French Embassy launches project to preserve and enhance cultural heritage of Armenia

ARMINFO
Armenia – July 8 2022
Alexandr Avanesov

ArmInfo. The Embassy of France in Armenia and the Ministry of Education, Science, Culture and Sports of the Republic of Armenia launch the “Armenia. Exploring, preserving  and enhancing heritage” project , which is funded by the Solidarity  Fund for Innovative Projects (FSPI) of the French Ministry for Europe  and Foreign Affairs. The program notes France’s commitment to  supporting the preservation, restoration and appreciation of  Armenia’s cultural heritage, the French Embassy in Armenia said in a  statement.

The project, worth 600,000 euros, is planned to be implemented in  2022. Within the framework of the program, it is planned to carry out  activities aimed at supporting the preservation of the cultural  heritage of Armenia, developing the potential of specialists in this  field, as well as implementing and developing museum policy.

The project was developed and implemented in cooperation with the  Ministry of Education, Science, Culture and Sports of the Republic of  Armenia, the National Heritage Institute of France, the Louvre  Museum, the Scientific Research Centre for Historical and Cultural  Heritage and the Erebuni Museum. The three-pronged project covers  various areas of cultural heritage and draws on the skills and best  practices of the French and Armenian partners. As part of the first  component, it is planned to strengthen and develop the skills of  specialists in the restoration and preservation of cultural heritage  through continuing education courses. It is implemented by the  National Heritage Institute in cooperation with the Scientific  Research Centre for Historical and Cultural Heritage.

The second component relates to the restoration of the Tatev  monastery complex. At the first stage of the project, it is planned  to conduct a historical and architectural study of the monument, and  also, before the actual restoration of the building, organize the  first volunteer labor camp together with “Rempart” and the “Terre et  Culture” association (). It is also implemented by  the National Heritage Institute in cooperation with the Scientific  Research Centre for Historical and Cultural Heritage. The third  component is dedicated to the reorganization and modernization of the  permanent exhibition of the Erebuni Museum and is aimed at assessing  the collections. It will be implemented jointly with the Louvre.

Armenian Government is doing its best to fulfill all GRECO advisory requirements. Minister Andreasyan

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 18:13, 4 July 2022

YEREVAN, JULY 4, ARMENPRESS. Minister of Justice of Armenia Karen Andreasyan delivered opening remarks at the high-level conference organized by the Council of Europe’s Group of States Against Corruption (GRECO) and the Corruption Prevention Commission of the Republic of Armenia on the presentation of standard rules of conduct for public servants in Armenia.

As ARMENPRESS was informed from the Ministry of Justice of Armenia, in the event attended by Executive Secretary of GRECO and Head of the Action against Economic Crime Department at Council of Europe Hanne Juncher, Head of the EU Delegation to Armenia Andrea Wiktorin, Deputy Minister of Justice of Albania Adea Pirdeni, President of the Corruption Prevention Commission Haykuhi Harutyunyan and other local and international dignitaries, Karen Andreasyan presented the institutional success of the Armenian Government with EU support in the anti-corruption field.

Andreasyan highlighting the great role of GRECO in the fight against corruption, noted that the Government, in the person of the Ministry of Justice and other state bodies, is doing everything possible to fulfill all GRECO’s advisory requirements and expressed hope that all of them will be implemented in the near future.

The head of the EU Delegation to Armenia, Andrea Wiktorin thanked the Ministry of Justice for the development and smooth implementation of the anti-corruption policy, and in that context emphasized the process of developing and adopting standard rules of conduct for public servants.

The conference also highlighted the importance of mentoring, training public officials and promoting good behavior at all levels of public service.

Erdogan, Macron meet in Madrid

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 13:12, 29 June 2022

YEREVAN, JUNE 29, ARMENPRESS. Turkey’s President Recep Tayyip Erdogan met today with French counterpart Emmanuel Macron in Madrid, Anadolu reports.

The meeting was closed for the press.

The meeting of the Turkish and French Presidents was organized on the sidelines of the NATO summit in the Spanish capital.

Erdogan is also expected to meet with US President Joe Biden today in the evening.

The War in Ukraine and the Future of the World Order

(Photo: Kenneth Lu/Flickr)

Since the start of the Ukraine war in February 2022, discussions have been underway about the impact of the war on the evolving global order. The transformation of the world order is a very complicated and multi-layered process, and history tells us that it takes decades and is often accompanied by bloody conflicts between great powers. In the last decade, there were several prevailing predictions of the world order – a new bipolar world dominated by the US and China, a multipolar world with several equal players such as the US, China, Russia, India and the EU, and a nonpolar world characterized by constant conflicts and instability. Despite this plethora of diverging views and assessments, there was one scenario that united most experts and pundits. The unipolar world created in 1991 after the collapse of the Soviet Union and characterized by the absolute hegemony of the US was slowly disappearing. 

In this context, the war in Ukraine may trigger several scenarios. The US consolidated its influence over the entire Euro-Atlantic community and established a broad partnership of European, North American and Asian allies to counter Russia – Canada, the UK, the EU, Japan, South Korea and Australia. It seemed that the possibility of creating two separate, albeit cooperating, power centers in the West – US/Canada/UK grouping led by the US and the EU led by Germany and France, has significantly decreased. The unprecedented economic sanctions imposed on Russia and efforts to decouple it from the Western-dominated financial and technological spheres may bring us to the conclusion that the unified West would like to bring back “the unipolar moment.” There is a widespread narrative that if the US-led West can destroy the Russian economy or even bring regime change, it will serve as a severe warning to China that if Beijing does not accept the Western rules, it may become the next victim. 

In this scenario, Russia will be thrown back to the early 1990s and, with active Western involvement, will be reconstructed as a liberal state, akin to the process that happened in Western Germany after 1945, while Euro-Atlantic institutions will solidify their presence in the  post-Soviet space, through further enlargement of the EU and NATO. Witnessing the staggering defeat of Russia, China will take a more cautious approach towards the US, while Washington will push further with its ideas of transforming QUAD (Quadrilateral Security Dialogue) into “Asian NATO,” probably bringing Vietnam and South Korea into the grouping. In this scenario, the world will return to the situation of the early 1990s with the domination of the US-led liberal international order.

The second scenario envisages a military stalemate in Ukraine with no clear winners or losers. The active military hostilities may end in November–December 2022, with Russia controlling the entire Donbas region, most of Kherson and Zaporozhie oblasts, and part of the Kharkiv region with or without the city of Kharkiv. Neither a peace treaty nor a ceasefire agreement will be signed, and low-intensity skirmishes will continue along the more than 1,000-km. long line of contact while Russia and Ukraine will prepare for the next round of active hostilities. The Western sanctions will not ruin the Russian economy and will not trigger regime change but will result in a prolonged recession. 

As the West completely cuts Russia from its financial markets and technological innovations and significantly decreases imports of Russian oil and gas, Russia will be forced to rely more and more on China to survive economically. The Russia–China partnership will continue to intensify, and at the end of the day, China will emerge as the leading player, while Russia accepts its role as a junior partner. China and Russia will continue to synchronize the Belt and Road initiative and the Eurasian Economic Union. Within a decade, a new China-led pole will emerge, composed of China, Russia, some Central Asian, South Caucasian, Middle Eastern and Southeast Asian states, with Venezuela, Cuba and Nicaragua as additional potential members. Simultaneously, the US will solidify a liberal bloc with Canada, the UK, the EU, Japan, South Korea and Australia. At the same time, some major and mid-size actors, such as India, Brazil, Argentina, Indonesia, Turkey and South Africa, will seek to revitalize the non-aligned movement to balance between China and the US-led poles. In this scenario, the world will return to bipolarity and the new cold war, but with much more economic interdependence than was the case during the original cold war in the second half of the 20th century. 

In another scenario, the Ukraine war again will end in a military stalemate and a new frozen conflict, but despite the crippling Western sanctions, Russia will be able to keep its economy relatively afloat and will not be forced to accept the status of Chinese junior partner. The Russia–China partnership will continue to grow, but as a relationship between relatively equal players. To resist Western pressure, Russia and China will seek to cultivate alternative platforms of cooperation, such as the Shanghai Cooperation Organization, BRICS and BRICS + formats bringing a concept of multipolarity into reality, where along with the US-led Western pole, Russia, China, India and Brazil, will form a plethora of global players. This world will not have fixed alliances, as every great power will compete or cooperate with others based on individual cases. India may cooperate with Russia while competing with China, and Brazil may seek to develop relations with the US, Russia and China. The only constant will be a lack of trust and cooperation between Russia, China and the US-led West. However, in the long–term perspective, the EU may seek to reach some normalization with Russia and China and regain some autonomy from the US in its foreign and security policy. The BRICS and BRICS+ summits held on June 23-24, 2022 and the discussions there to deepen cooperation between the Belt and Road Initiative, Shanghai Cooperation Organization and the Eurasian Economic Union, tell us that even US partners, such as Brazil and India, are not ready to cut relations with Russia and enter the US–Russia fight. These developments prove that the possible emergence of the multipolar world is among the most likely scenarios, along with the creation of a bipolar – the US versus China order.   

Dr. Benyamin Poghosyan is the founder and chairman of the Center for Political and Economic Strategic Studies. He was the former vice president for research – head of the Institute for National Strategic Studies at the National Defense Research University in Armenia. In March 2009, he joined the Institute for National Strategic Studies as a research Fellow and was appointed as INSS Deputy Director for research in November 2010. Dr. Poghosyan has prepared and managed the elaboration of more than 100 policy papers which were presented to the political-military leadership of Armenia, including the president, the prime minister and the Minister of Foreign Affairs. Dr. Poghosyan has participated in more than 50 international conferences and workshops on regional and international security dynamics. His research focuses on the geopolitics of the South Caucasus and the Middle East, US – Russian relations and their implications for the region, as well as the Chinese Belt and Road Initiative. He is the author of more than 200 academic papers and articles in different leading Armenian and international journals. In 2013, Dr. Poghosyan was a Distinguished Research Fellow at the US National Defense University College of International Security Affairs. He is a graduate from the US State Department Study of the US Institutes for Scholars 2012 Program on US National Security Policy Making. He holds a PhD in history and is a graduate from the 2006 Tavitian Program on International Relations at Fletcher School of Law and Diplomacy.


ANN/Armenian News – A Series of Photo Albums Prepared by Maria Jacobsen Missionary Nurse and Relief Worker

 

Armenian News Network / Armenian News

 

by Abraham D. Krikorian and Eugene L. Taylor

Probing the Photographic Record

 

LONG ISLAND, NY

_______________________________________________________________________________________________________________________________________

 

Maria Jacobsen is a name well-known to Armenians.  She was one of two Danish-born women who richly deserved the title “Danish Mothers of the Armenian Orphans.”  Five Armenian stamps were issued in July 2014, in advance of the upcoming 2015 commemoration of the 100th anniversary of the Armenian Genocide. (See Fig. 1 for two juxtapositioned 200 dram stamps; one with an image of Karen Jeppe; the other of Maria Jacobsen.).  A very special feature of the work of each of these two women is that their individual efforts for the Armenians covered many years.  It was not a matter of dedicating themselves to short-term service for either of them.

 

Fig. 1.

 

This posting draws attention to our YouTube video of the photo albums of Maria Jacobsen, whose broad and remarkable service spanned more than a half-century.  Maria Jacobsen is buried according to her wishes in the courtyard of her beloved Bird’s Nest Orphanage in Byblos [Jubeil], Lebanon, one of the most ancient cities on earth.  See endnote.[1]

We were fortunate enough through the generosity of the late Karekin Dickran, a Lebanese Armenian emigrated to Denmark, who knew Eileen Hadidian as a neighbor in Beirut days, to be able to make contact years ago with Eileen in Albany, California.  Although Eileen pretty much nearly always used her maiden name, she was married to Peter Trichenor and they had one child, a daughter named Melia.  Eileen was an extraordinarily lovely person and an accomplished musician.  She had earned a Master’s degree and her Doctor of Music degree from Stanford University.  Sadly, she died December 14, 2012, after a long battle with cancer.  Part of her musical legacy, especially in the East Bay area, may be found in CDs produced through The Healing Muses. See: http://magnatune.com/artists/hadidian/

One of the many distinctive aspects of the photos in the various Jacobsen Photo Albums in Eileen’s possession, which she inherited from her mother, (who was an adopted daughter of Maria Jacobsen) were photos ranging from the pre-Genocide and Genocide periods at the twin cities of Mezireh-Harpoot all the way up to, and including the rehabilitation activities in the orphanages set up and maintained for Armenians in The Lebanon.  Viewing and examining the Albums today enables one to appreciate not only the sheer volume but the development and temporal context of the events before and during the disastrous Armenian Genocide and its ultimate consequences. 

Eileen’s husband, Peter Trichenor, now of course a widower, is retired and lives in Portland, Oregon where their daughter Melia resides as well, and teaches.  Both are pleased that our video of the Albums has been posted for general viewing and possible use.

Another feature of the Jacobsen Albums is that they permit us not only to view content and range of photographic coverage, but also provide a means of dovetailing, and linking with photographs taken by others on site, even if the photos were the product of workers who were engaged in the region for a relatively short period of time.  It will be appreciated that “bits and pieces” of information from scattered, even unlikely or unexpected sources, can all help fill in a picture that might otherwise be lacking one or a few details thought to be important. 

All this allows for what has been referred to as a “panorama of contextualization” to emerge.

For example, an early photograph shows Maria Jacobsen on the upper story porch of the Annie Tracy Riggs Hospital in Mezireh taken on the occasion of the dedication of the Hospital in 1910.  This is from an enlargement of a photograph showing the front of the Annie Tracy Riggs Hospital and the notables and attendees of the dedication of the ‘American’ Hospital’ at Mezireh  (See Figs. 2a. and 2b.) 

This view of the gathering at the Hospital shows a number of notables assembled, such as the Vali [Governor General] of the Vilayet and the penultimate American Consul to Harput, Turkey, William Wesley Masterson.  It might be interesting for some to learn that we ourselves obtained some additional photographs that pertain to that period in Harput (which overlapped with some of the early time of Maria Jacobsen’s service) through the kindness of the daughter of Consul and Mrs. Masterson, Mary Carroll Masterson.  She was born in Mezireh and was delivered at the Hospital by American physician Dr. Ruth A. Parmelee, who born in Trebizond, Turkey and was descended from missionaries who long served in Turkey.  Remarkably, the Masterson family had deep connections with a small town on the Ohio River, Carrollton, Kentucky, the hometown of one of us, Eugene L. Taylor.  We were able to track her down quite easily and got to know her quite well by.  H happy coincidence and chance![2]

 

Fig. 2a.

 

Fig. 2b.

Maria Jacobsen is third from the right.

 

Another rewarding connection we have been personally able to make through ‘linking’, involves an attractive color painting produced in 1917, looking down from the ‘Garden’, used by some of the missionaries to escape the summer heat of the upper City.  It shows the Harpoot plain below with a few of its buildings and a proximal village as viewed from above – that is to say, from a higher elevation looking down southwards.  These places are all labeled clearly.  See Fig. 3a. and 3b.

Karen Marie Petersen (1881- date of death has not been yet exactly determined, either 1961 or 1964) certainly painted an attractive picture, and today it has become a very rare one at that, especially in terms of what it shows in color.  It is reproduced from a quality photograph of the framed painting measuring 46 inches wide X 32 inches high, made and sent to us on CD by the late Karekin Dickran. It was also interesting to us especially since the painting offered a view in color of the town of Yegheke where Armenian American Master photographer Kazar Sarkis Melikian was born, as well as being the hometown of the mother of a late sister-in-law.[3]

 

 

Fig. 3a.

View of some of the Harpoot Plain as seen from the Garden.

Cf. ANN/Armenian News Armenian News October 11, 2015, by Abraham D. Krikorian and Eugene L. Taylor.

 

 

Fig. 3b.

Karen Marie Petersen.  From a photograph in a Maria Jacobsen Album.

See photographs of her when considerably younger in Figs. 5. and 6.

 

To continue briefly about Kazar Sarkis Melikian of Yegheke we will mention that K.S. Melikian’s daughter Mary Christine Melikian of Worcester, Massachusetts died at the age of 89 on 22 September 2015. We posted a brief notice on ANN/Armenian News.  A Sad Note of Passage, And A Happy Notice of a Major Legacy of Photographs for Armenians at The Library of Congress: Commentary, and a Notice of a Video Posting on YouTube by Eugene L. Taylor and Abraham D. Krikorian entitled  Kazar Sarkis Melikian Studio, Worcester, Mass.  As stated, Mary’s father, Kazar Sarkis Melikian, was an important preserver and photographer of Armenian heritage and the Armenian experience – from Kharpert to America, up to his death in 1969.  We made the video of the photo albums in 2006.  See: https://www.youtube.com/watch?v=zyenw3n7xJA.

Those Interested in Armenian and Armenian-related photos can also show their commitment to preservation of their Heritage through videoing them as well.  What follows in our video includes an overview of the Melikian Project.  It includes a letter of thanks from Mary completed and finalized late in the afternoon the day before she died peacefully and unexpectedly” See: https://www.Armenian News.org/orig/ak-20151011.html [4]

Another especially interesting example of a video that ‘dovetails’ with what is covered in the Maria Jacobsen Albums and which is particularly significant and useful especially for the Kharpert area, bears the descriptor Laurence H. and Frances C. MacDaniels American Committee for Relief in the Near East (A.C.R.N.E.) 1919-1920, Photo Album Oberlin College Archives SG1276. https://www.youtube.com/watch?v=1zEDfMSx8mk.

This is not the time or place to go into detail here on how the two of us ended up at Oberlin College Archives studying the MacDaniels Near East Photo Album, suffice it to say that we were hoping to expand our knowledge of the period, and gain access to relevant photos pertaining to the Armenian genocide witnessed by the last American Consul at Harput, Leslie A. Davis.  Again, it is by pure chance that Leslie Davis was born and is buried in Port Jefferson, Long Island where we live. [5]

Fig. 4. below shows some of the future staff of the American Committee for Relief in the Near East (ACRNE) assigned to Harpoot area, on the way out to Harput from the German-constructed eastern deep-water port of Derinjeh.

 

Fig. 4.

“On the way”.  Going out into the Interior of Turkey from Oula Kishla [Ulukışla]; this was the group’s “dining car.”  Front row, from left: Dr. Ruth A. Parmelee, Mrs. Frances C. MacDaniels, Miss Florence Miss Stively, nurse;  2nd row, Esther F. Greene’, Peggy Niles; Amy A. Bliss, nurse;  3rd row, Cornelius M. Janney; Alice Moore; back row, an Armenian cook with the first name of Kourken [meaning Brave as a Wolf or Lion] and an Armenian translator and much respected and very able Armenian helper (formerly in the employ of the American Consulate as a Cavass) Garabed Bedrosian.  Returning missionary Miss Mary W. Riggs is missing from the photograph.  Dr. Laurence H. MacDaniels took this picture.

Once in Harpoot the group set to work immediately, and there is a considerable amount of archival paper material and letters once owned by the MacDaniels family and now at Oberlin Archives that provide substantial detail.   We know of two photos of the group of relief workers that served much of their tour of duty in Harpoot.  Each of the photos seems to have been taken by 2 different cameras on the same occasion.  Although they are virtually the same, there are some differences in the view provided, that allows the viewer to get a slightly different or arguably better perspective.  (See Figs. 5. and 6. below).

Fig. 5.

This group photograph of those who served at Harpoot is neither labeled nor dated but the negative of the photo is at Oberlin Archives.  Moreover, a nearly identical copy (also without identifications) exists in the hands of a MacDaniels’ daughter. It bears the annotation in the hand of Maria Jacobsen “Harpoot Missionaries and Relief Workers, August 1919.” (See Fig. 6. below.)

 

 

Fig. 6.

Caption is the same as was given for Fig. 5. above but note the “Turkey Carpet” spread out on the ground in Fig.5.  The dog Harrass is not in this photo. The presence of ‘native’ workers/inmates is more obvious here and one can even detect people peeking out the upper windows on the left.

 

Almost all are identifiable with great certainty: little girl front left seated on the ground, is Beatrice Arshalouys [‘Dawn’ in Armenian] Dingilian, affectionately called “Bessie” by Miss Maria P. Jacobsen, who is seated next to her—Bessie was adopted by Miss Jacobsen; Ruth A. Parmelee, M.D.; Anna R. Ward, wife of Dr. Mark H. Ward; second row seated, Miss Karen Marie Petersen, a Dane; the next man with the necktie remains unidentified; (3rd from left remains unidentified; she is not Emma Barnum Riggs, i.e. Mrs. Henry H. Riggs, because she died on 26 April 1917 fide Jacobsen Diaries).  A guess is that neither is she Mr. H.H. Riggs’ fiancé [Frances C. MacDaniels in a letter home dated 11 February 1920 relates “…Mr. Riggs startled us by engaging himself to one of the missionaries who just came out.  I don’t know the technicalities of marriage of Americans in foreign countries, but I think they will have to wait till they can reach some American consul.”  (Parenthetically, Henry H. Riggs was born in 1875 and the woman here looks as if she would be a bit old for him.  Be that as it may, Riggs did marry one Annie M. Denison in Harpoot on 7 May 1920 fide Ara Sarafian, ed. of Henry H. Riggs’ Days of Tragedy in Armenia, Personal Experiences in Harpoot 1915-1917Gomidas Institute, Ann Arbor 1997); Henry Harrison Riggs [“Harry]”; his sister Mary W. Riggs; Dr. Mark H. Ward, M.D.; standing in the back row is Frances C. MacDaniels, Miss Florence Stively, Cornelius Janney, Peggy Niles, Lee Vrooman (later Rev. Vrooman D.D.); Gardiner C. Means (later a famous economist) and last in row Laurence MacDaniels, Professor at Cornell University.  Identification of “Bessie” verified by her daughter the late Eileen Hadidian.  This photograph may well have been taken on the occasion of the farewell party for Miss Jacobsen prior to her return to Denmark with Bessie.  Mrs. Anna Ward is identified fide her daughter and son and a nephew in telephone conversation.

 

Many images from the MacDaniels Near East album are included in the video we uploaded some years ago on our You Tube Conscience Films site about the so-called ‘Orphan Rug’ that was made for the American White House. See https://www.youtube.com/watch?v=MkQQEFsXDRg  “History of the Armenian Orphan Rug Made for the White House 1925.”  The video itself was entitled Story of an Oriental Rug made by Armenian Orphans for the White House: preserving authentic memory of survivors of the Turkish genocide against the Armenians by Eugene L. Taylor and Abraham D. Krikorian, You Tube, December 14, 2014.

The MacDaniels material is, in a word, very valuable not only in itself but because it allows linking and broadening of understanding of the period at large.  It is a great pity that equivalent albums with supporting letters so far as details are concerned, do not exist for other areas.  Fig. 7. below shows a photograph of the MacDaniels outside of their ‘residence’ in Harpoot at the Euphrates (Yeprad) College facilities.  The photo labeled in the hand of Maria Jacobsen derives from a scan made from one of Maria Jacobsen albums at Albany, California.  Having worked with the MacDaniels materials at Oberlin Archives, we believe we can express our confident opinion that this is the nicest photo of the couple together during the time of their service in Harpoot.  It may be of some interest to readers that they occupied the space occupied by Maria Jacobsen after she left to go back to Denmark after an exhausting period during and especially just after the genocide.

Fig. 7.

 

The American Committee for Relief in the Near East undertook a massive effort at the end of the war to help ‘salvage’ survivors and remnants of the genocide.  Most of the efforts concentrated on the very young and young who had somehow or other escaped concerted efforts by the Turks at elimination.  Opening, or taking over houses to provide facilities to accommodate full orphans, or half-orphans, children born of rape and violation of Armenian women and mothers, became a high priority.  Miss Mary W. Riggs was essentially in charge of who was admitted or not admitted.  The Near East Relief map shown below gives an excellent summary of just how extensive the efforts were.  The remnants were not that numerous though, because the map does not make it clear that the orphanages were quite small and one should not get that idea that massive numbers of children survivors were necessarily involved in the Harpoot area.  (There were all told some 5,000 orphans.)

The map shown in Fig. 8. shows the general distribution of these orphanages.  In the video of the Jacobsen album (and the Orphan Rug video) an attempt is made to show these efforts, how they were prioritized and executed.

Even under very difficult circumstances those running the orphanages and helping maintain some semblance of normalcy had a gargantuan amount of work to do.

 

Fig. 8.

 

The efforts to provide the orphans some semblance of ‘normalcy’ in life are phenomenal and emphasize just how imaginative and resourceful the care providers were.

For example, the staged events at Mezireh for the orphans at Armenian Christmas in 1920 are quite extraordinary and heart-warming.  See https://www.Armenian News.org/orig/ak-20140106.html  “Christmas Celebrations for Armenian Orphans in Mezreh (Kharpert) January 8, 1920: from letters and photographs.” ANN/Armenian News January 6, 2014, Abraham D. Krikorian and Eugene L. Taylor.  The organizational skills of the relief workers for massive projects is clearly in evidence.

Despite all this dedication and work of those determined to carrying out ‘salvage’ efforts’, it ended up being virtually impossible to sustain the efforts for the orphans in Asia Minor.  There was massive and consistent harassment by Turk ‘leadership’ who were running the show after the War, despite technically being the losers, and deliberate curtailment of the orphanage work for Christian kids and ‘returning refugees’ had to be faced and dealt with realistically.  It became very clear that these kids would have to be moved into safer areas.[6]

The story of the relocation of the orphanages is too long to describe here.  The Orphan Rug video featuring some of the photographs from the MacDaniels’ album, and the present video under notice here of Maria Jacobsen’s work covers it well, and in a very personal way.

Figure 9. below tells it ‘all’. 

 

Fig. 9.

“Mama” Jacobsen and some of her charges.

 

Maria’s diary, handwritten in Danish was translated into Armenian, and from Danish into English, considerably later.  It has a number of images that are shown in the video.  See Figs. 10. and 11.[7]

 

 

Fig. 10.

 

 

Fig. 11.

This photograph on the back cover of the Diary also appears in Walter P. Davenport’s

“General Health Conditions and Medical Relief Work in Armenia” (192l) Medical Surgeon vol. 48. no. 2, Feb. pgs. 139 – 158.  See especially at pg. 150.  There the caption reads “The sidewalk his deathbed.”

 

 

Her work was formally recognized by many.  Fig. 12 shows a gathering at which many orphans now grown up are gathered to honor her.

 

Fig. 12.

 

We hope that this ‘notice’ of the Maria Jacobsen video posting will help make people aware of this rich resource.  For us, the Maria Jacobsen albums enabled us to visually fill out a series of events at the Harput area starting with the United States William Wesley Masterson especially in 1909 all the way to Maria Jacobsen’s work at Harput, into The Lebanon area of Syria, and finally in Lebanon which was formally recognized as an independent country in 1943.

 

Endnotes


[1] Karen Jeppe is fully deserving of her own major coverage, suffice that we only merely mention her here. Others are sure to take up the challenge of celebrating through video her life and work among the Armenians.  See e.g. Watenpaugh, Keith David (2010) “The League of Nations’ Rescue of Armenian Genocide Survivors and the Making of Modern Humanitarianism, 1920-1927”, The American Historical Review vol. 115, 1315-1339.

[2] See https://www.Armenian News.org/orig/ak-20070611.htmlMary C. Masterson, Daughter of Harput Consul William W. Masterson, Dead at Age 92” by Abraham D. Krikorian and Eugene L. Taylor.  ANN/Armenian News June 11, 2007.

[3] ANN/Armenian News October 11, 2015 by Abraham D. Krikorian and Eugene L. Taylor.  “Mary Christine Melikian of Worcester, Massachusetts died at the age of 89 on 22 September 2015. A Sad Note of Passage, And A Happy Notice of A Major Legacy of Photographs for Armenians at The Library of Congress: Commentary, and a Notice of a Video Posting on You Tube by Taylor and Krikorian entitled ‘Kazar Sarkis Melikian Studio, Worcester, Mass.’  Mary’s father, Kazar Sarkis Melikian, was an important preserver and photographer of Armenian heritage and the Armenian experience – from Kharpert to America.  We made the video of the photo albums in 2006. See: https://www.youtube.com/watch?v=zyenw3n7xJA.  Those Interested in Armenian and Armenian-related Photos Can also Show their Commitment to Preservation of their Heritage through videoing them as well .  What follows in that video includes an overview of the Melikian Project.  It includes a letter of thanks from Mary completed and finalized the late in the afternoon the day before she died peacefully and unexpectedly (https://www.Armenian News.org/orig/ak-20151011.html.)

[4] See https://www.Armenian News.com/orig/ak-20171003.html “Harpoot and Mezereh: A Glimpse into The Way it Was in 1956 When Ruth Azniv Parmelee, M.D. Visited.  She Had Worked in Both Places First from 1914 To 1917, And then from 1919 to 1922” by Eugene L. Taylor and Abraham D. Krikorian, ANN/Armenian News, October 3, 2017.  Compare Karen Marie Petersen’s painting with the views taken by the outstanding Netherlands travel photographer Dick Osseman, Figs. 7 to 10 (kindly made available to us years ago with permission to use).  Some very interesting film footage and commentary are offered in a video with Ara Sarafian visiting the Harput area in The Blue Book, Political truth or historical fiction? (2007) by Gagik Karagheusian, David Holloway and Ara Sarafian, Ani Sounds ca. 80 min.).  See also Voices from the Lake, the secret genocide by J. Michael Hagopian (2007) which focusses on the Kharpert area.  That video is about 86 min. long and was released by the Armenian Film Foundation.

[5] See “United States Consul Leslie A. Davis’s Photographs of Armenians Slaughtered at Lake Goeljuk, Summer of 1915”, ANN/Armenian News April 7, 2017, Abraham D. Krikorian and Eugene L. Taylor.  It is curious that we never did find what we were hoping to find at Oberlin College Archives, but that visit did open yet another path. This is of course a very good example that [chance favors the prepared mind.]

[6] Detailed coverage of some of the activities associated with the movement out of the Harpoot area of orphans may be found on pgs. 400 to 409 of our chapter in the volume entitled “The Genocide of the Ottoman Greeks: studies on the state-sponsored campaign of extermination of the Christians of Asia Minor, 1912-1922 and its aftermath: history, law, memory” ed. by Tessa Hofmann, Matthias Bjørnlund, Vasileiois Meichenetsidis, published by Aristide D. Caratza, New York and Athens, 2011. The efforts were nothing short of heroic.

[7] Since the diary is not the easiest book to track down in a Library and is difficult to locate on the used book market, we are presenting a copy of the catalog entry from the British Library.

Diary (1907-1919) Kharberd / Maria Cheikpson (Yagopson); Translated from the Danish manuscript. Inside Eps. Bakhtikian, Mihran Simonian

      Title: 

Ōragrut’iwn (1907-1919) kharberd / Maria Chēyk’ěpsěn (Eagopsěn); Danierēn tseṛagir bnagrēn t’argm. Nersēs Eps. Bakhtikean, Mihran Simonean.

      Author: Cheikpson, Maria, author;
Maria Jacobsen, 1882-1960 author.

      Contributor: Bakhtikian, Nerses;
Simonian, Mihran;
Nersēs Bakhtikean translator.;
Mihran Simonean translator.

      Subjects: Armenians

      Publication Details: Ant’ilias : Tparan Kat’oghikosut’ean Hayots’ Metsi Tann Kilikioy, 1979.
Antilias. Printing house of the Catholicosate of the Armenian Great House of Cilicia, 1979

      Language: Armenian

      Identifier: System number: 020092256

      Physical   xxxi, 963 pages : illustrations ; 24 cm

 

 

 

 

© Copyright 2022 Armenian News Network/Armenian News and the authors. All Rights Reserved.

We all need to ensure the transparent, accountable and public work style of Hayastan All- Armenian Fund President of Arm

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YEREVAN, JUNE 25, ARMENPRESS. The Hayastan All-Armenian Fund’s pan-Armenian involvement precludes any political tendencies, preferences or influence, so the Foundation’s board members and entire staff should spare no effort to avoid any political manipulation or suspicion, and to work transparently and publicly, ARMENPRESS reports President of Armenia, President of Board of Trustees of Hayastan All Armenian Fund Vahagn Khachaturyan said at the 31st sitting of the Board of Trustees of the Fund.

Prime Minister of Armenia Nikol Pashinyan and President of the Republic of Artsakh Arayik Harutyunyan also attended the sitting.

“Since the day of its establishment, the Fund has become the powerful national idea and the axis around which we have united to discuss issues of national importance, to try to find solutions,” Khachaturyan said.

He added that this is why the daily work of everyone, especially the members of the Board of Trustees, should be aimed at popularizing the Fund, maintaining its reputation and mission.

The President also thanked the Fund’s donors, the Fund’s network and staff for their unwavering devotion and tireless work.

Turkey denies FlyOne Armenia overflight permit for Lebanon flights

Public Radio of Armenia
Armenia –

The Turkish aviation authorities have denied FlyOne Armenia airline an overflight permit for flights to Beirut.

The company has to cancel Yerevan-Beirut-Yerevan flights until July 21.

“The Yerevan-Istanbul-Yerevan, Yerevan-Paris-Yerevan, Yerevan-Lyon-Yerevan flights are operated according to the schedule. Relevant information will be provided on the resumption of flights to Beirut. The company apologizes to the passengers for the inconvenience”, the airline said.

FLYONE ARMENIA offers the following alternatives:

– Change of flight date;

– A 110% Credit Shell refund for the passenger’s personal FLYONE account for the tickets purchased online or via the app only.

– Full refund of the canceled flight ticket.

If the ticket was purchased from a travel agency, the passengers should contact the agency to choose from the alternatives offered.

AW: Turkish Parliamentarians Paylan, Oruc visit Beirut

Turkish MPs Garo Paylan and Tulay Hatimogullari Oruc meet with members of the Beirut community,

HAMRA, Beirut—Two parliamentarians representing the Peoples’ Democratic Party (HDP) of TurkeyGaro Paylan and Tulay Hatimogullari Oruc met with a group of Lebanese, Kurdish, Palestinian and Armenian intellectuals, researchers and activists at the J Hotel in Beirut on Monday to discuss the political situation in Turkey, HDP’s position regarding the upcoming presidential and parliamentary elections and Ankara’s military expansionist policy toward Syria. The discussion was organized by leftist Lebanese intellectuals. 

MP Oruc, an Arab Alevi MP from Adana and member of the Foreign Affairs Committee, explained the grave political situation in Turkey and the government’s oppression of minorities and political activists. She also elaborated on Turkey’s weak and non-existent relations with almost all of its surrounding countries. She stressed that Turkey must seek peace and play a positive role in Syria. She also said that there is so much blood under this soil, hinting at the region, as much as there is oil and gas. Hence, to avoid bloodshed, she said these differences must be resolved through dialogue.

According to Oruc, there is a great power competition in the region and Turkey is becoming a tool for these great powers. Hence, the people must ensure that they will prevent great powers from intervening in Turkey’s domestic politics. Hinting at the region, the MP also added that Erdogan’s Justice and Development Party (AKP) is using Palestine for domestic consumption and regional legitimacy. She condemned Turkey’s military interventions in Northern Syria and Iraq and concluded that the peaceful resolution of the Syrian conflict should be addressed not only from a political angle, but also humanitarian since Turkey hosts around four million refugees.

MP Paylan, an Armenian MP from Diyarbekir/Dikranagerd, talked about the ideology and goal of the HDP; he underscored that it is not a Kurdish party, but a transnational party. Paylan discussed the roots of the failure of the “peace plan” with the Turkish government during the 2013-2015 negotiations which aimed to find a peaceful resolution of the Kurdish issue and explained how later President Erdogan used this failure as a pretext to crush the human rights movements and the rights of the Kurds in Turkey. He added that Erdogan used this failure as a pretext to consolidate his ties with the ultranationalist National Movement Party (MHP). Paylan also raised concerns that now President Erdogan is betting to shut down the HDP amid a legal case against the Party; the Turkish government may facilitate this process before the general elections next year. 

MP Paylan also drew parallels between what happened during WWI and the current domestic developments in Turkey. “What happened with the Armenians 106 years ago, that is the Armenian Genocide. The same could be repeated with the Kurds if the Turkish state prepares the ground and takes the opportunity,” said Paylan. “The Armenians back then were calling for equal rights for all Ottoman citizens and not just for them. Today, the Kurds are doing the same. HDP is not a separatist political party. It is simply calling for peace and equality for all citizens.”

Commenting on a question about whether the HDP can unite with the opposition to oust President Erdogan, MP Paylan said it is still too early to tell and the Party is engaging in negotiations. He warned that the opposition is also authoritarian and nationalist. He added that in June 2021, HDP provided 11 points to engage in negotiations with the six parties that organized the opposition, but the opposition has yet to respond. For this reason, he argued that HDP could help in bringing Turkey out of its authoritarian and militaristic situation. 

In regards to another question about Turkey’s expansionist and militarist role in the region, the Armenian MP added that Turkey is being used as a proxy of great powers and that its backing of Azerbaijan during the 2020 war “was neither a victory for Turkey nor Azerbaijan, but for Russia. The same is true in Syria where Turkey’s intervention is only consolidating the Russian-American influence in the area.” He used Greece as an example. “Every time Erdogan is threatening to capture the Greek islands, the Greeks are asking the Americans to build additional bases in their country. Hence, Erdogan’s policy is only serving US imperialism in the region.”  

Both MPs concluded that ethnic and religious groups should cooperate with each other to coexist and struggle against authoritarian regimes that seek to destroy multiculturalism and diversity in the region. 

Yeghia Tashjian is a regional analyst and researcher. He has graduated from the American University of Beirut in Public Policy and International Affairs. He pursued his BA at Haigazian University in political science in 2013. In 2010, he founded the New Eastern Politics forum/blog. He was a research assistant at the Armenian Diaspora Research Center at Haigazian University. Currently, he is the regional officer of Women in War, a gender-based think tank. He has participated in international conferences in Frankfurt, Vienna, Uppsala, New Delhi and Yerevan. He has presented various topics from minority rights to regional security issues. His thesis topic was on China’s geopolitical and energy security interests in Iran and the Persian Gulf. He is a contributor to various local and regional newspapers and a presenter of the “Turkey Today” program for Radio Voice of Van. Recently he has been appointed as associate fellow at the Issam Fares Institute for Public Policy and International Affairs at the American University of Beirut and Middle East-South Caucasus expert in the European Geopolitical Forum.


Music: The dark story behind Kasabian’s band name

UK –

, 20:00

The name behind the Leicester indie rock powerhouse has a dark secret behind it – how did they choose the title Kasabian and what does it have to do with Charles Manson?

By Radio X

Kasabian were formed in Leicester in the late 1990s and became natural heirs to the swaggering guitar rock that made Oasis superstars. Now, having parted company with original singer Tom Meighan, guitarist and frontman Sergio Pizzorno, bassist Chris Edwards, drummer Ian Matthews and new guitarist Tim Carter – are set to return with their seventh studio album, The Alchemist’s Euphoria in August 2022.

But why did Kasabian choose that name? What does Kasabian actually mean?

The name of the band refers to Linda Kasabian, who was the getaway driver for the Manson Family and was present at the horrendous murders that took place in August 1969 which took the lives of Sharon Tate, her unborn baby and six other people.

Sharon Tate in the film Valley Of The Dolls, 1967. Picture: ARCHIVIO GBB / Alamy Stock Photo

Guitarist and founder member Sergio Pizzorno told Radio X: “We were definitely into our serial killers. We liked that name, so we chose that.”

Serge added: “Kasabian also means ‘butcher’ in Armenian.” According to Google Translate, “butcher” in Armenian is actually “msagorts” or “մսագործ”, so who do we believe

However, Robert Kasabian, the musician who young Linda Drouin married in September 1967, actually had family roots in Armenia, so maybe there’s something in it…

The case forms a key part of Quentin Tarantino’s film Once Upon A Time In Hollywood, starring Leonardo DiCaprio, Brad Pitt and Margot Robbie. In the film, actor Rick Dalton (DiCaprio) and his stunt double Cliff Booth (Pitt) find themselves entangled in the lives of actress Sharon Tate and her husband, movie director Roman Polanski in Hollywood during the summer of 1969. The character of Linda Kasabian appears fleetingly, played by actress Maya Hawke.

Linda Kasabian Press Conference, 19 August 1970. Picture: Michael Ochs Archives/Getty Images)

Born in Biddeford, Maine in June 1949, Linda Kasabian dropped out of school, ran away from home and was married by the time she was 16. By 1968 she had married a second time to Robert Kasabian and had given birth to a daughter.

It was in the summer of 1969 that Kasabian became estranged from her husband and wound up at the Spahn Movie Ranch in Los Angeles, where she met Charles Manson. It wasn’t long before Linda became a fully-fledged member of Manson’s “family”.

The infamous mugshot of Charles Manson from April 1968. Picture: IanDagnall Computing / Alamy Stock Photo

Kasabian was soon inducted into the practice of “creepy crawling” – sneaking into people’s houses and stealing items to sustain the group. As the only member of the family with a driving licence, she was essential in getting the group to and from the location of their latest crime.

On 8 August 1969, Linda Kasabian drove Charles “Tex” Watson, Susan Atkins and Patricia Krenwinkel to the house of Polish film director Roman Polanski in the Hollywood hills. Polanski was a way filming, but at the house were his heavily pregnant wife Sharon Tate and her friends Jay Sebring, Wojciech Frykowski and Abigail Folger.

As Linda Kasabian waiting outside in the car, the other members – on Manson’s instruction – brutally murdered the inhabitants of the house and another person, eighteen-year-old Stephen Parent, who chanced upon the crime as it was in progress.

The rented house where Sharon Tate and her friends were found dead on 9 August 1969. Picture: ZUMA Press, Inc. / Alamy Stock Photo

Kasabian later claimed she tried to stop the murders by telling the others that someone was coming… but it was too late.

She accompanied the four killers – plus Leslie Van Houten and Steve “Clem” Grogan – the next night, when the couple Leno and Rosemary LaBianca were both murdered in a similar manner.

The events of those two August nights shocked the Hollywood community who wondered if they themselves would be next.

In Manson’s warped mind, the murders were there to cover up a previous killing he’d been involved with by trying to pin the crimes on radical black activists who – he claimed – were going to start a race war that would bring about the end of the United States.

Charles Manson during his trial in 1970. Picture: Michael Ochs Archives/Getty Images

When the law finally caught up with the Manson Family, Kasabian turned herself in and agreed to co-operate with prosecutor Vincent Bugliosi in exchange for immunity. Despite a campaign of intimidation and threats from other members of the Family that were camping outside the courtroom, Kasabian took the stand on 27 July 1970.

As the young girl gave her evidence, Manson was sat in the dock and slowly drew his finger across his throat. When Susan Atkins whispered “You’re killing us!”, Kasabian replied “I am not killing you, you have killed yourselves.”

Susan Atkins outside the Grand Jury Room, December 1969. Picture: Ralph Crane/The LIFE Picture Collection via Getty Images

On 25 January 1971, the defendants were found guilty and faced the death penalty – which was later commuted to life imprisonment. Manson died in prison in 2017, while Atkins died in 2009.

Linda Kasabian, meanwhile, changed her surname to “Christian” and tried to rebuild her life. She told Larry King on CNN in 2009: “Trying to live a normal life which has been really hard to do. I raised four children.”

She added: “I went through a lot of drugs and alcohol and self-destruction and probably could have used some psychological counselling and help 40 years ago but never received it.”

TV producer Nick Godwin was making a documentary for the 40th anniversary of the murders in 2009 and tracked Kasabian down to a trailer park in an undisclosed location.

Godwin told Linda that there was an English band named after her and gave her a Kasabian CD to listen to – she was “pleasantly surprised”, the filmmaker later revealed.

Siete Variaciones Armenias (in Spanish)

Spain –

Publicado por Javier González-Cotta

Un niño junto a una fuente abandonada en Gyumri, Armenia, 2018. Fotografía: Sergei Gapon / Getty.

Cuando se habla de Armenia, por mucho que haya pasado el tiempo, la lúgubre tonada del subconsciente nos conduce, inevitablemente, a los desiertos de Deir ez-Zor, en Siria, en la confluencia de los míticos ríos Tigris y Éufrates. En 1915, estos parajes del norte sirio quedaron convertidos en un vasto túmulo, en razón —y es un decir— del llamado «crimen sin nombre» o «Gran Crimen».

Centenares de miles de armenios —¿qué importa el número total?— perecieron en estos secarrales tras las inhumanas marchas a pie a las que fueron forzados por el Gobierno de Estambul, operación que llevarían a cabo diversos cuadros del ejército turco otomano. Partieron en caravanas desde aldeas, pueblos y ciudades de Anatolia a partir de abril de 1915, mientras la Primera Guerra Mundial, coincidiendo justo con la sangrienta batalla de Galípoli ente turcos, británicos, australianos y neozelandeses, seguía su curso en este remoto confín de la Gran Guerra, tan cercano a Troya.

Resulta difícil sustraerse aún hoy a la melodía del lamento armenio. Pero, siguiendo con el símil de la música —siempre salvadora—, nos atrevemos a dar un giro amable, acaso sorpresivo, a la milenaria historia de Armenia. Por eso, si se nos permite cierto rapto alegre —y un puntito discotequero—, nos ponemos ahora a tararear la canción «Qami Qami» (Viento, viento) de Maléna, reciente ganadora del concurso de Eurovisión Junior 2021. No es que a uno le agrade la puesta en escena de tanto pipiolo y de tanta pipiola, en plan celebrity, lo que viene a ser otra manera, aunque aparentemente festiva, de corromper la inocencia.

La ganadora fue la citada Maléna, la mocita de mayor edad del certamen (catorce años). Hemos visto por YouTube su actuación varias veces. Nos ha hecho olvidar la música de deudos que se nos viene a la cabeza al hablar de Armenia, la Armenia de después de 1915. Nada que ver, por tanto, con aquella canción que el comprometido Charles Aznavour, francés de origen armenio, cantara a los suyos, a aquellos miles de olvidados que murieron en masa ante la indiferencia del mundo, «convertidos en minúsculas flores rojas, cubiertas por un viento de arena, y después por el olvido». Nada que ver con el éxtasis que ha traído Maléna, la nueva diva del Cáucaso para molestia, entre otras cosas, de los vecinos azerbaiyanos.

Contrasta también el chumba-chumba de la triunfadora Maléna con la música tradicional armenia, que a menudo nos trae la melodía sibilante del duduk, típico instrumento de viento, cuya madera procede de los albaricoqueros, uno de los grandes símbolos de Armenia (la tradición señala que el albaricoque es la fruta de los que están juntos).

A todo esto, nos preguntamos ahora qué habría pensado el antiguo sacerdote y musicólogo Komitas Vardapet de esta canción interpretada por la niña Maléna, cuya música, zumbona y con pegada, es ni más ni menos que la antítesis de la otra música tradicional y etnológica de Armenia, la que tanto estudió Vardapet en sus viajes por las históricas confluencias del Cáucaso y la que tanto contribuyó a divulgar en coros y danzas antes de caer enfermo de los nervios e ingresar, hasta su muerte, en un sanatorio mental de París (se dice que Komitas Vardapet quedó conmocionado de por vida tras haber sido víctima de la masacre de 1915, si bien pudo librarse finalmente de la muerte).

Lo que sigue a continuación es una pequeña lista aleatoria y personal relacionada con Armenia. El bagaje de ciertas lecturas y películas es lo que nos ha llevado a hacer esta lista de primeros auxilios, por decirlo de algún modo, respecto a Armenia y lo armenio. Siguiendo con el símil de la música, se trata de una pequeña composición de siete notas musicales, probablemente desafinadas, pero que al menos pretenden ser originales en lo posible.

El arca de Noé y Franco Battiato

Uno de los primeros discos de Franco Battiato hacía referencia a la mítica fábula del Antiguo Testamento: L’arca di Noè (1982). Como es bien conocido, la tradición sitúa en el monte Ararat el lugar donde el arca del Noé, convertido en zoológico de la creación, quedó varado y a salvo de las aguas tras cuarenta días (con sus cuarenta noches) de diluvio universal como castigo de Dios por la maldad de los hombres. Los armenios de ayer y de hoy acuden a su prístino origen y a su destino cuando contemplan el majestuoso monte Ararat, que se alza irónicamente en territorio de la actual República de Turquía, aunque puede verse desde la misma Ereván, la capital de Armenia. El caso es que Battiato acudió musicalmente a la fuente creativa del arca de Noé. Poco a poco iba cobrando forma en su mente la idea cósmica y heteróclita de una conciencia superior, tomada de las tesis del llamado Cuarto Camino, inspiradas por George Ivanóvich Gurdjieff, aquel maestro místico pero inclasificable, nacido en… Armenia. Hablar de Gurdjieff, natural de Aleksándropol (hoy Gyumrí, donde acabó en 1920 el sueño político de la Gran Armenia), daría para otro monográfico exclusivo sobre su figura y su inaprensible Cuarto Camino. Antes de que el tópico asocie a Battiato con un derviche del rock progresivo, el influjo del armenio Gurdjieff fue clave en la danza giróvaga que lo llevará al centro de gravedad sí mismo.

Ósip Mandelstam y las grapas

Al gran poeta ruso le pareció que las palabras escritas en lengua armenia eran como tenazas y que cada letra, visualmente, le hacía pensar en una grapa. Es la misma sensación que los profanos tenemos ante una frase escrita con el particularísimo alfabeto armenio de treinta y seis letras, creado en el año 406 por el monje y lingüista Mesrop Mashtots (en Armenia, todo o casi todo suele tener un recorrido milenario). La grafía del idioma armenio resulta rara pero enigmática. Mandelstam viajó en 1930 a las tierras de la soviética Armenia, cuya orografía le hizo pensar en un principio en los áridos páramos de Judea. En la URSS de aquella época resultó frecuente que intelectuales y escritores eligieran viajar a una república del vasto ente soviético para publicar después algún que otro ensayo laudatorio. Había que reflejar, ante elpadre Stalin, la grandeza del socialismo como gran hermandad de pueblos bien avenidos. Mandelstam escribió varios textos en prosa (Viaje a Armenia) y un ciclo poético que agrupó bajo el título Armenia (la editorial Acantilado publicó en 2011 Armenia en prosa y verso, en edición de Gueorgui Kubatián y con notas añadidas de su esposa y también escritora Nadezhda Mandelstam). Aquel decisivo viaje, realizado entre mayo y octubre de 1930, le hizo recuperar a Mandelstam la creatividad perdida. Curiosamente, hemos recreado ahora el rastro por Armenia del infortunado poeta, fallecido en los campos de deportación de Stalin, al saber que la pintora Silvia Cossío ha ganado recientemente el prestigioso Premio de Pintura BMW. Se alzó con la máxima presea con su obra Ósip Mandelstam, que muestra un peculiar y simbólico retrato del poeta, donde se barrunta su aciago destino.

Los molokanes

El Diccionario Urgente de Cultura Armenia nos habla de la peculiar traza de las iglesias autóctonas, que suelen distinguirse por un color entre pardo y rojizo, como el de la toba. Las cúpulas armenias, para que puedan verse a distancia, suelen estar rematadas por unos tejados cónicos alzados hacia el cielo, que recuerdan a los conos rojos de los torreones del Exin Castillos de la infancia. Los célebres jachkares, cruces labradas en piedra (sin la figura de Cristo y adornadas muchas veces con motivos florales), señalan mayormente los lugares del tiempo donde se erigen monasterios y camposantos (el cementerio de Noratus, del siglo IX, reúne hoy el mayor número de jachkares desde que los azerbaiyanos destruyeran el conjunto de Jugha después de la guerra de Nagorno Karabaj). El pietismo de los armenios se refleja en fotografías de orantes y monjes envueltos en habituales fosfones de misticismo litúrgico (así aparecen algunos en las fotografías de los libros respectivos de Virginia Mendoza y Xavier MoretHeridas del tiempo. Crónicas armenias y La memoria del Ararat). Sin embargo, bajo el cristianismo nacional de Armenia, base de su milenaria identidad, se esconden otras corrientes insospechadas, casi heréticas. Nunca habíamos oído hablar de los molokanes, la minoría de los llamados «cristianos espirituales» que habitan en la provincia norteña de Lori. Se los conoce también como los bebedores de leche (molokan) y proceden de una escisión de la Iglesia ortodoxa rusa. No veneran la cruz ni los iconos. No acuden a templo alguno. No ven la televisión y repudian la tecnología. Defienden el pacifismo, el colectivismo y la endogamia. A partir de los cuarenta años, los molokanes varones no se afeitan nunca. Se dice que Tolstói sintió simpatía por esta minoría perseguida bajo la Rusia de los zares. Hoy por hoy, yazidíes, asirios y molokanes son las tres minorías que le dan a Armenia, conocida reserva del cristianismo oriental, un aire sincrético y sutilmente desconocido.

Una trabajadora del Museo de Historia de Armenia posa junto a una estatua decapitada de Lenin en Ereván, 1993. Fotografía: Kaveh Kazemi / Getty.

Por sus rasgos los conoceréis

En El libro de los susurros, obra de Varujan Vosganián, hay todo un pasaje sobre fisiognómica armenia. El autor evoca a sus abuelos y, de añadido, a los ancianos amigos o cercanos a la familia con los que discurrió su infancia en la ciudad rumana de Focșani (hoy situada en Moldavia). Aquí creció con los suyos, como un armenio más de la diáspora a partir de la luctuosa fecha de 1915. Según Vosganián, a cada pueblo le pone Dios el dedo en un lugar del cuerpo y allí reúne todas sus características. El otrora niño Varujan, rodeado por adultos, solía observar aquellas «cejas arqueadas o rectas, como le tocara en suerte a cada cual, pero siempre espesas, a menudo unidas y, por esa razón, fáciles de fruncir». Eran unas cejas «negras, tercas y muy agresivas». En los armenios Dios quiso dejar su huella sobre todo en el puente de la nariz, donde se juntan las cejas: «Desde allí, se extienden negras y bien perfiladas sobre una nariz curva y fuerte» (suele abundar el rasgo aquilino).

Desde que leímos El libro de los susurros (acaso la mejor novela sobre la armenidad), hemos incorporado las cejas a los símbolos nacionales de Armenia que ya habíamos anotado con anterioridad. A saber: 1) El bíblico monte Ararat con sus dos cumbres, Masis y Sis (como ha quedado dicho ya, la mole de cinco mil me- tros de altura se alza majestuosa y nevada en la linde turca de la frontera). 2) El albaricoque o dziran (rasgo de creatividad y laboriosidad, cuyo color anaranjado, como huevos de oro del mismo sol, como dijera Plinio, está presente en una franja de la bandera nacional). 3) La granada o nur (cuyo zumo rojo evoca la sangre de los mártires, mientras que para el arte medieval armenio su cáscara amarga simbolizaba el Antiguo Testamento, y el fruto rojo el Nuevo Testamento).

El sacrificio de los corderos

Suele suceder que los extremos se tocan, incluso en los rituales que aparentemente más los desunen, a partir sobre todo de los usos religiosos. Armenios cristianos y sus mal avenidos vecinos musulmanes de Turquía y Azerbaiyán rinden culto simbólico al cordero. La fiesta del sacrificio es una de las grandes celebraciones en el islam para evocar, como acción de gracias, que Dios salvó la vida de Ismaíl (Ismael) en el último momento, cuando su padre Ibrahim (Abraham) se disponía a sacrificarlo en ofrenda al Todopoderoso, quien lo había puesto a prueba de toda fidelidad. Para el cristianismo, la alegoría de Jesús como el Cordero Divino es frecuente en las profecías del Antiguo Testamento, y hoy por hoy sigue presente como elemento simbólico en la decoración de muchas iglesias. Aparte, en su vida social, los armenios también hacen del sacrificio de un cordero una señal de agradecimiento. Antes de degollarlo le ponen sal en la boca, que sirve para anestesiarlo. Con la sangre del cordero degollado los invitados se dibujan una cruz en la frente, que habrá de quedar seca para que dure el mayor tiempo posible.

Armenia, la tierra sin mar

Encastrada en el montañoso confín del Cáucaso, entre el mar Negro y el Caspio, el reino de los armenios siempre miró con recelo al mar. De nuevo en El libro de los susurros, de Varujan Vosganián, se nos dice que los armenios son mayormente una raza de tierra. Desde tiempos remotos, antes y después de Cristo, los armenios miraron con desconfianza a los pueblos bañados por el mar. Salvo un breve periodo de la Edad Media, en la época del reino armenio de Cilicia (donde se construyeron navíos para surcar el Mediterráneo), los armenios siempre contemplaron el azul del mar como el color del camino de la desesperanza, de la última oportunidad. En buena medida la travesía en barco ha simbolizado el viaje de la diáspora, rumbo a una mejor suerte, muy lejos de Hayastán, como llaman los armenios a la milenaria tierra natal de los suyos. En Armenia, solo el inmenso lago Seván, pariente lejano del lago perdido (el lago Van), semeja ser, por su vastedad, una suerte de mar interior. Es, de hecho, el segundo lago de agua dulce más grande del mundo.

Los climas de Nuri Bilge Ceylan

Las películas del cineasta turco resultan memorables por su excelsa fotografía (él mismo ha sido fotógrafo de profesión). Estancias, entornos y paisajes adquieren siempre una bellísima cualidad añadida, como si la realidad alrededor pareciera coloreada. En Los climas (Iklimler) aparecen localizaciones del este remoto de Turquía (parte de lo que los armenios reclaman como territorio del antiguo Reino de Armenia). El rodaje en la región turca de Ağrı permite admirar un paisaje tosco y desabrido, a la vez que hermoso y conmovedor, con el monte Ararat insinuándose en la frontera, no muy lejos del viejo palacio otomano de Ishak Pachá, el cual muestra su fotogenia bajo el pausado reclamo de la nieve y el silencio del olvido, que es también como otra forma de la nieve. Isa, profesor en Estambul y arqueólogo, viaja a Anatolia oriental para intentar recuperar el amor de quien fuera su pareja. Bahar, que así se llama (la esposa de Ceylan en la vida real), se halla en estos parajes anatolios junto a un equipo de producción. Está inmersa en el rodaje de una serie turca de televisión (no se debe decir nunca «telenovela», los turcos usan el término dizis). Si al inicio de la película vemos a Isa y a Bahar bajo la solana que cae sobre las ruinas de un antiguo templo griego, localizado en los alrededores mediterráneos de Kas, en la parte final de Los climas —y de ahí el título de la película— el escenario se traslada al invierno estepario de Anatolia del este, lo que viene a simbolizar el invierno del corazón, cuando el amor ya no es posible. Siquiera como postal, el Ararat y el palacio turco de Ishak Pachá se funden bajo una misma perspectiva de belleza compartida, sin que importe mucho dónde queda la raya fronteriza que tanto separa, tan dramáticamente, a turcos de armenios.