ARMENIAN GENOCIDE COMMEMORATED ACROSS THE SOUTHLAND
Whittier Daily News, CA
April 22 2013
By Dana Bartholomew
The terror lingers through the generations.
An Armenian boy endures a 40-day siege by Turkish troops before being
evacuated by a passing French ship. A woman and two children march at
gunpoint from Turkey into Syria after men of her village are killed
by Ottoman Turks. A future priest joins refugees bearing crosses
of his burned church. And a boy carries his cousin into the forest,
the only survivors of an extended family of 32.
An estimated 500,000 Armenian descendants across the Southland on
Wednesday will commemorate what they claim to be the first genocide of
the 20th century — up to 1.5 million Armenians killed nearly a century
ago by the Ottoman Turks. Ethnic Turks across the U.S., meanwhile, deny
Fr. Shnork Demirjian of Saint Peter Armenian Apostolic Church in Van
Nuys remembers how his grandfather’s vilalge was rounded up by Turkish
soldiers, then locked inside the parish church. Before it was torched,
however, a local imam was able to set them free. His grandpa, then
13 and a would-be priest, disguised himself as a girl and accompanied
surviving church crosses to Syria. “The Turkish soldiers used to check
your Adam’s apple,” he said. “If it was hard, like a man, they cut
your throat.” (Hans Gutknecht/Staff Photographer) there was genocide,
or that the violence was one-sided. They allege similar atrocities —
even genocide — were committed by Armenians against Muslims.
“Ninety eight years later, where are we now?” asked Harut Sassounian,
62, of Glendale, publisher and columnist of the California Courier,
an Armenian newspaper, who wrote a history of the Armenian Genocide,
which took every member of his family. “There’s only one issue on
the table: there was a tremendous injustice done to a great number
of people — they were wiped off the face of the Earth.
“We need justice: There’s no closure to this crime. It’s like a
festering wound. We want an apology (by the Republic of Turkey). And
making amends for the losses. ”
They will gather for Armenian requiem services. They will flock
to Armenian genocide tributes. And they may even don official
“recognition and reparations” T-shirts during a scheduled protest
before the Turkish Consulate in Los Angeles.
Across the region, home of the largest diaspora of Armenians outside
Armenia, residents will mark the controversial calamity that scattered
their countrymen throughout the world.
Few survived the bloodbath and mass deportation of Armenians that
officially began on April 24, 1915, when 200 intellectuals were
rounded up in Istanbul. But the long-ago slaughter by a long-ago
empire echoes through each generation as if the blood were still
fresh from yesterday.
They tell of systematic cleansing of Christians. Of men rounded
up, then murdered. Of women and children terrorized as they were
marched from their homes in present-day Turkey into the sands of
the Middle East. Rape. And thousands of churches destroyed, their
priests beheaded.
“I was born in Lebanon, my daughter was born here, and I ask why? I’m
asking why?” said Hratch Sepetjian, 44, of Granada Hills, whose
grandparents endured the siege of Musa Dagh, in which Armenian
defenders held off Turkish regulars for 40 days until they were
evacuated by a French ship. “Because of the genocide. ”
The Turkish government maintains the deaths occurred during World War
I as a consequence of Armenian betrayal and revolt in what then was
a tottering Ottoman Empire. The alleged genocide has since become
politicized, with the U.S., the United Nations and Turkey refusing
to officially call it such.
Many of the 500,000 ethnic Turks across the U.S. recognize massacres
took place within a civil war within a world war surrounding a
collapsing empire where Armenians joined 45 ethnic groups in vying
for independence. They say they feel for those who suffered, but have
their own tales of Armenian destruction.
The Ottoman Empire blamed a major World War I battle loss on Armenian
volunteers serving the Russians, historians say. The Turks say what
followed was a wartime tragedy, not a genocide, when they say some
300,000 to 600,000 Armenians died, others relocated within the empire.
“We characterize it as a tragedy,” said Gunay Evinch, a board member
of the Assembly of Turkish American Associations, a Rhodes Scholar
who studied wartime atrocities in Anatolia. “We Turkish-Americans and
even the Turkish government in Turkey do not deny massacres occurred.
“We are seriously interested in whether the massacres connotate
genocide. This is a historical debate. The great majority say it’s
not genocide. ”
While legislators in Sacramento and Washington have joined some 20
nations in recognizing the bloodbath as genocide, critics say the U.S.
has refrained so it won’t hurt relations with Turkey, a NATO ally.
Now supporters of both Armenians and Turks hope to enlist President
Barack Obama’s ear on whether to declare competing narratives of
genocide, or systematic killing of ethnic groups, on Wednesday
“I urge you to acknowledge the Armenian Genocide in your statement this
year, to call genocide, genocide, and to stand with the ever-dwindling
number of survivors, as well as the descendants of those who were lost,
and who must otherwise continue to suffer the indignity, injury and
pain of denial,” said Rep. Adam Schiff, D-Burbank, whose district
encompasses thousands of ethnic Armenians.
At the same time, the Assembly of Turkish American Associations posted
a petition on its website urging Obama to recognize “Soykirim — the
Muslim Genocide,” in which they say Armenian nationalists exterminated
518,000 Turks, Azerbaijanis and Kurds between 1914-22.
Turkish native Ergun Kirlikovali said when his dad was a year old,
Bulgarians, Greeks and Armenian marauders wiped out 10,000 people
in his village. He survived with a note pinned to him that had his
birthday and father’s first name. The sole survivor was later named
after his respective village.
“This is ignored in the West,” said Kirlikovali, 62, now president of
the ATAA, as well as an aerospace scientist in Irvine. “If you ignore
one side’s pain and suffering, the other side looks like genocide. ”
At St. Peter Armenian Apostolic Church in Van Nuys, many images of the
martyrs of April 24 hang on a wall of its Saturday school classroom.
This is where Fr. Shnork Demirjian and a half dozen parishioners
recall the suffering of their parents and grandparents. Of Demirjian’s
grandfather, whose village was rounded up by Turkish soldiers, then
locked inside the parish church. Before it was torched, however,
a local imam was able to set them free.
His grandpa, then 13 and a would-be priest, disguised himself as a
girl and accompanied surviving church crosses to Syria. “The Turkish
soldiers used to check your Adam’s apple,” said Demirjian, keeper
of the silver crosses and a bloody prayer book. “If it was hard,
like a man, they cut your throat. ”
Margeret Keishian Lulejian’s father’s brothers were each conscripted
into the Turkish army, then murdered one week later. Her grandmother
and two parents, forced on the long march into Syria, could only
whisper of the atrocities. “I’m very sad,” said Lulejian, 72, of
Northridge, verging on tears. “Angry about man’s inhumanity to other
men. ”
Mary Derderian Zoryan’s father and younger cousin were the only
survivors within a family of 32. Her father, then 11, saw his sister
killed. “To this day, I will go to the grave regretting not knowing
the full details of what happened,” said Zoryan, 71, of Tarzana.
“I feel a very deep resentment towards the Turks. I’ll admit that to
my dying day. ”