Sociologist: ARF Rating Growing In Karabakh

SOCIOLOGIST: ARF RATING GROWING IN KARABAKH

Yerkir
04.05.2010 12:13

Yerevan (Yerkir) – A survey conducted in the Nagorno Karabakh Republic
by Sociometer sociological center shows that the voters are quite
active prior to the parliamentary elections to be held on May 23,
Noyan Tapan reported.

The director of Sociometer center Aharon Adibekian said at the
May 3 press conference that the survey was conducted on April 8-10,
following the approval of the parties’ proportional and majoritarian
electoral rolls by the Central Election Commission.

1,408 people from 35 settlements: Stepanakert, 6 regional centers and
28 villages were surveyed. 47% of respondents already decided which
party to elect.

According to the survey results, at the start of the election campaign,
there were three leaders: the Democratic Party, Free Fatherland party,
and the Armenian Revolutionary Federation (ARF) which did not have
a high rating at the previous elections.

In the words of A. Adibekian, the rise in ARF’s rating is mainly
conditioned by this party’s tough position on Armenian-Turkish
relations "because residents of Artsakh believe that against the
background of these relations, the Republic of Armenia will make
concessions on Nagorno Karabakh".

Adibekian also said that in the NKR they met with representatives of
the authorities and various strata of society and they can definitely
say that everything is being done in Karabakh to hold democratic
elections.

Sa Saintete Karekine II Va Rendre Visite Aux Dioceses Armenien De Fr

SA SAINTETE KAREKINE II VA RENDRE VISITE AUX DIOCESES ARMENIEN DE FRANCE ET DE GRANDE-BRETAGNE
Stephane

armenews
5 mai 2010
ARMENIE

Sa Saintete Karekine II, Patriarche Supreme et Catholicos de Tous
les Armeniens, est parti pour une visite d’une semaine de travail
dans les Diocèses armeniens de France et de Grande-Bretagne.

Dans le cadre de sa visite Sa Saintete aura les reunions avec les
chefs des Diocèses armeniens, les representants des structures des
Diocèses, les bienfaiteurs de Sainte Mère Etchmiadzin.

ANTELIAS: Church to Church visit to Cyprus by His Grace Bishop Nareg

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Contact: V.Rev.Fr.Krikor Chiftjian, Communications Director
Tel: (04) 410001, 410003
Fax: (04) 419724
E- mail: [email protected]
Web:

PO Box 70 317
Antelias-Lebanon

Watch our latest videos on YouTube here:

A CHURCH TO CHURCH VISIT TO CYPRUS BY HIS GRACE BISHOP NAREG

On behalf of His Holiness Aram I, the Ecumenical Officer of the Holy See of
Cilicia Bishop Nareg Alemezian visited Cyprus from 26 April to 2 May 2010.
The purpose of the visit was to strengthen and deepen the long-standing
relationship between the Church of Cyprus and the Armenian Orthodox Church.

After the formal meeting with His Beatitude Archbishop of Nova Justiniana
and all Cyprus, Chrysostomos II, Bishop Nareg accompanied by The
Vicar-General of the Armenian Church of Cyprus Archbishop Varoujan Herkelian
and Dr. Antranik Ashjian, President of the Executive Committee of the Church
Council met with the Metropolitans heading the departments of the Church of
Cyprus and Kikko Monastery.

During these encounters they discussed issues related to Orthodox
participation in the WCC, the participation of the Catholicosate in the
Forum of Civilizations, theological dialogues and Christian- Muslim
Dialogue. On this last issue they affirmed the importance of pursuing the
problem of divided Cyprus and the Armenian Genocide during the dialogues.

The official visit ended with a dinner offered by Archbishop Varoujan
Herkelian and the National Council of the Church in honour of His Beatitude
Chrisostomos at the Prelacey in Nicosia. During his speech the Archbishop
thanked the Church for the visit, expressed his appreciation of the
Leadership of His Holiness Aram I in the ecumenical movement, and thanked
the Armenian community for their contribution to the Cypriot society.

##
View the photos here:
tos/Photos476.htm#3
*****
The Armenian Catholicosate of Cilicia is one of the two Catholicosates of
the Armenian Orthodox Church. For detailed information about the Ecumenical
activities of the Cilician Catholicosate, you may refer to the web page of
the Catholicosate, The Cilician
Catholicosate, the administrative center of the church is located in
Antelias, Lebanon.

http://www.ArmenianOrthodoxChurch.org/
http://www.youtube.com/user/HolySeeOfCilicia
http://www.armenianorthodoxchurch.org/v04/doc/Pho
http://www.ArmenianOrthodoxChurch.org

Working Meeting Dedicated To The Discussion Of The National Platform

WORKING MEETING DEDICATED TO THE DISCUSSION OF THE NATIONAL PLATFORM OF REDUCTION OF DISASTER RISKS CONDUCTED

ARMENPRESS
MAY 4, 2010
YEREVAN

YEREVAN, MAY 4, ARMENPRESS: Working meeting dedicated to the discussion
of the national platform of reduction of disaster risks took place
today in Yerevan the goal of which is to present the idea of national
platforms of reduction of disaster risks, guidelines of applying
them as well as the best experience of applying them. The meeting was
organized with the joint efforts of the Armenian Emergency Ministry,
UN Development Program and UN Risks Reduction International Strategy.

Western Armenia – Unlimited Topic …

WESTERN ARMENIA – UNLIMITED TOPIC …

Panorama.am
03/05/2010

Western Armenia: Ani, Mush, Kars, Van, Bayazet… the Armenian National
Museum-Institute of Architecture is hosting a photo exhibition on
"Western Armenia". West-Armenian cities have ‘united’ at the exhibition
by Yerevan State University Armenian Studies research associate,
photographer Kathy Gundakchyan.

"Western Armenia is unlimited topic," Kathy Gundakchyan said at the
exhibition opening ceremony, adding that nothing Turkish appeals to
heart to take a photo of.

The exhibition displays over 100 photos and is due by the end of
this week.

Alexander Mantashev: The People’s Tycoon

Alexander Mantashev: The People’s Tycoon
By Times.am
2 May, 2010, 1:09 am

Have you ever heard of Mr. Five Percent, the businessman and
philanthropist Calouste Gulbenkian? How about the composer Komitas
Vardapet? In all likelihood you have, but who is Alexander Mantashev?
Even though the Iron Curtain was lifted nearly two decades ago, a
lion’s share of Armenians within the Diaspora are to this day largely
unfamiliar with the spectacular life and journey of Alexander
Mantashev. During his lifetime, Mantashev significantly influenced the
fate of countless Armenians throughout the world, including the
aforementioned Komitas and Gulbenkian.

Dubbed as the Armenian Crassus at the prime of his life, Alexander
Ivanovich Mantashev (Russified from Mantashyants/Mantashyan) was born
in Tiflis (modern Tbilisi) in 1842. Mantashev’s father Hovhannes was
an influental textile trader who was elected to the duma
(representative assembly) of Tiflis in 1865. Mantashev spent a good
deal of time in Tabriz, where his father was involved in the cotton
and textile trade. Getting involved in his father’s business affairs
early on, he moved to Manchester in 1869, a major center of cotton and
textile processing industries, from where he helped ship goods to his
father back in Tabriz. Mantashev’s stay in Manchester played an
important role in the development of his character. Not only did he
learn the secrets and crafts of the textile industry in Manchester,
but he also delved into the intricacies of European business and
British culture. During this period he learned English, French, and
German. In addition to becoming very well acquainted with Western
European everyday life, culture and business, he also initiated
contacts with Diaspora Armenians for the first time. Mantashev made a
charitable contribution to help build the Holy Trinity Armenian Church
of Manchester in 1870, the first Armenian Church built on British
soil.

In 1872, Mantashev returned to Tiflis with his father. The Mantashevs
opened their first cotton store in the first floor of the hotel
Caucasus, located in Erivansky Square (Freedom Square today) and
eventually became fully engaged in the wholesale textile trade. The
following year Mantashev became a member of the Tiflis Mutual Credit
Society. Though they faced very stiff competition in Tiflis within the
textile industry, the Mantashev’s maintained a competitive edge
through the import of British technology and methods. 1881 was a
decisive year for Alexander for it was that year when he became a
First Guild merchant.1 The following year he was elected to the Tiflis
Duma like his father before him. He was also appointed as the honorary
trustee of the Tiflis Comprehensive School, a title which he held
until 1894.

With rapidly growing income, the Mantashev’s diversified their
enterprise and entered the world of finance. In 1882 Alexander became
a member of the Financial Reporting Committee of the Tiflis Central
Commercial Bank. Eventually he became a board member of the same bank,
becoming deputy chairman of the bank in 1885. After his father’s death
in 1887, Alexander became the principal shareholder of the bank, and
was elected as Chairman in 1890. The bank was involved in almost every
aspect of trade in the Caucasus. Thanks to his merit, the bank was the
only financial institution in the Caucasus whose shares traded on the
Saint Petersburg Stock Exchange.

The Armenian bourgeoisie who dominated trade in the Caucasus for
centuries had shifted their attention to textile manufacturing,
tobacco processing and by the late 19th century, oil. The city of Baku
was responsible for 90 percent of the wealth produced in the region,
Tiflis accounted for 4 percent and Yerevan even less. The first
successful oil well was drilled in Baku in 1871 by an Armenian named
M.I. Mirzoyev.2 Alexander’s childhood friend Michael Aramyants had
moved from Tiflis to Baku in 1884 and along with his compatriots from
Karabakh: A. Tsaturyan, G. Tumayan and G. Arapelyan, established the
oil company `A. Tsaturov & Co.’ This company played a substantial role
in the oil production of Baku. Requiring an urgent investment to
purchase new oil tankers, Tsaturyan borrowed 50, 000 rubles from the
Tiflis Central Bank (that is from Mantashev). In return for such a
generous loan, Mantashev was allowed to purchase shares of the
Tsaturov Company at a bargain price. In the years that followed,
Mantashev purchased all the shares of Tsaturyan, Tumayan and
Arapelyan, effectively taking over the company. In 1899, he along with
Aramyants established the `A.I. Mantashev & Co.’ The significance of
this development cannot be understated.
Throughout the early 1890’s, Mantashev began buying up marginally
successful oil wells and making them profitable. He opened
representative offices and warehouses in the major cities of Europe
and Asia: Smyrna, Thessaloniki, Constantinople, Alexandria, Cairo,
Port Said, Damascus, Paris, London, Bombay and Shanghai. In 1896,
during a trip to Egypt, Mantashev met Calouste Gulbenkian who was
fleeing the Ottoman Empire with his family as a result of the Hamidian
massacres. Mantashev introduced Gulbenkian to the upper echelons of
society in Cairo, including Sir Evelyn Baring, the British colonial
administrator of Egypt.3 He became famous for his uncanny ability to
choose successful drilling sites.4 By 1900, Armenians owned the third
of all the oil companies in Baku but foreign capitalists such as the
Rothschilds and Nobels were beginning to gain a footing. For refining
oil, Mantashev built a kerosene plant in Baku, as well as a lubricant
plant and a marine refinery for pumping oil and fuel to vessels. His
company owned a factory for the fabrication of canisters, packaging
and storage of oil in Batumi, a mechanical workshop in Zabrat, an oil
pumping station in Odessa, along with one hundred freight cars
circulating in the southwestern railways of Russia.

Mantashev became a shareholder in a number of competing oil companies,
among them the Nobel Brothers company Branobel. 51.3% of the total
stock of oil and 66.8% of the oil content in the Caspian Sea was
centered around that firm. In 1900, the Rothschilds and the Nobels
controlled about half of Russia’s crude production, two-thirds of its
oil refineries, half the Russian domestic market, and three-quarters
of Russia’s kerosene exports. The Mantashev Company and its allies
controlled a third of the domestic market and about a quarter of
kerosene imports. In 1904, it was the third largest oil company in
Baku, next to only Branobel and the Caspian Sea Society of the
Rothschild brothers. 5

`The world oil market,’ wrote Otto Jeidels (director of Berliner
Handels-Gesellschaft bank) in 1905, `is even today still divided
between two great financial groups – Rockefeller’s American Standard
Oil Co., and Rothschild and Nobel, the controlling interests of the
Russian oilfields in Baku. The two groups are closely connected. But
for several years five enemies have been threatening their monopoly:
(1) the exhaustion of the American oilfields; (2) the competition of
the firm of Mantashev of Baku; (3) the Austrian oilfields; (4) the
Rumanian oilfields; (5) the overseas oilfields, particularly in the
Dutch colonies (the extremely rich firms, Samuel, and Shell, also
connected with British capital).’6

A 100 ruble bond for the Mantashev company issued in 1910
A 100 ruble bond for the Mantashev company issued in 1910
In order to combat John D. Rockefeller’s (Standard Oil had started
taking over smaller companies in Baku) aggressive marketing policy in
Russia, he founded the Russian General Oil Company along with the
other major oil interests of Russia, the Nobels and the Rothschilds. 7
Rockefeller was extremely interested in Baku oil since it outproduced
all the oil fields of the United States combined. Following Dmitry
Mendeleyev’s advice (that’s right, periodic table of elements
Mendeleyev), Mantashev funded the Baku-Batumi pipeline which was
launched in 1907, becoming the world’s longest (835 kilometers long)
and according to some, first oil pipeline. Mantashev’s Baku assets
suffered great losses during the Armenian-Tatar massacres of
1905-1907. At the same time, Leon Trotski used Mantashev’s oil
factories to preach his revolutionary rhetoric, while the young Joseph
Stalin committed acts of sabotage and disobedience at Mantashev’s
factories. Stalin organized strikes in Mantashev’s Batumi factory and
organized protests against Mantashev in 1902.8 Despite these perils,
Mantashev managed to gradually restore previous oil production levels.
By 1909, his company by volume of fixed capital was worth 22 million
rubles.

Mantashev was well known for his charity and generosity, particularly
towards Armenian causes. Novelist and playwright Alexander Shirvanzade
wrote:

It was not the great amounts of money that he donated to the sacred
temple of charity, which is the queen of the celestial temples. It was
the heart that performed the only role, and the supreme role in the
benevolence by Mantashyants. He gave away without accounting, without
empty vanity, he gave, because so prompted his national soul. His
benevolence was of a pure Christian character, so what the right hand
gave, the left hand ignored. It was his modesty, that is so rare these
days. Only a small part of his doings are known to the public.
Countless were his deeds that only his very close people knew about.

Along with twelve of his peers he founded the `Armenian Benevolent
Society of the Caucasus’ in 1881 of which he was the vice-chairman. In
1894 he founded a trade school under his own name which functioned
until 1918. He maintained the largest orphanage in the Caucasus and
showed great concern for blind children, having constructed a
specialized building for them and regularly assigning considerable
sums for their care. He donated over 300,000 rubles in 1909 towards
the building of the Nersesyan Academy. He donated 250,000 rubles to
the holy Echmiadzin for the building of the Patriarchal residence of
the Catholicos of Armenia.

Mantashev hand-picked fifty talented young Armenians and sent over two
hundred to study at the best universities of Russia and Europe. Among
them was the famous Armenian composer Komitas who was sent to study in
Berlin in May of 1896, the controversial Communist revolutionary
Stepan Shahumyan, historian and Byzantinist Nicholas Adontz, soprano
Haykanush Danielyan, second Prime Minister of the Democratic Republic
of Armenia Alexander Khatisyan and others.

The most famous donation made by Mantashev remains the Armenian Church
of St. John the Baptist in the 8th arrondissement of Paris (15, Rue
Jean Goujon). He explained that he chose Paris for the location of the
church because that’s the city where he sinned most. During its
construction in 1904 Mantashev spent 1,540,000 francs. For this act,
the President of France awarded Alexander Mantashev the Order of the
Legion of Honor. In the Academie National de Musique of Paris he had a
personal lounge and he intended to build a similar theater in Yerevan.
The Small Hall of the Armenian Philharmonic Orchestra was also built
thanks to this donation. In addition, he regularly extended financial
help to the `Armenian Dramatic Society’ and to individual actors.

Romantic portrayal of Mantashev inside St. John the Baptist church. He
is surrounded by contemporary Armenian intellectuals and leading
figures that he directly influenced, including Komitas.
Romantic portrayal of Mantashev inside St. John the Baptist church. He
is surrounded by contemporary Armenian intellectuals and leading
figures that he directly influenced, including Komitas.
Mantashev was universally admired for his modesty. He disliked
valuables and never wore a ring or any other jewelery. His watch was
very plain, with a simple chain. The only adornment that he liked to
carry was a live flower. He never wanted to own a carriage, he always
moved around on foot or by tram, hiring a carriage only on rare
occasions. The only controversy in his life arose when he was accused
of having led an affair with Ekaterina Aleksandrovna after having
toured with her in Egypt. Ekaterina was the wife of General Vladimir
Aleksandrovich Sukhomlinov, Minister of War until 1915. The affair was
caricatured in the magazine The Dragon Fly, where Mantashev (depicted
as a cow) was held by an elderly peasant (Sukhomlinov) being milked by
a lovely girl (Ekaterina). A passer by inquires whether the milk is
any good, to which the girl replies: `Not bad, but it smells a bit of
kerosene.’9

Mantashev suffered from kidney disease and received treatment for
several months while in Paris. He passed away on April 19, 1911 in
Saint Petersburg. His body was moved to Tiflis on April 24 and buried
on April 30 next to his wife Daria in the cemetery of the Cathedral of
Van (built by his funds). After the October Revolution of 1917, his
company ceased to exist along with all the other oil companies in
Russia. In 1933, by the order of Lavrentiy Beria, the Cathedral of Van
and the cemetery where Mantashev was buried was destroyed. Mantashev
was survived by 4 sons and 4 daughters, the most famous of whom was
Leon. Unlike his father though, he led a very extravagant lifestyle.

Grand entrance of Leon Mantashev’s mansion and stables in Moscow.
Built and designed in Italian Baroque style by Alexander Vesnin,
Victor Vesnin and Arshar Izmirov in 1914. Leon kept more than 200
purebred and rare horses.
Grand entrance of Leon Mantashev’s mansion and stables in Moscow.
Built and designed in Italian Baroque style by Alexander Vesnin,
Victor Vesnin and Arshar Izmirov in 1914. Leon kept more than 200
purebred and rare horses.
Like many of Russia’s most affluent émigrés, Mantashevs moved to Paris
following the Bolshevik takeover. Calouste Gulbenkian’s son, Nubar,
once described how `the cafes of Paris, rife with rumors from the
homeland, were like brokers’ branch offices with securities traded on
a curb market and icons, paintings, jewelry, and other treasures
changing hands like a Baku bazaar.’ One of these traders was
Mantashev’s spendthrift son Leon, who sold his last remaining painting
to Nubar’s father for $30, 000. It was Paul Chabas’ Matinee de
Septembre (much ridiculed at the time) which is today on display in
the Metropolitan Museum of Art in New York City.10 Following the
Armenian Genocide, Leon helped surviving refugees who fled to Russian
Armenia. The Blue Book of James Bryce and Arnold Toynbee records a
£2500 – `donation by a rich Armenian gentleman named Mantashev-have
recently been spent by the Mayor of Tiflis in procuring warm bedding,
as for instance mattresses, quilts, and pillow cases, which have been
sent to Igdir, Delijan, Novo-Bayazid and Elizavetpol for the use of
refugees.’11

The chairman of Royal Dutch Shell, Henri Deterding paid Leon £625,000
for his dispossessed Baku oil properties in 1917. Luckily for
Mantashev, Deterding did not think this was a risky move since he
believed in the Bolsheviks inevitable collapse and the consequent
validation of this transaction. 12 Leon served as the prototype of one
of the heroes of the novel `The Immigrants’, written by his friend
Aleksey Nikolayevich Tolstoy. He is described as an `oil tycoon,
squandering millions that he had acquired seemingly effortlessly, a
man with great fantasies, breeder of horses, tall and handsome.’
According to some accounts, the remnants of Alexander Mantashev’s
estate were completely wiped out on the racetracks of Europe by his
sons.

Alexander Mantashev’s legacy is alive and well today. He is well
remembered for his charity and generosity and many buildings, schools
and institutions carry his name throughout Europe.

/avarayr.com/

Erdogan says Turkey wants to keep talks despite Armenia’s stance

Erdogan says Turkey wants to keep talks despite Armenia’s stance

armradio.am
01.05.2010 13:30

Turkish Prime Minister Recep Tayyip Erdogan on Friday said his country
maintained its willingness to settle problems with Armenia, despite
the coalition government in Yerevan has decided to suspend the
ratification process of two protocols the two countries had signed to
normalize relations and restore diplomatic ties, Anadolu Agency
reports.

"We have kept our positive stance and remained loyal to the word and
the spirit of the protocols from the very beginning and we will
continue to do so," Erdogan told a televised address to the nation.

Erdogan reiterated Turkey’s proposal to leave the Armenian Genocide
issue to historians, criticizing "third parties of trying to forge
domestic political clout."

A U.S. House panel and the Swedish parliament have earlier approved
two separate bills that affirmed the Armenian Genocide.

"Turkey is very much disturbed from such insincere attitude of
countries which we see as our friends, whoever they might be," Erdogan
said.

Traces- From Armenia To Africa

TRACES- FROM ARMENIA TO AFRICA
HAKOB BADALYAN

Lragir.am
30/04/10

Recently, a picture appeared in internet showing Robert Kocharyan
and his son Sedrak Kocharyan hunting in Africa and taking pictures
with the animals, which probably, they killed. Photos were posted on
the website of an African organization, which is supposed to offer
such services. The photos were not news, because Robert Kocharyan
had already stated on an occasion about his African hunting. But as
Russians say, it is better to see once than to hear hundred times.

Looking at Kocharyan photographed with killed animals, his preference
is seen under a completely different light rather than a usual human
preference particular to millions of people who hunt small and big
animals.

I know people who like hunting though they can keep Charents poems
in their pocket and have the Bible in their office. They, of course,
do not kill lions or huge antelopes, but only birds, but the size of
the "criminal" is not a circumstance for a severe or a kind punishment.

Hunting is hunting regardless the hunted animal. Consequently,
to say that it is sacrilege that Robert Kocharyan hunts African
animals would be wrong. To greater extent, this is not hunting but
just killing because the hunter kills a helpless animal from a car
with an optic weapon.

But in this case the problem is not the way of hunting, though much
depends on it. On photos we see not only Robert Kocharyan. There are
other people too. But we can perhaps say surely that there is not
former president of a country on them. This is the whole problem. When
in Africa, Kocharyan leaves killed animals after him, the question
occurs: what he left in Armenia, as a result of his tenure. "Killed
people", would probably say thousands of Armenian citizens remembering
March 1 events. And most likely, they will be quite right. Moreover,
the question how big is Robert Kocharyan’s direct participation in
killing of those people is not important.

It is a fact that in the end of his tenure, 10 citizens of Armenia
have been killed. Even presuming that those people were robbing shops,
burning cars, presuming that the official version is right (may the
relatives of March 1 victims forgive me for this "presumption"),
nevertheless, it is out of any logic that law enforcers kill those
who rob or who burn cars. If it was so, in France, Greece and Great
Britain, the government had to have their streets filled with corpses
because in these countries, during such events, the protesters caused
double and even more damage to the country. While, in none of these
countries any protester has ever been killed.

After the murders of 10 Armenian citizens, it is anti-Christian
to dwell on killing of animals, on hunting and to fit it into
religious-moral or ethic categories. But the question what Robert
Kocharyan left in Armenia as a result of his tenure is still pending.

Many would say that he left a developing economy with double-figured
economic increase etc. Indeed, to say that such a thing did not happen
is the same as to say that March 1 did not happen.

What else Robert Kocharyan left. Totally criminalized governmental
system, institutionalization of electoral breaches, monopolized
economic system, concentration of country’s material and financial
resources in the hands of a few families, connection of business and
power, total violation of citizens’ interests, crystallization of
judicial system under the executive power, establishment of a class
of privileged based on relationships, governmental position and money.

Let us compare all this with a few killed animals. Of course, it is
pity to kill animals in any case, but first of all, those who organize
these hunting pleasures are to be called to responsibility. As to the
participants, they need to be required to explain at what expense
they use such, mildly speaking, non-cheap pleasures, in this case
Kocharyans’ family is to be asked.

As to their heart, soul and conscience condition, given the heavy
"trace", which is much heavier in comparison with the African one,
that Robert Kocharyan left in Armenia, it is a personal question,
and there is no sense neither right to go into details of it.

Russian Gas Supply To Armenia Temporarily Stopped

RUSSIAN GAS SUPPLY TO ARMENIA TEMPORARILY STOPPED

Tert.am
10:42 29.04.10

A landslide in the Georgian mountainous region of Kazbek has damaged
a major Russian pipeline that supplies Armenia with gas.

According to ITAR TASS news agency the supply of the Russian gas to
Armenia will temporarily be stopped.

Georgian Gas and Oil Corporation told the agency that currently the
pipeline is being repaired, adding that it would take 2-3 days to
finish the repair works.

It is yet not known whether the Armenian consumers will be affected by
a gas shortage in their homes. But usually the gas supply in Armenia
is secured by gas supplies held in an underground gas storage located
in Abovyan, an industrial town near the capital city of Yerevan.

IWPR: Armenian Survivor Of Ottoman Killings Urges Peace

ARMENIAN SURVIVOR OF OTTOMAN KILLINGS URGES PEACE
Gayane Lazarian

Institute for War & Peace Reporting IWPR
April 27 2010
UK

Centenarian recalls her family’s suffering but says now is time to
build bridges with Turkey.

One of the few living survivors of the killing of Armenians in World
War One thinks it is time for Armenia and Turkey to make peace and
open their borders, although she said her nation must never forget
the crime committed against it.

Speaking on her 100th birthday, Tigranui Kostanyan told IWPR of the
horrors her family lived through at the hands of Ottoman forces during
World War One.

The campaign of slaughter, in which historians say 1.5 million
Armenians were killed, has never been recognised as genocide by Turkey
and has poisoned relations between the two peoples ever since.

"We need to make peace with Turkey, to open the border, but we must
never [trust] them," she told IWPR.

A Turkish-Armenian peace process looked close to restoring diplomatic
relations late last year, but the movement has stalled recently and
exchanges between the two countries over the genocide issue have
become heated.

Kostanyan said several journalists had visited to hear her views on
bilateral ties, including a young Turk.

"To the Turkish journalist who came, I said, ‘Go and tell your people
that I am an Armenian woman who saw everything, but today I relate
to the Turkish people without enmity’," she said.

She does not need much prompting to recount how her family lost its
home in Kaghzvan, a town in what is now eastern Turkey and known as
Kagizman but then comprised mainly ethnic Armenians.

"I was born in Kaghzvan in 1910. My father was a famous man called
Agha Yesai. We were rich, we had houses, gardens, but we dropped it
all and had to run," she remembered.

"My oldest brother Artashes was called for service in the Ottoman army,
and he fought the Russians. We hid the younger brother, Artavazd,
in the bed, under the covers, so the Turks would not find him."

She said the town was looted by marauding Turks, while her family
cowered in a neighbouring house.

"Through a hole in the wall of the house of a Turkish friend of
my father’s, my two sisters – Armine and Lisa – and I saw terrible
things. The Turks with their wives, all well dressed, in gold and
expensive clothes stolen from the killed and exiled Armenians, came
to the town and started their raid. They came into houses and hunted
Armenians and their gold," she said.

She said her three cousins were killed, then her uncle and aunt were
murdered in prison.

"There were terrible rumours. They left us with nothing, except the
right to leave our house. My father’s Turkish friends were also in
danger. If we’d been found in their house, they would have been killed
with us."

Her home region, around the fortress city of Kars, changed hands
between Russia, Turkey and independent Armenia repeatedly in the
years around the end of World War One. Her family fled before the
bloody turmoil, settling first in Alexandrapol – today’s Gyumri-
then Tbilisi, and finally Armavir in southern Russia.

In 1920, when Kaghvzan was part of the short-lived Armenian Republic,
they returned to their home but only got to enjoy it for 15 days.

Forced once more to hide, they found refuge among the Molokans,
members of a Russian Christian sect.

"My brother Artavazd hid in a Molokan house, with them pretending
he was their son. From morning to night, he worked in the fields and
did as much as he could so they did not hand him over to the Turks,"
she said.

The Molokans, she said, gave the family members clothes and once more
they fled to Russia. IWPR asked her to continue, but her energy was
used up by the long story. Her eyes closed, and her son Albert was
left to finish the tale of her wanderings.

"In 1928 my mother married Mikael Asatryan, a man from Kaghvzan. In
1931, they moved to Samarkand, and then to Yerevan. My brother Simon
was born, then me, my three sisters Tamara, Anna and Lisa. Now,
mother has 14 grandchildren and great grandchildren," he said.

While Kostanyan rested, her daughter-in-law Gayane set the table,
with a centrepiece of a birthday cake bearing the figure 100 in
the centre, and lit candles. The old lady stood up with difficulty,
but walked without help to the table, blew out the candles and smiled.