MEPs To Discuss Controversial ‘Armenian Genocide’ Report

MEPS TO DISCUSS CONTROVERSIAL ‘ARMENIAN GENOCIDE’ REPORT

European Voice
April 9, 2015

Dave Keating [email protected]

MEPs to debate how to define the Ottoman Empire’s 1915 killing and
forced relocation of Armenian subjects.

The sensitive subject of how to define the Ottoman Empire’s 1915
killing and the forced relocation of its Armenian subjects will be
up for debate at a single-day session of the European Parliament in
Brussels on Wednesday (8 April).

The resolution, entitled ‘Armenian genocide 100th anniversary’, builds
on a report adopted last month by the EURONEST parliamentary assembly,
which links the European Parliament with the national parliaments
of Armenia, Azerbaijan, Georgia, Moldova and Ukraine. The report
“condemns all forms of crimes against humanity and genocide and deeply
deplores attempts at their denial”.

It is unclear this week whether the resolution will have enough
political support to pass, particularly if it uses the phrase
“Armenian genocide”. Twenty-two countries, along with the Council
of Europe, have referred to the events of 1915 as a genocide. But
such terminology does not enjoy universal acceptance, and has been
condemned by the Turkish government. Martin Schulz, the president of
the European Parliament, is today (9 April) in Turkey on an official
visit to Turkish President Recep Tayyip Erdogan.

MEPs will also vote on a resolution recognising the one-year
anniversary of the Bangladesh factory fires and assessing the progress
of the Bangladesh Sustainability Compact, which is meant to discourage
unsafe working conditions.

A series of contentious debates and votes in committees next week
includes a vote on Tuesday (14 April) by the committee on international
trade on a new certification scheme for conflict minerals. The
European Commission has proposed a voluntary certification system to
cover extractive industries in war-torn areas, but MEPs are likely
to call for a binding system. This will follow a debate in the same
committee on Monday (13 April) on the EU-US free trade agreement, TTIP,
currently being negotiated by the European Commission. On Monday,
the environment committee will debate a report from the Commission
on patient safety and superbugs, and on Tuesday it will vote on a
controversial proposal to limit the use of biofuel.

David and Goliath in the Caucasus

Ha’aretz, Israel
April 11 2015

David and Goliath in the Caucasus

The Armenian-Azerbaijan ‘soft war’ over the Nagorno-Karabakh region is
still claiming lives. A recent visit there provoked questions
concerning Azerbaijan’s close ties with Israel.

by Yair Auron

YEREVAN ` Ever since I learned that I would be traveling to the
Nagorno-Karabakh Republic, my ears have hummed with the words of a
song that I’d heard in my youth and that was still etched in my
memory, though it had been many years since I heard it. The song was
`At the Edge of the Volcano,’ written by Dan Almagor and Danny Litani
in 1972; I remembered Chava Alberstein’s hauntingly evocative
rendition well. Even 40 years ago, the song left me restive and edgy.
Since rediscovering it, I have been listening to it nonstop, singing
the lyrics: `Why don’t they run away from there, and seek a safer
place, where they can finally live in peace, once and for all¦ ‘

I thought I was traveling to a dangerous, sad, perhaps forlorn and
hopeless place, a place where again people are being persecuted due to
their ethnic Armenian identity.

Now, after six extraordinary days in Nagorno-Karabakh, I think I know
the answer to the question of why they don’t run away from this small
republic in the southern Caucasus: It is an incredibly beautiful
place; legends say it is the entrance to paradise.

Still, even a beautiful place, in my opinion, it is not worth dying for.

Three-hundred-and-fifty kilometers separate Yerevan, the capital of
Armenia, from Stepanakert, the capital of Nagorno-Karabakh, at
opposite ends of a road that traverses a flat plain, and most of which
passes through stunning mountains bisected by deep canyons. Most of
the mountains are covered in snow ` snow that fell on us as we drove
and even more heavily once we’d arrived in Stepanakert.

About 51,000 people live there, all of them Armenian. It is a small
but beautiful city, astonishingly clean and well designed. Stepanakert
is the seat of an elected parliament, an elected president, a
government and a cabinet.

Nevertheless, not a single country in the world recognizes the
Nagorno- (Russian for `mountain’) Karabakh Republic. Even Armenia
cannot recognize the de-facto independent state, because then
Azerbaijan would cut off the tenuous channel of communication it
maintains with Armenia in the hope of furthering conciliation, via
mediating parties.

The republic was established on May 12, 1994, following a cease-fire
agreement between Armenia and Azerbaijan. Its total population is
140,000 ` 98 percent of whom are ethnic Armenians. (The total
population of Armenia is approximately three million.) The cease-fire
ended a bloody war that had begun in 1988, and that ended with the
Azeris being driven out. At the time, military observers and experts
assessed that Armenian Karabakh would not survive for long. They
estimated that it would vanish within days and that the region would
be reoccupied by the army of Azerbaijan, a force that is better
equipped and more advanced than that of Armenia.

Approximately nine million persons live in Azerbaijan, which defines
itself as a secular Muslim state (although it has recently exhibited
some extremist Islamic phenomena). The border between it and
Nagorno-Karabakh is 370 kilometers long; along it, on the Karabakh
side, are hundreds and perhaps thousands of bunkers.

I have no doubt that I am being subjective, and also probably
partisan: My prolonged efforts in favor of the State of Israel’s
recognition of the Armenian genocide have forged deep bonds between me
and the Armenian people.I am currently teaching at the American
University of Armenia in Yerevan, and enjoying myself immensely. From
my first day here, I have felt at home.

I decided to go to Karabakh for a few days. I am an `official
visitor,’ if that can be said about a state that has no official
visitors. For even when senior-level visitors from other countries
arrive, they take pains to emphasize that they are on a private visit,
so as not to antagonize neighboring Azerbaijan. I was received by the
president, Bako Sahakyan and the head of parliament; I toured the
border zone and spent a few hours in an Armenian bunker, where I was
able to speak with complete freedom with the soldiers.

A sign at the entrance to the bunker read, roughly: `If we lose
Artsakh [the Armenian name for Karabakh], we will be sealing the fate
of Armenian history.’ This feeling is shared by many of the Armenians
with whom I spoke.

A `prolonged war’ ` or `soft war’ ` is now under way, one that is
liable any day to develop into a full-scale conflict. This is the
tensest and most difficult period since the cease-fire was declared,
21 years ago. Twelve Armenian soldiers were killed in January alone,
and farmers working their land along the border are also killed every
so often. Thirteen soldiers serve in the military position I visited;
the Azeri military post is a mere 200 meters away. The Armenian
outpost was clean and orderly and heated; the temperature outside was
below freezing.

The Armenian soldiers are forbidden to shoot without explicit orders.
However, the Azeris fire indiscriminately, and one mustn’t walk erect
through the tunnels of the outpost. The Azeris also employ snipers. I
was allowed to peer toward the Azeri lines for only a few seconds.

The Armenians are also forbidden to use aircraft other than
helicopters in Karabakh: Azerbaijan has vowed to shoto down anything
else. Several weeks ago, an Armenian helicopter was shot down during a
training flight, and crash-landed inside the 250-meter-wide
no-man’s-land that separates the two armies. For 10 days, the Azeris
refused to return the bodies of the three pilots. International
mediation efforts failed. It was then decided at the highest levels of
Armenian and Karabakh officialdom to enter the border zone in the
darkness and extricate the frozen corpses of the three pilots from
where they had been left in the field, and bring them home for
burial.Two Azeri soldiers were killed during the rescue operation,
which could have served as the trigger for all-out war. The Karabakh
army was placed on high alert.

A civilian airfield that was built in recent years near the capital
city of Karabakh and that is ready to commence operations has been
paralyzed, because Azerbaijan has openly declared that it will shoot
down any civilian aircraft flying in proximity to it.

Seeking peace,¨ready for war

The biblical story of David and Goliath stayed with me all through the
week. The Karabakh David is certain of the justice of his ways and of
his eventual victory. Everyone shares this feeling of certainty, from
the president to the head of the parliament and senior army officers,
down to the lowest-ranking soldiers. The prevailing sentiment is “We
want and we seek peace, but we are ready for war and we will win it.
Armenian President Serzh Sargsyan told me he is prepared to make
significant territorial connection between Nagorno-Karabakh and
Armenia. Armenia has only held off from officially annexing the
enclave and the additional section of Azerbaijan it has occupied
because it knows it will lead to all-out war.

The Armenians in Karabakh receive significant aid in the conflict from
Armenia, but not from anywhere else. `We have no one to rely upon
other than ourselves,’ is another refrain I hear more than once during
my visit. `We are alone, totally alone.’

The Karabakhis exude determination, and confidence in their power and
in the righteousness of their struggle. They speak proudly of the
`Karabakhi spirit’ as a significant factor in bolstering their
military prowess.

Often, during my visit, I thought of my own country, Israel, in its
early years, during the 1948 War of Independence. And in the 1950s and
the early 1960s, times when the nascent country fought for its
existence. The pre-1967 years eventually gave way to an extraordinary
military victory, which has been leading us to the brink of an abyss
ever since. Today Israel’s is no fighting for its existence, but is
rather in a struggle over control of territory. I am nagged by the
thought that we Israelis, too, are fighting a David and Goliath war,
only with the roles reversed from what they were a half-century ago.

I told this to the Karabakhis I met ` students, men of letters and
writers with whom I had fascinating and instructive conversations.
They were familiar with the story. They belong to the Armenian
Apostolic Church, and they know the Bible; some even know it well. But
the thought ` which I share with them ` that in our dispute with the
Palestinians we are like the Azeris and the Palestinians are the
Karabakhis ` this thought is disconcerting.

The Israeli weapons that are shipped to Azerbaijan, valued at billions
of dollars, and the denial over the years by the State of Israel of
the Armenian genocide have in the past few weeks been supplemented by
new developments in the complex relationship between Israel and the
Armenians.

Rafael Harpaz, Israel’s ambassador in Baku, Azerbaijan, told a press
conference there in January that Israel would not recognize as
`genocide’ the killings of Armenians perpetrated by the Ottoman Empire
100 years ago. (He did not, however, use the word `never,’ as some
Armenians charge.) No Israeli diplomatic representative has ever said
such a thing. Asked who gave him the authority to make this statement,
the envoy replied, `I am not saying anything new. Foreign Minister
Avigdor Lieberman has said the same thing.’

I have found no evidence of that claim, but there is no doubt that the
ambassador’s position meets with the approval of the Israeli foreign
minister.

This is another `gift’ from the State of Israel to the Armenian people
on the occasion of the centenary of the genocide, which has not been
recognized by most of world’s other countries either. But it’s not
only that the genocide is merely `not recognized’ ` it is denied by
Israel, a country of many Holocaust survivors. Without a doubt, the
prime minister, defense minister and president all know that the
sophisticated Israeli arms sold to Azerbaijan are intended to achieve
a single goal: that of defeating and occupying Karabakh. Of banishing
the Armenians from there.

Azerbaijani President Ilham Aliyev has publicly reiterated this
objective, in nearly every speech he has made in recent months.
Nonetheless, as early as 2012, there were published reports that
Israel had agreed to a colossal arms deal, valued at $1.6 billion, by
which it would supply drones to Azerbaijan.

Moreover, last summer, immediately after Operation Protective Edge,
Defense Minister Moshe Ya’alon saw fit to travel there for a visit.
Afterward, Aliyev declared to his soldiers on the border: `We have
beaten the Armenians in politics, we have beaten them in terms of the
economy. Now we will be victorious over them in the battlefield. We
will destroy their villages and cities and we will restore our lands
to us. We have the most advanced weapons in the world.’

He was referring to the weapons sold by Israel, among other countries.

For their part, during the war, the Armenians seized a substantial
amount of territory from Azerbaijan, mainly in that country’s
southwest, and they have expelled nearly all of the ethnic
Azerbaijanis from both there and Karabakh. They also lost some
territory ni the north. The Karabakhis justifiably claim that the
latter are territories belonging to historic Karabakh that were
wrested from them by the Soviet Union in the 1920s, during the rule of
Lenin and Stalin. They cite the presence of ancient Armenian churches
in the area, some dating back to the 10th century and even earlier.

The Soviet Union divided up the regions inhabited by the various
ethnic groups it controlled, as part of a well-known imperialist
policy of divide and conquer. So it was that Karabakh was annexed to
Azerbaijan, against the will of the Karabakhis, who were ethnically
Armenian, and the region was severed from the Armenian Soviet
Socialist Republic. `Soviet Karabakh,’ however, was not identical in
terms of its territory to historic Karabakh.

During the years of Soviet rule, the Azerbaijanis adopted a variety of
methods to augment the proportion of their compatriots in Karabakh and
to reduce the number of Armenians, who in the early 1920s numbered
about 95 percent of the residents.

`We’re not barbarians’

At the start of the war, in the late 1980s, war crimes and crimes
against humanity were almost certainly perpetrated by both sides. I
saw several destroyed Azerbaijani villages close to the border. The
remnants of the houses and fences now stand as monuments, in a
stunningly beautiful region. The sites remind me of destroyed cities
from other wars in other places. However, in all of the villages the
mosques were left intact. `We are not barbarians,’ one soldier told
me.

The Ottoman Empire, Turkey in its wake, and then Soviet Azerbaijan
demolished hundreds of churches ` converting some of them into
mosques.

In a wide-ranging and informal conversation with President Sahakyan
over lunch, he refused to say a bad word about the Azeris. He said
repeatedly that his country seeks peace, but is certain of victory in
the event of an all-out war. But he wishes to emphasize: Our long-term
vision is to gain independence and peace, and to take our place in the
family of enlightened and democratic peoples.

The days I spent in Karabakh were formative ones for me, and I intend
to return.I identify with the struggle of the Karabakhis for freedom
and independence, and as much as possible will endeavor to take part
in that effort. I am doing so, first and foremost as a human being,
but also as a Jew and an Israeli.

If out-and-out war breaks out in Nagorno-Karabakh during the centenary
year of the Armenian genocide, the Karabakhis will once more be alone,
with only Armenia to rely on. The world was silent in 1915, was silent
during the Holocaust, was silent during the genocide in Rwanda, and
has been silent in the face of many other similar events.

The thought of Israeli weapons going to Azerbaijan makes me lose sleep
at night. This is a betrayal of the memory of the Holocaust and the
memory of its victims; it is an act of moral bankruptcy.

While I was there, I heard from Itai Mack, an Israeli lawyer who has
been working with me to expose the Israeli arms sales that were made
to the governments of Rwanda and Serbia during the months when
genocide was occurring in those countries. Up until now, Israel’s
judicial system has rejected our petitions ` based on the Freedom of
Information Law ` for the release of information, citing security
considerations. We are now awaiting a ruling from the Supreme Court,
which Mack told me has not been scheduled fro Decemebr of this year.

For the past few months, we have been raising the call to end
widespread arms shipments to Azerbaijan. The entire region is
recognized by international organizations as one of tension, where
humanitarian catastrophes and war crimes are liable to occur.

Yoram Ziflinger, the acting director of the Defense Export Controls
Agency, an arm of the Ministry of Defense, wrote us this past February
24: `Every decision embodies a variety of considerations, the common
denominator of all of them being the national interest.’

In response to a Haaretz request to address the subject of defense
industry sales to Azerbaijan, a Ministry of Defense spokesman said:
`The ministry is not in the habit of relating to issues of subjects
related to security exports.’

Prof. Yair Auron is a genocide researcher who has for the past 30
years struggled on behalf of recognition of the Armenian genocide by
the State of Israel.

http://www.haaretz.com/news/features/.premium-1.651064

Armenians’ pain should have the right name

The National, UAE
April 11 2015

Armenians’ pain should have the right name

James Zogby
April 11, 2015

We will soon commemorate the 100th anniversary of the Armenian
genocide. April 24 is Armenian Remembrance Day, recalling the
horrifying events that resulted in the deaths of more than one million
Armenians and the forced expulsion and ethnic cleansing of many more
from their ancestral homeland at the hands of Turkish nationalists. It
is an event that has defined Armenian history. And it has left an open
wound that must be acknowledged and addressed for there to be closure
for both peoples.

For Armenians, the healing process requires that the events of 100
years ago be called what they were: a genocide.

Six years ago, Armenian Americans were deeply disappointed by the
Remembrance Day statement issued by the White House. Barack Obama did
not term the horrors of 1915 a genocide. They had great hopes that the
president would do so. During his 2008 presidential campaign, he
declared that the events of 1915 were a genocide, and criticised those
who would not use that word.

Armenian Americans were further encouraged in April 2009, when
president Obama urged the Turks to deal with this blot on their
history in his address to the Turkish Parliament. By beginning with
some of the “darker periods” in US history, he sought to prod his
hosts into dealing with their own past.

To be fair, the president’s statement on Armenian Remembrance Day in
2009 was more forceful than any of those by his predecessors. His
hesitation about using the term “genocide” was most probably prompted
by the fact that the Turkish and Armenian governments had agreed to a
“road map” for normalising relations just a couple of days before. He
was probably concerned about disrupting this process by provoking a
hostile Turkish response.

Thus, the statement the White House issued on April 24, 2009 read, in
part: “Ninety-four years ago, one of the great atrocities of the 20th
century began. Each year, we pause to remember the 1.5 million
Armenians who were subsequently massacred or marched to their death in
the final days of the Ottoman Empire.

The Meds Yeghern must live on in our memories, just as it lives on in
the hearts of the Armenian people. I have consistently stated my own
view of what occurred in 1915, and my view of that history has not
changed. My interest remains the achievement of a full, frank and just
acknowledgement of the facts. The best way to advance that goal right
now is for the Armenian and Turkish people to address the facts of the
past as a part of their efforts to move forward. To that end, there
has been courageous and important dialogue among Armenians and Turks,
and within Turkey itself. I also strongly support the efforts by
Turkey and Armenia to normalise their bilateral relations … the two
governments have agreed on a framework and road map for normalisation.
I commend this progress, and urge them to fulfil its promise.”

In the end, both Turks and Armenians were left angry. The Turks
because of the strong language the US president used, and the
Armenians because he had failed to deliver on his promise to call the
horrors of 1915 a “genocide”.

Six years later, Armenians are still waiting for recognition of their
national tragedy so that their healing process can progress. And the
Turkish government has remained intransigent, still not coming to
grips with the country’s past. The White House is not in an enviable
possession. It is engaged in a battle against ISIL and has been
pushing the Turks to “step up their game” as part of the international
coalition fighting this evil movement. I must admit that, although I
understand the demands of politics and diplomacy, I am also acutely
aware of the demands of history that cry out for recognition.

On a personal note, I was struck by how, this past week, Deir Yassin
day passed almost unnoticed. It was that day, April 9, that marks the
1948 massacre of over 200 Palestinian civilians in the small village
of Deir Yassin. They were slaughtered and many of the dead were
stuffed into a well and left to rot.

It was one of the many horrors that accompanied the Nakba, the name
given to the programme of ethnic cleansing that left thousands of
Palestinians dead, and forced hundreds of thousands more into exile.

It is wrong to tell victim nations to “just get over it”. For there to
be reconciliation, there must be acknowledgement and justice. Just as
we demand that Israel acknowledge and make recompense for its original
sin, we can want no less for the Armenian people.

James Zogby is the president of the Arab American Institute

http://www.thenational.ae/opinion/comment/armenians-pain-should-have-the-right-name

Lavrov: We Cannot Imagine Karabakh Conflict To Enter Hot Phase

LAVROV: WE CANNOT IMAGINE KARABAKH CONFLICT TO ENTER HOT PHASE

Interfax, Russia
April 8 2015

MOSCOW. April 8

Russia dismisses the possibility that the conflict over
Nagorno-Karabakh can enter a hot military phase, Russian Foreign
Minister Sergei Lavrov said.

“We dismiss even a thought that the Karabakh conflict might enter a
hot phase. I am convinced that, despite the rhetoric, none of the
parties concerned wants this,” Lavrov said at a press conference
following a meeting with Armenian Foreign Minister Edward Nalbandian.

Asked what Russia’s actions would be if Azerbaijan steps up military
escalation, Lavrov said, “All obligations that the CSTO [Collective
Security Treaty Organization] members have undertaken on a reciprocal
basis are stipulated in the treaty itself. The cases in which the
fulfillment of the obligations is envisioned are also listed there.”

***There is no alterative to the peaceful resolution of the Karabakh
conflict, Armenian Foreign Minister Eduard Nalbandian said.

“The position of chair countries has been presented in five statements
issued by their presidents. As soon as the Azeri position is harmonized
with the approach of the international community, we will really
have a chance for political settlement of this conflict,” he said at
a press conference, after negotiations with his Russian counterpart
Sergei Lavrov.

“Regretfully, Azerbaijan has been rejecting proposals of the cochairmen
on the essence of the conflict settlement process and confidence
building measures,” the minister stated.

“There is no alternative to negotiations. The efforts of Armenia and
the cochairmen will be focused on the exclusively peaceful resolution
of the conflict,” Nalbandian emphasized.

The Islamic State, A Nation Of Lost Souls

THE ISLAMIC STATE, A NATION OF LOST SOULS

The Mercury (South Africa)
April 08, 2015 Wednesday

It is as brutal as the Nazi regime, though the cruelty is based on
ideology or theology rather than race hatred Comment

One summer’s day in 1990, I walked into a beautiful Crusader chapel
in Keserwan, a gentle mountainside district north of Beirut, where
an old Catholic Maronite priest pointed to a Byzantine mosaic of –
I think – Saint John. What he wanted to show me was the holy man’s
eyes. They had been stabbed out of the mosaic by a sword or lance at
some point in antiquity. “The Muslims did this,” the priest said.

His words had added clarity because at that time the Lebanese Christian
army General Michel Aoun – who thought he was the president and still,
today, dreams of this unlikely investiture – was fighting a hopeless
war against Hafez al-Assad’s Syrian army. Daily, I was visiting the
homes of dead Christians, killed by Syrian shellfire. The Syrians,
in the priest’s narrative, were the same “Muslims” who had stabbed
out the eyes in the mosaic.

I remember at the time – and often since – I would say to myself
that this was nonsense; that you cannot graft ancient history on to
the present. (The Maronites, by the way, had supported the earlier
Crusaders. The Orthodox of the time stood with the Muslims.)
Christian-Muslim enmity on this scale was a tale to frighten
schoolchildren.

Yet only last year, as shells burst above the Syrian town of Yabroud,
I walked into the country’s oldest church and found paintings of
the saints. All had had their eyes gouged out and been torn into
strips. I took one of those strips home to Beirut, the eyes of the
saints staring at me even as I write this article. This was not the
sacrilege of antiquity. It was done by ghoulish men, probably from
Iraq, only months ago.

Like 9/11 – long after Hollywood had regularly demonised Muslims as
barbarian killers who wish to destroy America – it seems our worst
fears are turning into reality. The priest in 1990 cannot have lived
long enough to know how the new barbarians would strike at the saints
in Yabroud.

Note how I have not mentioned the enslavement of Christian women in
Iraq, the massacre of Christians and Yazidis by the Islamic State,
the burning of Mosul’s ancient churches or the destruction of the
great Armenian church of Deir ez-Zor that commemorated the genocide of
its people in 1915. Nor the kidnapping of Nigerian schoolgirls. Not
even the latest massacre in Kenya where the numbers of Christian
dead and the cruelty of their sectarian killers is, indeed, of epic
proportions. Nor have I mentioned the ferocious Sunni-Shia wars which
now dwarf the tragedy of the Christians.

But the Christian tragedy in the Middle East today needs to be
re-thought – as it will be, of course, when Armenians around the
world commemorate the 100th anniversary of the genocide of their
people by Ottoman Turkey. Perhaps it is time we acknowledge not only
this act of genocide, but come to regard it not as just the murder of
a minority within the Ottoman Empire, but specifically a Christian
minority, killed because they were Armenian but also because they
were Christian. Their fate bears parallels with the Islamic State
murders of today.

The Armenian men were massacred. Women were gang-raped or forced to
convert or left to die of hunger. Babies were burnt alive. The Islamic
State’s cruelty is not new, even if the cult’s technology defeats
anything its opponents can achieve. In Kuwait last week, a good
and thoughtful Muslim, an American university graduate – within the
al-Sabah family and prominent in the government – shook his head with
disbelief when he spoke of the Islamic State. “I watched the video of
them burning the Jordanian pilot,” he told me. “I watched it several
times. I had to, because I had to understand their technology. Do you
know they used seven camera angles to film this atrocity? We could
not compete with this media technology. We have to learn.”

And this is true. The West has still not understood the use of this
technology – especially the use which the cult makes of the internet
– nor have the Muslim Arab imams who should be speaking about the
fearful acts of the Islamic State. But most are not, any more than
they denounced the 1980-88 Iran-Iraq war, when about a million Muslims
killed each other – because they were on Saddam’s side in that war.

And because the Islamic State’s ideology is too obviously of Wahabi
inspiration, and thus too close to some of the Gulf Arab states.

The crimes are as brutal as any committed by the German army in
World War II, but Jews who converted were not spared Hitler’s plan
for their extermination. What the Islamic State and the 1915 Ottoman
Turks have in common is a cruelty based on ideology – even theology
– rather than race hatred, although that is not far away. After the
burning of churches and of synagogues, the rubble looks much the same.

The tragedy of the Arab world is now on such a literally biblical
scale, we are all demeaned by it. Yet I also think of Lebanon, where
the old priest showed me his mosaic and where the Lebanese Christians
and Muslims fought each other – with the help of foreign nations,
including Israel, Syria and America – and killed 150 000 of their
own people.

Today, Lebanese Muslims and Christians, although still politically
divided, are protecting each other amid the gale-force winds around
them. They are a much more educated population today. And from
education comes justice. Which is why, when compared to Lebanon,
the Islamic State is a nation of lost souls. –

Chinese Song Competition Kicks Off In Yerevan’s Confucius Institute

CHINESE SONG COMPETITION KICKS OFF IN YEREVAN’S CONFUCIUS INSTITUTE

Global Post, China
April 10 2015

Xinhua News Agency

YEREVAN, April 10 (Xinhua) — The Confucius Institute at Yerevan State
University of Languages and Social Sciences (YSLU) in Armenia held
its first Chinese traditional and popular songs competition Friday.

A total of 23 Armenian primary school and university students, who
study Chinese language and culture at Yerevan’s Confucius Institute,
participated in the event.

The contestants were divided into junior and senior groups, each
evaluated by the jury.

Arpine Petrosyan, Avetikians Artsrun and Vahan, Poghosyan Gayane
and Galstyan Edgar were winners in the junior category, while Mariam
Chobanyan & Shushanik Sargsyan, “Dream High” band, Mariam Harutyunyan &
Tatev Manasyan won in the senior category.

All participants received diplomas and prizes including Chinese
textbooks.

The contest was organized by the Confucius Institute and the YSLU with
an aim to promote the understanding of Chinese culture and language.

http://www.globalpost.com/article/6512084/2015/04/10/chinese-song-competition-kicks-yerevans-confucius-institute

Foreign Ministers To Pave Way For Putin’s Possible Visit To Armenia

FOREIGN MINISTERS TO PAVE WAY FOR PUTIN’S POSSIBLE VISIT TO ARMENIA

ITAR-TASS, Russia
April 8, 2015 Wednesday 11:15 AM GMT+4

MOSCOW April 8.

The foreign ministers of Russia and Armenia, Sergey Lavrov and Edvard
Nalbandyan, will discuss on Wednesday preparations for a possible
visit of Russian President Vladimir Putin to Armenia to attend events
marking an anniversary of Armenian Genocide

“We have an opportunity today to focus in detail on the agenda of
bilateral relations,” Edvard Nalbandyan said, noting that they would
also discuss practical arrangements for Putin’s visit.

The Russian and Armenian presidents are expected to meet in Moscow
in May during celebrations marking the 70th anniversary marking the
end of The Great Patriotic War waged from 1941 to 1945. –0–zhe

UNECE Partners With The Government Of Armenia To Improve Sustainable

UNECE PARTNERS WITH THE GOVERNMENT OF ARMENIA TO IMPROVE SUSTAINABLE URBAN DEVELOPMENT

Targeted News Service
April 9, 2015 Thursday 10:18 PM EST

GENEVA

The United Nations Economic and Social Council’s Economic Commission
for Europe issued the following news release:

Published: 09 April 2015UNECE experts are visiting Armenia this week to
conduct the research mission for the second Country Profile on Housing
and Land Management of Armenia. The recommendations to be formulated
in the Country Profile will form the basis of the country’s national
action plan on sustainable housing and urban development.

The Republic of Armenia is committed to improve its housing condition
and urban development. The country is actively working towards the
preparation of the UN Conference on Housing and Sustainable Urban
Development – HABITAT III (October 2016) and has already submitted its
national report on housing and urban development to the secretariat
of the conference.

UNECE formalized its cooperation with the Government of Armenia on
9 April 2015 via two Memoranda of Understanding, with the Ministry
of Urban Development and the UNDP office in Armenia. These provide
the framework for cooperation for the Country Profile and for the
development of a smart city pilot project in the town of Goris,
initiated within the UNECE-led “United Smart Cities” initiative. As a
result, UNECE and UNDP Armenia will support Armenia in conducting the
analysis of the housing and urban development situation and developing
specific policy recommendations and action plans at both country and
municipal levels.

Commenting on this cooperation, the Minister of Urban Development of
the Republic of Armenia Narek Sargsyan stated that, “The mission of
urban development is to create a human habitat that is favourable,
safe, and enabled with high aesthetic features, including all the
multifunctional and sophisticated processes of urban development.

International organizations, national and local self-government,
private sector and civil society should join their efforts for reaching
that goal.”

Coherent actions of the government and international partner
organizations, efficiently facilitated by the UNECE, will be an
essential stimulus for implementation of the national goals of
sustainable urban development prioritized by the Republic of Armenia,
which in its turn will be a contribution in the global action towards
the implementation of the New Global Urban Agenda.

BAKU: New-York Times Journalist Included In List Of Undesirable Pers

NEW-YORK TIMES JOURNALIST INCLUDED IN LIST OF UNDESIRABLE PERSONS OF AZERBAIJANI MINISTRY

Trend, Azerbaijan
April 10 2015

Baku, Azerbaijan, April 10

By Seba Aghayeva – Trend:

New-York Times journalist Seth Kugel has been included in the list
of undesirable persons of the Azerbaijani foreign ministry for an
illegal visit to the occupied territories of Azerbaijan, spokesman
for the Azerbaijani foreign ministry Hikmet Hajiyev told Trend.

“An article of the journalist, distorting the real situation in the
occupied territories of Azerbaijan, is disrespectful to the readers of
the newspaper,” Hajiyev said. “It is also disrespectful to the rights
of more than one million Azerbaijani refugees and internally displaced
persons who have been subjected to the bloody ethnic cleansing in the
occupied territories. It is regrettable that such an article appeared
in New-York Times.”

Hajiyev was commenting on the journalist’s illegal visit to the
occupied territories of Azerbaijan.

Hajiyev said that the facts of looting the property in the occupied
territories belonging to Azerbaijani people, destruction of samples of
material culture, Islamic monuments and shrines were not purposefully
reflected in the article written by the order of the Armenian lobby.

“I would like to remind the management of New-York Times, which
published this biased article about the “tourist” trips to the occupied
territories, that such transnational crimes as human trafficking,
production and sale of drugs, illicit arms trafficking, training of
terrorists are committed in these territories,” he said.

The conflict between the two South Caucasus countries began in
1988 when Armenia made territorial claims against Azerbaijan. As a
result of the ensuing war, in 1992 Armenian armed forces occupied
20 percent of Azerbaijan, including the Nagorno-Karabakh region and
seven surrounding districts.

The two countries signed a ceasefire agreement in 1994. The co-chairs
of the OSCE Minsk Group, Russia, France and the US are currently
holding peace negotiations. Armenia has not yet implemented the
UN Security Council’s four resolutions on the liberation of the
Nagorno-Karabakh and the surrounding regions.

http://en.trend.az/azerbaijan/karabakh/2382280.html

Un colloque international sur le génocide arménien annulé en Turquie

La Croix, France
9 avril 2015

Un colloque international sur le génocide arménien annulé en Turquie

Le colloque international consacré au génocide arménien, qui aurait dû
se tenir à Istanbul, près de l’Université de Bilgi, dimanche 26 avril,
a été annulé Ã l’improviste.

L’événement, intitulé « Génocide arménien?: conceptions et
perspectives comparatives », avait été organisé conjointement par
l’Université, la Fondation turque pour l’Histoire et par la University
of California de Los Angeles. Il aurait dû voir la participation
d’enseignants et de chercheurs de renommée internationale.

Son annulation a été communiquée aux organisateurs par le doyen de
l’université au début du mois d’avril. L’université a émis ensuite un
communiqué dans lequel elle tentait de démentir l’annulation de
l’événement, affirmant qu’aucune demande officielle en vue de son
organisation n’étant parvenue sur le bureau du Recteur, l’initiative
n’avait jamais été autorisée.

Annoncée depuis des mois sur le site

En réalité ` selon les médias turcs ` l’initiative avait été annoncée
depuis des mois sur le site Internet de l’Université dédié aux
événements et les modules d’accréditation et de participation au
congrès avaient déjà été publiés.

Les membres de l’équipe qui avait organisé la conférence ont fait une
déclaration à Agos, hebdomadaire arménien bilingue publié à Istanbul,
dans laquelle ils confirment que la programmation de l’initiative
avait suivi les standards ordinaires en vigueur auprès de
l’Université, qualifiant l’annulation de la conférence de « blessure Ã
la liberté académique et à la liberté d’expression, qui cause des
dommages à l’image positive bien méritée de notre Université,
construite en tant d’années ».

http://www.la-croix.com/Urbi-et-Orbi/Actualite/Monde/Un-colloque-international-sur-le-genocide-armenien-annule-en-Turquie-2015-04-09-1300605