ANKARA: European Council Rules Armenians Out

Zaman, Turkey
April 26 2005

European Council Rules Armenians Out
By Anadolu News Agency (aa)
Published: Tuesday 26, 2005
zaman.com

The European Council has already turned down an Armenian demand to
open an exhibition about the so-called Armenian genocide at the
council building.

Another Armenian request forwarded by an Armenian delegation
yesterday asked for a minute silence to be held for the victims of
the so-called Armenian genocide at the opening of the European
Council Parliaments Council.

Meanwhile, French Foreign Minister Michel Barnier and his Dutch
counterpart Ben Bot have said that they would like the European Union
(EU) Term President, Luxembourg to insist that Ankara re-evaluate the
past regarding the Armenian issue.

The Turks apologized to the Armenians

A1plus

| 15:54:18 | 25-04-2005 | Politics |

THE TURKS APOLOGIZED TO THE ARMENIANS

We apologize to the Armenians for us and our ancestors not having been able
to prevent the Genocide», these are the words of Jashar Arif, representative
of the International Exchange Confederation, who is a Turk. He has arrived
in Armenia together with several other Turks to take part in the events of
the 90th anniversary of the Armenian Genocide.

Taking it for granted that the Armenian Genocide was realized by the Turks
and the Kurds, the Turks in Armenia insist: Turkey must not only recognize
the fact of the Genocide but also apologize and compensate – the Armenians
of the Diaspora must return and live in their historical country. By way of
this, further Genocides will be prevented in the world.

«A country who does not recognize its historical past cannot build its
future», announced Ozgyur Jan, representative of the Turk Workers European
Confederation. By the way, the Turks who have arrived in Armenia do not
represent their opinions only. They speak on behalf of more than 5000 Turks
and Kurds who are members of international structures. The latters, on their
turn, carry out a democratic struggle in the international field against the
anti-democratic position of Turkey.

Nevertheless, the Turkish European structures are not in close cooperation
with the Turkish parties. «In Turkey they carry out a policy of chauvinism
and they are not yet ready to recognize the Armenian Genocide», says Ozgyur
Jan. In spite of this, the Turkish political bodies are sure that under the
pressure of the outer forces Turkey finally will recognize the Armenian
Genocide. By the way, although the Turks who have arrived in Armenia live in
Germany, the relatives of some of them live in Turkey.

Today the Turks in Armenia announced that there are many young Turks who are
for democracy and if the Armenians allow them, a cooperation bridge can be
built between the young people.

Waco: Family tree tied to forgotten genocide

Family tree tied to forgotten genocide

By Terri Jo Ryan Tribune-Herald staff writer

Sunday, April 24, 2005

The images are almost iconic:

Naked corpses piled high. Starving children with their skins hanging
on skeletal frames. Grinning executioners with grisly “trophies” of
human body parts.

But the photographic evidence of crimes against humanity are not from
the liberations of the Third Reich death camps – but from a much
lesser known mass murder called the Armenian Genocide.

The extermination attempt on the Armenian people – which was launched
90 years ago today with the slaughter of thousands in Constantinople –
is family history for Baylor University graduate student Art Tonoyan.

Tonoyan, 29, born in Soviet Armenia, is the grandson of two genocide
survivors. It was his late grandfather Grigor Tonoyan’s tales of the
terrors of 1915 that colored his decision to use his life studying
genocide in the hopes of preventing it.

Grigor was 8 years old in 1915 when Turkish soldiers burst into his
family’s home in an Armenian village. They slashed his father’s
throat, raped his mother and older sister in front of him before
killing them and an older brother. The assailants deliberately left
him alive, they told the young shell-shocked witness, “so you can see
what we are capable of.”

Others in the village were herded into a church and burned alive.
Missionaries found Grigor wandering a road and took him in, Tonoyan
said.

The woman who would become Art Tonoyan’s grandmother, Almast
Yeghiazarian, had no memory of the carnage that destroyed her family
because she was only 3 when it happened.

“She was too young to be scarred. All she could remember was growing
up in the orphanage,” Tonoyan said. “She was brought in with a sister,
and they somehow got separated for more than 40 years.”

Grigor and Almast grew to adulthood in an American-run orphanage.They
married and settled into what was then known as Soviet Armenia.

“Our family tree was obliterated by the genocide,” said Tonoyan.
“That’s where our family begins.”

– – Backdrop to tragedy – –

Armenia was the first nation-state to declare its state religion to be
Christianity, in 301 A.D. Its location at the nexus of the Anatolian
peninsula, bridging Europe, Asia and what is now called the Middle
East, meant it was overrun in ensuing centuries by a variety of
conquerors, eventually including the Ottoman Turks in 1453.

For several centuries, Armenians were a tolerated minority within the
empire, said Tonoyan, who is studying for his doctorate in religion,
politics and society. But the empire began to crumble in the early
19th century with many of its subjugated people – Albanians,
Bulgarians and Greeks – seeking independence.

Tonoyan, who came to Baylor in August after five years in America,
said that Ottoman Armenians weren’t seeking full independence, just
better treatment and more autonomy in their region. The area saw
recurring violence and turmoil throughout the 1800s.

Meanwhile, a Turkish intellectual movement began at the turn of the
20th century. A group calling itself the Committee of Union and
Progress, also known as The Young Turks, sought the “homogenization”
of the empire by cleansing it of religious and ethnic minorities. They
seized power in 1908 and deposed the last Sultan, Tonoyan said.

The declaration of World War I in August 1914 plunged Europe into
warfare, and provided cover for the systematic elimination of the
Armenian people, he said. First, the Armenian men and teenagers who
had been conscripted into the army were disarmed, placed into forced
labor camps and then worked to death or executed, he said.

On April 24, 1915, on orders of Talat Pasha, interior minister of the
Young Turks regime, some 300 Armenian leaders, writers, thinkers and
professionals in Constantinople (present day Istanbul) were arrested
and killed. Also on that day in Constantinople, about 3,000
defenseless Armenian citizens were killed on the streets or in their
homes.

Finally, the remaining Armenians – women, children and the elderly –
were rounded up, told they would be “removed from the theatre of war”
and then marched off to concentration camps in the Syrian desert,
where they eventually died of starvation or thirst. Along the way, the
army shot those who could not keep up and raped the women and girls.

“Kurdish brigands kidnapped children and the pretty women for their
harems” and the boys as slaves, Tonoyan said. Some 60,000 Armenians
were drowned in the Black Sea, on barges the authorities ordered
loaded and sunk.

The world took some notice. Humanitarian agencies and religious groups
raised $100 million (about $3 billion in today’s dollars) to rebuild
villages, resettle survivors, transport others into exile and help
raise the thousands of orphans created by the ethnic strife.

But it was the lack of lasting international repercussions against the
perpetrators that later gave a certain Austrian corporal with
delusions of grandeur the courage to target his own despised minority.

“Who, after all, speaks today of the annihilation of the Armenians?”
Adolph Hitler reportedly quipped to his military commanders a week
before his invasion of Poland that launched World War II.

Despite the horrific precedent it set for mass murders to come, George
Gawrych, a military historian and Middle East specialist at Baylor,
says “the Armenian case is a bit more complicated” than most genocide
scholars report. Gawrych, who taught for 20 years at the Combat
Studies Institute of the U.S. Army Command and General Staff College
at Fort Leavenworth, Kansas, studies the waning last century of the
Ottoman Empire.

He struggles with the term “genocide” (race-murder) to describe what
happened to the Armenians. He said he prefers “massacre,” which he
considers a more powerful term, to describe the conditions that
allowed for violence without repercussions.

“We need better terms,” Gawrych said. ” With ‘ethnic cleansing,’ you
don’t feel the human agony, do you?”

The Ottomans were fighting the growth of nationalistic fervor among
its peoples, not just the Armenians, said Gawrych.

An Armenian guerilla movement was fighting for statehood, and
massacres happened on both sides: Armenian insurgents killing soldiers
and wiping out Muslim villages, and soldiers killing Armenians and
wiping out their villages. Gawrych said it was hard to sift through
the carnage.

But was an extermination of Armenians ordered? Gawrych said the
official Ottoman position was that no such order existed, and that the
bloodshed was just a series of unfortunate massacres in reaction to
nationalistic fervor and ethnic tensions.

“But too many women and children died. Too many old people. There was
some government involvement,” he said, at least in creating the
atmosphere of lawlessness that allowed the worst to happen.

– – Ugly lessons unlearned – –

“Brutalization is a part of history,” Gawrych said. “If we believe we
are all created equal, or all made in the image of God, genocide would
be an unthinkable crime. A Holocaust is possible because there are
better means to accomplish systematic slaughter.”

The painful lesson about genocide is that the United States itself is
not immune from the kind of fear that grips a government or society
that feels threatened. A nation can start turning against its own
people and oppressing minorities when it thinks survival is at stake,
he said.

Americans “shouldn’t be smugly complacent that it can’t happen here”
because it has, Gawrych said, with the massacres and forced migrations
of Native Americans. “I don’t think humanity has learned much at all
about genocide; it keeps happening – often under the term ‘ethnic
cleansing’,” said Truett Seminary theology professor Roger E. Olson.
“The only effective means of stopping it would be an international
force trained and equipped to swoop into any country where it is
taking place and stop it immediately.”

However, this is unlikely as long as various countries continue to
undermine the United Nations, Olson added.

Baylor University religion department chairman Randall O’Brien shares
that harsh assessment.

“The cold, hard truth is that America has been fast with rhetoric, but
slow with real measures to stop genocide,” he said.

“American policy-makers will change American policies when we citizens
demand change, and not until then,” O’Brien said. The U.S., the
world’s only remaining superpower, cannot possibly police the entire
planet alone, he added.

“The United Nations, NATO, and others must work with us to combat
global evil. In the face of genocide, indifference and ‘neutrality’
are themselves forms of evil. Nor will rhetoric alone stop ethnic
cleansing. The eyes of the world must fall on the murderer,” he said.

Jerry Smith, a Baptist minister in Clifton, said the “human depravity”
of such mass murders has left scars on some survivors and their
offspring that breeds “a hatred that sometimes is unthinkable.” “On
any given day you can take your pick of places and peoples in the
world that need help,” Smith said. “Decisions have to be made to help
those that we can and hope and pray someone else helps those that we
can’t.”

– – A family begins – –

The boy left alive by Turkish soldiers in 1915, nurtured by
missionaries when his family was cut down, started the Tonoyan family
tree anew.

The genocide scholar now studying at Baylor was born in 1975 to
Grigor’s son and daughter-in-law in the Soviet Union. Art Tonoyan and
his wife, Lydia, have a 17-month-old daughter, Ani, born in the United
States.

But the endless sorrow of his family’s history still tugs at his
conscience, Tonoyan said.

“I will never forget my grandfather’s eyes,” he said. “He was a very
sad person. I rarely remember him smiling. He never got over seeing
his family murdered.”

The Armenian massacres, a stain on the world’s soul 60 years before he
was born, has colored Tonoyan’s entire life, he said. He hopes to work
for a think tank that detects genocidal situations and raises an
international alarm.

“I want people to see it and understand it as a lesson. If a full
account had been made and action taken when it happened,” he said,
“maybe Hitler would have thought twice before thinking he could get
away with the Holocaust.”

Like the boy left alive, the grandson “can see what we are capable of.”

http://www.wacotrib.com/search/content/news/stories/2005/04/24/20050424wacgenocide.html

ANKARA: Becoming Europe’s ‘Sick Man’, France Makes Turkey Scapegoat

Zaman, Turkey
April 24 2005

Becoming Europe’s ‘Sick Man’, France Makes Turkey Scapegoat
By ALI IHSAN AYDIN, SELCUK GULTASLI
Published: Sunday 24, 2005
zaman.com

France, who gave birth to the idea of the European Union (EU), and
which is the homeland of Cartesian logic and the castle of
secularism, will hold a referendum to vote on the first constitution
in the history of the EU on May 29th.

Despite the fact that the idea of a constitution was carried to the
agenda by France at the Laeken Summit in 2001 and the team that
prepared the Constitution was led by a French official (former French
President Valery Giscard d’Estaing), French people are likely to
vote”no” in the referendum on May 29th.

While the French have been intensively discussing the constitution,
which they want to be in line with their traditions, one of the most
important matters of debate is Turkey’s possible future EU
membership. Several French politicians from right to left on the
political spectrum link Turkey’s membership with the constitution and
are calling on the French public to vote “no” on May 29th. It is an
exaggeration to say that French people will vote “no” on the
constitution only because of Turkey. As a matter of fact, French
people also complain about the EU’s moving away from the concept of
enlargement and the understanding of a social state. One of the most
controversial issues, however, is Turkey. Some French citizens,
despite the fact that they would probably vote “yes” to Turkey’s
membership in a referendum that will be held after 10 or 15 years if
Turkey completes EU negotiations with success, are asking “Why do we
wait for 15 years? Let’s say “no” to Turkey as of now.” Turning the
so-called Armenian “genocide” allegations into a principle in the
world for the first time, France has a public, which has the deepest
objection to Turkey’s EU membership. Thýs attitude in France is
hypocritical. As a matter of fact, Turkey’s “tough” secularism,
administrative system and linguistic borrowings when it encountered
with the modern West are all from France. Ýn short, France has
parallels with Turkey. Despite this fact, Turks are anxious this time
that their march towards Europe will be blocked in Paris. It is
rumored that French Foreign Minister Michel Barnier said: “Forget
about negotiations on October 3rd.” if the French would vote “no” on
the Constitution in the referendum on May 29th.

How has opposition against Turkey increased?

While describing France, the diplomats agree upon three
characteristics: high self-confidence, a great deal of contradicton
within itself and having no mean opinion of itself to the point of
arrogance from time to time. Some say, ‘You can appreciate France;
however, you cannot like it’. There are some books published with
titles as such, ‘Why do we like France, not the French?’

Why does a nation, which taught Europe logic, behave so illogically
when Turkey is at issue? Do the French deserve the ‘sick man’ title
of the Ottomans now? Didier Billion, who is a Turkish expert in IRIS
(Institute de Relations Internationales et Stratégiques), located in
Paris, thinks that France is now sick. According to Billion, when the
European Union (EU) had only six members, France was the leader, now
it is one of 25 members, so when it sees that its effect has
diminished, it gets peevish and feels isolated. Billion thinks that
the increasing opposition against Turkey’s accesion to the EU in
France is related to domestic politics and unrelated with Turkey
itself.

“In France, there is a conflict between the right-wing extremists and
the central right. The right-wing extremists follow a path, which is
against the Islamic world; and has a voting potential between 15-20
percent. The leader of National Front Party (FN) Le Pen and the
leader of the Movement Party of France (MPF) Phillippe de Villiers
will try to achieve new successes in the future elections by making
use of opposition against Turkey; however, the actual problem is with
the Republican parties such as the Union for the Popular Movement
(UMP) and the Union for French Democracy (UDF). Saying, “UMP and UDF
follow this policy due to reasons for elections”, Billion explains
that Turkey is the mirror of France’s complaints about the EU and the
Islamic world, and even the scapegoat. Indicating that the Turkey
discussion in France is not a ‘real’ one, Billion thinks that the
politicians use Turkey for their political careers. Billion charges
Nicholas Sarkozy, who is the leader of UMP, with this behavior.
“There is not a real discussion in France, the discussion is among
the politicians. The discussions on Turkey used in political
competition are not healthy. For example, Sarkozy has many goals for
the future, but he is not a real statesman. He is an opportunistic
politican who wants to be a hero. Sarkozy’s attitude about the Turkey
issue does not reflect the attitude of a real statesman.” According
to Billion, the second issue is the migration problem that France
developed in line with its ‘fantasies’. According to these
‘fantasies’ when Turkey becomes an EU member, the French people will
lose their jobs because Turkish people will occupy European markets
with their cheap labor force.

Armenian Church Delegation Participates In Papal Inauguration

The Armenian Church delegation that will attend the
inauguration of His Holiness Pope Benedict XVI will
arrive in Rome on 23 April 2005, Saturday afternoon.

The Armenian Church delegation consists of:

His Beatitude Patriarch Mesrob II (Istanbul, Turkey)
The Most Revd. Archbishop Nersess Bozabalian (Etchmiadzin, Armenia)
The Most Revd. Bishop Nareg Alemezian (Antelias, Lebanon)
The Revd. Fr. Drtad Uzunyan (Istanbul, Turkey)

The delegation will be attending the Holy Mass on
24 April 2005, Sunday, at St. Peter’s Patriarchal Basilica.

<>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <><
LRAPER Church Bulletin 21/04/2005
Armenian Patriarchate
TR-34130 Kumkapi, Istanbul
Licensee: The Revd. Fr. Drtad Uzunyan
Editors: The Revd.Dr.Krikor Damatyan,
Deacon Vagharshag Seropyan
Press Spokesperson: Attorney Luiz Bakar
T: +90 (212) 517-0970
F: +90 (212) 516-4833
E-mail: [email protected]
<>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <>< <><

“Genocide” avoided by Germany to describe Armenian killings

Deutsche Presse-Agentur
April 20, 2005, Wednesday
14:37:08 Central European Time

“Genocide” avoided by Germany to describe Armenian killings

Berlin

Germany’s parliament will Thursday debate a resolution on the
“expulsion and massacres” of Armenians under the Ottoman Turks in 1915
as part of ceremonies marking the 90th anniversary of the killings.

The declaration says between 1.2 and 1.5 million Christian Armenians
died or were killed by the Moslem Turks during “planned” deportations
during the First World War.

Turkey’s government rejects this version of events and says far fewer
Armenians died during Ottoman deportations which it argues took place
under war conditions and due to an Armenian rebellion.

But this official Turkish view is rejected by the German Bundestag
resolution, proposed by Germany’s opposition Christian Democratic
alliance (CDU/CSU) which mainly opposes Turkish European Union (E.U.)
membership.

“Turkey denies up to this day that these events were planned and that
the deaths during expulsion treks and massacres by the Ottoman Empire
were desired,” says the text.

Nevertheless, the three-page resolution is careful not to use the
word “genocide” to describe these events.

A parliamentary official, speaking on the condition of anonymity,
said this was because the document was aimed at reconciliation
between Armenians and Turks.

“We want to build bridges – not slam the door shut,” said the
official.

Friedbert Pflueger, the CDU/CSU parliament foreign policy spokesman
sponsoring the resolution, told Deutsche Presse-Agentur dpa that the
intention was to “open hearts and minds” in Turkey.

“It’s not about which terms we use … we are not playing down
anything – we’re telling it as it is,” said Pflueger, adding: “We
want to make it easier for those in Turkey who think as we do.”

This approach contrasts with resolutions passed by at least 16
national parliaments, including France and the Netherlands, which
explicitly define the killings as genocide.

The more cautious German approach was criticized by the Society for
Threatened Peoples, a Goettingen-based NGO which serves as a
consultant to the United Nations and the Council of Europe.

“Those who deny the Holocaust was genocide are threatened with prison
terms in Germany,” said the Society in a statement, adding: “The
German parliament loses all credibility if it does not have the
public courage to label the destruction of the Armenians genocide…”

Under German law it is a crime to deny the Holocaust in which 6
million Jews were murdered.

There are a number of reasons for caution in Berlin over the
Armenians.

Germany has about 2.5 million resident Turks, compared to an Armenian
minority of 40,000. Many Turks in Germany are poorly integrated and
officials are nervous about divisive issues such as the Armenian
past.

Chancellor Gerhard Schroeder is a staunch backer of Turkish European
Union (E.U.) membership and the Society for Threatened Peoples
cynically noted his planned visit next month to Turkey “could not
have played any role in the decision” not to recognise the genocide.

Schroeder will visit Ankara and Istanbul for talks with Turkish
political and business leaders on May 3 and 4.

Turkey’s ambassador to Germany, Mehmet Ali Irtemcelik, denounced the
Bundestag resolution and insisted there had never been an Armenian
genocide.

The resolution contains “countless factual errors” and has been
written “in agreement with propaganda efforts of fanatic
Armenians…,” said Irtemcelik in an interview with Hurriyet
newspaper provided by the Turkish embassy in Berlin.

“Its goal is to defame Turkish history… and poison ties between
Turkey and the European Union,” said the ambassador.

Turkey is due to start membership negotiations with the E.U. in
October but E.U. leaders say accession talks – if successful – will
take up to 15 years.

Pflueger said there would be no vote on the Armenian resolution in
parliament Thursday. The text will be sent to committees and a
redrafted version is expected to win wide government and opposition
approval in May or June, he said.

Armenians all over the world will on April 24 mark the 90th
anniversary of the start of what most international historians
describe as a genocide lasting from 1915 to 1923 which left up to 1.5
million people dead. dpa lm sc

IRAQ: Religious and ethnic minorities want rights enshrined in newco

IRAQ: Religious and ethnic minorities want rights enshrined in new constitution

Reuters AlertNet, UK
April 20 2005

20 Apr 2005 14:16:14 GMT

Source: IRIN

BAGHDAD, 20 April (IRIN) – Iraqi NGOs, representing minority ethnic
groups in the country, held a two-day conference in the capital
Baghdad this week to ensure that their rights are enshrined in the
new constitution being drafted by the transitional government.

“Through this conference, we have tried to highlight the fact that
Iraqi minorities have the right to be involved in the preparation
and writing of the new constitution to ensure our rights are the same
as other groups such as the Muslims and Christians,” director of the
Iraqi Commission for Civil Society Enterprises (CCSE), Basel al-Azawi,
told IRIN in Baghdad.

The event, organised by the CCSE, came to an end on Tuesday. It
resulted in the formation of a committee which will liaise with the
new government to ensure that minority rights are genuinely protected
under the new constitution.

“Promises of participating in the new government were given from
the bigger parties like the Shi’ite Iraqi Alliance, but nothing has
been done so far and we are afraid that we will lose our rights when
they write the constitution,” a member of the Mandaean Democracy
Congregation (MDC), working to protect the rights of the Mandaean
community, Sameea Dawood Salman, told IRIN.

Iraq consists of a number of ethnic and religious groups. According
to the US State Department, 97 percent of a population of 22 million
people are Muslim.

Shi’ite Muslims, predominantly Arab, although some come from Turkomen,
Kurdish and other ethnic origins, constitute 60 percent of the
population. Sunni Muslims make up 37 percent and the remainder are
Christians, comprised of Assyrians, Chaldeans, Roman Catholics and
Armenians.

There are also a small number of Jews, Mandaeans, who follow the
teachings of John the Baptist and Yazidis, who follow a mixture of
religions. It is these smaller groups, particularly the latter two
and the Assyrians, which are voicing their concerns.

The Yazidis live near the northern Iraqi city of Mosul, with smaller
communities in Syria, Turkey, Iran, Georgia and Armenia, and are
estimated to number 500,000. The Mandaeans are smaller in number at
some 100,000 and live mainly in southern Iraq, according to members
of both groups.

Under the former Iraqi leader, Saddam Hussein, who ruthlessly promoted
his Sunni brethren, a campaign of persecution against religious
leaders and followers of the majority Shi’ites was carried out, as
well as no acknowledgement of Assyrian, Chaldean and Yazidi groups,
according to human rights observers.

In addition, the minority groups were not allowed to participate in
elections with their own independent parties. Following the fall of
Saddam’s regime in 2003 and the 30 January election, minority religious
groups want to make sure that there will be no more discrimination
against them.

“The people from minorities who have been neglected after the [30
January] elections are some of the oldest residents in Iraq,” Santa
Mikhail, a member of the Assyrian Women’s Union (AWU), told IRIN.

“We want to have a clear vision through the media and through the
people who believe in our rights as Iraqi citizens and [we want] civil
society foundations that care about minority rights,” al-Azawi added.

Some 12 local NGOs, and many university professors and researchers
participated in the event. “We are part of Iraqi society, we had
original roots and civilisations on this land, but we are afraid that
the winners in the parliament will forget or ignore us,” director
of the Iraqi centre for interlocutions and religion NGO, Khezhal
al-Khalidy, told IRIN.

Polish parliament reportedly recognizes Armenian “genocide”

Polish parliament reportedly recognizes Armenian “genocide”

Public Television of Armenia, Yerevan
19 Apr 05

[Presenter] Poland has recognized the Armenian genocide. A historic
statement adopted in this connection noted that the Sejm [lower house
of Polish parliament] pays tribute to the victims of the Armenian
genocide committed in Turkey during World War I.

The document also noted that it is the moral duty of all people of
good will to respect and pay tribute to the memory of the genocide
victims and condemn this crime.

[Armenian ambassador to Poland and Baltic states Ashot Ovakimyan from
Warsaw by telephone] The Polish parliament has adopted unanimously a
statement condemning the Armenian genocide in Ottoman Turkey. This is
a very important event in the history of Armenian-Polish relations that
all the MPs of the Polish parliament adopted unanimously this document.

Two [Polish] opposition parties submitted to the Sejm the draft of the
statement a month ago. It was put on the parliament’s agenda yesterday
evening and the document was adopted unanimously without voting.

Turquia reponde a acusacion de genocidio con cifras de sus victimas

Turquia reponde a acusacion de genocidio con cifras de sus victimas

Deutsche Presse-Agentur
April 17, 2005, Sunday

Ankara, 17 abr — Turquia respondio a la acusacion de genocidio
contra los armenios durante la Primera Guerra Mundial con cifras de
sus propias victimas, informo hoy la agencia de noticias turca Anadolu.

Segun estas cifras, entre 1910 y 1922 perdieron la vida en Anatolia
523.000 turcos a manos de “bandas armenias”. “Con estas matanzas se
pretendia hacer realidad la idea de una Gran Armenia”, dijo el director
de los archivos estatales turcos, Yusuf Sarinay, que presento en un
largo listado el numero de victimas turcas por orden de lugar y fecha.

Todo el mundo se centra en el ano 1915, dijo Sarinay, con vistas al
90 aniverario el 24 de abril del inicio de las sangrientas expulsiones
de los armenios.

“Pero el problema no comienza por estas fechas”, opino el director de
los archivos estatales. Desde 1878, las grandes potencias empezaron
a inmiscuirse en los asuntos internos del Reino Otomano y utilizaron
para ello a los armenios. Las victimas fueron los armenios y los
turcos, agrego.

Segun diversos datos, hasta 1,5 millones de armenios fueron victimas de
las deportaciones llevadas a cabo por la cupula otomana. El gobierno
turco, que niega la acusacion de genocidio, llamo en las ultimas
semanas a la vecina Armenia a crear una comision de historiadores
que investiguen los incidentes ocurridos entonces.

Realities and Roots of Pro-Israeli Harassment at Columbia University

ZNet, MA
April 16 2005

Realities and Roots of Pro-Israeli Harassment at Columbia University

by Mark Roberts April 16, 2005
and M. Junaid Alam

Introduction by M. Junaid Alam

Readers who have been following the attacks on Arab professors at
Columbia University may have read my recent investigative article on
the subject. The piece elicited many positive responses, including
from Columbia staff and students. One such respondent was a recent
European graduate who shared some startling revelations about the
university’s real atmosphere. Relating his experience below, and
using the pseudonym “Mark Roberts” to avoid the kind of vicious
attacks Zionist groups are notorious for, he describes how Zionist
students have attacked Muslims inside and outside the classroom, and
exposes the heavily pro-Israel nature of Columbia Law School. He then
explains in detail how this comprises merely one part of a broader
campaign of attacks on intellectual freedom and Palestinian rights on
campuses across the country. In fact, the broad outlines of his
account have been confirmed by Columbia’s Ad Hoc Grievenace
Committee. Tasked with investigating the claims of anti-Semitism in
the department, the panel found the claims untrue – but noted several
instances of harassment in the University mounted by Zionist students
themselves.

———–

Before studying at Columbia University, I hadn’t thought much about
the Israeli-Palestinian conflict. Coming from Europe, I had no
specific links to the area. But after finishing my undergraduate
degree in Europe and enrolling at Columbia as a graduate student, I
was struck by how fanatically pro-Israel Columbia was.

After being at Columbia for a while it occurred to me that
international organisations and the UN, on the one hand and Columbia
and New York, on the other, functioned in parallel universes. At
international fora and assemblies, which I followed for my studies,
Israeli repression was condemned, and countless resolutions
requesting Israel to abide by international law were blocked by the
US. At Columbia, arguments were concocted to defend Israel. I have
been to many universities in many different countries and I have to
say that, by far, I have never attended a more closed-minded campus
than Columbia. And I am not saying this merely on account of the
density of Israeli army T-shirts that can be regularly observed
there.

By fall 2000 at the beginning of the second intifada, fanatical
supporters of Israel sought to violently repress anybody defending
the Palestinians. Students belonging to the Middle Eastern group at
the Law School were practically spat upon, their tables overturned –
occurrences that in Europe would be inconceivable. On the other hand,
maybe due to international condemnation of Israeli policies, a debate
was finally opening up on campus. Because they no longer dominate one
hundred percent of public discussion, fanatical supporters of Israel
on campus now claim that their voices are “stifled” and that they are
“unwelcome” and “silenced.”

Consider these recent incidents, which I personally witnessed. When
Palestinian students on the main campus distributed flyers by spring
2002 to commemorate the 1948 “nekhba” (disaster), a crowd of Hillel
fanatics approached them shouting “terrorists.” Had they said that to
me or to any other person and had I been in the Palestinian students’
shoes, it would have ended up in a fistfight. But it was the
Palestinian students and not the Hillel provocateurs who showed
extreme restraint.

When Dr Mustafa Barghouti (who just finished second in the recent
Palestinian elections) came to Columbia to give a talk in November
2003, two Hillel fanatics began to harass him during the Q&A session,
heaping ridicule on his presentation as “this wonderful display of
propaganda” and charging that “you Palestinians feel like victims,
but how about all the weapons you get from Syria, Iran, and
Hezbollah?” They then demonized Arabs in the rudest form that I have
ever seen. “Thank you for the compliment about my propaganda,”
Barghouti replied, “but actually we are still learning about this –
from you know who.”

When Barghouti mentioned the 4,000 Palestinians killed, one of the
Hillel fanatics laughed. A lady stood up and very angrily told them
at least not to show their scorn for the victims publicly. When they
continued to laugh, a professor told them to shut up. I wonder if
that is what is meant by “silencing students who offer opposing
views” – that is, rightly telling them to show a little bit of
respect towards the keynote speaker and victims of the conflict, just
as Israelis expect respect to be shown for their 1,000 dead since
2000. No such vulgarity was on display every time Benjamin Netanyahu
came to the Business School to give a talk during the previous years.

It also bears comparing the “silencing” to what the late Professor
Said had to deal with at Columbia. His life was constantly
threatened, so much so that he was put under police surveillance. But
this silencing wasn’t meant to stifle discussion, didn’t lead to any
public investigation and wasn’t a cause of concern by New York
politicians.

Then there’s the “stifling” of dissenting voices by fanatical Zionist
professors at the Law School. Some of them seem to spend all of their
waking hours concocting legal alibis in defense of Mother Israel,
much like Communist Party hacks did for Mother Russia in the 1930s.
For example, at the height of the Israeli incursions of 2002,
Professor George Fletcher put forth the long discredited notion that
UN Resolution 242 “did not compel Israel to leave all territories.”
This masterful piece was published in the New York Times as some kind
of intellectual breakthrough. Never mind that 242 emphasizes “the
inadmissibility of the acquisition of territory by war.” Other law
school professors are avid proponents of Israel exceptionalism – that
is, human rights protections like the prohibition on torture must be
afforded to everyone except victims of Israeli policy.

And, while it is perfectly legitimate to write a paper on the
injustices committed against the Palestinian population for a
specific class on Human Rights (at the student’s risk with respect to
the grade), those wishing to conduct more thorough research on the
topic after the J.D. degree, for which the assistance of a professor
is necessary, have been told that “while the subject may be
worth-while, there is no current interest among the faculty.”

After September 11, fanatical Zionists began enrolling in Middle East
classes at Columbia. Those dealing with Iran have been a favourite. I
vividly remember one of these classes where the presentation of a
pro-Israel student supposedly on Iran turned into a defense of Israel
and an attack on Palestinians. In fact, Iran was not even mentioned
once in the presentation. In Europe this could not have happened. The
professor would have politely told the student that Israel was not
the topic of the class. But not at Columbia, where terrified
professors allow these poor “silenced” and “stifled” students go on
interminably (and boringly) about Mother Israel.

In this same class during another session the (foreign-born)
professor’s uncontroversial, at any rate in the real world, assertion
that “Palestinians are oppressed” was met by the fanatics’ outrage.
The professor, no doubt fearing reprisals, did not dwell on the issue
and barely defended himself while the “silenced” students angrily
protested. That European students came to the professor’s rescue and
initiated a debate after class would seem to suggest that it is not
Israel’s supporters students but its critics who are “silenced” and
“stifled..” The European students were then accused by their
pro-Israeli counterparts of being – surprise, surprise –
“anti-Semites.”

Indeed, one wonders why these fanatics feel it necessary to defend
Israel in class. Isn’t such defense redundant when these same
“silenced” students offer their partisan views in the school’s
newspaper on a weekly basis? And, truly the anti-Semitic oppression
weighs heavily at the Law School, where only a handful of Arab and
Muslim students gain admission while more than half of the accepted
candidates in the S.J.D program every single year are Israelis, a
country of 6 million people in a world with 6 billion inhabitants. It
might also be mentioned that the few Arab and Muslim students often
contemplate leaving or long for the last term there because of the
fanaticism of those “silenced” and stifled” apologists for Israel.

The truth is that Columbia has been a refuge for Zealots for Zion. It
is precisely when the ideological walls protecting this haven began
to crumble that they started shouting about “silenced” and “stifled”
voices and anti-Semitism. One doesn’t hear this nonsense on European
campuses, because the zealots know the battle has been lost there:
the truth is out about what Israel has done to the Palestinians. But
here in the U.S. the hope is that by whipping up enough hysteria they
can still win here. If they do, it won’t be because what they’re
saying is true but because the rest of us were, yet again, “silenced”
and “stifled.”

It is precisely when their area of ideological “safety” was being
eroded by more students coming to terms with reality that these
pro-Israeli students (and those outside front groups behind them)
started running out of arguments, felt increasingly cornered and had
to turn to the ultimate argument: “stifling of voices”, and
invariably, “anti-Semitism”.

The ADL has contributed decisively to this travesty. That the ADL
intervened in the matter and solicited “punishment” against
professors offering different views not in accordance Zionist
mythology suggests that these students were not that “silenced” or
“discriminated”. The production of a video by the Boston-based
pro-Israel group, the David Project, shows that these students have
decided to take recourse to outside sources to vent their
frustrations. These outside sources possess considerable resources in
their campaign to smear Columbia University.

The attack on professors who criticise Israel and its policies also
comes at a time when even the Israeli government has realized that
the public relations battle has been lost. The Israeli government has
thus repeatedly denounced the “inability of pro-Israel students to
respond to the challenges on American campuses” as a reason behind
the current failure. That they do not refer to campuses in Europe
stems from the belief that the situation is irreversible in other
locations. And it is with this understanding that several Israeli
Ministries have been involved in an active campaign to “promote
pro-Israel activism on American campuses.”

The Israeli Ministry for Jerusalem and Diaspora Affairs, under the
guidance of Natan Sharansky has been an instrumental player. Mr.
Sharansky offered a tough critique of the “dismal state of Jewish
campus activism in the United States” in the Forward magazine1 and
decided to take the matter into his own hands. The Ministry
celebrated “back to campus advocacy weekends” for foreign students
enrolled in summer courses at Israeli universities, where
participants from institutions all over Israel were happily recruited
for a financially sponsored weekend near the beach. The students were
welcome with the following statements: “lately pro-Palestinian
students at U.S campuses have been very successful and some of you
have not been active enough and could not confront them probably
because you did have the right arguments. This weekend is designed to
give you the tools to fight”. And then students had to sign up for
conferences where those tools were provided and discussed, and CD,
CD-Roms and DVDs were distributed with statements like “settlements
are not illegal under international law” or “Jerusalem is the
undivided capital of the state of Israel” or “why do we have a claim
to the whole land” as just some illustrative examples. Students were
also told to confront “anti-Israeli” professors by all means.

That Mr Sharansky, the erstwhile defender of Human Rights in the
Soviet Union now turned into Bush’s guru, has become, in Uri Avnery’s
words, “an uncompromising activist against the human (and any other)
rights of the Palestinians in the occupied territories” is most
intriguing.2 Mr Sharansky, from human rights defender to extreme
right figure, “systematically enlarged the settlements on
expropriated Arab land in the West Bank”3 as Israeli Housing Minister
and now belongs to the group of Likud rebels that opposes the
disengagement plan in Gaza, meaning that he is a partisan of the
Greater Israel idea against any consideration for a negotiated
settlement of the problem – or international law for that matter. Mr
Sharansky himself abandoned the coalition his party of former
immigrants of the Soviet Union formed with Barak’s Labor Party for
offering “too many concessions” to the Palestinians on the issue of
Jerusalem.

Countless organizations and internet sites have been created to
support Israel’s cause on U.S campuses and media, and still, Israel’s
image does not improve. That must be the real cause of concern for
those who claim to have been “silenced” and that is why they are
resorting to outside guidance.4 Mitchell Bard, executive director of
the American-Israeli Cooperative Enterprise, and author of “Myths and
Facts: A Guide to the Arab-Israeli Conflict” maintained as early as
June 2003 that “the prevalence of outspoken anti-Israeli professors
remains the most insidious danger to Israel’s standing on the
campus.”5

Ronald S. Lauder, president of the Jewish National Fund, and Jay
Schottenstein, a board member of Media Watch International, have
argued that they found “Jewish students to be demoralized,
intimidated and, worst of all, apathetic about their homeland (sic)”,
and decided to create the “Caravan for Democracy program” in 2002.
That not all Jewish students identify with Israel’s policies is
unimportant, apparently. The existence of groups like “Jews Against
the Occupation”, “Jews for Peace and Palestine and Israel” presumably
does not matter for these ideologues.

Mr Lauder and Mr Schottenstein pointed out in an article that
appeared in the November 2003 edition of Forward magazine that
“Jewish students are confronting unprecedented anti-Israeli and
anti-Semitic aggression (sic) at their schools.”6 Affirming that “in
this age of information, when our enemies (sic) have remarkably
managed to loose their misleading slanders upon every university
(sic)”, they conclude that the solutions are twofold. The first
response to the “current college crisis” should be to “bring top
pro-Israel speakers to campuses from coast to coast”. That would not
constitute propaganda, I assume. But secondly, and more important,
“effective dialogue (sic) with the Middle East studies faculties
which are known for their anti-Israel orientations” must be promoted.
By “effective dialogue” it is understood to “confront professors and
departments…by those with the proper ability to respond”, to “reshape
the rhetorical landscape in these faculties…and biases and unbalanced
curriculums (sic)” and to protest and apply “pressure…to change them
(referring to curriculums and hostile professors)”.

Mr Lauder and Mr Schottenstein also complain that “one university
which would have never been perceived as anti-Israel held a
university authorized seminar on ‘Why anti-Zionism is not
antisemitism´”. So apparently, anti-Zionism and anti-Semitism are
exact equivalents. All those attacking any measure carried out by
Israel and defending the legitimate rights of the Palestinians
emboldened in countless international resolutions are not driven by
any concern for justice, they are all “anti-semites” – and that
includes the Jewish groups mentioned previously among many others. It
is further suggested that “Jewish students and their professors must
be taught to effectively utilize their campus and local media to
explain Israel’s counter-arguments”.

As we can see, the smear campaign against Columbia professors who
dare to criticize Mother Israel in the midst of a pro-Zionism campus
is nothing new and is part of a well-orchestrated campaign stemming
from a feeling of impotence. And since the students are not going to
change, the target of pro-Israel students and all those considerable
outside organizations providing support to them should be the
professors who offer dissenting views.

But intimidating measures will not work. Dean Bollinger should be
criticised for succumbing to the pressure of a group well-known for
carrying out a witch hunt against anybody daring to criticise Mother
Israel in all circles and walks of life. Cancelling a class – as one
professor has done or has been forced to do after the pressure of
events – suggests that academic freedom and freedom of thought are at
danger. Furthermore it constitutes a dangerous precedent. What if any
other group did not like the contents of a class in which they were
criticised ? Should that class be cancelled ? What if Turkish groups
engaged in a campaign to protest against classes that mention the
Armenian genocide ? Or what if Armenian groups pressured Mr Bollinger
to protest lectures where the existence of an Armenian holocaust is
put into question? Would he also cancel that class and punish the
professors that teach it?

What if a professor claims that the US sanctions on Iraq that killed
nearly a million people were genocidal, should he or she be
reprimanded? What if Palestinian students demanded that all classes
where they are criticised and vilified (and there are many) be
cancelled? Of course they do not possess similar backing and
financial means from obscure outside sources so they could not
produce a video.

Muslims and Islam, especially after September 11th, have been
vilified, insulted and defamed in the press and also in academic
circles, including Columbia. For example at the Law School right
after the attacks of September the 11th pro-Israel Law Students tried
to present a movie by Steve Emerson, who has been notorious for
waging jihad on the religion of Islam. Emerson, for example, was
quick to blame Islamists for the Oklahoma bombings of 1995 and his
thesis and opinions have been widely discredited. Had it not been for
the protests of a few Muslim students at the Law School the video
would have been projected in the failed attempt to identify
Palestinian resistance to occupation with radical Islamic Al-Qaida
terrorism which has been a long desired goal of the right-wing
Israeli government and its defenders (including those at Columbia).
September the 11th offered a great opportunity to discredit and
delegitimize the Palestinian discontent against the occupation and
pro-Israeli groups tried to take advantage, even if they failed
miserably.

That Columbia succumbed to outside pressure from a well-organized
financially powerful pro-Israel group indicates that the freedom of
academic institutions in the US is subordinated to financial and
economic interests. The resources groups like the ADL possess in
order to carry out their witch hunts are enormous. The ADL should
serve to protect the memory of the Holocaust and real anti-Semitism.
Instead, the ADL is one of the organisations that actively promotes
the conflation of criticism of Israel with anti-semitism, which are
completely different issues.

The professors being criticized are, in fact, just the closest thing
Columbia has to fostering a reasonable debate about the Middle East
on campus and in New York as a whole. That is why they are being
penalized. They are also reprimanded for expressing what the majority
of the world already thinks. At a time when the gap between what the
rest of the world thinks and what the U.S thinks has never been
wider, especially on the Middle East, debate should be encouraged,
not threatened.

Is the ADL going to persecute Jews and non-Jews alike who criticise
the fact that the creation of the state of Israel was achieved
through impure methods? Why would 3.5 million Palestinians be rotting
in refugee camps in other countries, not being allowed to return to
the places where they had some land, a house, an apartment, keys on
hand? Many Israeli historians have taken the time to document the
facts of Zionist ethnic cleansing. The hysterical response is that
this represents questioning the “existence” of Israel and its right
of exist, as if Israel is some kind of moribund patient in bed and
not a powerful country. We should remember this is a country awash in
billions of dollars form financial and military aid from the US, a
sophisticated army, and methods of attack so powerful it led
independent forces at the UN (not acting under US pressure as the
rest of their peers) to suggest imposing an arms embargo on that
country in May 2004.

The witch hunt has also recently extended to Hebrew University, so
Jews who dare to criticize Israel policies or history should be aware
that they are not “immune” either as the ADL themselves have
explicitly stated with that very same language.7

Will the ADL succeed in eliminating intellectual discourse and
research on those topics everywhere? What will it do with European
universities which decided to eliminate or drastically reduce
academic cooperation with Israeli institutions in 2002 because of
that country’s continuous violations of human rights? Is smearing
them what the ADL was created for? Part of what characterizes
totalitarianism and fascism is the elimination of dissent and the
suppression of independent thought. In that respect what the ADL is
doing falls clearly within the parameters of fascism. It could also
be called intellectual terrorism. Taking a few quotes out of context
in order to smear a particular professor or a group of professors
that do not agree with your policies constitutes a method that only
inquisition-type tribunals would apply.

It could also very easily be used the other way around. We could take
a few quotes from pro-Israeli or Zionist professors which as
mentioned in some institutions comprise the majority of the faculty,
and I am convinced that the results would be more “spectacular”.
Would these groups apply any pressure when professors on campus
completely disregard or even show scorn for the Palestinians’ right
to existence ? Or for their right of safety? What will they do when
pro-Israel students demonstrate rudeness and contempt, as they do
quite often?

Facts have to be shown precisely in class and taking recourse to
outside forces is cowardly. But it is here when the pro-Israeli lobby
and its students have failed. Because the reality is that the world
and especially educated people at universities have started to come
to terms with the Palestinians’ suffering. Most Europeans, maybe
because of the geographic proximity, or maybe because of the lesser
influence of pro-Israeli groups on campus, or because of a far more
balanced media8 , understood this long ago. I guess that I forgot
that we Europeans are all anti-Semites and that includes also even
those with Jewish roots.

What has happened, quite simply, is that Israeli supporters have run
out of arguments to justify the military occupation and all it
entails. They are pushed into a corner out of which there is no exit.
It remains extremely difficult to justify dispossession and injustice
in the inter-connected world we live in nowadays. What is especially
troubling for pro-Israeli supporters is that not only Arab or Middle
Eastern students but also European students and increasingly American
students have started to complain against Israeli violations on
campus.

Caught off-guard ABD left without arguments, Zionist students have
resorted to powerful outside groups and lobbies to come to the rescue
with cries of “bias.” But this ploy is merely a desperate reaction
aimed at justifying the unjustifiable, and it will not succeed.

——————————————————————————–
“Mark Roberts” is the pseudonym for a recent European graduate of
Columbia University.
Notes:

1.”Tour of U.S. Schools Reveals Why Zionism is Flunking on Campus”,
article appeared on Forward magazine ( ), October 24th
2003.

2.”Natan Sharansky: Minister of Ignorance, Bush’s Guru”, by Uri
Avnery, article appeared on , March 10th 2005.

3.Id.

4.Let us just name a few. The Israel on Campus Coalition, a
“partnership of the Charles and Lynn Schusterman Family Foundation
and Hillel” is committed to “promoting Israel education and advocacy
on campus (sic) in cooperation with a network of national
organizations”. The “Israel on Campus Coalition” and “Israel Campus
Beat” members include groups like the “American-Israel Cooperative
Enterprise (AICE)”, the notorious AIPAC, the ADL, the Committee for
Accuracy in Middle East Reporting in America (CAMERA), Hillel, the
Israel Program Center, the Israel University Consortium, MediaWatch
International, or the USD/Hagshama of the
World Zionist Organization.

5.On Israel Campus Beat’s website. Reference:

6.”Back to School for Israel Advocacy”, by Ronald S. Lauder and Jay
Schottenstein, article appeared on Forward magazine (forward.com),
November 14th 2003

7.”When anti-Israeli sentiment comes from within”, by Yair Sheleg,
Haaretz newspaper, online edition, March 10th, 2005.

8.Besides the ADL let us not forget the Inquisition represented by
groups and websites like , ,
or countless others.

;ItemID=7652

http://www.zmag.org/content/showarticle.cfm?SectionID=107&amp
www.forward.com
www.counterpunch.org
www.StandWithUsCampus.com
www.jcpa.org/campus/archive/2003-06/2003-06-01.html
www.campuswatch.org
www.mediawatch.org
www.CNNwatch.org