nation from which Ukrainians and Byelorussians
split. Ethnically they were established at about the same time,
although Russia has had a state longer.

Ukraine wants to be part of the West. Although it will not be easy,
Goble says, he thinks it will come about over time. And he predicts
that Belarus will also move away from Russia because it is unlikely
to be satisfied in the long run with the status of having six oblasts
in the Russian Federation.