Heritage Headquarters Still Under Lock

HERITAGE HEADQUARTERS STILL UNDER LOCK

A1+
07:38 pm 13 March, 2006

Yerevan-Raffi K. Hovannisian, chairman of the Heritage Party, today
sent a communique to Armenia’s Attorney General Aghvan Hovsepian and
Police Chief Haik Harutiunian in regard to the unlawful operation
carried out against its main office on March 4.

The forcible closure of the Heritage’s premises, it states, has de
facto resulted in the unconstitutional and illegal cessation of
party’s activity. “The party’s archives, its seal, all documents
necessary for normal operations, as well as personal and family
belongings are at the office. Hence, I formally request that you
consider this as a declaration concerning an act entailing criminal
elements, give the relevant legal assessment of what has occurred,
and bring those responsible to justice,” the statement concludes.

On March 9, upon his return from Europe, where he had taken part in an
international forum on regional security and a number of meetings,
Raffi Hovannisian spoke with Armenian Prime Minister Andranik
Margarian, who committed in short order to address and resolve the
continuing illegality.

The next day, on March 10, Hovannisian sent a letter to the director of
the Hakob Paronian Musical Comedy State Theater, proposing that pending
the Prime Minister’s formal directive the shameful violation of the
right of access to his own place of work be immediately removed. No
response has been received to date.

Russian State Duma Vice-Speaker: Russia-Armenia Cooperation Progress

RUSSIAN STATE DUMA VICE-SPEAKER: RUSSIA-ARMENIA COOPERATION PROGRESSES

PanARMENIAN.Net
14.03.2006 18:32 GMT+04:00

/PanARMENIAN.Net/ Russia-Armenia cooperation develops in the line of
ascent, Russian State Duma First Vice-Speaker Oleg Morozov stated at
the tenth meeting of the Interparliamentary Commission on Cooperation
between the Parliaments of Russia and Armenia.

“Cooperation between our countries develops in the line of ascent,
and if there are problems, it would be desirable to solve these in
2006,” Oleg Morozov said.

He reminded that this year is announced to be a Year of Armenia
in Russia. The Russian State Duma First Vice-Speaker reported the
Interparliamentary Commission meeting is dedicated to solution of
a number of humanitarian issues, including education and science
cooperation, reports RIA Novosti.

U.S. Trains Southeastern European Countries On Emergency SituationsA

U.S. TRAINS SOUTHEASTERN EUROPEAN COUNTRIES ON EMERGENCY SITUATIONS AND TERRORIST ATTACKS

AP Worldstream
Mar 14, 2006

U.S. Department of Defense launched Tuesday a training conference
with Southeastern European countries on how to respond emergency
situations and terrorist attacks, said Albanian Interior Ministry.

Albania, Croatia, Macedonia, Romania, Bulgaria were taking part at
the three-day conference organized by the Defense Department and the
Albanian Interior Ministry in Tirana. Serbia-Montenegro, Armenia and
Denmark were also participating as observers.

A joint exercise is shceduled to be held in Albania in May to practice
the procedures, according to a statement. In the exercise they will
improvise how to respond to flooding situations and terrorist acts
at a port.

The conference will discuss the organizational, technical and
practical elements of the exercise and the use of standards and
unified procedures on the use of the technique offered by the U.S.
Defense Department, said the statement.

Rose Queen Announced To Reign Over Rose Parade

ROSE QUEEN ANNOUNCED TO REIGN OVER ROSE PARADE

NBC4.TV, CA
Oct 17 2005

PASADENA, Calif. — A 17-year-old La Salle High School senior was
chosen Monday to reign over the 2006 Rose Parade.

Images: Rose Bowl Royal Court

The new Rose Queen, selected from among the seven members of the Royal
Court, which was announced last Monday, is Camille Clark of Pasadena.

At La Salle, Clark is a member of the school cheer squad, National
Honor Society and Junior Classical League. A tutor at inner-city
public schools and volunteer at Union Station and the Covenant House,
she hopes to attend the University of Virginia and major in finance.

The queen and her court will take part in more than 150 community
and media functions leading up to the 117th Rose Parade on Jan. 2
and the National Championship Rose Bowl Game on Jan. 4.

More than 1,000 young women from the Pasadena area tried out to be part
of the Royal Court. Selections were based on a range of qualities,
including public speaking ability, poise, academic achievement,
community involvement and personality.

Clark’s court includes:

— Lorri Bowman, 17, attends John Marshall Fundamental High School,
where the Altadena resident is the student body president and a
member of the varsity tennis team. She hopes to work with children
as a speech therapist.

— Michelle Corral, 18, of San Marino, is a member of the varsity
cheerleading squad at Flintridge Preparatory School, as well as the
National Charity League, Key Club and Minority Student Union. She
hopes to attend New York University to study nursing.

— Rachel Geragos, 17, of Altadena, attends Flintridge Preparatory
School, where she is a member of the National Charity League and the
Minority Student Union. She is also a peer counselor, school tutor
and Armenian church camp counselor and has her own handbag company,
which she hopes to expand nationally.

— Alyssa Jones, an 18-year-old Arcadia resident, is a freshman
at Pasadena City College, majoring in child development. She is
organizing a volunteer group that teaches horseback riding to
handicapped children.

— Carolyn Loo, 17, of San Marino, is a senior at San Marino High
School, where she is president of the Art Club and active in student
government and the yearbook. She hopes to study speech and physical
therapy in college.

— Eliza Walper, 17, of San Marino, attends Polytechnic School, where
she captains the varsity soccer team, participates in varsity tennis
and track and acts as sports editor for the school newspaper. She hopes
to study history and business while playing collegiate-level soccer.

Skating From November

SKATING FROM NOVEMBER

Panorama.am
14:01 17/10/05

As the vice-mayor of Yerevan Vano Vardanyan informed, at the end of
October the reconstruction works of the lake Karap will be finished. So
the field for skating will receive its clients from November 15.

“It will be an extraordinary building. Nobody has ever seen such kind
of building”, said the vice-mayor proudly.

As for other water buildings in Yerevan, V. Vardanyan informed that
from overseen 105 million drams, 85 million will be spent for other
city pools.

He also added that this winter they are going to obtain 2000 ton
technical salt and more than 5000 ton sand.

Exposing dark side of Turkey

Toronto Star, Canada
Oct 16 2005

Exposing dark side of Turkey

Writer’s ordeal a test case for Europe’s principles, says Salman
Rushdie

The work room of the writer Orhan Pamuk looks out over the Bosphorus,
that fabled strip of water which, depending on how you see these
things, separates or unites – or, perhaps, separates and unites – the
worlds of Europe and Asia.

There could be no more appropriate setting for a novelist whose work
does much the same thing. In many books, most recently the acclaimed
novel Snow and the haunting memoir/portrait of his home town,
Istanbul: Memories and the City, Pamuk has laid claim to the title,
formerly held by Yashar Kemal, of “Greatest Turkish writer.”

He is also an outspoken man. In 1999, for example, he refused the
title of “state artist.”

“For years I have been criticizing the state for putting authors in
jail, for only trying to solve the Kurdish problem by force and for
its narrow-minded nationalism,” he said. “I don’t know why they tried
to give me the prize.”

He has described Turkey as having “two souls,” and has criticized its
human-rights abuses.

“Geographically we are part of Europe,” he says, “but politically?”

I spent some days with Pamuk in July, at a literary festival in the
pretty Brazilian seaside town of Parati. For those few days he seemed
free of his cares, even though, earlier in the year, death threats
made against him by Turkish ultranationalists – “He shouldn’t be
allowed to breathe,” one said – had forced him to spend two months
out of his country.

But the clouds were gathering. The statement he made to the Swiss
newspaper Tages Anzeiger on Feb. 6, which had been the cause of the
ultranationalists’ wrath, was about to become a serious problem once
again.

“Thirty thousand Kurds and 1 million Armenians were killed in
Turkey,” he told the Swiss paper. “Almost no one dares to speak out
on this but me.”

He was referring to the killings by Ottoman forces of thousands of
Armenians between 1915 and 1917. Turkey does not contest the deaths,
but denies that they amounted to genocide. Pamuk’s reference to
“30,000” Kurdish deaths refers to those killed since 1984 in the
conflict between Turkish forces and Kurdish separatists.

On Sept. 1, Pamuk was indicted by a district prosecutor for the crime
of having “blatantly belittled Turkishness” by his remarks. If
convicted he faces up to three years in jail.

Article 301/1 of the Turkish penal code, under which Pamuk is to be
tried, states: “A person who explicitly insults being a Turk, the
Republic or Turkish Grand National Assembly shall be sentenced to a
penalty of imprisonment for a term of six months to three years …
Where insulting being a Turk is committed by a Turkish citizen in a
foreign country, the penalty shall be increased by one-third.” If
Pamuk is found guilty, he faces an additional penalty for having made
the statement abroad.

You would think Turkish authorities might have avoided so blatant an
assault on their most internationally celebrated writer’s fundamental
freedoms at the very moment their application for full membership of
the European Union – an extremely unpopular application in many EU
countries – was being considered at the EU summit.

However, in spite of being a state that has ratified both the U.N.
and European covenants on human rights, both of which see freedom of
expression as central, Turkey continues to enforce a penal code that
is clearly contrary to these same principles and has set the date for
Pamuk’s trial for Dec. 16.

The number of convictions and prison sentences under the laws that
penalize free speech in Turkey has declined in the past decade. But
International PEN’s records show that more than 50 writers,
journalists and publishers currently face trial. Turkish journalists
continue to protest against the revised penal code, and the
International Publishers Association, in a deposition to the U.N.,
has described this revised code as being “deeply flawed.”

The Turkish application is being presented, most vociferously by
Britain’s Prime Minister Tony Blair, as a test case for the EU. To
reject it, we are told, would be a catastrophe, widening the gulf
between Islam and the West. There is an element of Blairite poppycock
in this, a disturbingly communalist willingness to sacrifice Turkish
secularism on the altar of faith-based politics.

But the Turkish application is indeed a test case for the EU: a test
of whether the EU has any principles at all. If it has, then its
leaders will insist that the charges against Pamuk be dropped at once
and further insist on rapid revisions to Turkey’s repressive penal
code.

An unprincipled Europe, which turned its back on great artists and
fighters for freedom, would continue to alienate its citizens, whose
disenchantment has already been widely demonstrated by the votes
against the proposed new constitution. So the West is being tested as
well as the East. On both sides of the Bosphorus, the Pamuk case matters.

ArmeniaNow.com – 10/14/2005

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BIKING FOR BUCKS: ARMENIA’S FIRST FITNESS MARATHON PUTS NEW SPIN ON CHARITY
By Suren Musayelyan
ArmeniaNow reporter

On Saturday afternoon in Yerevan’s Republic Square, several dozen Armenians
and international expatriates will ride bicycles for six hours. And go
nowhere.
Considering Yerevan’s congested traffic patterns this may not be
unprecedented. But as an event that combines sport, fitness, singing, dancing,
prize-drawings, martial arts, fashion and charity, the `Schwinn Cycling
Marathon’ is surely a first for Armenia.

A fitness fad throughout the Western world for several years, `spinning’ was
introduced to Armenia last year when the Armenia Marriott Hotel started
classes in its new fitness center.

Marriott Fitness Consultant Andrzej Hentszel started classes with five of the
specialized stationary bicycles, and the hour-long exercise classes became so
popular that reservations were required.

Hentszel trained former Armenian champion boxer Mher Grigoryan to share the
workout load and expand classes to accommodate the popularity of spinning.
Last spring the number of bikes were doubled, and the exercise – first almost
exclusively made up of ex-pats – caught on also with some locals (who could
afford the $65 a month fee for fitness center use).

Now, Hentszel and Grigoryan hold five classes a week, and tomorrow (October
15) will take their spinners — as well as several first-timers (including a
team from ArmeniaNow) — outside to pedal with a purpose.

Based on a similar event he organized in Warsaw (where he worked before coming
to Yerevan), Hentzel has put together the spinning marathon to raise money for
the Shoghakn NGO – to support Nerses Mets Special Boarding School N4 in
Yerevan to repair its building.

Each team `buys’ its time on one of the bicycles – about $22 for one hour, or
about $100 for the entire marathon.

`We will have 11 bikes – one for me, and ten for all the participants. So far
we have around 40 registered participants. We have teams – Austrian Airlines,
HSBC Bank, ArmeniaNow, as well as a couple of individuals,’ says
Hentszel. `The aim of the marathon is to move all the bikes for six hours.
People can change whenever they want, but the bike should move all the time.’

Most participants are expected to go for short periods of time. (For example,
the 7-member ArmeniaNow team will takes shifts of 30 minutes.) But for
Hentszel and Grigoryan, the event will surely define `marathon’, as each of
the trainers will go for the entire six hours, from 12-6 p.m.).

The event is hoped to raise $5,000 for the school, through the team
contributions and from sale of raffle tickets during the event. Also, as the
bikes will be across the patio from the hotel’s outside café, the Marriott
will give all sales from the café during the marathon to the charity.

Spinners and onlookers during the marathon will be entertained by singers,
dancers, a fashion show, a wushu (martial arts) exhibition – all hosted by
popular Armenian TV Star Aram Chakhoyan.

Raffle tickets, at about $4 each, will give buyers a chance to win two nights
at the Marriott’s Renaissance Hotels in St. Petersburg and Moscow, Russia.
(Two people in each hotel, and not including travel expenses.)

Hentszel, 34, says while the focus on Saturday is to improve the condition of
the boarding school, spinning itself () has proven an
effective means of fitness training.

`You sweat a lot, and so you lose your weight, or calories, and can get a
better shape,’ says the instructor, adding that a 45-minute spinning session
may burn between 600 and 700 calories.

Spinning classes are always accompanied by loud music with a clear and
hypnotic beat. A device on the frame allows the rider to adjust the resistance
to his/her liking.

`This is like riding a bicycle, so you can imitate going up to the mountains
or just running,’ says Hentszel, adding that this workout is good for the
legs, the butt, other groups of muscles, and also for the heart.

And on Saturday, he hopes it will be good for a school of needy children.

In May 2003, he organized Poland’s first spinning marathon, for the benefit of
a women’s shelter.

`I thought maybe we could also organize a similar charity marathon in
Armenia,’ says Hentszel. `I am glad these marathons have been kept running in
Poland already for a third year, and if it proves a success in Armenia, we
hope to have such marathons at least once a year.’

PENNY FOR A POUND?: GOVERNMENT OFFERS PLAN TO COMPENSATE LOST DEPOSITS
By Suren Deheryan
ArmeniaNow reporter

It is estimated that when the Soviet Union collapsed approximately 1 million
Armenians had bank accounts holding a total of 6.5 billion rubles. At late
1980s exchange rate the amount would have made about $5-6 billion. Real market
value of the money ranges as high as $800 million.

When communism disappeared, so did the Armenians’ money, lost to
hyperinflation and in accounts that were frozen.

On Wednesday, during an address to the National Assembly of Armenia, Prime
Minister Andranik Margaryan, unveiled the Government’s plan to help people get
their money back – although only a fraction. The Government plans to allocate
about $2 million in next year’s budget to finance the payback.

Citizens such as Vrezh Minasyan, 68, listen with interest, but without much
hope.

By 1990, Minasyan, a construction engineer, had saved 10,000 rubles –
approximately $9,000 at that time.

Minasyan estimates that he and his wife saved at a rate of about 1,000 rubles
a year. Still, the amount would have been enough to by a new Niva. The amount
he might expect back would hardly be enough to buy tires — $460. (The
Government plan would compensate accordingly: up to 1000 rubles, $200; 1000-
3000 rubles, $340; 3000-5000 rubles, $420; 5000-10,000 rubles, $460; more than
10,000 rubles, $480.)

Opposing a bill put forward by the coalition party Orinats Yerkir that called
for spending $83 million on all deposit holders, the Government plan would
compensate depositors in stages, beginning with those who are now receiving
State welfare. No dollar figure has been calculated for the overall Government
plan.

The scheme is hardly anything for those such as Minasyan to get excited about.
Nor does it impress opposition politicians, who, for years have raised the
issue as evidence of the Government’s inability to care for its constituents.

National Assembly deputy Hmayak Hovhannisyan, who is the most active among non-
partisan opposition deputies in the matter of returning deposits, is not
satisfied with the plan.

`If only $1 billion are envisaged to be spent from the budget next year, then
that makes only 0.2 percent (allocated for compensation). And it is
ridiculous, if we take into account the fact that the total deposited sum
subject to return makes 8 billion, 200 million Soviet rubles (about $7
billion – at Soviet-era rates),’ says Hovhannisyan.

(In some post-Soviet states deposits were returned at different values. For
example, in Russia 1,000 Soviet rubles were compensated with $34, in Belarus –
with $77, in Kyrgyzstan – with $6.5, in Moldova with $74 and in Lithuania,
with $250.)

According to Hovhannisyan, for a fair return of deposits it is necessary to
compensate at least at a ratio of 1 to 10, i.e. $100 for 1,000 rubles. In this
case, $820 million will be needed.

`The terms of returning deposits should be within the limits of common sense,
for example within ten years, but not 400 years (according to his $820 million
figure),’ the deputy says.

Markaryan said the State will determine on a year-by-year basis how much will
be allotted from budgets. Already, next year’s proposed budget represents an
increase of nearly 20 percent in pubic spending.

Meanwhile, Vrezh Minasyan isn’t out shopping . . .

`We understand that the returning of deposits is a luxury for our state
today,’ he says. `But at least they could compensate it in a way that a person
should not feel disappointed about the life that he has lived.’

HOPE FOR BETTER HEALTH: POLYCLINICS TO BE FREE BEGINNING NEXT YEAR
By Arpi Harutyunyan
ArmeniaNow reporter

Beginning next year, all Armenians will be treated free of charge in the
republic’s polyclinics.
Currently free polyclinic services – examinations, diagnosis, some vaccines,
etc. – are available to those who qualify for State aid. But the new policy
will make such services free to everyone.

Even though Armenia’s `poorest’ (and elderly) have had free access to
polyclinic services, health officials believe there are many – also
vulnerable – who are not getting primary care because they cannot afford it –
either due to legitimate fees, or to bribes, that are a common part of the
healthcare experience here.

(Public access to healthcare in Armenia has severely declined over the past 15
years due to widespread poverty and corruption among medical personnel. A
nationwide household survey conducted by the National Statistics Service in
2003 found that only one in three people visit a medical facility once they
have problems with health.)

The new policy is expected to favor, for example, pregnant women who should
already be getting free healthcare, but maternity hospitals are among the most
corrupted of Armenia’s healthcare structures.

`When we say primary healthcare is free that means nobody can demand money
from citizens at the polyclinics anymore,’ says Armen Soghoyan, head of Health
and Social Security at the Yerevan Municipality.

The State expects to spend about 39 billion drams (some $87 million) on
general public health next year. The amount designated for polyclinics has not
yet been determined.

The new policy, announced Monday, will do away with the tradition of `open
doors’ – occasionally designated days on which all citizens were treated for
free.

For example, on October 8, in honor of the 2787th anniversary of the founding
of Yerevan, 5,300 citizens took advantage of the latest `open doors’ day.

During a press conference, Soghoyan was asked whether making the polyclinics
entirely free would have a damaging effect on the quality of care expected.

Soghoyan replied that the amount of the allocated money (about $25-27 per
citizen), naturally, implies relevant quality. (He said it does not mean,
though, that patients will be asked, for example, to bring their own bandages,
as is sometimes the case now.) Subsequently priority will be given to the
diagnosis and prevention of illnesses.

`Health care establishments are state institutions, and the size of the wages
are decided by the director of the given institution. Of course, increase of
health care establishment budgets is foreseen but at present no drastic
increase of salaries is possible,’ says Soghoyan.

(Information for this report was also provided by RFE/RL
)

INMATE IN CHARGE: ACCUSED MURDERER RE-ELECTED MAYOR IN NOR HAJN
Shakeh Avoyan
Radio Free Europe/Radio Liberty

The mayor of a small town near Yerevan who was arrested late last month after
reportedly shooting dead a local rival has been reelected for another three-
year term.
Official results of Sunday’s election showed Armen Keshishian winning nearly
50 percent of the vote, against 41.5 percent polled by his sole challenger for
the post of Nor Hajn mayor. It is the first time that a jailed person wins an
election in post-Soviet Armenia.

`It can be said the election in Nor Hajn was the most peaceful in the entire
district,’ the chairman of the district election commission, Gnel Ghalumian,
told RFE/RL. `I feared something bad might happened, but everything was
alright.’ He said the commission has not received any written complaints from
the defeated candidate.

Keshishian has been under police custody since a September 24 bitter argument
with the head of the local power distribution network, Ashot Mkhitarian, which
resulted in the latter’s death. Witnesses, among them two police officers,
said the incumbent mayor fired several gunshots at Mkhitarian from an almost
point-bank range.

The killing took place in broad daylight at the site of what law-enforcement
authorities call `illegal construction’ financed by the victim. Keshishian was
reportedly furious with his failure to obtain permission for the construction.
Keshishian is now facing a lengthy prison sentence, charged with
a `premeditated murder committed in a way that endangered many peoples’
lives.’

The two men are said to have fallen out last year, leading Mkhitarian to back
the mayor’s election challenger who heads the local branch of the Yerkrapah
Union of the Nagorno-Karabakh war veterans. The dead man was reputed to be a
protégé of Armenian `oligarch’ Gagik Tsarukian, while Keshishian was until now
close to Prime Minister Andranik Markarian’s Republican Party.

The outcome of the Nor Hajn election may have given Keshishian a huge moral
boost, but it is unlikely to prevent his trial and almost certain
imprisonment. Under Armenian law, criminal suspects can contest any election
before being found guilty by court. And unlike parliament deputies, heads of
local government do not enjoy immunity from prosecution.

`I have no idea how he is to govern the town until the court verdict,’ said
Ghalumian.

It has emerged that the handgun used in the Nor Hajn shooting had been
presented to Keshishian by Markarian. Newspaper reports have said Markarian’s
gift pistols have also been used in other crimes. The embarrassed prime
minister assured journalists last week that the Armenian police will now
screen prospective recipients of such presents `more strictly.’

Sunday also saw local elections in 12 other towns and some 270 villages across
Armenia. The polls were effectively boycotted by the opposition.

SHORT ON TRADITION: RISING HEMLINES RAISE EYEBROWS AND CHALLENGE CONCEPTS OF
ARMENIAN FEMALE PROPRIETY
By Marianna Grigoryan
ArmeniaNow reporter

When this school year started a month ago, it seems some Yerevan girls’
hemlines stayed on holiday. Better put: Hemlines are up, and so is attendance
of boys standing outside university entries to offer fashion commentary . . .
There is a popular, if peculiar, social study that says when economic times
become better, women’s skirts become shorter. Yerevan would be the
sociologist’s friend in this case, as, with double-digit GDP rise have come
near single-digit length mini-skirts.

`During the last one-two years we sold more short skirts than during the
previous five years,’ says Vartan Andreasyan, director at a of women garments
shop in Yerevan. Andreasyan says the introduction of knee-high boots
contributed to the appearance of thigh-high skirts. But there are other
reasons, too:

`Armenian girls have recently become freer, although this does not mean their
taste has improved,’ says designer at the `Lilit’ fashion center Lilit
Margaryan. (Margaryan mentions with regret that fashion in Armenia is dictated
not from Paris or Milan but from Turkey and Dubai. The result of `fair
fashion’ is that the Armenian girls choose things that are
supplied. `Otherwise maybe nothing would be so flashy. The greater part of
girls and women do not know what is worn where. For instance, they can wear
beach dresses in a restaurant; they can go to university in an evening gown
made for a restaurant.’) Still:

`If years ago a short skirt or open dress were exceptionsal in our lifestyle,
today nobody will be shocked at it.’

The designer apparently has not stood, however, outside places such as Bryusov
Institute, Yerevan’s unofficial `babeland’ (where the enrollment is almost
entirely female), and watch the boys watch the girls go by.

`Inch lavn es’ (`What a beauty’), `Aziz’ (`Love’), `Kyank’ (`My
life’), `Kyankis yerazank’ (`Dream of my life’), `Tsit’ (`Birdie’).

Girls such as 18-year old Emma Grigoryan are used to such commentary that,
in `progressive’ societies would be seen as sexual harassment, but here is
taken (or at least tolerated) as part of the mating ritual, as surely as `love
forever’ initials carved on a poplar.

`I like wearing short skirts, it emphasizes my style and I feel more
worthwhile,’ says Emma. `If I pay attention to the way some people react to my
look I will just sit at home and do not go outdoors. That is why I try to
ignore many things and do not be upset. Although civilized compliments also
happen.’ (These are not your grandmother’s Armenians!)

Emma crosses the street in her short skirt trying to reach the bus station
and `ignoring’ several dozens of very interested glances.

The story is almost always the same and repeats.

`Akhper (brother), how can we keep silent and hide our thoughts when such
beautiful birdies come across,’ says one of the boys outside Bryusov.

Few `civilized comments’ come from babushkas.

The elderly (some who seem to have forgotten that in the `60-70s, Soviet
Armenia had its own sort of hemline perestroika), have a low tolerance for
high hemlines.

`Shame on them. How can they wear such things? Was it like that in our
times?!’ Antaram Mkrtumyan, 70, gets angry and shakes her head as a sign of
her displeasure. `Don’t they have parents or brother to show their real
place?’

Well, new age `Yerevan Akhchikner’ such as Anahit Hakobyan, have both. But in
the battle for a teenage girl’s attention, when culture and fashion
collide . . . well, let us put it this way: There is a reason why the History
Channel and Fashion TV don’t share the same audience.

`It is very hard to convince my family that wearing short skirts is not that
bad,’ says, Anahit, 17. `Either my brother forbids me, or my father, so I
sometimes try to find a proper moment to escape their eyes and go out in a
short skirt.’

Like cultural changes that eventually (or not) find their way into the
republic, the maxi interests in miniskirts is a Yerevan phenomenon.

Narine, a 19 year old resident of Echmiadzin studying in Yerevan says showing
skin in the capital is a whole different matter than in the city of the Holy
See (or anywhere else outside Yerevan).

`If a girl has a freer style, neighbors and relatives begin discussing
her `moral character’,’ she says. `That is the reason we prefer to wear
something while leaving home and then change the dress in the capital, which
is not convenient at all, but we want to be fashionable and nice.’

It’s only 20 kilometers from Echmiadzin to Yerevan. But a lot of changes take
place – including a girl’s fashion freedom.

Christine Besalyan, professor at the Interlingva Lanugage University agrees
that everything mixes because of unawareness.

`I don’t think it is right to go to university in very short, flashy clothes,
although many do not feel the nuance,’ says Besalyan. `If everything is done
with good taste, it is interesting and beautiful, otherwise it can be a
hindrance to studying. And some girls seem to go to university to show off,
and not for getting knowledge.’

University student Gagik Sughyan knows something about `hindrance’.

`If there is a girl in a short skirt in the classroom during the lesson it
shifts attention. We do not listen to what the instructor says and what the
lecture is about,’ he says, then adds: `But of course it is pleasant.’

HEALTHY SKEPTICISM: CONSUMER RIGHTS ADVOCATES URGE SHOPPERS TO CHECK LABELS
BEFORE PURCHASING
By Mariam Badalyan
ArmeniaNow reporter

The most trustworthy protectors of consumer rights are the Armenian food-
consumers themselves, the Union for the Protection of Consumer Rights NGO
says.

Despite constant efforts on behalf of local NGOs and international
organizations – including monthly product monitoring – food safety in Armenia
is still a big issue.

Last month a monitoring of products conducted by the UPCR in 21 shops, food-
stalls and supermarkets revealed 50 items of outdated or wrongly labeled food
products. The union advises Armenian consumers to look carefully on the labels
even in the supermarkets, where products are claimed to be more reliable.

`At the moment this product was bought,’ independent expert Anahit Chalkadryan
says showing a can of Russian `Moya Semya’ mayonnaise, `it had run out its
expiration date for 10 days already.’ And, she says, holding a colorful pack
of sweets that has no label: `This candy is made by an unknown producer. It is
obvious that this product is made by a private person at his/her home.’

Chalkadryan showed another such candy bought two years ago. `This means that
nobody had stopped the small food-stall from selling this product, which
obviously has demand.’

According to Armenian law only registered producers – firms or private
entrepreneurs, have the right to produce food, and the shops selling products
without a certificate will be fined 100,000 drams ($225) for the illegal
transactions, whereas the fine for selling a product with an expired date is
10-50,000 drams ($22-112).

`The fine for selling a product with an expired date is very small, plus the
law does not contain information on what is done to the product. The vendor
may well continue to sell it,’ head of the UPCR Abgar Eghoyan says.

Currently, UPCR and the State Agency of Quality are jointly working on a draft
government order on the confiscation, storage and utilization of dangerous
food.

A change in food production law requires that all products carry Armenian
labeling, a requirement that some shop owners find an unwelcome addition to
their routine.

`Information on the product in Armenian will enable the Armenian consumer to
better understand the way product must be used or stored or its side effects
if it is a medicine,’ Chalkadryan says. `Besides, it will help to avoid fake
products.’

`The changes to the law will enable the consumers to be legally better
protected,’ head of the organization Abgar Eghoyan says,’ But in order for the
law to work the consumers must know their rights.’

According to the changes to the law, which came into force in August, imported
products must be labeled according to the requirements of the Armenian laws.
Along with information on net weight, list of food-additives, the country of
origin, producer, directions of use, food values and bar code, now it must
indicate if the product is made of or contains Genetically Modified Organisms.
Now the law requires the label must include production day, month, year and
expiration date. Along with other new definitions, a GM product, a product
made of GM sources or other products containing GMO are now defined in the
law.

`There has been practically no control on the import of GM products in
Armenia. With the new changes to the law the consumer has a choice – he may
choose to buy a GM product or not buy it,’ Eghoyan says. `However, it was yet
impossible to prohibit entry of GM foodstuff in Armenia, like it was done in
the EU countries or Japan. Recently, Japan refused to accept tons of `Lays’
potato chips, which instead of being shipped back to the producer were
imported in the CIS countries. `Lays’ is made of GM potato and contains
synthetic flavoring. Due to lots of TV advertisements our kids buy them.’

`That a product is not labeled as GM does not mean that it may not contain GM
ingredients,’ head of `Women for Green Way for Generations’ Karine Manukyan
says. `The definitions in the law do not mean that there is any limitation on
importation or reproduction of GM foodstuff. In none of the three South-
Caucasian republics is there a single laboratory able to examine GM products
or revealing GM consistency in products. Today in developed countries stricter
measures are being applied towards GM products. However, the issue in Armenia
still remains unresolved.’

(The permitted level of EU-approved varieties of GMO in food products is 0.9%,
for GM varieties which are not yet formally approved but which received a
positive EU risk assessment is set at 0.5%. Some of the EU countries –
Austria, France, Germany, Italy, Greece, and Luxembourg have imposed bans on
some GM products despite existing EU approvals.)

As a consumer, Anahit Chalkadryan feels much safer when buying food by
Armenian producers and made of Armenian raw materials.

`Legally registered Armenian producers pass strict control by the State Agency
of Quality,’ she says. `Their production processes meet the requirements of
the law.’

Manukyan is more skeptical, however, saying one must scrutinize all Armenian
products, especially since GM vegetable seeds and unfamiliar animal breeds
have been imported from abroad over the past decade, and one cannot be sure
whether food produced in Armenia is healthy or not.

WGWG () plans to publish a report on its survey of tested products
in Armenia containing Genetically Modified Organisms.

NEW PLAN FOR OLD YEREVAN: ARAM STREET TO BECOME CENTER OF HISTORY AND
NOSTALGIA
By Gayane Abrahamyan
ArmeniaNow reporter

A new project by the Urban Planning Council of Yerevan plans to put the city’s
most historic buildings or those that best represent 19th and early 20th
century architecture – on one street.
If the plan is successful, some three years from now Aram Street, just off
Republic Square might better become known as `Old Yerevan’ Street.

Nineteen buildings that have been dismantled either because they were in bad
condition, or to make way for current urban renewal, are to be rebuilt in
their original form, reflecting the classical Russian style of the last
century.

Though coming at a time when the city center is being rebuilt, the city’s
Chief Architect Samvel Danielyan says the idea is not a new one.

`Attempts to gather these buildings in one place, to create an atmosphere
typical to Yerevan, as well as discussions about the idea have been there as
early as in Soviet times, but they have remained unrealized,’ says Danielyan.

`But it is more important today, since as a result of large scale urban-
planning processes many buildings have either been dismantled or have appeared
in a totally alien environment, are not concentrated in one place and lose
their true artistic value in an improper surrounding.’

Part of the project would include recreating backyards typical to the old
Yerevan, with small archways leading to green yards full of light, where
museums, workshops, small galleries, and old Yerevan style taverns and other
such things will be created to show the routine lifestyle and traditions of
previous times.

`This environment will be of interest for both tourists and the local
population, who will enjoy nostalgic recollections in the backyards,’ says
Danielyan. `The implementation of this project also has an educational point
of view, for the future generations has to see and be aware what ground
Yerevan has been created on, what was its architectural appearance.’

Tourism operator Hrachik Muradyan says the need for such a project is very
strong in Yerevan.

`I communicate with dozens of tourists every day and all of them ask to see
the place where they could see the old Yerevan, where are our old buildings
people used to live and how they used to live there,’ says Muradyan.

If successful, the project will feature old design, while implementing modern
construction as well. For example, an underground parking garage near the
street will accommodate 1,400 cars.

The project has the approval of 27 out of 28 Urban-planning Council members.
Only one, former Senior Architect Narek Sargsyan objected, and his protest was
related to the location.

The former Senior Architect suggested that the territory of the `Firdousi’
market be used for the implementation of the program.

`There are already 8 historical-cultural monuments at Aram Street that are not
subject to moving to another place,’ explains Danielyan. `Besides, it is the
logical continuation of the Armenian National Gallery and the History Museum.
Moreover, many of the council members suggested including the territory behind
the Gallery as well and that the street would stretch on the opposite side to
the tunnels leading to the Hrazdan gorge.’

President of the Armenian Union of Architects Mkrtich Minasyan believes this
project is the only way to preserve the old structures today.

`In this period of total dismantlement this is the only hope we have to not
lose a huge portion of our history,’ says Minasyan. `Every town is unique with
its cultural layers where the architectural structures are on the first place.
No one is impressed by contemporary buildings and skyscrapers, but our old,
narrow yards and wooden balconies with incrustations will.’

In approximately two months the full portfolio of the project will be
submitted for a tender on construction rights.

According to Danielyan, this will be one joint urban-planning program and will
not be divided into lots.

`The project will be implemented under strict supervision to escape change of
environment; although this is one joint project and demands huge investments,
the interest is already quite big and I think in five years we will wander
across an Old Yerevan Street rich with old unique colors,’ says Danielyan.

PEACE IS ONLY A NAME: AGHAVNI RECALLS THE FAR REACHING EFFECTS OF SEPARATION
By Ruzanna Tantushyan
ArmeniaNow reporter

Her name, Aghavni, means `Dove’.
It is a name meant, also, to symbolize the soul and peace.

In 1915, at the age of four, Aghavni the little dove found her place of peace
in an orphanage in Lebanon. Like thousands, Aghavni Gevorgyan was separated
from her family when invasions by Turks made orphans of Armenian
children. `Little Dove’ was sent to a home for children, founded by Americans
and Danes.

She had been there eight years when word came that she had a brother, who was
waiting for her outside the orphanage gates.

`What is a bother?’ little bird asked. `Brother is a close relative,’
explained her teacher.

Aghavni remembered that she had a brother. But the young man outside the
orphanage was not someone she recognized. Aghavni resisted his hugs. After
finding out the `brother’ was not married, the headmaster did not allow him to
take little Aghavni away although she had reached the age when the children
usually were to leave the orphanage.

In fact, Aghavni had two brothers, both of whom she was separated. One,
Hovhannes, settled in France, never to see his family again.

Aghavni’s cousin, Armenuhi, also was living in Lebanon. One day she recognized
Aghavni among the orphans. And another new `nest’ was found for Little Dove.

Sometime later – and 17 years since disappearing – a more familiar face
returned to Aghavni’s life.

A photo with her mother reminds her about their reunion in 1932, and still
brings tears of joy to Aghavni’s 96 year-old pale cheeks.

`My mother had a scar on her neck. I used to ask her what it was and how it
had happened,’ Aghavni recalls. `It was only when I had my second child that
she told me the cruel story of it.’

She had a gold chain on her neck. During the resettlement, the Turks wanted to
tear it off, but could not. It was an old peace of jewelry made by Armenian
artisans and it did not come off easily. As a result of Armenian craftsmanship
good job and the cruelty of Turkish regulars, her mother came to wear a scar
instead of a gold chain.

In 1933, Aghavni married Gevorg in Aleppo. Gevorg was from Western Armenia and
was rescued by a family of Turks who were sympathetic to the Armenians.

He learned about being an Armenian from a Turkish boy who named him `Gyavur’.
The mistress of the house where he lived explained him that `Gyavur’ meant
Armenian.

`What is Armenian?’

`You are.’

`In that case where is my mother . . .’

This is how the boy of about 12 learned about his ethnicity and had so many
questions, answers to which he thought he could find only in his village. The
quest for the answers led him back to his village, his aunt’s house and his
sister.

Aghavni interrupts her story here saying, `Old people talk much and the more
they talk the more grief you learn.’

Aghavni and her husband moved to Armenia in 1946, bringing their 6 children
with them. They had three more in the motherland. They rented an apartment in
Arabkir district near a dry cleaners.

They had hardly moved in when a young woman came with a request to fix the key
of a suitcase. They were lucky since Aghavni’s husband, Gevorg, was a
craftsman and could repair nearly everything. But even luckier was Aghavni, as
the woman was to travel to Western Armenia, and could bring some news from
Aghavni’s brother whom she lost after 1915. And she did.

Aghunik (a term of endearment) also tells the story of her younger brother,
Hakob, who was also saved after Turkish attacks. Saved, like Gevorg, by Turks.
And remembered, like her mother, because of a scar.

The scar would mark his face when he together with his brother were helping
their father to shoe the horse. Little Hakob was not strong and skilled enough
to hold the horse’s leg and the horse kicked him.

Once again, a Turkish subject lent a helping hand to Aghavni’s family. One of
the Turkish shopkeepers burned horse’s mane and put it on the child’s eye,
saving it. After Turkish attacks started, the same man paid a Kurdish man
several gold coins for him to take the boy across the Euphrates and threatened
that he would find him and kill him in case he didn’t take the boy away. Hakob
was saved.

He moved to Armavir, Krasnodar region in Russia and found a sellers’ job in an
Armenian’s shop and settled down. He married the shopkeeper’s daughter. They
had two children.

In 1937, there was an announcement according to which all those who wanted to
leave the country were free to go in 24 hours. Hakob did not. He had a family
and he was already settled down. Nevertheless, he managed to send a note that
he made on a cigarette paper where he wrote, `The wound above my eye is
cured’. The note reached Aghavni and she knew he was alive. However, they
never met.

Aghavni had nine children. Five of them are now alive, but only three live in
Armenia. She lost contact with her brother and nephews who are now in Russia
and France. Those in France know little Armenian and cannot keep in touch.

The one named Little Dove has tried to bring her family together. It seems,
though, that the events of 90 years ago are too far reaching, even after
wounds have become scars …

SHOWING AGE: MUSEUM DEDICATED TO FOUNDING OF YEREVAN HAS NOTHING TO CELEBRATE
By Arpi Harutyunyan
ArmeniaNow reporter

On October 8th, while thousands celebrated the 2,787th birthday of Yerevan,
the occasion was mournful for the director and staff of the museum where the
very creation of the capital is documented.

The Erebuni Museum – on the site that was the first settlement of the city –
is threatened by wear and tear and perceived disregard.

`The monument is deteriorating, the museum goes out of use, and the pages of
history are being deleted from our memory and the earth, while our statesmen
celebrate the 2787 years of the destructing of historic Yerevan,’ says Suren
Malkhasyan, the museum’s embittered director. He reckons that the $180,000 or
more allocated by the State for this year’s two-day birthday celebration,
could have made long-lasting improvements to his decaying history museum.

`The open-air citadel-museum is gradually destroyed since there is no roof
above them. The Karmir Blur (the name of the museum, meaning `Red Hill’) has
collapsed recently,’ he complains.

Erebuni, where in 782 B.C. the first settlers built a fortress and created a
city center, includes an indoor museum, and an outdoor ruins. According to the
director, some 5-6,000 guests visit each year.

But weather and neglect are turning the site into less of an attraction and
more of an eyesore.

The museum’s current budget of about $15,000 is financed by the Ministry of
Culture (including salaries for the director and 47 staff). At about 50 cents
for locals, and about $2 for foreigners, admission costs cover minimal
expenses.

`The situation in both open-air and indoor museums is terrible today,’ the
director says. `The rains pour under the walls of the Erebuni citadel, while
in indoor museums some of the exposition halls have turned useless because of
the dampness.’ (The museum was not eligible for the Lincy Foundation’s 2001-03
culture campaign because it’s application was not filed in time.)

In response to Armenia Now’s Inquiry on what does the Ministry of Culture and
Youth Issues (responsible for the museum) do to reconstruct Erebuni and its
branches, said: `We are well aware of the bad condition of the museums,
especially the open-air citadel,’ head of the Museum, Library and Archive
Department at the Ministry Of Culture Anahit Galstyan told ArmeniaNow. `We
know Karmir Blur has big problems. But it is unknown when the reconstruction
works will begin. I can say we have planned to open a studio-laboratory in
Erebuni Museum specializing in Urartu studies.’

The date of Yerevan’s birth is decided by the year of 782 B.C. when Urartu
King Argishti I founded the town of Erebuni. Yerevan anniversaries have been
celebrated since 1968, the year when the Erebuni Museum (with its Karmir Blur
and Shengavit branches) was founded.

The Erebuni citadel is an open-air museum of more than two hectares that
include military, business and religious complexes, the larger part of which
were unearthed during excavations in the late 1960s.

The Karmir Blur Museum is closed up at present, due, Malhkasyan says, to its
poor conditions. Keeping historic and cultural treasures in such a place, the
director says, is `a crime’.

In fact, museum employees, anticipating the building’s collapse, removed
valuables and put them in the site’s other indoor museum.

Malkhasyan jokes saying they have appealed to all agencies but the funeral
service, but they have not received any response.

Erebuni has been repaired only once since 1968, and even then, only
cosmetically.

`If only 15 million drams (about $34,000) of the sum, that was allocated for
celebrations, were allotted to our museum we would reconstruct the Karmir
Blur, and would somewhat repair Erebuni. Who needs the events if they are
organized at the expense of preserving the museum,’ says Malhkasyan.

According to Anahit Yesayan, head of Information Service of the Municipality,
funding reconstruction of the museum is not under the municipal responsibility.

SPORT DIGEST: WE’RE NOT LAST!!!!!!!! (IN FOOTBALL)
By Suren Musayelyan
ArmeniaNow reporter

Football

Armenia ended their World Cup 2006 qualifying campaign with a victory on
Wednesday to leave the bottom of Group 1.

Beating Andorra 3-0 in an away match Armenia finished sixth in the group with
7 points in 12 matches.

In the first half of the midweek clash Armenian footballers dominated the
field with ball possession and good passing, but had few goal-scoring chances.
Nevertheless, they managed to score once before half time with the help of an
Andorran defender who deflected the ball into his own net after Yeghishe
Melikyan’s cross in 40th minute. Four minutes later the referee showed a red
card to an Andorran midfielder for foul play and sent him off the pitch.

Armenia realized this `power play’ advantage in the second half with two
beautiful goals from the Hakobyan brothers – Aram in 53rd minute and Ara in
63rd minute.

Chess

Levon Aronyan won the Karabakh-2005 international chess tournament in
Stepanakert, Nagorno Karabakh. The grandmaster gained 6 out of possible 9
points in the tournament held from October 2 through October 11.

All games of the last round in Group A ended in draws, which allowed Aronyan
to finish first. Ashot Anastasyan (Armenia) and Nakamura (Japan) shared the
2nd place with 5.5 points each.

In Group B the first place was shared by Tigran Petrosyan and Sergey
Grigoryan, who gained 6.5 points each. (A1 Plus)

Gymnastics

Vahagn Stepanyan has won the title of Armenia’s absolute champion in
gymnastics winning in freestyle exercise and on the rings on October 13, and
before that in the all-round competitions. The winner on the vaulting horse
was Harutyun Merdinyan, and in the vault – Artak Sargsyan. The winner on the
horizontal bar was Serob Soghomonyan. All athletes represent Yerevan.

In women’s competitions Astghik Gyulnazaryan from Yerevan won the title of
absolute champion.

Twenty-seven male and 13 female gymnasts from Yerevan and Gyumri participated
in the tournament.

On October 20, Vahagn Stepanyan and Harutyun Merdinyan will leave for Germany.
Led by coach Hakob Serobyan they will participate in the world gymnastic
championships to be held in Stuttgart on October 21-24. (Armenpress)

http://www.armenialiberty.org
www.armenianow.com
www.spinning.com
www.armenialiberty.org
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Musa Shanib In The Caucasus: A Political Odyssey

MUSA SHANIB IN THE CAUCASUS: A POLITICAL ODYSSEY
Thomas de Waal

Open Democracy, UK
Oct 12 2005

The meteoric career of an intellectual, nationalist dissident in the
north Caucasus is emblematic of the region’s troubled post-Soviet
condition, writes Thomas de Waal of the Institute for War & Peace
Reporting.

In January 2005, in one of Russia’s most depressed towns, I had dinner
with a remarkable man. Musa Shanib (also known by the Russianised
name Yuri Shanibov) has a noble look to him, with the carved profile
of an eagle and thick charcoal eyebrows.

Shanib’s life story is still more striking. In the early 1990s
he briefly became the Garibaldi of the north Caucasus, aiming to
unite the disparate small nationalities of Russia’s most diverse
(and Islamic) region into a Confederation of Mountain Peoples that
would proclaim independence from Moscow. He spent seven months with
the Chechen general Dzhokhar Dudayev, helping him in Chechnya’s bid
for independence from the Russian Federation in 1991.

In 1992, Shanib led a group of north Caucasian volunteers into the
Black Sea autonomous republic of Abkhazia to help the Abkhaz fight
and win a war against Georgia. In his own autonomous republic of
Kabardino-Balkaria, Shanib stood at the head of a popular movement,
which was on the verge of seizing power in 1992, but backed away
from direct confrontation with the ex-communist authorities at the
last moment.

A minority of one

More than a decade on, sitting with Shanib in the Elita (Elite)
Restaurant in Nalchik, capital of Kabardino-Balkaria, this springtime
of revolutions seemed very far away. He had picked the restaurant
because it was one of the few decent places to take a guest in the
city for dinner. But its extravagant bad taste – low lighting, gilded
chairs, white tablecloths and starched napkins – were symbols of the
new era in which the elite lives in a tiny self-satisfied bubble of
conspicuous consumption, while most of the population struggles on
the breadline.

My host belonged to neither category. He is a nationalist intellectual
of a kind of that has now gone out of fashion in much of eastern
Europe. He himself admits that he is now a marginal figure and lives
quietly, teaching at the local university, while all around him
the revolutions he helped inspire have been poisoned, betrayed or
overturned. Instead there is Putin’s Russia, a criminalised conflict
in Chechnya and Islamic militancy on the rise.

What a subject for a biography! And Georgi Derluguian has written
it – and so much more – in his book Bourdieu’s Secret Admirer in the
Caucasus. Derluguian is a native of the north Caucasus, an Armenian
born in the Krasnodar region, and now teaches sociology at Northwestern
University in Chicago. He became fascinated by Shanib(ov) when he
met him several years ago and his evolution from loyal Komsomol youth
leader into 1970s dissident into nationalist demagogue. He realised
what an interesting man he had before him when he learned of Shanib’s
admiration for the French sociologist Pierre Bourdieu.

Bourdieu’s Secret Admirer in the Caucasus: A World-System Biography
(University of Chicago Press, 2005) is an extraordinary book by any
standards. My only quarrel with it is the title, which will deter
many readers unfamiliar with the name Bourdieu and miss out on the
many riches here available to the non-specialist.

What the author has written is no less than a theoretical and
empirical explanation of the evolution of late Soviet and early
post-Soviet society that spins out a highly sophisticated explanation
of how the Soviet Union broke up and why nationalist conflict broke
out in the Caucasus. He does this as a sociologist but relying
on the kind of detailed on-the-ground research worthy of the best
journalists. Shanib’s evolution is the vehicle by which this story
is told from the half-century from the end of the Stalin period to
the present day.

To summarise the book’s complex arguments is impossible, but its main
critical thrust presents a fresh understanding of the decay of the
Soviet Union and what came after.

Russia famously produced two social classes of its own: the
intelligentsia and the nomenklatura. It was the mistake of most
western observers to fix most of their attention on Moscow and on
the strivings of the intelligentsia to reform the Soviet Union – and
subsequently Russia – into a European democratic state. But in the
bulk of the Union of Soviet Socialist Republics other social forces
were at work and the nomenklatura wrote the rules of the game. In
most cases, using various strategies, they survived and managed to
keep their hold on political and economic power in their own patch.

Derluguian writes: “After 1991 the relations of bureaucratic rent
flowed into post-communistic privatisation: in other words, the
administrative capital was converted into economic capital.”

Along with the “self-encapsulation of the nomenklatura,” Derluguian
identifies two other principal causes for the collapse of the
Soviet Union: the geopolitical strains caused by a failed attempt
to maintain military competition with the United States and what he
calls the “strains of advanced proletarianisation” – in other words,
the failure of the Soviet Union to develop an economy that satisfied
its citizens’ demands.

As the author wittily puts it: “The notoriously shoddy quality of
Soviet-made goods was in fact the perverted triumph of class struggle
under state socialism. Denied the institutional means to increase
their wages through collective bargaining, the workers tacitly sought
ways to decrease their labour inputs.”

Derluguian argues persuasively that we should also factor in another
social class, whom he calls the “sub-proletarians”, the de-ruralised,
semi-employed folk who belong neither to town nor country and whose
menfolk have been the raw material for most of the conflicts in the
Caucasus (One former professor from Grozny University told me how she
saw a group of Chechen fighters at the beginning of the first war in
1994 and exclaimed: “They are all my worst students!”). Any visitor
to the Caucasus today is struck about how the country has come to the
city and people are forced to eke a living from a mixture of backyard
farming and petty trade.

If this was the context, then national disputes lit the flame. In
another setting Shanib would most likely have pursued another career,
but in the Caucasus the logic of events led him to nationalism. His
conversion into a national leader was virtually accidental. In the late
Stalin period he was a rising Komsomol official and youth leader,
then during Nikita Khrushchev’s thaw he became a keen reformist
intellectual.

After 1968 a thesis on “self-government” made him suspicious, and he
was forced into dissidence. Under Mikhail Gorbachev he became a focal
point for new oppositionists but although he admired Andrei Sakharov
he admitted that from the perspective of provincial Kabardino-Balkaria
the great scientist “looked no nearer than the moon.” Nationalist
mobilisation was a far more productive strategy and in 1989 he was
elected the head of the new anti-communist Assembly of Mountain
Peoples. His slogans of a “common Caucasian home” echoed Gorbachev’s
proclamation of a “common European home.”

A different battlefield

Early success was intoxicating but from 1993 onwards the story is
pretty much one of disaster. Of course the forces Shanib and his
comrades had unleashed were far greater than they realised, as can
been seen in the revolutions and on the battlefields of Abkhazia
(1992-3), Nagorny Karabakh (1991-4) and Chechnya (1994-6 and 1999 to
the present), as well as the places where fighting did not ignite.

When Shanib looks around at the revolutions he helped to start,
he cannot help but be depressed. In Chechnya, Dudayev’s romantic
nationalism led his people into a confrontation with the Russian
government and the barbarities of the Russian armed forces that have
destroyed Chechnya for generations. Abkhazia won de facto independence
from Georgia but still lives in a semi-devastated condition as an
unrecognised state. Having broken free from Georgia, it is now being
swallowed up by Russia, its economy being slowly absorbed into that
of its northern neighbour – not what the Abkhaz envisaged at all.

Where is this all leading? In the scramble for post-Soviet spoils
(to adopt a phrase of Derluguian’s), the nomenklatura has proved
exceptionally resourceful. With the exception of Chechnya, former
Communist Party officials still hold positions of power across the
north Caucasus, own factories and luxury villas and stand at the peak
of vast patronage networks.

The cost is frighteningly high. The members of the marginalised
sub-proletariat, despised and deprived of almost all the benefits that
they might reasonably expect from a modern state, are disillusioned
with nationalism. Shanib admitted to me that he cannot raise any
interest in a Kabardinian nationalist movement any more.

Besides, the message offered by intellectuals like Shanib is too
subtle for people who are facing hunger.

Few outsiders currently pay any attention to the north Caucasus,
just occasionally registering with alarm events like the massacre of
children in Beslan. That is worrying, because while Chechnya itself
is relatively quieter, its repercussions are spreading to the rest
of this benighted region with an embittered majority-Muslim population.

Shanib’s home republic of Kabardino-Balkaria is seeing a steady
rise in violence between Islamic militants and the police. The most
notorious Chechen militant leader, Shamil Basayev, has visited a
territory where he has many supporters.

The elite is too wealthy, self-absorbed and fattened on bribes to
pay any attention and focuses its efforts on harassing a handful of
opposition journalists and free thinkers. The leader Valery Kokov is
distant and sick. The parallels with Uzbekistan before the Andijan
massacre are disturbing; the only question is when some kind of
explosion will occur there.

Other parts of the north Caucasus share most of the same combustible
elements – even though Derluguian’s admirable attention to the
particularities of each society is a healthy caution against easy
generalisations. The conflict in Chechnya, in other words, is no longer
confined to Chechnya. And as the violence and insecurity continues
to spread, Musa Shanib will be just a spectator on the sidelines.

http://www.opendemocracy.net/democracy-caucasus/shanib_2914.jsp

Reaching Armenians With The Gospel

REACHING ARMENIANS WITH THE GOSPEL

Banner of Truth, UK
Oct 11 2005

Recently a news item came to my attention. The Prime Minister of
Turkey, Recep Tayyip Erdogan, called for an impartial study by
historians into the claims that over a million Armenian people were
slaughtered by Turkish troops from 1915 until about 1923. April 24,
2005, marked the 90th anniversary of what the Armenians refer to as
the “Genocide,” namely, the systematic and planned destruction of a
particular ethnic or national group.

What makes this news item about the Turkish Prime Minister’s call for
a study remarkable is that Turkey has never officially acknowledged
that genocide on a massive scale against the Armenians ever occurred,
let alone that Turkish government officials in that earlier period
were involved in some way in this genocide. Time will tell whether
Turkish government officials will fully cooperate in this study of
the documents that may shed light on what actually happened.

Let’s be clear in our use of terms: Armenia is a country at the east
end of the Black Sea, while Jacob Arminius was a 16th-17th century
minister in the Reformed Church in Amsterdam, a minister who taught
serious error about God’s grace and man’s ability to claim that
grace. So, an “Armenian” refers to a person of Armenian nationality,
background, descent, or citizenship. An “Arminian” is a person who
believes such a serious theological heresy. One can be both Armenian
and Arminian, but a person can be both Armenian and Reformed as well!

For a number of years Rev. Aaron Kayayan was the French broadcast
minister for the Back to God Hour. Rev. Kayayan’s background, however,
is not French but Armenian. He grew up in Greece, the country to which
his family had fled when the genocide had begun in the Ottoman Empire
(Turkey’s earlier name). God in his providence opened the doors that
enabled Aaron Kayavan later to study in France for the gospel ministry
in the Reformed churches in France.

For over the past decade now Rev. Kayayan has been very busy in
bringing the Reformed faith to the Armenian people. This ministry,
known as “Christians for Armenia” (a branch of Reformed Faith and
Life), carries on an active broadcast ministry in a country that is
dominated by the Armenian Apostolic Church, with its ritualism and
superstition. There is an evangelical presence in Armenia, but it is
small and rather ineffective. Thus there is a very great need for the
ministry that “Christians for Armenia” conducts. Letters bring back
reports that many people of all ages listen to the Reformed broadcasts
of Rev. Kayayan. As we all know, radio can reach cities and towns,
homes and businesses where missionaries might not be able to go.

When “Christians for Armenia” began, its broadcasts were heard on
only one station in Armenia, once a week. Now Rev. Kayayan’s messages
are heard on ten stations, four times a week, fifteen minutes per
day. Listeners send in letters to tell us how much hope as well as
instruction they receive from the broadcasts. The Reformed Faith
and Life staff in Armenia handles the requests for cassettes of the
messages as well as requests for Bibles.

Another element in the ministry of “Christians for Armenia” is
literature distribution. Rev. Kayayan had written many studies of
a Biblical and doctrinal nature while he was the French broadcast
minister for the Back to God Hour. Many of these works have now been
translated into Armenian, published and distributed to seminaries
and other interested people in Armenia. Obviously literature is
a resource that “keeps on giving.” Approximately fifteen titles
have been published to date, addressing topics from evangelism to
theology, as well as social and scientific issues. More titles are
being planned. Rev. Kayayan also produces an Armenian quarterly with
about 3000 copies distributed per issue. This quarterly publication
has also grown from 28 pages in its first issue, to 96 pages in
recent issues. This periodical (Havadk Yev Guiank, Faith and Life)
is distributed free because most Armenians are too poor to buy books
and other literature.

The challenge is great. Many would remember the devastating
earthquake that struck Armenia in 1988. Much of the country has not
been rebuilt. Poverty is rather widespread, and Armenia has several
hostile Muslim countries as its neighbors. Into that situation comes
a message of genuine hope and good news. The Reformed faith gives not
only comfort and hope about salvation through our Lord Jesus Christ,
but this faith also addresses the issues of living, justice, family
relationships, businesses, and all the rest of life.

Rev. Kayayan visits Armenia from time to time to speak with interested
groups, to teach in the schools that invite him to lecture, to
encourage the Armenia ministry staff in the country, and to see what
other windows of opportunity the Lord may provide for this work. At
the end of July Rev. Kayayan and Rev. Peter Adams of the Grace United
Reformed Church of Alto, Michigan, went to Armenia.

A summer camp was held July 25-31 at which both pastors Kayayan and
Adams spoke on the authority of the Scriptures and the confessions
as well as the gospel in our contemporary world and culture. About a
hundred participants (professors, intellectuals, social workers, and
pastors) attend. May the Lord continue to give “Badveli (Reverend)
Kayayan” much strength and a large vision for this work that is so
necessary for rebuilding a great land and a great people who have
endured so much.

If you are interested in obtaining more information in supporting
this work you can contact it at Reformed Faith & Life, 2133 N. Cross
Creek Dr. S.E. Grand Rapids, MI 49508-8775, USA

http://www.banneroftruth.org/pages/articles/article_detail.php?897

Tax Hubbub in Akhalkalaki

Panorama

15:54 07/10/05

TAX HUBBUB IN AKHALKALAKI

`The Tax officers from Akhaltsakha checked some ten shops in Akhalkalaki. In
some shops they found Armenian products without excises and closed them. The
result was that a group of people have gathered in front of the local
administrative building and organized the act of complain’, said today the
administrative member of `Hzor Haireniq’ party Shirak Torosyan commenting
the situation in Akhalqalaqi took place on October 5. `Then came newly
formed gendarmerie and fired in the air with guns. Fortunately there are no
victims. The head of Samtskhe-Javakheti (Akhalkalaki region) Georgi
Khachidze qualified it as a crime, and he has promised to punish the
criminals’, added Shirak Torosyan.

Panorama.am was also interested in the nationality of gendarmes, and
concerning this question Mr. Torosyan answered, `They are all Armenians from
Akhalkalaki and neighboring villages’. /Panorama.am/