402 nouveaux officiers ont rejoint hier l’Armée arménienne

ARMEE ARMENIENNE
402 nouveaux officiers ont rejoint hier l’Armée arménienne

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402 nouveaux officiers sortis de l’école militaire Vazken Sarkissian
ont rejoint les cadres de l’Armée arménienne. Hier 27 juillet au Parc
de la Victoire à Erévan, s’est déroulée la cérémonie des diplômes
obtenus par ces officiers à l’« Ecole militaire Vazken Sarkissian »
d’Erévan et autres écoles militaires. Des promotions pour ces
élèves-officiers sortis des classes de l’Institut de l’aviation
militaire « Maréchal Arménag Khamperiantz », de la Faculté de médecine
militaire « Mkhitar Heratsou » d’Erévan et de l’Ecole militaire «
Vazken Sarkissian ». Cette cérémonie de remise des diplômes aux
nouveaux officiers en présence du Ministre de la Défense Seyran
Ohanian coïncidait avec le 19e anniversaire de l’Ecole militaire «
Vazken Sarkissian ».

(JPEG)
De très nombreuses personnalités militaires et civiles ainsi que des
invités et des proches des officiers, participaient à la cérémonie de
remise. « Les forces armées de la République d’Arménie ont atteint un
tel niveau qu’aujourd’hui nous avons nos écoles militaires d’un niveau
satisfaisant (…) qui préparent des officiers jeunes, disciplinés et
dévoués dont a besoin l’Armée arménienne mais également notre société
» dit au journalistes Seyran Ohanian à l’issue de la cérémonie.

Krikor Amirzayan

dimanche 28 juillet 2013,
Krikor Amirzayan ©armenews.com

http://www.armenews.com/article.php3?id_article

L’église arménienne Sourp Tovmas en danger de disparition

PATRIMOINE ARMENIEN EN PERIL
L’église arménienne Sourp Tovmas en danger de disparition

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L’église arménienne Sourp Tovmas (Saint Thomas) qui se trouve dans la
province historique de l’Arménie, Osdan, est en danger d’effondrement
à cause des chercheurs de trésors Turcs qui ont fait de nombreux
creusement dans le sol. En Turquie, nombreux sont les chasseurs Turcs
à la recherche du « trésor des Arméniens »… Des Turcs qui creusent
les maisons, édifices ou églises arméniennes croyant découvrir de l’or
caché par les Arméniens lors des déportations. Mesut Gül, un
professeur d’art de l’université « Youzoundjou yel » de Van appelle en
plus de la sauvegarde des monuments islamiques de sauvegarder
également les sites arméniens dont l’église Sourp Tovmas. Cette
dernière qui est l’une des plus anciennes églises arméniennes a
appartenu jusqu’au VIIIe siècle à la famille des princes arméniens
Rchdouni. Plus tard elle passait aux mais de la famille princière des
Ardzrouni. Mais depuis des siècles cette église Sourp Tovmas de la
région d’Osdan se trouve à l’état d’abandon et menace aujourd’hui de
s’écrouler.

Krikor Amirzayan

dimanche 28 juillet 2013,
Krikor Amirzayan ©armenews.com

http://www.armenews.com/article.php3?id_article

Civil Society Developing Step By Step In Armenia – Opinions

CIVIL SOCIETY DEVELOPING STEP BY STEP IN ARMENIA – OPINIONS

10:38 27.07.13

Though the civil society has not yet become eventually accomplished
in Armenia, it is beginning to step by step find its real place in
the society, according Stepan Safaryan, a secretary of the opposition
Heritage party.

The politician believes that the civil society institutions should
stand apart from political forces, as each have their own objectives
and implement their own project accordingly. Safaryan says it would be
naïve to think that the civil society can ever replace any political
forces.

“The political forces and the civil society are different concepts
in political terms; those are unions pursuing different interests and
performing different functions,” he told Tert.am. “The civil society’s
interest and objective is to offer a counterbalance to the government
power, while the political forces seek to accede to power. Their
objectives are different originally, so none of them can replace the
other. Any civil society appearing on the political arena without
changing its objective will become an amorphous body wishes only to
be a counterbalance, without coming to power or realizing projects.”

Safaryan said the civil society’s success in the recent campaign
against the hike in the public transport fares is a good progress
for it, which however, does not imply the institution has become
accomplished.

“What the society did was wonderful, of course, but to say that
the civil society is developed in Armenia would not be right; t has
to pass its path – both political and civil – like any other state
institution,” he added.

Commenting on the civil society’s victory in resuming former amount
of the bus fares, Andrias Ghukasyan, a political analyst and a former
presidential candidate, agreed that the success – despite being a big
value for the public – is not enough for considering the institution
accomplished.

“We have to realize that the civil society building is going to be a
step-by-step process; we now have the strong anchor, a process which
has taken shape. I am sure the youth will continue the struggle,”
said he, adding that the process is likely to yield tangible benefits
in the course of time.

But Ghukasyan didn’t agree that a precedent will be a good lesson
for the ruling authorities.

“I don’t think the criminal oligarchs will essentially change their
behavior and worldview. This is a regime which survives at the public’s
expense, so taking the public opinion into consideration is ruled
out for them as that would reduce their anchor to pieces.

Therefore I think that the phase we’ll enter will see formalities
increase, with both the government and the state institutions taking
seemingly open and democratic steps. That may last some time but it
is necessary to be ready for the right answer without being misled,”
he said.

Armenian News – Tert.am

Naira Zohrabyan To Harutyun Gharagyozyan: Is Working At A Loss, Let

NAIRA ZOHRABYAN TO HARUTYUN GHARAGYOZYAN: IS WORKING AT A LOSS, LET HIM GIVE UP

July 26 2013 –

Mrs. Zoharbyan, the PAP has actively supported the civil society, youth
in the fight against rises of transport fare. However, once again an
opinion was expressed by the PAP business wing, in particular by the
owner of the line Harutyun Gharagyozyan that the increase of AMD 150
is justified, and that he will be working at a loss in case of AMD
100. May we say that again that there is a clash in the wings in PAP –
No, there is no clash. I repeat, who believes that he is working at
a loss, regardless of what party he is, let them give up this type of
business. This is PAP’s ambiguous position. Any increase of the fare
under these extreme social conditions is unacceptable. And if some
people are dissatisfied, I repeat, no matter what party they are,
the basic business rules suggest that they must give up the business.

Anyway, after the publication of the press, I have talked to Harutyun
Gharagyozyan, and of course, he could not disagree with the position
of the party, as he realizes that the increases in fare under
these conditions would worsen people’s already being in poor social
conditions. – Mrs. Zohrabyan, though you denied that during these
days the PAP was distributing petrol coupons for free car vehicles,
but the activists thanked Oskanyan’s “Civilitas” for providing coupons
for petrol. And Oskanyan is a PAP MP – I was asked whether the Party
has distributed coupons, I have answer, no. Whatever we do, we do it
in an open and transparent way. During these days, our youth wing
took part in the actions of transporting our compatriots free, our
faction of Yerevan Council was actively engaged on this issue and it
was made public, since it was our clear position. And if “Civilitas”
or any other organization, individual, have decided to support this
movement against rising prices of transport in that way, it is also
worthy of respect. – After all, whatever happened, whose victory it
may be considered? – There can not be two opinions here. This is the
victory of civil society in Armenia. This was the victory of those
wonderful young people who were able to clearly and in organized
way present their demands, and fight for their rights. And I am
really proud of those young people. And this was the answer to all
politicians and the analysts stuck on the trough, who days before
were predicting that no movement in Armenia has reached its refuge
and this one will also successfully fade. It did not turn out so,
and our citizens fighting for their rights won.

Nelly Grigoryan

Read more at:

© 1998 – 2013 Aravot – News from Armenia

http://en.aravot.am/2013/07/26/155714/

Yerevan To Host International Sambo Tournament

YEREVAN TO HOST INTERNATIONAL SAMBO TOURNAMENT

12:12 27/07/2013 ” SPORT

Sambo Federation of Armenia, with the sponsorship of Armenian Defense
Minister Seyran Ohanyan, on August 2-4, in Yerevan, will hold the 4th
International Sambo Tournament in memory of twice Hero of the Soviet
Union, legendary pilot Nelson Stepanyan.

The tournament will host young sambo athletes from Armenia, Artsakh,
Georgia, Greece, Romania, Lithuania and Russia.

The tournament participants will visit places of interest in Armenia
and will lay a wreath at the bust of Nelson Stepanyan.

The winners will be awarded diplomas, medals and cups, reported the
official website of Sambo Federation of Armenia.

Source: Panorama.am

L’Armenie Est Le 3e Pays Le Plus Croyant Au Monde

L’ARMENIE EST LE 3E PAYS LE PLUS CROYANT AU MONDE

RELIGIONS

Quels sont les pays les plus croyants ? Selon le HuffingtonPost,
l’institut de sondage WIN-Gallup International a mene une enquete
d’opinion dans 57 pays. Il s’avère au terme de ce sondage que les
pays pauvres sont les plus croyants. A l’interieur de ces pays, les
personnes a revenus faibles sont en general ” 17% plus croyant que
ceux qui ont des revenus importants “. Entre 2005 et 2011 toutefois,
le nombre des croyants dans le monde aurait diminue de 9%. Dans le
Top 10 des pays les plus croyants, on trouve l’Armenie qui est…en 3e
position ! Ainsi les 10 pays les plus croyants de la planète sont le
Ghana, le Nigeria, l’Armenie, Fidji, la Macedoine, la Roumanie, l’Irak,
le Kenya, le Perou et le Bresil. En Armenie, 92% de la population
se declare croyante. Ainsi dans cette Armenie qui fut le premier
Etat au monde a reconnaitre le Christianisme en tant que religion
officielle du pays, aujourd’hui, malgre ce 3e rang mondial en matière
de croyance, 2% des personnes se declarent athees. L’Armenie dont 92%
des habitants se declarent croyants, tranche avec la Georgie où ce
chiffre descend a 84% et l’Azerbaïdjan dont a peine 44% des habitants
se declarent croyants…

Krikor Amirzayan

samedi 27 juillet 2013, Krikor Amirzayan ©armenews.com

La Memoire D’un Genocide

LA MEMOIRE D’UN GENOCIDE

La Libre, Belgique
26 juillet 2013

par Paul Vaute
Publie le vendredi 26 juillet 2013

Gazette de Liège Un monument aux victimes syriaques de l’Empire
ottoman bientôt a Banneux.

histoire Nul n’ignore le genocide que planifièrent et executèrent, a
partir de 1915, les autorites de l’Empire ottoman contre les Armeniens
qui vivaient sur le territoire actuel de la Turquie. On sait moins
que d’autres communautes furent aussi, de la meme manière, victimes
de cette epuration ethnique visant en fait toutes les minorites
chretiennes. Ainsi a-t-on pu denombrer – les chiffres etant forcement
approximatifs – un peu moins de 3 millions de morts dont 1,5 million
d’Armeniens, 500.000 Grecs pontiques et 750.000 Syriaques ou Assyriens.

C’est en memoire des martyrs de cette dernière communaute que sera
inaugure, le 4 août prochain a Banneux, un monument qui fait suite
a d’autres, eriges en Australie, en Amerique, en Armenie, en France…

Pourquoi Banneux ? “Parce qu’il s’agit avant tout d’un site religieux,
nous dit Pierre Gabriel , administrateur de l’Institut syriaque de
Belgique, a l’origine de l’initiative avec le Seyfo Center, et que
les gens qui ont ete massacres en 1915 l’ont ete pour la seule raison
qu’ils n’entraient pas dans le moule que l’Empire ottoman avait fait.

En outre, c’est un site très frequente par notre communaute, non
seulement de Belgique mais de toute l’Europe”.

L’Institut syriaque, qui a son siège a Liège – le Seyfo Center etant
en Allemagne – ~uvre a entretenir a l’interieur et faire connaître
a l’exterieur la culture du peuple assyrien (syriaque), terme utilise
comme synonyme des autres noms (assyrien, arameen, chaldeen, syriaque
ou assyro-chaldeen-syriaque). Ils sont quelque 15.000 en Belgique
et on y trouve des chretiens d’obedience catholique, orthodoxe ou
protestante, mais le memorial banneusien entend reunir tout le monde.

Realise par l’artiste Mouche Malke, il montrera une colombe tuee,
sculptee sur une pierre de 12 tonnes.

Voila qui, on s’en doute, ne devrait pas trop plaire aux autorites
turques, celles-ci ne cessant de se camper dans le deni categorique
sur la question du genocide. “En France, explique Pierre Gabriel,
le maire de Sarcelles, en region parisienne, a recu de l’ambassade
turque une lettre où on parle du “pretendu genocide”. En Australie,
le monument a ete tague quelques jours après son inauguration et les
gouverneurs ont aussi recu des lettres. Moi, j’ai grandi avec mon
grand-père qui m’a tout raconte. Je sais que cela s’est passe. Mais
pour les autres, il y a les travaux des historiens. L’Association
internationale des historiens specialistes du genocide a fait une
declaration invitant le gouvernement turc a reconnaître la campagne
qui a ete menee contre les minorites chretiennes…” La realite des
faits a ete admise officiellement par la Suède en 2010 et l’Australie
en 2013, entre autres.

La ceremonie du 4 août – ouverte a tous – aura lieu a 13 heures,
rue de l’Esplanade, avec la participation de plusieurs personnalites
politiques et religieuses, parmi lesquelles l’eveque emerite de Liège
Mgr Jousten.

http://www.lalibre.be/regions/liege/la-memoire-d-un-genocide-51f1ef3f3570ebbf8dff4e1d

ANKARA: EU-Armenia Deepen Economic Relations

EU-ARMENIA DEEPEN ECONOMIC RELATIONS

Hurriyet Daily News, Turkey
July 26 2013

Brussels-Yerevan

The European Union and Armenia has finalized the FTA negotiations.

The European Union and the Republic of Armenia announced last week
that they had concluded negotiations on a Deep and Comprehensive Free
Trade Area (DCFTA), as part of the Association Agreement between the
EU and the Republic of Armenia by a press statement.

At the seventh and final round of negotiations – held in Yerevan –
negotiators reached agreement on the key elements of a deal which will
create a new framework for trade relations between the EU and Armenia.

“Today’s conclusion of negotiations on a DCFTA between the EU and
Armenia paves the way for Armenia to enjoy much improved access to the
EU market in more than trade in goods, which will help the country
strengthen its exports, increase investment and sustain growth”,
said EU Trade Commissioner Karel De Gucht.

An independent study suggests that in the long run the Armenian
economy could gain an extra 146 million euros a year, representing
a 2.3 percent increase in GDP.

The EU began negotiating an association agreement with Armenia in
July 2010. The EU is Armenia’s biggest trading partner, covering
some 32 percent of its trade. Bilateral trade in goods amounted to
951 million euros in 2012.

July/26/2013

http://www.hurriyetdailynews.com/eu-armenia-deepen-economic-relations-.aspx?pageID=238&nID=51475&NewsCatID=344

Book: Vasily Grossman: An Armenian Sketchbook

VASILY GROSSMAN: AN ARMENIAN SKETCHBOOK (MACLEHOSE PRESS)

Herald Scotland, UK
July 27 2013

Alan Taylor
Saturday 27 July 2013

To a degree the circumstances in which An Armenian Sketchbook was
written are more compelling than the book itself.

In 1961, the year in which Vasily Grossman travelled by train from
Moscow to Armenia, his masterpiece, Life And Fate, was “arrested”
by the Soviet government. By that point, Grossman already had a
formidable reputation as a writer, and there were fears that if his
novel was published, either in the Soviet Union or in the west, it
would attract the same acclaim and unwelcome attention prompted by
Boris Pasternak’s Dr Zhivago, which had appeared a few years earlier.

As Robert Chandler and Yury Bit-Yunan write in the introduction to
An Armenian Sketchbook, Grossman did not know that his work would
survive, let alone be published. Deemed ideologically dodgy, its
author was informed that it was his responsibility to ensure it was
not published anywhere. His apartment was searched and he was made
to sign a declaration that he possessed no copies other than the
manuscripts that had been seized. Moreover, he was left in no doubt
that if he were to defy the authorities the consequences for himself
and his family would be grim.

To compound Grossman’s distress, his marriage was collapsing and his
health, as he intimates in An Armenian Sketchbook, was poor. Soon he
would be diagnosed with the cancer that would kill him in 1964, aged
59. Why then did he agree to go to Armenia, ostensibly to convert a
word-for-word translation of Hrachya Kochar’s voluminous war novel,
The Children Of The Large House, into a work of literature?

The short answer is that nobody really knows. As Bit-Yunan intimates,
there is much about Grossman’s life that remains mysterious. What
does seem clear, however, is that he was well rewarded for his efforts.

Plausibly, Bit-Yunan suggests that Grossman may have been given the
assignment as compensation for the confiscation of Life And Fate,
bizarre as that may seem.

In 1961, land-locked Armenia, which is bordered by Turkey, Georgia,
Azerbaijan and Iran, was part of the Soviet Union. With its
distinctive culture and own language, it was as alien to Grossman –
who was born in the Ukraine – as Tibet. His book is partly a portrait
of that now-independent, rocky and mountainous country and also a
meditation on humanity. Grossman’s candour and compassion combine
with his sardonic wit and vivid descriptions to produce a book that
is as much about its author as it is about its purported subject.

In the Sketch, Kochar is called Martirosoyan. He is not, apparently,
a writer in Grossman’s class, which of course leads to further
speculation as to why Grossman would want to translate him. Perhaps
the reason is simple; perhaps Grossman wanted to escape Moscow and its
attendant worries and visit somewhere he’d always been curious to see.

Martirosoyan is an Armenian nationalist who is fervently in love
with everything about his country. But he loves himself even more,
“deeply and sincerely”. When not working on the translation the
pair travel around, to the Lake Sevan (banally described as “one
of the most beautiful places on earth”), and the Geghard monastery,
which is gouged out of a mountain. “Only a pure, childish faith could
have helped people to build these churches, chapels and monasteries,”
reflects Grossman.

An air of melancholy inhabits Grossman’s prose. A stranger in a strange
land, whose language he cannot speak, he has no alternative but to be
an observer, bringing to bear the skills learned as a reporter during
the Second World War. There is a strong sense, too, that he is coming
to terms with his own mortality, questioning the validity of poetry
and painting (“Maybe they can limit the soul rather than deepen it”)
and appearing to agree with Goethe when he said that during his 80
years he had known only 11 happy days.

But it would misleading to suggest this is a gloomy book, for it is
shot through with humour. A censored version of it was published
posthumously which was doubtless no more than Grossman would have
expected.

An Armenian Sketchbook by Vasily Grossman Translated by Robert and
Elizabeth Chandler MacLehose Press, £12

http://www.heraldscotland.com/books-poetry/reviews/vasily-grossman-an-armenian-sketchbook-maclehose-press.21676595

Armenia: New Social Protests – 2

ARMENIA: NEW SOCIAL PROTESTS – 2

Vestnik Kavkaza, Russia
July 26 2013

26 July 2013 – 8:27am

Susanna Petrosyan, Yerevan. Exclusively to Vestnik Kavkaza

The situation is tense in Armenia again. This time the reason for the
mass protests of citizens is the decision by Yerevan’s administration
to raise prices for public transport by 50% from July 20. Instead of
100 drams for a ticket on buses and minibuses, people will have to
pay 150 drams, and 100 drams on trolley buses instead of 50 drams.

Today the transport sphere of Armenia has all the conditions for owners
of companies which, first of all, always win tenders, and, secondly,
the state, unlike other countries, doesn’t try to make any changes
in favor of society, i.e. the policy of providing a group of people
connected with power with excess profit is implemented in the sphere.

Protests can be successful. In 2005 the authorities tried to increase
ticket prices from 100 to 130 drams, but they failed due to protests
of citizens. However, the struggle of Yerevan’s residents for their
social rights faces the game rules existing within the current regime;
the authorities are not interested in social opinion due to the system
of falsification of elections and impossibility of changing power.

At the same time, the protests have a local character, and there are
no signs that separate protests could turn into a big rebellion or
a powerful movement, like in 2007-2011. Then, political demands were
crucial; today numerous expressions of social indignation are aimed at
settling this or that social problem. This time the mayor of Yerevan
Taron Margaryan appeared at the center of criticism. However, it is
obvious that the mayor couldn’t make the decision without support of
President Serge Sargsyan. The President probably didn’t expect such
a big wave of dissatisfaction in society.

“When mass demonstrations began in Brazil, their female president
Dilma Rousseff postponed her official visit to Japan and called an
emergency session of the government. It was decided not to increase
ticket prices. What did Serge Sargyan do? He was away on vacation!”

the leader of the party of New Times Aram Karapetyan says.

PS: Yesterday at night the press service of the Mayor’s Office in
Yerevan announced that Mayor Taron Margaryan had decided to stop
implementation of the order on increasing ticket prices.

http://vestnikkavkaza.net/articles/politics/43099.html