Biden’s Armenian Genocide recognition reveals Erdoğan’s weak hand

Yahoo! News

Menekse Tokyay

, 8:10 PM·

Ankara — President Biden’s willingness to risk tensions with Turkey by recognizing the Armenian Genocide is a sign of Turkey’s dwindling support in the White House, Congress, and the U.S security establishment.

Why it matters: The declaration seems to indicate that the new U.S. administration has downgraded its strategic relationship with Turkey, and comes at a time when relations were already in a downward trend.

  • The U.S. sanctioned Turkey last year for purchasing the S-400 Russian air defense system, and last week formally notified Ankara that it was excluded from the new F-35 stealth fighter program over the S-400 deal.

  • It took Biden more than three months to call Turkish President Recep Tayyip Erdoğan, and that call only came as Biden was preparing to officially recognized the genocide.

  • The declaration came at a time when Turkey, both diplomatically and economically, can’t afford the luxury of engaging in new fights.

What they’re saying: Turkey categorically denied the designation of genocide and claimed that radical Armenian circles and anti-Turkey groups were behind it.

  • “We reject and denounce in the strongest terms the statement of the President of the U.S. regarding the events of 1915 made under the pressure of radical Armenian circles and anti-Turkey groups on April 24,” Turkey’s foreign ministry said in a statement Saturday, calling on Biden to “correct this grave mistake.”

  • The response was actually relatively mild compared to past cases, and Turkey didn’t recall its diplomats from Washington.

  • Worth noting: Referring to a “genocide” against Armenians — carried out under the Ottoman Empire in 1915 — is considered an “insult to the Turkish nation” and can trigger criminal charges in Turkey.

Between the lines: Biden likely wanted to signal to Erdoğan that there will be costs to Turkey’s deteriorating human rights record and his insistence on keeping the S-400 system.

  • Soner Cagaptay a senior fellow at the Washington Institute for Near East Policy, wrote that Biden is aware that “for the first time in many years, Erdoğan needs the U.S. more than Washington needs him.”

What to watch: Considering Turkey’s economic troubles, Erdoğan is not expected to meaningfully retaliate against the U.S. at the current time.

  • His top priority right now is to consolidate his base of support and not let the Turkish lira free-fall against the dollar due to sudden crises.

What’s next: Biden and Erdoğan will hold their first bilateral meeting in June.

As Biden recognizes Armenian Genocide, one Berkeleyan reflects

Berkeley Uni

It’s 1968 and near the end of April. A feeling of sheer joy comes over me as I do barrel rolls down the hill where the new Armenian Genocide monument was being consecrated in Montebello, Calif. I’m 6 years old, oblivious to the meaning of the day, feeling like I had hit the jackpot — a smooth, grassy hill of just the right incline to allow for an exciting speed without fear of injury.

The Armenian Genocide monument in Montebello, Calif., shown here in a postcard, was opened in 1968. (Image via Roxanne Makasdjian)

Coasting blissfully downhill, I was not yet aware of the painful, formidable history that had brought these thousands of Armenians to that hill on that day and on every Armenian Genocide commemoration day thereafter. But it didn’t take long to learn that all four of my grandparents were among the few survivors of the genocide perpetrated by the Turkish leadership of the Ottoman Empire in 1915, wiping out the Armenian civilization living on its historic homeland, and expropriating all their personal and community properties.

And as I grew into adulthood, I learned that the pain and damage of the genocide had not diminished over time; it had instead increased with every generation. With no recognition and no reparations to recover as a people, the genocide was still an open wound. Successive Turkish governments have carried out an increasingly elaborate and extensive campaign of denial that extends far beyond the country’s own boundaries and across the world.

Adding to the pain, I also learned of my own government’s complicity in this massive cover-up. Despite the reams of evidence in our own national archives, the testimony of American ambassador to the Ottoman Empire, Henry Morgenthau, and his establishment of the Near East Foundation, which raised more than $2 billion in today’s currency to save Armenian Genocide survivors, U.S. presidents have still been bullied by Turkey into shying away from the only word that accurately describes the crime committed against the Armenians — genocide — a word whose inventor said he was moved to create after witnessing what Ottoman Turkey did to its Armenian subjects with impunity.

Roxanne Makasdjian works in UC Berkeley’s Office of Communications and Public Affairs.

As personally painful as this was to me as an American, it caused significant damage on an international scale. As Turkey’s strongest ally, the U.S.’s complicity in Turkey’s denial has poisoned their relationship, harmed the U.S.’s standing regarding human rights and emboldened Turkey’s increasingly belligerent threats and actions against Armenians.

President Joe Biden changed course forever Saturday, joining historians and many other nations in declaring that the Ottoman Empire’s slaughter of an estimated 1.5 million Armenian civilians was genocide.

Reading Biden’s statement Saturday, I could finally breathe. After spending my entire adult life educating my fellow Americans about the Armenian Genocide and why recognition is so crucial both to our survival and to restoring America’s promise and role as a champion of human rights, this was a very welcome respite.

Not lost on me was the similar sense of relief brought by the guilty verdict in the murder of George Floyd. I had discovered my kinship with the African American community years ago as a grad student here, which found _expression_ in the form of my journalism degree thesis, a documentary film about the San Francisco Armenian American lawyer who represented the Black Panther Party.

After grad school, I made my permanent home in the Bay Area, and acquainted myself with the small Armenian American community here. They had established numerous organizations, built churches and a school — all part of the usual course for a diaspora Armenian community hoping to maintain its culture outside its land. But one key component was still sorely missing — a site to commemorate the Armenian Genocide. In 1997, the opportunity arose to have one, and I was recruited to help make it happen.

The cross on Mt. Davidson in San Francisco includes a plaque honoring the Armenian genocide. (Photo by Roxanne Makasdjian)

Built in 1934, the 103-ft. concrete cross sitting atop the highest hill in San Francisco, Mt. Davidson, was threatened with removal. Several groups had sued the city of San Francisco for failing to observe the separation of church and state by having a religious symbol on public property. After much debate, including support from the neighbors of Mt. Davidson that the cross not be destroyed, the city decided to auction off the cross and its hilltop to private ownership, provided that no other structures be built on the site and that it remain open to the public.

The Armenian community rallied to win the auction. Saving the Mt. Davidson Cross from destruction would be a meaningful act by the people who were the first to adopt Christianity as a national religion in 301 A.D. and a gift of thanks to the city that gave us a new home after the genocide. Armenians won the auction and city residents voted to approve the sale, despite active opposition by Turkish representatives.

I was tasked with drafting the language on the plaque at the foot of the cross, and no sooner was it installed, than a lawsuit was filed against its placement by the Turkish consul, appealing the case all the way to the Supreme Court, which rejected the demand that the plaque be removed.

Of course, this is just one local example of the long arm of Turkey’s genocide denial. I’ve also personally experienced it over the course of the 15 years I’ve led The Genocide Education Project, which helps high school social studies teachers incorporate the topic into their curriculum. The Turkish government has been largely successful in keeping the topic out of World History curricula, despite the fact that it was the most significant humanitarian crisis during World War I and considered the prototype for modern-era genocide.

And ever since Armenia gained independence in 1990, the State Department has refused to allow its ambassador there to acknowledge the Armenian Genocide. But, as a former historian, Ambassador John Evans decided to break the rule. On a visit to UC Berkeley in 2005, he publicly recognized the Armenian Genocide. I was there at Alumni House and rushed home to write about it. I think Evans and I both were hoping his statement would encourage the government to follow suit. Instead, within a short time, Evans was fired. He later wrote a book about it.

These are only small examples of Turkey’s widespread, well-funded denial campaign. Its longtime gag-order of its strongest ally, the U.S., demanding that it comply with Turkey’s denial of the Armenian Genocide, has not only poisoned the relationship between the two countries, but has given Turkey a free pass on accountability for the genocide and its frequent threats against the Republic of Armenia, the small part of Armenia outside of the Ottoman Empire, which gained independence from the U.S.S.R in 1990. The very unstable relations between the new neighbors, Turkey and Armenia, are a direct result of Turkey’s continued denial of the genocide. Just this past fall, Turkey joined with its ethnic ally, Azerbaijan, in a devastating attack on the Armenian region of Artsakh. Both countries’ leaders made genocidal threats throughout the war and after. Their followers here in the Bay Area attacked the Armenian Cultural Center, which housed The Genocide Education Project and other community organizations, destroying it with an arson fire, shooting gunshots at the Armenian school and defacing it with threatening, anti-Armenian graffiti.

It is very clear that these current events were enabled by a century of genocide denial. Hitler’s rousing speech to his generals before their march into Poland is perhaps the most concise warning of the dangers of denial: “After all, who today remembers the annihilation of the Armenians?”

Happily, the U.S. will no longer take part. Biden just put an end to denial, with the strong backing of Congress, which overwhelmingly recognized the Armenian Genocide in 2019, with the principled leadership of Bay Area Congress members Nancy Pelosi, Anna Eshoo and Jackie Speier. The Turkish government swiftly reacted, summoning its ambassador home and reminding Biden of the genocide of the Native Americans. That “threat” made me feel a bit hopeful for the positive influence it might have on our own country.

As I’ve done every year for more than two decades, I stood atop Mt. Davidson for the commemoration this Saturday, but this time I took deep, long breaths of fresh air, of a kind I haven’t experienced for most of my life. I watched the 6-year-old Cub Scouts march to the cross with wreaths, heard a middle school student sing the Armenian song, “I Wish,” and heard the public officials, like the San Francisco Supervisor Aaron Peksin, lend their support.

San Francisco Mayor London Breed spoke at an event honoring the Armenian Genocide. (Photo by Roxanne Makasdjian)

Peskin, a descendant of Holocaust survivors, has introduced a resolution every year for 14 years, calling on the U.S. president to recognize the Armenian Genocide. Peskin joked that he knew it probably wasn’t his resolution that caused Biden’s statement.
I knew he was wrong: It was the individual and collective demands of Americans of every imaginable background, over the course of a century, asking that this truth be preserved, protected and pronounced. And they must all take credit alongside Biden himself for the new day he has ushered in.

This new day will bring with it more work to expand educational efforts here in the U.S. and to urge the people of Turkey to demand the truth from their government, so they might to come to terms with their own history and seek a path to redemption, reconciliation and peace with Armenia.

But, all this future work was not on my mind as I stood on the hilltop catching my breath. All I wanted to do was take a blissful victory roll down that hill.

What would you do if the POWs were French or German nationals? – Armenian MP at PACE session

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 20:43, 20 April, 2021

YEREVAN, APRIL 20, ARMENPRESS. The PACE should take concrete measures in order over 200 Armenian POWs kept in Azerbaijan return to Armenia, ARMENPRESS reports member of the Armenian delegation to the PACE, MP Mikayel Melkumyan said at the PACE session.

‘’Partners, what are we discussing? Armenia has returned all POWs to Azerbaijan, but there are still Armenian POWs in Baku. I have addressed you several times that it’s necessary to organize visits to Yerevan and Baku. But you told me that it’s beyond your responsibilities. What would you do if those POWs were French or German nationals? I want to see concrete measures, the parents of our POWs want to see concrete measures’’, Melkuyan said, emphasizing that the war incited by Azerbaijan and Turkey was the continuation of the genocide.

Adapting an Existing Work of Art For Use as a Fund-Raising Poster Simply By Adding Text

ADAPTING AN EXISTING WORK OF ART FOR USE AS A FUND-RAISING POSTER SIMPLY BY ADDING TEXT

 

Armenian News Network / Armenian News

Special to Armenian News by Eugene L. Taylor and Abraham D. Krikorian

Long Island, NY


 

The Library of Congress has a number of posters that were produced as part of the effort to raise funds for victims of atrocities and persecutions in the Near East. (The word genocide had not yet been coined by Raphael Lemkin. See our Conscience Films YouTube video entitled Raphael Lemkin on the Genesis of the Concept Behind the Word Genocide. See: st1yle=”font-family:-webkit-standard;font-size:medium”> 

So far as we know, no one has seriously attempted to do a more or less complete inventory of relevant posters from that critical period of trying to raise funds for relief of survivors, but more than a few were produced by the American Committee for Relief in the Near East. Dicran Y. Kassouny’s elegant book with many color reproductions entitled 100 Years Strong: the Armenian Genocide in Posters 1915-2015 published by Kassouny Design in Burbank, California in 2015/2016 certainly is a place for beginners to begin to learn what was produced and what’s “out there” so to say.

One poster that has been touted over the years by more than a few as having been generated by an especially talented artist was entitled “Give or We Perish.” We plan here to concentrate on that poster.

Władysław Teodor Benda (1873-1948), who most often went by W.T. Benda, was the artist of the work. He immigrated to America from Poland in 1898 and became a naturalized US citizen in July 1911. He became quite well known within several years of his arrival in New York and quickly became much appreciated for his work in various commercial ventures, especially somewhat later in the making of theater masks for stage productions and the like. For our purposes here, we shall stick to his poster “Give or We Perish” for the American Committee for Relief in the Near East. Most would agree that this is an attractive poster and becomes especially so if it is framed properly. (See Figs. 1 a and 1 e. below?)

Fig. 1a.

      The Library of Congress Prints and Photographs offers a free download for this poster. The catalog entry reads:- Title: Give or we perish American Committee for Relief in the Near East–Armenia-Greece-Syria-Persia–Campaign for $30,000,000. W.T. Benda ; Alco-Gravure Inc., N.Y.

      Creator(s):, Benda, Wladyslaw T. (Wladyslaw Theodore, 1873-, artist

      Related Names: United States. Committee on Public Information. Division of Pictorial Publicity.

      Date Created/Published: [1919]

      Medium: 1 print (poster) : lithograph ; 85 x 56 cm.

      Summary: Poster showing a woman clutching a shawl around her shoulders.

      Reproduction Number: LC-USZC4-9643 (color film copy transparency)

      Rights Advisory: No known restrictions on publication. For information see “World War I Posters” (http://lcweb.loc.gov/rr/print/res/243_wwipos.html)

      Call Number: POS – US. B45, no. 4 (C size) [P&P]

      Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA

      Notes:

o   Issued by U.S. Committee on Public Information, Division of Pictorial Publicity.

o   Monogram in block, DPP.

 

Fig. 1b.

Closeup of the lower left side of the poster to show Benda’s hallmark ‘signature.’

 

Fig. 1c.

Closeup of lower right side of the poster – DPP stands for Department of Pictorial Publicity.

(See Eric Van Schraak, 2005, The division of Pictorial Publicity in World War I.

Design Issues vol. 20, winter no.1, pgs. 32-45.)

 

 

Fig. 1d.

Closeup of an annotated sticker attached to an old Benda poster dating from the period when it was displayed for soliciting funds. That brief sticker label adds to it in a way not seen on the poster itself.

 

 

The following poster (Fig. 1e.) was initially drawn by W.T. Benda and was produced in gravure. It is 22 x 33 inches in dimension. Half a million were apparently produced, chiefly for use in window displays.

(This information derives from information given in New Near East vol. 2, No. 7, December 1918, (unpaginated) used by us at the Minnesota Historical Society Library and Archives, St. Paul.)

 

 

 

Fig. 1e.

Framed poster to show that a very attractive product can emerge after framing.

 

Ordinarily one would say that this is a rather complete entry on such an item, and hopefully the close-ups help a viewer to examiner some of the finer points about the poster.

All said and done, the fact that the date is in brackets in the Library of Congress description, means that 1919 is not definitive.

In fact the poster collection at Hoover Institution, Stanford University which offers digitized views of its extensive holdings, suggests a date for this Benda poster as “1917/1918?” (See https://digitalcollections.hoover.org/objects/36358).

Their description also draws attention to the notation in pencil at the bottom of their copy of the poster “Campaign Week January 12 to January 19 [1919]. The goal of the American Committee for Armenian and Syrian Relief indeed was to raise $30,000,000 to “Relieve and Save Starving Peoples of the Near East” but some slight delays were required, and nationwide efforts had to begin a bit later.

If any researcher wants to do a more thorough job in dating the Benda poster one might access the Catalogue of Copyright Entries Part 4, Library of Congress 1918 New Series, volume 13, No.4, Published at the Government Printing Office in Washington, D.C.,1919. There is an entry confirming that “Give or We Perish” was copyrighted Dec. 3, 1918.

In the 21 December 1918 of the Saturday Evening Post, published in Philadelphia, one finds an attractive and sympathetic plea for funds in which the Benda poster features prominently (see Figs. 2a and 2b.)

 

Fig. 2a.

From The Saturday Evening Post, vol. 191, no. 25, pg. 1 (December 21, 1918).

Note that the sponsor of this page is the Brown Shoe Company. St. Louis, Missouri.

 

 

Fig. 2b.

Enlargement of the upper portion of the page.

 

The treatment given in The Poster magazine surely gives the idea that the Benda poster had been produced specifically for fundraising efforts (See Fig. 3)

Fig. 3.

From “Posters used for Near East Relief. American Committee for Relief of Armenians and Syrians Employs Posters to Obtain Fund of $30,000,000 from American People.  ̶  Excellent Designs of Stirring Appeal Made by Noted Artists” by J. Thomson Willing in The Poster. An Illustrated Monthly Magazine devoted to Poster Advertising and Poster Art.  Volume X, No. 1, January, 1919 pgs. 27-29; 69;71. Mr. Willing worked in the Division of Pictorial Publicity, DPP. The famous artist William Oberhardt wrote in the November issue of The International Studio vol. 69, no. 273, 1919 that Willing was one of the best heads in the Division and it was due to his earnest efforts that the Campaign for the Relief of Armenia and the Near East, and other efforts were so successful.

 

Willing’s commentary on the Benda and two other posters (one by Douglas Volk and another by William B. [Berdan] King) asserts that “From an artistic standpoint this series has probably not been excelled by any other group of war posters” (pg.30).

In Cartoons Magazine, vol. No. 4 April 1919 the editor apparently felt comfortable enough to refer to the posters as “Recent” and included Benda’s “Give or We Perish” cf. pg. 559 with description “A figure from a poster design by one of America’s greatest masters of the crayon, W.T. Benda.” See Fig. 4.

 

Fig. 4.

Severely cropped to feature “Give or We Perish”

from Cartoons Magazine. Volume 15, no. 4, April 1919 pg. 559.

 

There are some newspaper ads of the period, for example in Kansas, that include Benda’s poster that sought to solicit funds for Jews AND Armenians under the heading Jewish-Armenian Relief Campaign for War Sufferers in the Near East.

 

 

Fig. 5.

 

 

Upon delving more into the background of this poster, we learn that W.T. Benda published the same image considerably earlier in Century Magazine vol. 86, no. 6, October 1913 in a brief series featuring some of his art work entitled “New-Made Americans. A few types of foreign women sketched, in New York, from Life.” The image, captioned “Laïla, from Mesopotamia” was the first of the women of the series presented to the reader.

 

Fig. 6.

Drawing of a Mesopotamian woman named “Laïla, who ended up being used as the ‘Poster Woman’ for the $30,000,000 drive by the American Committee for Relief in the Near East in late December 1918 and early 1919.

 

A couple of points are in order. Some might argue that the main fund-raising effort was on behalf of Armenians. But it was not an Armenian woman who was portrayed in the poster making the plea. No matter. After all, a cynic might say, “Are not “all” these ‘Near Eastern Types’ “six of one, half- a dozen of the other”? Not that many people in America had a clue as to who was who, what they looked like or certainly what they might have worn. Mesopotamia may just as well be on the moon.

To the modern day ‘expert’ observer of period regional costumes, it would be clear that our Benda woman’s head dress was “giveaway” and indeed far more typical of women of the land between the Rivers rather than the highlands of historic Armenia.

We will refrain from critical commentary on the drawing of the image of Laïla. There have been many attempts at this. Many have drawn attention to her headdress, which to many would seem unusual.

Fig.7.

Please note the headgear in particular in this photograph. We believe that the headdress of the females, even female youngsters in this photo, may well have been typical of the woman shown in “Give or we perish.” It strongly suggests that the young woman who W.T. Benda drew was dressed in her traditional garb although she had emigrated to America. (She may have been asked by Benda to pose for him “in costume” and might well have received a bit of remuneration for the “sitting.” In connection with her head wear, cf. especially the article by Frederick Simpich and Margaret Simpich entitled “Where Adam and Eve lived” in National Geographic Magazine vol. 6, Dec., pgs. 546-588, at pg. 588 (1914).

 

A question that remains in our minds, albeit admittedly a rather minor one, is whether the caption for the poster was ‘married up’ so to speak with the text of the plea “Give or We Perish” at the time of the winter-spring campaign, or whether it had a different caption earlier, or even lacked a caption but was being contemplated for use as a bona fide poster after addition of appropriate text.

We wondered about this when we saw a framed photograph of the Benda ‘poster’ hanging on the wall behind a group photograph of the Executive Committee of the Near East Relief. Because the lower portion of the poster is not visible, we hesitate to say that the framed photo of what we think is the ‘final’ Benda poster has a caption. (See Fig. 8.) Look carefully at the wall in Fig. 8 to see the poster.

 

 

Fig. 8.

Near East Relief Committee Members.

 

If one were to hazard a guess, one would conclude “Yes, it does have text at the bottom. The question now is whether any of this information can help us establish a more exact date for Benda’s poster being available for use in fund raising. It is stated that the Executive Committee group photo dates from January 1916. James L. Barton, in his “Story of the Near East Relief (1915-1930). An interpretation” (The Macmillan Company, New York, 1930) fcg. pg. 8, asserts in its opening caption “Executive Committee taken upon return of Ambassador Morgenthau and William W. Peet from Constantinople in January, 1916…” This statement is imprecise.

Henry Morgenthau did indeed return to the USA in February 1916, but W.W. Peet did not arrive in America until December 1917. He ended up leaving Turkey and stayed in Switzerland with a party of 33 missionaries until May 1917. (NY Tribune May 19, 1917 pg. 7). It was several months later that Peet and his wife Martha were back in America (December 26, 1917 fide Ellis Island in a Single Step). That would make a big difference in the composition of the Committee who were sitting for the group photo in Fig. 8.

Conclusion: The Executive Committee photograph would have to have been taken considerably later than in 1916. Whatever. It is a minor point but it would have some significance for establishing the date of the image, first published in 1913, as an ACRNE poster. One thing is quite certain, Dr. Dutton died of a heart attacked in Atlantic City NJ while on vacation on March 18, 1919. That must be taken as a date after which this photograph could not have been taken.

A caption to the same photograph published years earlier in the New Near East magazine was non-committal as to date when it stated “An early meeting of the Near East Relief Committee. First row, left to right: Hon. Henry Morgenthau, Mr. Cleveland H. Dodge, Dr. James L. Barton, Dr. Samuel T. Dutton. Standing: Mr. Alexander J. Hemphill. Mr. Mr. Harold A. Hatch, Mr. Stanley White, Dr. William Peet, Mr. Edwin M. Bulkley, Mr. Charles V. Vickrey.” (Fig. 8).

So, at this point, we will have to be satisfied with the rough dating that it is very late 1917 to early1918 availability of the poster as finally used for fund raising. Also, as an aside, William Wheelock Peet did not gain the title of “Dr.” until the spring of 1917 when his alma mater, Grinnell College in Iowa conferred an honorary degree LL.D. on him. In 1926 he was conferred another LL.D., this time by the University of Vermont. Based on this we believe he would not have been referred to as “Dr.” before 1917.  The poster as a 1916 ‘production’ is completely out of the question in our opinion.

As an interesting and perhaps relevant aside, in January of 1918 there were a few articles published in American newspapers that reported the apprehension of a German spy in Porto Rico. One title read “Suspect Master Spy Sent Code in Drawing” (see New York Tribune January 23, 1918 pg. 2). A man named Werner K.R.W. Sturzel was described as a brilliant young German master spy of Teutonic interests in the Caribbean, and regarded as one of the most dangerous and elusive aliens with which the Department of Justice and the Secret Service have had to cope.

After his arrest the spy was taken from New York City to Fort Oglethorpe, Ga., under an armed guard. He had been brought to New York City earlier from Puerto-Rico. Another article told the story that “His most ingenious trick, to get secret information to Germany via Spain, was in the form of a line and wash drawing he made for the Puerto Rico Ilustrado in 1917. It appeared as a cover design of that periodical in the issue of January 5 of this year. Sturzel was aware that his cryptic illustration would fall into proper hands in Barcelona, Valencia, or Cartagena and eventually reach the German destination for which they were intended. Persons familiar with the handling of code and cryptograms have expressed the belief that in his frontispiece Sturzel may have revealed an invaluable map relative to American fortifications and general activities in the Caribbean.”

Fig. 9. below shows that Sturzel ‘borrowed’ W.T. Benda’s drawing of Leïla. He did not himself, we would maintain, “draw” it. He can be credited with re-drawing it and adapting it for his own tawdry purposes.

Fig. 9.

The caption reads “Above is the cover design of the “Puerto Rico Ilustrado,” a society journal of San Juan, Port Rico. The picture, a cryptic head, was drawn by Werner K.R.W. Stürzel, a confessed German spy, taken yesterday for internment at Fort Oglethorpe, Georgia. Stürzel has drawn into the picture marks and images which are supposed to be code letters conveying information to the German government. These figures are easily distinguishable immediately over the signature [see lower left] and in many other places throughout the illustration., It is obvious that many of the lines were not intended to add beauty or grace to the picture. The strange images are seen to best advantage under a magnifying glass. By means of the drawing, according to some authorities, the spy conveyed his messages to Germany by way of Spain, where the Puerto Rico Ilustrado has a large circulation.”

We admit we are not clever enough to discern exactly what the writer of the newspaper article is trying to say in his code. We are not, obviously, code specialists. There are a number of places on Leïla’s shawl and headpiece that have additions and changes from the original art work drawn by Benda. The head garment is but one place that uses symbols that are suspicious.

 

 

Fig. 10.

From a newspaper article that attempted to reproduce the original cover image. We don’t think it was a very successful reproduction. Fig. 10 which we have reproduced at Fig. 9 from the January 5, 1918 cover of Puerto Rico Ilustrado is clearly a higher quality reproduction. The key point for us here is that ‘spy’ Stürzel was able to ‘doctor’ the Benda image and sign and date it 1917 in the lower right hand corner. This is very apparent from the original published image in Puerto Rico Ilustrado (Año IX, num. 410, 5 January 1918 which is simply captioned in Spanish, “Tipo Arabe,” meaning “Arab Type.” All that we know means that Stürzel may have used the October 1913 image of Leïla published by W.T. Benda in the Century Magazine. To us, it seems less likely that Stürzel would have used an American Committee for Relief in the Near East Poster as his model but who knows for certain? Our opinion is purely based on speculation.

Another interesting feature of the Stürzel ‘spy photo’ is that it was so admired that it ended up being used in espionage classes as a teaching tool. (See Tribune photo an aid in espionage lectures. New York Tribune Sunday Feb. 3, 1918 pg. 9).

Clearly, W.T. Benda’s art work has an interesting history. One that is far more involved than one might guess at first glance.

In closing, we want to point out that oftentimes one thinks that more details might be forthcoming with a little more effort. That is not always the case. Jadwiga Irena Daniec (1916-2016; born in Poland and died in the USA after immigrating here years ago) wrote an article in 1994 entitled In the footsteps of W.T. Benda, 1873-1948) in The Polish Review, vol. 39, no. 1, pgs. 21-43. In it we read Benda is buried at Mount Pleasant Cemetery, Center Moriches, Long Island. Since we live on Long Island in Suffolk county where Center Moriches is located, we decided to do some research. It went nowhere. We contacted the Cemetery, and actually went to the Cemetery where we were kindly shown everything that might have been relevant to Benda or his wife or her family. We were guided by the caretaker, Steve Scerri, a fellow very familiar with the cemetery who among other things maintains the lawns etc. Turns out there is no Benda grave, and in fact, where it might have been has no gravestone or grave marker. In a word, Benda is not buried where Jadwiga Daniec states she was told he is buried.

The family of Mrs. Romola Campfield Benda has a few people who may be relatives, distant or close, buried at the Cemetery but they are not very specific as to who was who. Her parents were George A. Campfield and his wife Lillian Petty. They seem not to be buried there.

Mrs. Benda herself who died in August 1974 is said to be buried in Connecticut. A careful examination of the area at Mount Pleasant Cemetery, Center Moriches, Lot. 59, “owned by the Heirs of Jeremiah Petty” showed little. We have not bothered to delve further into the genealogy. It seems that little would be gained because there is no identifiable grave extant.

So there we have it, a major artist and talented illustrator has left no bodily remains that can be pointed out to those who might want to pay their respects. There remains one possibility that we have not pursued. Mrs. Benda may have had her husband exhumed and is now buried with her in Connecticut. Someone else will have to follow-up on that should it be deemed important enough.

 

 

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WCC acting general secretary letter to US President on the recognition of the Armenian Genocide

Oikoumene – World Council of Churches


Rev. Prof. Dr Ioan Sauca, acting general secretary of the World Council of Churches (WCC) letter to United States President Joe Biden on .

| World Council of Churches

Geneva, April 20, 2021

Recognition of the Armenian Genocide

Dear President Biden,

As we approach the 106th anniversary of the Armenian Genocide, carried out by the Ottoman Empire from 1915 to 1923, resulting in the deaths of 1.5 million Armenians, we are faced again with the reality that this tragedy has still not been officially recognized by many world authorities, including the United States.

Recognition of the Armenian Genocide is a matter of fundamental principle, an essential step towards healing, reconciliation and reparation, and – most importantly – a vital measure for the prevention of genocide today and in the future.

Mr President, as you certainly know, the Armenian Genocide is not an allegation, an interpretation, a personal opinion or a point of view, but rather a well documented fact supported by an overwhelming body of historical evidence.

The World Council of Churches strongly requests official recognition by the Government of the United States of America of the Armenian Genocide, as a sign of your commitment and your leadership for human rights, justice and peace in the world.

Yours sincerely,

Rev. Prof. Dr Ioan Sauca

Acting General Secretary

Armenia’s envoy to UN sends letter to Guterres regarding the “military trophy park” in Baku

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 13:08,

YEREVAN, APRIL 17, ARMENPRESS. The Permanent Representative of Armenia Mher Margaryan has addressed a letter to the UN Secretary-General Antonio Guterres regarding the inauguration of the so-called “military trophy park” in Baku displaying a most dehumanizing “collection” of grotesque wax figures portraying ethnic Armenians, as well as a macabre exhibition of helmets, equipment and personal belongings of the Armenian soldiers murdered during the 44-day war, ARMENPRESS reports the Permanent Representation of Armenia to the UN informs.

“The celebration of human death and suffering at the highest political level in Baku through the propagation of denigrating, dehumanizing imagery of ethnic Armenians is yet another manifestation of the state-led policies of inciting anti-Armenian hatred and is an overt demonstration of a genocidal intent,” Ambassador Margaryan states in the letter.

Dr. Armen Oganesian brings endoscopic spine surgery to California hospital

Becker’s Spine Review
Alan Condon –

Thousand Oaks, Calif.-based Los Robles Health System is now offering endoscopic spine surgery thanks to Armen Oganesian, DO, Thousand Oaks Acorn reported April 15.

Endoscopic spine surgery is a minimally invasive procedure that accesses the spine through a keyhole incision. It is a prime procedure for outpatient settings due to its lower risk of complications, reduced blood loss, smaller incisions and faster recovery time.

“Patients are often up and about with minimal to no pain within hours,” Dr. Oganesian said. “This approach can be used for multiple spinal disorders, including herniated discs and spinal stenosis, with excellent success.”

In August, Dr. Oganesian completed a fellowship in spine surgery at Oakland, Calif.-based Kaiser Permanente and began practicing with Modern Orthopedic Spine Specialists in Thousand Oaks.

 

New pop-up art exhibit in Glendale honors Armenian culture

FOX 11, Los Angeles

April is Armenian History Month and you can learn about the country’s rich culture through three new pop-up art exhibits in Glendale. 

MY RELIC is a contemporary view on the Armenian culture through the lens of female artists.

According to organizers, each exhibit explores the ‘ability to heal, move forward, and grow through a variety of themes broadly construed as relics.’ They say relics are considered through the concept of breaking bread, the collection of items passed down through generations, and reclamation. 

The local art community was called upon to help. Old shoes were donated and repurposed in one of the exhibits, artists also contacted museums and libraries for archived Armenian relics.

Local bakeries also donated Armenian flatbread, known as Lavash, which was used as the main medium for one the exhibits. Artists also incorporated wheat and lentil seeds to symbolize rebirth and growth.

The exhibit is dedicated to the soldiers and families of the recent war in Artsakh (Nagorno-Karabakh). Thousands of people died in the months-long war which began September 2020. 

“We dedicate this work to the Armenian people of Artsakh- the soldiers and civilians who lost their lives fighting for their right to exist on their ancestral homeland. We are with you,” read an Instagram post by She Loves Collective which is hosting the exhibit. 

The pop-up exhibits is available to view from April 11th to April 25th. Due to COVID-19 guidelines the exhibit will be viewed from the windowscapes located at 117, 123, and 127 North Artsakh Avenue in Glendale.

Folks can also make arrangements to have one of the artists give them a tour. More information is available at SheLovesCollective.com. 

Turkish press: ‘Revolutionary’ Young Turks under influence of Italy

A lithograph of the opening ceremony of the first Ottoman Parliament at the Dolmabahçe Palace in Istanbul in 1876.

The Venetian state, led by merchant aristocrats, is the birthplace of today’s modern world. Opening its doors to Jews expelled from Spain and founding Europe’s first ghetto, Venice pioneered the fundamental ideas that shaped the New World that spread across Europe. Thanks to the power of money, the printing press, intelligence and, of course, the contribution of Machiavellian politics as well as the freemasonry and sects such as the Jesuits, the Venetians paved the way first for Europe and then for the world’s politics, economy and science.

Toward the end of the 16th century, the Giovani (Young) society was founded in Venice by patriotic nobility such as Leonardo Dona, Nicolo Contarini and Antonio Querini. These “Young” members wanted Venice to play a more active role in the international arena. They held no belief in the Roman Church and had strong ties with England and the Netherlands. The spokesperson for the group was Paolo Sarpi, an atheist priest. Since they use to gather in the house of the noble Venetian Morosini family, this society was also known as Ridotto Morosini and dominated the administration of the state.

An engraving of Paolo Sarpi by English engraver George Vertue.

The modern ideas spread by this society made their first revolution in England, where Venice has been involved in political dynamics since Henry VIII. Following the execution of King Charles I in 1649, the Commonwealth was established in England. English poet John Milton, who was a firm enemy of the monarchy, took office in this new state after visiting Sarpi in Venice. In his book “Paradise Lost,” he praises Satan and asserts that every dethroned king is the revenge the devil took on God and Adam.

The revolutionary youth movement was put into a system in the 19th century with the efforts of Italian politician Giuseppe Mazzini. Masonic Young Italy (Giovine Italia) was founded by him with the slogan “Union, Progress and Freedom.” This movement gained momentum across all Europe and infiltrated the Ottoman lands through Pera-Beyoğlu in Istanbul and Thessaloniki, where Italian influence was abundant. Likewise, this particular trend drew great interest throughout the Balkans. People who internalized these new ideas in Ottoman lands called themselves Young (Jeune) Ottomans/Turks.

“Milton Dictating to His Daughter” by Swiss painter Henry Fuseli.

The Young Turks had carried out activities to transform the Ottoman Empire into a constitutional system. Sultan Abdulaziz, who repudiated the constitutionalism, was eliminated by the team that included Sultan Abdulmecid’s son Şehzade Murad V’s Italian doctor Capoleone. Instead, his nephew Şehzade Abdülhamid II was ascended to the throne, on the condition that he would declare constitutionalism.

Sultan Albülhamid II took over a state that had collapsed due to extensive foreign debts. He was well aware of the intentions of creditors’ behind the Young Turks. Therefore, he put constitutionalism aside, by using the war with Russians as an excuse to do so. Moreover, he closed down the assembly and took over the administration. He also allowed the establishment of the Ottoman Public Debt Administration (Düyun-u Umumiye) for the collection of debts. Italy was one of six states that had taken part in this administration.

Facing off with Sultan Abdülhamid II, some of the Young Turks fled abroad and others were pulled underground. Some of the Young Turks like Midhat Pasha, who had a role in the murder of Sultan Abdülaziz, were imprisoned. However, European powers, led by Italy, were yet to act out. They were pressuring the Ottoman economy, along with sending their navy to the Bosporus, when the sultan persisted. In the meantime, those European agencies continued to stir up the Balkans and reorganized the Young. Ettore Ferrari, the assistant of the master mason Ernesto Nathan, came to Istanbul via the Orient Express in July 1900 and revived the masonic lodges in dormancy.

An official portrait of Şehzade Abdülhamid at Balmoral Castle, Scotland, taken in 1867. (Archive Photo)

In 1904, European powers established an international gendarmerie in Macedonia, under the pretext of controlling the fuss there. The gendarmerie was managed by the Italian General Emilio Degiorgis. The Young were reorganized in secret meetings in Thessaloniki, where the general also participated. Emmanuele Carasso, an Italian Jew, opened the door of the masonic lodge that he managed to The Young and took them under the wing of Italy. Here, they were given training on Italian Carbonari, the informal network of secret revolutionary societies active in Italy from about 1800 to 1831, and Risorgimento, a 19th-century political and social movement in Italy.

Lawyer Emmanuel Carasso, the master of the lodge, was one of the business partners of the Jewish Bernardino Nogara, who would become the Vatican’s safe in the future. Nogara was the Italian representative of Düyun-u Umumiye, which was established to collect debts given to the Ottoman Empire. He was working for the Venetian businessperson Giuseppe Volpi. Volpi was married to Nerina Pisani, a member of Venice’s aristocratic family Pisani. They were in business with another nobleman: Piero Foscari.

The Young Turks in Thessaloniki established the Committee of Union and Progress, based on the slogan of Young Italy. Young Ottoman officers from the Second and Third Army were also included in this committee. With the support of the Italian navy, they rose up in Macedonia in the summer of 1908. They shot all of the pashas that the sultan sent to them for negotiation. Sultan Abdülhamid II, upon realizing that counseling was inefficient, wanted to attack with the army yet he soon realized that the army was no longer obeying him. After meeting with his ministers, there was only one thing left to do; he declared constitutionalism again with a telegram he sent to Macedonia on the night of July 23. Thereafter, the Muslim-majority peninsula was silent whilst celebrations were held for days in Beyoğlu and Thessaloniki.

Photograph of Giuseppe Mazzini by Domenico Lama.

As soon as the Young Turks came to power, they recruited many British advisors to the government. They entrusted the Ottoman navy to England, the army to Germany and the finances to France. The uprisings that started against the constitutional monarchy in Anatolia were harshly suppressed. Officers loyal to Sultan Abdülhamid II were promptly purged from the army, replaced by the Young unionists. However, the sultan was still in charge. The old wolf could pull in the administration again thanks to his high genius and politics. Thus, he had to be dethroned as soon as possible.

On April 13, 1909, the unionist youth and some provocateurs hired by the foreign consulates started a rebellion among hunter battalions brought to Istanbul after the constitutional monarchy. Some Young members of the Committee of Union and Progress fueled the fire with the articles they wrote in newspapers against the Committee of Union and Progress. Among the rebels gathered in Sultanahmet Square, spies dressed as mullahs were strolling around and cheering against the constitutional monarchy and the Union and Progress. The crowd, provoked by the spies, began to shoot the liberal-minded Young Turks.

Long before the rebellion in Istanbul, the Young Turks gathered in Thessaloniki and rolled up their sleeves to form an army of Balkan bandits. Having completed its preparations, the army seemingly aimed to suppress the rebellion, but actually set out on April 16 to take down Sultan Abdülhamid II. The Ikdam newspaper wrote about this army marching to Istanbul with the headline “Call to Arms!”

A Greek lithograph celebrating the Young Turk revolt in 1908 and the re-introduction of a constitutional regime in the Ottoman Empire.

In the editorial it was written: “Thessaloniki proves today what kind of a source of freedom it is. As soon as the redif soldiers (reserves of the active soldiers) were recruited, all the Young and volunteers (Albanian, Bulgarian, Greek, Serbian, Armenian, Jew) flied off to buy weapons.”

Mahmut Şevket Pasha was the head of the army, which used the trains of the German Jewish Oriental Railway Company (Compagnie des Chemins de fer Orientaux). Mahmut Şevket Pasha, who trained by Mithat Pasha, graduated from the Alliance ( Alyans) school established by modernist Jews and had a Jewish battalion of 700 volunteers under his command.

When the army came around Hadımköy, the representatives of the Dashnaksutyun Society, including the Armenian deputy Vartakes Efendi, came to meet them. The unionist youth, especially Major Enver Bey, thanked the Armenian delegation for their actions. Soldiers said, “Long live the Dashnaksutyun Association!” and applauded. Taking a break in Yeşilköy, the army arrived in Istanbul on April 22.

The European navies were waiting on the Ottoman shores to support the army. In the telegrams sent from the vilayets, it was written that the Italian, British and French fleets were sailing off Antalya and Mersin. The British navy was anchored in Beşike Bay, which is located in front of Bozcaada (Tenedos). The Russian navy also sailed from Sevastopol to the Black Sea. The ambassadors of these states in Istanbul also sent a memorandum to the cabinet. They declared that if blood is shed between the two armies, they will intervene via navy power.

A postal stamp shows Slemalık yard of the Yıldız Palace in Istanbul. (Archive Photo)

The army entered the city on the night of April 23 and led to small clashes in Taksim, Maçka and Pangaltı, where the barracks were located. The Sublime Porte was set on fire. Committee opponents were quickly executed. Some teachers and students who were completely unrelated to the rebellion took shelter in mosques and were also massacred by Bulgarian committee members. In a short time, the city was subdued. What came next was the main target. The Young surrounded Yıldız Palace, Sultan Abdülhamid II’s accommodation, with the operation they embarked on the night of April 26. The water and electricity of the palace were cut off. The guards and janitors were taken prisoners. Later, the Young, with the Bulgarian commander Sandanski and his gang, plundered the palace.

The delegation led by lawyer Carasso went to the palace the next day and informed Sultan Abdülhamid II about its decision. The sultan of the Turks was captured and taken to Thessaloniki by train. He was confined to the villa of the Italian Jew Allatini. Carasso, who distributed four tin of gold coins that he bought from an Italian bank to the youth of the union for the initiation of the 1908 revolution, later said, “We led the unionists to do this revolution for 400,000 liras, which we could not make Sultan Abdülhamid II do for 25 million liras.”

An old photo fo spy Mark Sykes.

With the removal of Sultan Abdülhamid II, the 600-year-old Ottoman Empire became history and a new state of Turkey was founded instead. The following events such as The Balkan War, World War I, the Armenian exile and so on are not associated with the Ottoman Empire’s governance. Indeed, the spy Mark Sykes, who previously worked at the British consulate in Istanbul, wrote about this issue in his book “The Caliphs’ Last Heritage: A Short History of the Turkish Empire.”

“The fall of Abdülhamid has been the fall, not of a despot or tyrant, but of a people and an idea.. In the place of theocracy, Imperial prestige and tradition, came atheism, Jacobinism, materialism and licence… In an hour, Constantinople changed; Islam, as understood by the theologians, as preached in the mosques, as the moral support of the people, as the inspiration of the army, died in a moment; the Caliphate, the clergy, the Quran, ceased to hold or inspire..”

Ukraine sees new record high of daily COVID-19 deaths

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 11:35, 7 April, 2021

YEREVAN, APRIL 7, ARMENPRESS. Ukraine has registered a new record high of 481 deaths from COVID-19, Health Minister Maxim Stepanov said on April 7, reports TASS.

“Some 15,415 new cases of the COVID-19 coronavirus infection were registered in Ukraine as of April 7, 2021. In particular, 636 children and 437 health workers were ill”, Stepanov wrote on his Facebook page. According to the minister, over the past day 5,587 people with a suspected coronavirus infection were sent to hospitals in the country, 481 people died from complications and another 11,472 recovered.

Ukraine was Europe’s last country to launch COVID-19 vaccination on February 24. Ukraine has registered a total of three vaccines – India’s Covidshield, Pfizer’s BioNTech and China’s Sinovac Biotech. The first two vaccines have arrived in the country, but vaccination is now carried out only with Covishield. Kiev has refused to receive Russia’s Sputnik V jab.

Since the start of the vaccination campaign, a total of 320,265 people have been vaccinated in Ukraine with one dose, and just two people have been inoculated with two doses.