Armenian, Lithuanian officials discuss EU cooperation agenda, visa liberalizat

Armenia16:29, 13 April 2026
Read the article in: English

Secretary of the Security Council of Armenia Armen Grigoryan held a meeting on Monday with Audra Plepytė, Vice Minister of Foreign Affairs of Lithuania.

According to a readout from Grigoryan’s office, the Secretary welcomed Plepytė’s visit to Armenia and stressed the continuous and growing dynamics of political dialogue in Armenia–Lithuania relations.

Secretary Grigoryan and Vice Minister Plepytė also exchanged views on the Armenia–EU cooperation agenda, the visa liberalization process, regional developments, and other matters of mutual interest.

Read the article in: English

Published by Armenpress, original at 

Armenian PM: Rail exports through Georgia remain viable until Trump Route rail

1TV, Georgia
April 13 2026
Armenian PM: Rail exports through Georgia remain viable until Trump Route rail link with Azerbaijan is reopened

“Rail exports through Georgian territory will remain possible until the railway connection with Azerbaijan is reopened under the Trump Route project. This is of considerable importance,” Armenian Prime Minister Nikol Pashinyan has stated.

According to the Armenian Prime Minister, this railway will never be closed, meaning it constitutes a reliable route for both imports and exports.

Pashinyan further asserted that Armenia has today broken through its blockade, as the rail transit of freight to Armenia via Azerbaijan has become possible and is already underway.

“We are entering an entirely new stage of economic development, and this is bound up with the peace process established between Armenia and Azerbaijan. We expect significant developments in the near future, connected with the launch of the Trump Route project above all, which has been designed to deliver Armenia’s final and complete release from its blockade,” Pashinyan said.

Armenian Church condemns ruling party programme envisioning removal of Catholi

OC Media
April 10 2026

The Armenian Apostolic Church has said it ‘strongly condemns’ the ruling Civil Contract party’s election programme, which includes support for Prime Minister Nikol Pashinyan’s Church reform agenda aimed at toppling Catholicos Karekin II.

They called the provisions concerning the Church ‘unacceptable’.

Civil Contract published its election programme earlier in April, ahead of the country’s 7 June parliamentary elections.

The programme outlines support for Pashinyan’s proposed Church reform, which includes a four-step ‘roadmap’. The first step envisions the removal of Catholicos Karekin II, followed by the election of a Catholicos Locum Tenens.

The third step proposes the adoption of a statute for the Church to elect a new leader, among other issues, and the final step would be the election of a new Catholicos.

These steps echoed the Church reform agenda initiated by Pashinyan in January, along with 10 senior clergy members, which raised widespread concern that the move may have violated the constitution.

Armenia is a secular state, and its constitution draws clear boundaries between the state and religious institutions. In particular, Article 17 states that ‘the freedom of activities of religious organisations shall be guaranteed’ in the country.

The constitution further limits the actions of state officials, stating that they ‘shall be entitled to perform only such actions for which they are authorised under the constitution or laws’.

Explainer | How Pashinyan is working to topple Catholicos Karekin II

The move came amidst tense relations between the Church and Pashinyan’s government since May 2025, after Pashinyan criticised Church leadership for failing to properly maintain churches across the country. As accusations against the Church, and specifically against Karekin II, continued to grow, Pashinyan gradually made clear that he was seeking to oust the Catholicos.

Citing the provisions of the programme, the Church accused the authorities on Thursday of overstepping their powers, stating that such actions ‘constitutes a clear violation of the constitutional order, an encroachment on the Church’s right to self-governance, and a breach of fundamental international principles of freedom of conscience and religion’.

‘Pre-election promises to continue manifestly illegal actions against the Church once again demonstrate the full anti-Church character and objectives of the ruling political force’s ideology’, the statement read.

The Church emphasised that the election of the Catholicos and any changes in Church life fall under the Church’s own authority and lie ‘beyond the competence of political parties and state authorities’.

The Church warned that such actions ‘undermine spiritual security’.

However, Civil Contract has also invoked ‘spiritual security’ as a justification for supporting the reform agenda.

The party’s programme, echoing previous statements by Pashinyan, claims that the activities of the Church’s leadership in ‘recent decades’ have led to the alienation of ‘the community of believers’.

‘This constitutes, among other things, a matter of spiritual security, as it has created an opportunity for external forces to attempt to turn the […] Church into a base for hybrid actions against the independence and sovereignty of the Republic of Armenia’, the justification of the move read.

At the same time, the party said it ‘respects’ freedom of religion and ‘reaffirms’ that Armenia is a secular state ‘where, according to the Constitution, religious organisations are separate from the state’.

They instead claimed that the Church reform agenda ‘serves the full restoration of the constitutional order of […] Armenia by removing the Church from politics’.

U.S. and Iran will do everything necessary for peaceful resolution of conflict

Politics14:25, 9 April 2026
Read the article in: فارسی Français Armenian:

Armenian Prime Minister Nikol Pashinyan expressed confidence that both the United States and Iran will do everything necessary to achieve a peaceful resolution in the Middle East.

Speaking at a press briefing on Thursday, Pashinyan once again commended the recently established two-week ceasefire between the U.S. and Iran, as well as both sides’ willingness to negotiate.

“Knowing the leadership of both countries, I am confident that everything will be done to reach a peaceful resolution. I also want to thank both sides for agreeing to a ceasefire, because I can imagine how difficult it was to achieve,” Pashinyan said.

U.S. President Donald Trump announced the agreement late Tuesday, just two hours before a deadline he had set for Iran to open the blockaded Strait of Hormuz or face the destruction of its “whole civilization.”

Pakistani Prime Minister Shehbaz Sharif, a key mediator, said he had invited Iranian and U.S. delegations to meet in Islamabad on Friday for talks.

Shortly after the ceasefire was announced, Pashinyan said Armenia welcomes the “crucial decision” by the United States and Iran to cease all hostilities.

Read the article in: فارسی Français Armenian:

Published by Armenpress, original at 

Verelq: Khnushinak: Cultural genocide continues in Artsakh

Azerbaijanis destroyed the memorial complex dedicated to the victims of the Great Patriotic War and the Artsakh wars in the Khnushinak village of the Martunu region of the occupied Artsakh Republic. Artsakh cultural heritage ombudsman, vice president of “Azkayin” historical and cultural NGO Hovik Avanesov, Artak Mkrtchyan, staff member of Artsakh cultural heritage ombudsman office, released a joint statement.


“Destruction of cultural and historical heritage has never been an accidental or spontaneous phenomenon. It is a purposeful, systematic and state-sponsored policy tool, the main purpose of which is not only the elimination of material values, but the destruction of the historical memory, identity and foundations of the people’s existence. Such politics tend to recast the past by erasing all evidence that contradicts the dominant narratives.


The destruction of the memorial complex dedicated to the victims of the Great Patriotic War and the Artsakh wars in Khnushinak village of the Martun region of Artsakh should be considered in this context. This is not an isolated act of vandalism, but an integral part of a consistent strategy, the goal of which is the complete dismantling of the historical memory of the area. The destruction of monuments here acts as a mechanism for the construction of a “silenced history”, where the witnesses of the past are physically eliminated in order to enable the imposition of a new, falsified history.


The Khnusinak Memorial was not just a stone structure. It was a symbolic space where the memory of people who lived, fought and died for their homeland was materialized. That monument documented the Armenian presence, historical continuity and the idea of ​​sacrifice. Therefore, its destruction is directed not only against the past, but also against the future, depriving generations of the pillars of their identity.


What is even more worrying is the fact that such actions are often accompanied by the silence of international institutions. That silence, in fact, translates into implicit sympathy, or at least indifference, which encourages the continuation of such policies. When the destruction of cultural heritage does not receive an adequate political, legal and moral response, it becomes a widespread practice.


Today, Khnusinak is no longer just a settlement. It has turned into a symbolic space where the mechanism of cultural genocide is prominently expressed. Here, not only material culture is destroyed, but also memory as a carrier of identity. And if this process continues with impunity, then its greatest ally is not only the perpetrator, but also the silence that allows for the systematic rewriting of history.”

RFE/RL – Pashinian Announces More Talks With Putin

April 09, 2026
Russia – Russian President Vladimir Putin meets Armenian Prime Minister Nikol Pashinian at the Kremlin, Moscow, April 1, 2026.

Prime Minister Nikol Pashinian said on Thursday that he and Russian President Vladimir Putin will meet again shortly after Armenia’s parliamentary elections scheduled for June 7.

“We have agreed to meet at a high level, including in the second half of June,” he told journalists.

Pashinian’s most recent talks with Putin held at the Kremlin on April 1 were marked by the Russian leader’s stern public warnings to Yerevan. In particular, he warned Pashinian’s government against disqualifying pro-Russian opposition groups from the upcoming elections and implied that Armenia would pay a heavy economic price for its continued drift to the European Union.

Pashinian insisted on April 2 that his talks with Putin were “very successful.” Still, one of his top political allies, parliament speaker Alen Simonian, said two days later that Armenia will leave Russian-led defense and trade blocs if Moscow raises the concessional price of Russian natural gas or imposes other economic sanctions on the South Caucasus country. The Russian Foreign Ministry scoffed at the warning on Wednesday.

Pashinian again sought to downplay the tensions with Moscow on Thursday, saying that Russian-Armenian relations are undergoing “constructive transformation.” Hakob Badalian, an independent political analyst, suggested that his announcement of post-election talks with Putin is meant to serve the same purpose. The Armenian premier wants to show that “Russia has not read out a political verdict to Nikol Pashinian,” Badalian told RFE/RL’s Armenian Service.

In his unusually long opening remarks at the April 1 meeting with Pashinian, Putin expressed hope that Russian-Armenian ties will be strengthened “no matter how the elections in Armenia end.”

In an extensive interview with the officials TASS news agency published the following day, Russian Deputy Prime Minister Alexei Overchuk threatened far-reaching retaliatory measures against what he described as the Armenian government’s efforts to push Russia’s state-owned railway monopoly and other major companies out of Armenia. He rejected Pashinian’s recent calls for an end to Russian management of Armenia’s rail network.

The Russian Railways (RZhD) monopoly manages Armenia’s railway network in accordance with a 30-year contract signed in 2008. Pashinian said on February 13 that the network should be run by another, non-Russian company because its current status discourages Turkey and Azerbaijan from using a much larger section of Armenian territory for transit purposes in the near future. He suggested that another Turkic country, Kazakhstan, could be interested in taking over it.

The Kazakh ministers of transport and foreign affairs arrived in Yerevan from Baku late on Wednesday for talks with Pashinian and other senior Armenian officials. According to Pashinian, the talks are focusing on Kazakhstan’s possible use of a U.S.-administered transit corridor through Armenia which he has pledged to open for Azerbaijan. He said Yerevan will not cut any railway deals “behind Russia’s back.”

Pashinyan visits Kotayk province

Armenia10:28, 8 April 2026

1 minute read

Prime Minister Nikol Pashinyan is touring the Kotayk province.

His first stop was at a recently renovated school in Mrgashen village.

Minister of Education, Science, Culture and Sport Zhanna Andreasyan is accompanying the Prime Minister on the visit.



California Courier Online, April 6, 2026

California Courier Online, April 6, 2026
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3- Radio station appeals license cancellation over Armenian genocide reference to Turkey’s top court

SCF
Açık Radyo (Open Radio), whose broadcasts were silenced in October 2024 by Turkish authorities after a guest spoke on air about Armenian genocide, has taken its legal challenge against the cancellation of its license to Turkey’s highest administrative court after lower courts rejected its appeals, Turkish Minute reported.
The İstanbul-based station and its legal team announced on Tuesday that both cases they filed against the decision have been escalated to the Council of State, marking the latest stage in a nearly two-year legal battle.

Speaking at a press conference in İstanbul’s Beyoğlu district, representatives of the station said the case should not be seen as an isolated administrative measure but as a “critical threshold” for freedom of _expression_, media freedom and the rule of law in Turkey.

“This is not only a matter concerning one institution,” they said, describing the process as a structural problem affecting all independent media outlets in the country.

In a press statement the station argued that imposing harsh sanctions over expressions that have been recognized as protected speech by both national and international court rulings creates a chilling effect on the media and restricts freedom of _expression_.

The controversy stems from a broadcast in April 2024, when a guest referred to the mass killings of Armenians during the late Ottoman period, using the term Armenian genocide.

The Armenians, supported by a majority of historians and scholars, say 1.5 million of their people died in a genocide committed by the Union and Progress government of the Ottoman Empire during World War I. Turkey acknowledges that large numbers of Armenians and Turks died in the conflict but firmly rejects the characterization of the deaths as genocide.

Following the broadcast Turkey’s media watchdog, the Radio and Television Supreme Council (RTÜK), imposed the highest administrative fine on the station and ordered a five-day suspension of the program.

According to Açık Radyo co-founder Ömer Madra, the station later lost its license after failing to implement the suspension due to a technical issue that prevented them from viewing the dates included in the official notification.

“Despite the administrative fine being enforced and despite our request for new dates due to technical reasons regarding the suspension schedule, we were effectively silenced without even receiving a response to our petitions,” Madra said.

Madra criticized the court rulings thus far, saying the station’s legal submissions, including expert reports and precedents, were dismissed with a standard justification that RTÜK’s decision to revoke the station’s license was “in compliance with the law.”

In its legal filings the station argued that it could not be held responsible for remarks made by guests during live broadcasts without considering the overall context and intent of the program and that the sanctions imposed were disproportionate.

Lower courts rejected Açık Radyo’s appeals, and both cases were escalated to the Council of State for final review in 2026.

The station’s broadcasting license was suspended by RTÜK for five days in May on the allegation of inciting hatred. The media regulator subsequently withdrew the station’s license in July, but the radio continued to broadcast until its closure on October 16.

The station, which had been broadcasting for three decades, describes itself as a station “open to all sounds, colors and vibrations of the universe.” Its broadcasts addressed human rights, minority rights and ecological issues, among other topics.

Following the shutdown the station resumed broadcasting online under the name “Apaçık Radyo,” meaning “more open radio,” maintaining its editorial line on digital platform.

Representatives of the station said during the press conference that despite the loss of its FM license, it continues to operate online under the Apaçık Radyo platform with an expanded team, maintaining its principles of independent broadcasting.

They also noted that the cancellation of an FM license in a metropolis like İstanbul, which faces a high earthquake risk, affects not only a media outlet but also the public’s right to access information.

Turkey, which has a poor record on freedom of the press, was ranked 159th out of 180 nations in the 2025 World Press Freedom Index published by Reporters Without Borders (RSF).
**********************************************************************************
4- Vahe Boghosian Preserves Sudanese-Armenian Community History, Boosts Sudanese Image

By
Satenig Kouyoumdjian
The
Armenian Mirror-Spectator

YEREVAN
— Vahe Boghosian is the founder of the first multimedia project on
Sudanese-Armenian history, called sudanahye (Armenian for Sudanese Armenian),
which documents and preserves the unique history and rich culture of the Sudanese-Armenian
community. He has been touring various countries, giving lectures and
organizing exhibitions of the archival materials, starting last year in London,
Amsterdam and Berlin, and this year in the US at New Haven (Yale University),
Boston (Harvard University and several other venues), and New York City.

“I don‘t
think I have a particular skill. I only have love – love for my family, my
culture and our history,” Boghosian said in Western Armenian, whilst sitting on
the steps of the Matenadaran in Yerevan, the largest center of Armenian
manuscripts in existence.

Born and
raised in London, Boghosian got his his bachelor’s degree in history and his
MSc. in security studies. On his mother’s side he is Sudanese-Armenian.

The
majority of the Sudanese-Armenian community fled genocide from the Ottoman
Empire and resettled in Sudan, not only surviving the genocide, but preserving
their Armenian identity and creating a unique Sudanese-Armenian culture.

More
specifically, many Sudanese-Armenians are indigenous to Arabkir, a town located
near Malatya in the eastern Ottoman Empire, today’s Turkey. Arabkir was
described as “extremely culturally advanced,” and the Armenian population there
was skilled in crafts, trade and business, according to a book about the town
prepared by Antranig Poladian (1969). Fleeing the Hamidian (1894-1897) and
Adana (1909) massacres, Arabkir Armenians resettled in Sudan and helped each
other building their lives and businesses which were often connected to larger
trading networks, such as in Egypt.

Sarkis
Melikian is said to be the first Armenian in the modern period coming to Sudan,
where he arrived in the 1840s and successfully set up a trading business
between Sudan and Egypt.

An
example of a later prominent family of immigrants is the Kurkjian brothers, who
founded the Kurkjian Brothers Company which supplied the Sudanese government
with food. This company later expanded and began trading with Europe. It turned
into an infrastructure and ports company, making roads, bridges and railway
lines, according to sudanahye.com. The family was also the main sponsor which
funded the building of the Armenian Church St. Krikor Lusavorich in Khartoum
and was considered as one of the most successful families of the
Sudanese-Armenian community.

Boghosian
says that in general, Sudanese-Armenians secured themselves an enviable
economic position in Sudan, utilizing their entrepreneurial mindset to set up
businesses like the examples given above.

Overall
the modern immigration of Armenians to Sudan can be summed up as three major
waves, with the first wave being during the Turco-Egyptian rule (about
1820-1880) of Sudan. The second wave came after the Hamidian and Adana
massacres in the end of the 19th century/beginning of the 20th century and the
third wave after the Armenian Genocide starting in 1915.

“It is a
culture of a certain serenity and graciousness” is how Boghosian characterizes
the Sudanese-Armenian identity, in part “coming from the Sudanese culture,
which is perceived as very hospitable in the Arab world.”

Unlike
the big Armenian diasporan communities in Syria, Lebanon or Egypt, the Sudanese
Armenians did not have Armenian political parties, Boghosian explains. However,
that doesn’t mean that Armenian culture was less valued or passed on in the
Sudanese-Armenian community.

Crises
and Reaction

Since
2023, one of the biggest humanitarian crises in the world has been unfolding in
Sudan, with more than 150,000 victims and about 12 million people who have
become refugees seeking safety (BBC). The civil war broke out as a result of a
struggle for power between the Sudanese army and the paramilitary group Rapid
Support Forces (RSF). (See “A simple guide to what is happening in Sudan,”
Natasha Booty, Farouk Chothia, Wedaeli Chibelushi- BBC 11/13/2025.)

Unfortunately,
today the Armenian community in Sudan is almost non-existent, and the Armenian
Church has also been damaged during the war.

In this
regard, Boghosian remarked: “I don’t think any human has more of a
responsibility than others to do something. If we have a common humanity, then
we all have a shared responsibility to care about injustice everywhere. Justice
is a universal not national concept. I think as a people who have seen
Genocide, have been refugees in multiple countries, and continue to experience
injustice today we should strive to be aware of injustice, oppression and
genocides elsewhere. In those countries where we have a shared history with a
diaspora community it’s understandable we would be more in touch with current
affairs there.”

After
war broke out in Sudan, Boghosian chose not to lose hope but instead started
the sudanahye project in January 2025. It aims to preserve the
Sudanese-Armenian culture despite the events of war and destruction, but also
intends to be a means to change the narrative about Sudan, which currently
connotes war, destruction and instability.

In the
past, Sudan has served as a safe harbor for Armenians, where they were welcomed
and had the chance to build prosperous lives. Their success made them become a
people the Sudanese appreciated.

For
Boghosian, a key point is that we should not forget that we were refugees in
their countries long before they became refugees in ours. Unfolding the
successful stories of Armenians in Sudan is therefore also an attempt to give
the country a chance to break free from the shackles the narrative of war is
currently imposing.

Boghosian
is now living in Armenia. While he is researching and publishing, he also finds
himself on a path of discovering his own connection to Armenia as a
“spyurkahye” (Armenian for diasporan Armenian).

The
sudanahye project is supported by the Calouste Gulbenkian Foundation. If you
are interested in the project, you can follow his journey through the Instagram
page @sudanahye or his blog 
http://www.sudanahye.com.
**********************************************************************************
5- Western Diocese: Two churches and pastors not affiliated with Diocese

We wish to inform the faithful of our Church of certain uncanonical activities taking place in the cities of Glendale and Upland, about which concerned members of the faithful have repeatedly brought to our attention.

For some time, an entity operating at 332 N. Pacific Ave., Glendale, CA 91203, has presented itself under the name “St. Sargis Armenian Apostolic Church.” This structure has no affiliation whatsoever with the Western Diocese of the Armenian Apostolic Church of North America and has not been consecrated by the Primate, His Eminence Archbishop Hovnan Derderian. Furthermore, the individual presenting himself as the “spiritual pastor,” under the name “Fr. Petros Baghramyan,” is in fact a defrocked former priest. By a Pontifical decree issued by the Mother See of Holy Etchmiadzin on January 20, 2022, his clerical rank was formally removed. The decree explicitly states that he is to be regarded among the laity under his baptismal name, Armen Baghramyan, and from that date forward he is no longer permitted to perform any priestly functions within the Armenian Apostolic Holy Church.

The authority to ordain and depose clergy has been entrusted to the Church by our Lord and Savior Jesus Christ (cf. Matthew 18:18). The Acts of the Apostles and the Epistles of the Apostle Paul (Acts 20:28; 1 Timothy 3:1–7; Titus 1:5–7) clearly affirm that the Apostles appointed bishops as overseers to safeguard the integrity of the faith, to preserve proper ecclesiastical order, and to protect the faithful from deception.

Regrettably, Armen Baghramyan (formerly Fr. Petros Baghramyan), in defiance of this decree, continues to present himself as a priest within the structure he established, performing such sacraments as Holy Baptism, Holy Matrimony, and the Divine Liturgy.

We have recently been presented with a document purporting to be a certificate of “Holy Baptism,” issued this year, which lacks the officiant’s signature, contains no certificate number, and bears an invalid seal. Moreover, there is no clarity regarding the source or authenticity of the Holy Chrism (Muron) used in the administration of Baptism and Chrismation, as such sacred elements are not authorized to be received outside the canonical structures of the Church.

A similar situation exists in the city of Upland, where another self-proclaimed structure operates without having been consecrated by the Primate. The individual presenting himself as “Fr. Kevork Halladjian” is not an ordained priest according to the canons of the Armenian Apostolic Church and does not possess valid priestly ordination. This entity identifies itself as “Holy Cross Armenian Apostolic Church” and is located at 196 S 3rd Ave, Upland, CA 91786.

It is with deep concern that we note many sincere and God-fearing faithful, unaware of these facts, have participated in these purported “sacraments.” Upon learning the truth, some have expressed distress and have turned to the Diocesan Office for guidance.

For this reason, we urge all faithful to remain vigilant and to verify, through the Diocesan Office, the canonical status of any church or clergyman, in order to avoid falling victim to self-proclaimed or defrocked individuals and the danger of spiritual deception.

We also call upon those who may have unknowingly received baptism or been married within the above-mentioned structures to contact the Diocesan Office for proper pastoral guidance and assistance.

*****************************************************************************************************6– Israel settlers attack Armenian restaurant in Jerusalem

Middleeastmonitor.com
Taboon Wine Bar [Twitter]
Israeli settlers on Thursday evening attacked an Armenian restaurant near the New Gate in the Christian Quarter of the occupied city of Jerusalem, local sources told Wafa News Agency.
The radical settlers attacked a group of diners, mostly Armenians, who were enjoying their meals at the Taboon Wine Bar.
Video footage posted by Wafa News Agency showed the extremist Jewish settlers hurling chairs at the restaurant and diners.
On Friday afternoon, Latin Patriarch Pierbattista Pizzaballa visited the restaurant owners and adjacent shopkeepers, whose businesses were the target of attacks, in a show of solidarity by the church.
This came just one day after a number of extremist Jewish settlers cursed Prophet Muhammad (peace be upon him) and chanted “death to Arabs” near Damascus Gate in occupied Jerusalem.


















*****************************************************************************************************7- Jerusalem Armenian Church Building Desecrated with Nightclub Banners

zartonkmedia

Armenian Church-owned property in Jerusalem’s Armenian Quarter has been desecrated with rainbow-colored banners reading “Armenian Church Night Clubs & Bars,” sparking outrage from the local Armenian Christian community. The image, showing the signage draped across a balcony and misappropriating church identity, was shared by Jerusalemite-Armenian Kegham Balian on X.

The banners welcome visitors to “Armenian Church Night Clubs & Bars” in Jerusalem’s city center, falsely implying church endorsement of nightlife establishments. Some signs even include the wording “Armenian Patriarchate of Jerusalem,” raising concerns over reputational harm and blatant disrespect toward sacred institutions.

The tenant responsible for this signage is occupying property owned by the Armenian Church. The use of church-owned space in this manner has been labeled by members of the community as a direct desecration of Armenian Christian heritage and a mockery of the Church’s identity in the Holy City.

“Desecration of Armenian property in Jerusalem: A tenant of the Armenian Patriarchate has turned Church-owned property into ‘Armenian Church Night Clubs & Bars.’ Unacceptable! This is a grave insult to our faith and heritage, and it demands accountability. Now!” — Kegham Balian, on X

As earlier reported in July, an Israeli watchdog revealed that 50% of hate crimes in Jerusalem’s Old City targeted Armenian Christians, amid an alarming spike in attacks. Between April and June 2025, the Religious Freedom Data Center documented 50 such incidents, with half occurring in the Armenian Quarter and many taking place at the Armenian Patriarchate itself. The attacks included spitting, verbal abuse, vandalism, and desecration of holy sites. Despite 22 police reports, only 2 cases have led to prosecution, raising serious concerns about accountability and protection for Christian communities.

******************************************************************************************If you wish to read daily updated Armenian news and commentary,

Please send me your email address: [email protected]
Website: TheCaliforniaCourier.com
******************************************************************************************

Davit Minasyan has many problems incompatible with life

In the morning, Davit Minasyan was transferred from the “Abovyan” penitentiary to the Abovyan hospital, and from there to the “Nairi” hospital. Gayane Minasyan, the mother of 18-year-old schoolboy Davit Minasyan, who was detained for 2 months after the incident in the Saint Anna Church, mentioned this to journalists today, April 3.


“David has various health problems that are incompatible with life and we have always organized all his treatment at Nairi Medical Center. We wanted him to be transferred from “Abovyan” hospital to “Nairi” hospital.


“We wanted to because he can do this, he can’t do this, he has an allergy with anaphylaxis, the system is only a saline solution, they wanted to do magnesium there, I’m a doctor, I said no, please don’t do it, he can’t. There are various medical problems, his intestines were operated on, he has various allergies, he has shortness of breath, he has a problem with the vessels of the brain, whenever he bruises, he gives cold sweats, he loses consciousness,” he said, asking to interrupt the conversation, because he has to go to “Nairi” medical center.

Speaker: Civil Contract, Armenia’s most democratic party, belongs to the peop

Politics15:51, 4 April 2026
Read the article in: ArmenianRussian:

Speaker of Parliament Alen Simonyan, a senior member of the Civil Contract party, said during the party congress that Civil Contract today has many experienced politicians whose work and words carry significant weight and play a decisive role in Armenia’s political arena.

He added that, together with the citizens, they have built and strengthened the most institutionalized, rapidly developing, and democratic party in the Armenian political landscape.

“At the same time, we have never ceased to be ordinary representatives of our people. We have remained their friends and partners, those who share their pain, grieve with them, and rejoice with them. We have stood by their side—from the moment we carried out the revolution together, through the war, and, despite everything, confirmed that Armenia has a future. We have remained the relative, the friend on whom one can be angry, with whom one can debate, cry over sorrows, or share joy—because we belong to the people,” Simonyan said.

He noted that it is natural that not everyone supports or praises them.

“All those who have sincere words to share, we must invite to conversation every day. We must tell, share, and speak again. This pre-election period is the best time and opportunity for these conversations—conversations during which we must hear about our mistakes and shortcomings and explain our vision to our citizens, because the discussion is about the most important thing: the real Armenia and the Armenian people,” he said.

Simonyan emphasized that many had dreamed of leaving peace, not war, as a legacy for future generations.

“And today, we have it. There will always be those who try, from within and from outside, to take our peace away from us, and they will attempt it again on June 7. They will try to play with our emotions, our pain, our pride, and our future, to drag us back into the past and keep us there—so that we feel pity, others pity us, and the fate of the Armenian people belongs to someone else—so that we neither live, grow, nor exist… But Armenians are no longer wretched; today we exist, independent and free. We will live forever, and we will remain free, independent, and secure in our peaceful statehood,” Simonyan said.

Parliamentary elections will be held in Armenia on June 7.

Published by Armenpress, original at