Zhoghovurd: Mher Sedrakyan’s son gets position
10:31 02/09/2014 >> DAILY PRESS
MP Mher Sedrakyan’s son, David Sedrakyan, has been appointed deputy
head of the State Committee of Real Estate Cadastre, Zhoghovurd
writes.
The newspaper notes that David Sedrakyan is a member of Yerevan
Council of Elders and he will continue combining his new job with the
public work.
Source: Panorama.am
Vestnik Kavkaza, Russia
Sept 2 2014
Liberation of Azerbaijani lands is one of Turkey’s priorities
2 September 2014 – 9:43am
Turkish Acting Prime Minister Ahmet Davutoglu said at the parliament
that de-occupation of Azerbaijani territories was one of strategic
goals of Turkey, Trend reports.
He assured that Ankara would put efforts into normalization of
relations between Baku and Yerevan to achieve the goal. Moreover,
Davutoglu urged Armenia not to be a hostage of history and not to
reject Turkey’s proposals to normalize ties.
AINA Assyrian International News Agency
Sept 2 2014
Turkish Genocide of Assyrians Destroyed the Future of Assyrian Society
Posted 2014-09-02 18:21 GMT
According to Feyyaz Kerimo, writer and teacher living in Sweden, the
1915 genocide had irrevocable effects on Assyrian identity which is
made weaker and fell apart today. While, last events occurred in Iraq
and Syria caused new immigration waves, an idea to return to Turkey is
far away for new generations who were born and grown up in diaspora.
Today, how Assyrians define their identities? Are there any changes
occurred in recent years in this definition?
Kerimo: Generally, the concept of national identity, occurred
especially around language and history with the Renaissance. It
expresses a common ground around some characteristics. As far as I am
concerned, a national identity is firstly a “problem of belonging”.
Assyrians are identified as a “minority”, a “religious minority” or
usually (even until today) a “community” in their own homeland
Bethnahrin (Mesopotamia in Assyrian language). For example, the
description of “community” is expressed by spin-doctors of government
consciously in Turkey, because it is found beneficial. Such
descriptions are not realist and real since they allow us to withdraw
from our rights and freedoms as a people even if partly.
Since Assyrians were always left behind in territories where they
live, they had to express themselves around the “church” and the
“religion” which is the only organization that was remained standing.
As going in compliance with the grain; they identified themselves as
“Christians” among a Muslim majority for last 2000 years. Thus,
Assyrians reply as “I am Christian” to the one of the fundamental
questions of sociology as “Who are you?”. Because the only
characteristic that distinguishes them from the majority of the
society (Muslim) is being Christian (to the best of their knowledge).
But, Assyrian society faced with the same question when they went to
diaspora after they were urged to emigrate from their homeland. For
them, Europe was Christian and their own “homeland”. When they faced
with this question, for example in Sweden, they answered again as “I
am Christian”. But, this time, they faced with the same question,
again: “Okay, I understand, but who are you?” said Swedish. Because
for a Swedish person, the religion is not one of distinguishing
characteristics of an identity.
That time, Assyrians understood that, they need some other
characteristics in order to express themselves other than being
“Christian”. Thus, Assyrians, embarked on a quest of identity
collectively in Diaspora. And this quest, which is not seem and
improved so healthy, caused a “polarization” among the Assyrian
society.
If I would explain generally: There is a party which asserts that they
are Aramaic since they speak Aramaic language; and there is another
party which say that they are grandchildren/generation of Assyrians
who established empires in Old Mesopotamia. Due to some fanatic
“Aramaic” or “Assyrian” (such like supporting a football team) among
these parties, this problem came to the point that these two parties
denied each other. Today, the number of people, who make the same
thing, is not very few.
When we mentioned about the Assyrian identity; in my opinion, all of
those who live in the same territories (Mesopotamia) for six thousand
years and those who speak in the same language (Western and Eastern
Assyrian language) and have a common cultural history within the
historical process and who identify themselves as Assyrian, Chaldean,
Assyrian, Aramaic, Maronite, Melkit, Yakubi, Nastouri, etc, are
children of the same and one community.
Today, the basic problem in the Assyrian identity, is such that, a
common sense of belonging was created by basing the Assyrian national
identity, which is also cut into small pieces, weakened, assimilated
and atomized, on an actual historical perspective. This is, in
consequence, a problem of conscious and illumination. This is also in
the level of crawling in our country. .
Here, in this context, identity depends on both “the conscious of me”
and the “continuity of it”. In other words, it is not enough for
people to know that who they are today. They have to reach to the
conscious of “Who we were yesterday, who we are today and whom we want
to be tomorrow”. This awareness stipulates the revealing common sense
of belonging that could reveal itself as in form of some symbols and
the adaptation – the comprehension – by the public. It is possible to
show the envisagement of a common future with history, culture and
language with all dialects in terms of Assyrian identity and 1915
Genocide that they suffered from.
But even all those characteristics exist, if you have no awareness to
protect and improve them, none of those make any sense or have any
importance. The most important problem in Assyrians is unluckily that!
We know that Armenian Genocide makes a break in the Armenian Identity,
that it plays a determinative role in the identity. Does 1915 Genocide
has a similar determinative role on Assyrian Identity?
Kerimo: Assyrians call 1915 Genocide as “Seyfo”, “Seyfo” means “Sword”
in Assyrian language. Because, in 1915, Assyrian society were
slaughtered and “put to the sword”. Hundred of thousands Assyrian
women, men, children, old, young people were slaughtered brutally and
bloodthirstily; they were exiled to Syria, Caucasia, Ira and Iraq,
they were raped., they were became “Muslims”, their properties were
disseized, their churches were fired/destroyed. And this was not
enough, their centuries old church archives were fired and destroyed.
And may be, the most important thing was that, a “fear” that breaks
every bone in their body and blood was spread into Assyrians.
In my opinion, the most important break in the Assyrian identity due
to this trauma shows itself firstly in the damage occurred in
“collective memory”. Since, nearly all written resources were
destroyed, dates and events (especially genocide) was passed down by
means of traditional verbal lecture and today it is partly transferred
as such. 1915 Genocide with its tragic events, injustices and
unfairness, which has an important role on Assyrian collective memory,
has a determinative role in the identity and awareness of Assyrians.
This trauma, moreover, caused a “natural” response in Assyrians (since
there is no awareness) against Islam, Muslim, Turk and Kurd that all
symbolize the killer. Because, who made an attempt on Assyrians’
lives, cut heads of Assyrians with loud cries saying “Allahu Ekber”
and they raped, fired and demolished. I could see the symptoms of this
trauma by living it. In the high school where I am working, my
Assyrian students reveal themselves with some behaviors when they are
majority, such as expelling Muslim students, not becoming friends with
them and feeling lack of confidence against them. This clearly reveals
that the genocide is transferred from old generations to new
generations in oral way. This problem is very remarkable as it shows
the size of the fear.
This trauma implied another break in the identity of Assyrian
civilization; “being alone, lack of confidence, introversion” and
always “suffering” psychology. We still heard some words from our old
generations such as; “we do not have any rights”, “why even bother?”,
“you try for nothing” frequently. Genocide is not only limited with
1915 but involved all 1900s and when it continued in other forms (for
example: “Speak Turkish” campaign, surname law, wealth tax, etc. );
lack of confidence for others was on the rise and shows itself as
“trust only to the one who belongs to your nation”.
In the other hand, another break in the Assyrian identity happened in
the social structure of the society. As is known, while we are
mentioning about the social structure in a society, we mentioned about
two sides of it; one is the moral (cultural) and the other is material
(physical) side. What I intend to say when I mention about the
cultural side is the social structure of Assyrian society which we
called social affairs and consists of social status, roles and value
judgments was broken into pieces. Which I intend to say when I
mentioned about the physical side is “the residence style (village and
city) of the population that constitutes the appearance of the
Assyrian nation as a society was destroyed. Their houses, prayers,
workplaces; briefly there is no village, small town and residential
area that was not destroyed, stayed not destroyed. The society was
exposed to be an “immigration society” during and after the genocide
or in a better expression, they were forced to be!
We usually forget that the genocide is gender-based, we could not say
or we remain silent since there is no research about it. In fact, an
important break that destroyed our identity happened in this area. In
1915 Genocide, women and men were treated in different manner. Men
(including boys) were slaughtered or they were died due to starving or
diseases when they were exiled to Deyr Zor or they were executed by
firing squad. Women were raped, young girls were forcedly captured and
raped and they were forcedly became wives of some Turkish, Kurdish,
Arabic, Persian and Azerbaijani men or forcedly employed as servants
(I mean as “slaves”) in their houses. Since there is no study on this
issue, we do not know how this situation affected women that could
survive from the genocide and next generations and how it was
transferred to day. And another important issue that we could not know
is, how this situation effected the roles and sexuality of man and
woman in the Assyrian society.
Another important break that occurred in Assyrian identity as a result
of the genocide is destroying “the intellectual background”. Assyrian
society is mostly a villager community. They are engaged in
agriculture and stock breeding in order to put bread on the table.
Craftsmanship became popular afterwards. Important Assyrian crafts and
masters of that region in several fields such as masonry, dyeing,
sculpture, stone-masonry and filigree were born. Some intelligentsia
who had an idea of “nation formation” within the public since some
missioners came to the region after the second half of the 1800s and
Assyrian students who received education in colleges of the region
(Elaz??, Adana, Mardin, Antep, Harput, Diyarbak?r, vb.) and since some
priests who were opened to the “illumination” and also focused and
concentrated on history, language and culture. Assyrian intelligentsia
such as A?ur Yusuf, Naum Faik, Feridun Aturaya, Senharib Bali tried to
raise awareness of the public, published newspapers, made speeches and
meetings in order to create a “national unity” among the public that
was broken into pieces. They gave importance to the organization in
order to crown it with a national action. While, being very near to an
Assyrian Homeland, genocide took all these intellectual background
from the hands of the public. All leaders, leading personalities were
killed immediately or forced to be exiled. All these intellectual
background was destroyed as such.
Here, in this context, the most important break that the genocide made
in the Assyrian identity is that the genocide took and destroyed the
hope for future from the hands and conscious of public, in my opinion.
Thus, Assyrian society has no “common future imagination” today.
Assyrians could not open a school in Turkey for a long time, they
could not receive education in Assyrian language. Now, an attempt for
a school exists. What are the factors and effects of not having a
school? And What does opening a school changes?
Kerimo: Since a permission to open a school, which is given to
Assyrians, was turned to “a form of groveling to Erdo?an” by some
people and organizations both in Turkey and Diaspora; this permission
could not be discussed on a true basis. Because, this permission to
open a school occurred after a court decision, not with a
special/private government decision. But some Assyrians who took the
advantage of this permission, started visits to the government and
Erdo?an by expressing their gratitude in the messages such as “We owed
Mr.Erdo?an a debt of gratitude”, “We are grateful for AKP Government”.
In fact, it mustn’t be forgotten that this government and its police
departments which grabbed and disseised lands and territories of Mor
(Saint) Gabriel Monastery (Deyrulumur) and had to give back due to
international pressure.
Actually, Assyrians have “Minority Rights” as the same in Armenian and
Greek societies due to Treaty of Laussanne. Because in the Treaty of
Laussanne, some rights are entitled to all Non-Moslems and whose
native language is not Turkish, without stating names. Those Articles
37-44 of Laussanne Treaty cover also Assyrians. Assyrians were ignored
by both Mustafa Kemal and nemesis of minorities, ?smet ?nönü. They
were not accepted as Turkish, but at the same time, they could not use
their rights based on being Turkish. They also were not accepted as a
minority and not allowed to use their rights based on being a
minority. Assyrians have not been existed in the Republic of Turkey
for years.
And immediately Assyrians became discovered in recent years in Turkey.
Now, we mention about a potential which nearly two thousand people
live in Midyat and villages; 10-15 thousands of Assyrians live in
Istanbul. In the circumstances, we have to ask that: why is it
happened now? If you did not give any permission to Assyrians to open
a school as of the establishment of Republic until today and even
closed ordinary language lessons given in churches by soldiers-police
forcedly with threats; and if you even do not allow repairing one
Assyrian church today; we ask this question.
Since they do not pose any potential risk in terms of both population
and politics in Turkey, Assyrians and residential areas of Assyrians
(Mardin and Midyat) are now used as touristic attraction center. Thus,
the government and written and visual media of that government make
news about Assyrians and do not see any risks in shooting TV series in
our houses by means of TV channels. On the contrary, to make a
business about Christian Assyrians constitutes a nice color on the
showcase of Turkey against Western countries. These are all shown as
an evidence of how the Government of Turkish Republic is “tolerant”
and “democratic”. Thus, when Prime Minister or the President of
Republic takes one of the metropolitan bishop with them when they go
abroad. Assyrians become awindow-dressing in these territories after
all those years.
Having no schools causes Assyrians to be a society which is
illiterate, have feudal values and of which development was prevented
and which is consciously kept undeveloped. They could not grow up
literate, intellectual generations. This condition causes in Assyrians
to be too late in terms of national conscious and national identity.
They are far from being an intellectual society who could read, write
and speak in their own native language. They are hard put to adopt and
comply with modern society in every aspect. Thus, the biggest enormity
was made to Assyrians by leaving them without any school. They were
prevented from learning their own native language and from speaking,
writing and even thinking in their own language.
Firstly, we have to mention that managers of Tarlaba?? Assyrian
Ancient Church, who attempted to open a school, will have their work
cut out for them in actually these terms. You open an Assyrian
kinder-garden but you do not have any teachers. If you have a course
teacher, he/she does not speak Assyrian language. If they know, they
have no pedagogical education. If they have pedagogical education,
they have no book to teach. In conclusion, the problem is big and
opportunities and materials are limited. Thus, maybe it is inevitable
to start with opening a kinder-garden first.
Chance of success of this project is bound to how pioneers in this
issue are insistent. Of the project of opening a school would be
successful, there would be a glimmer of hope for the future. At least,
a young generation, who could speak and think in their own native
language, shall be grown up. And these young people shall be Assyrian
men or women of letters or educators and teachers of tomorrow, even in
partly aspect. And products that could address to the every field of
society shall be occurred in Assyrian language. This will cause both
Assyrians and society in which they live to enrich in every field. A
more conscious, more politized Assyrian society will occur.
After those happened in Syria and latest in Iraq, Assyrians who lived
in this territory, were again forced to immigrate. We know that a few
number of Assyrians of whom grand grandparents must leave Midyat are
now refugees in this city. How the Assyrian society is affected by
this situation?
Kerimo: The problem of immigration is not a new concept for Assyrians.
The history of Mesopotamia is full of immigrations of societies and
communities from one place to another. In modern societies, the
immigration issue has very different reasons and dimensions.
Especially industrialization and as a result of it, the urbanization
made immigration from rural to urban areas unavoidable and obligatory.
In Midyat, when products which were grown up by my grandparents who
were engaged in agriculture were not enough to maintain the family, my
father must create himself another field of business in Adana and
Elaz??. Assyrians must immigrate from their own residential areas to
other places in every period and era due to economic, politic,
military juntas, social and cultural pressures, ethnical and religious
reasons. 20th century wars and other different reasons reveal a
condition in which immigration is seen as a way out, an escape by
Assyrians.
In the Middle East region, Assyrians were often exposed to massacres
for centuries. Massive massacres continue from Bedirhan era until
today.. Assyrians is one of the societies who feel the price of having
a different religion and different ethnic roots most in their hearts
and conscious. Thus, our society, which could not feel itself relaxed
as a society as of last two thousand years, are waiting for the
opportunity ready with their passports in their pockets. Because, in
this territory with lack of stability and peace, they understand from
their experiences that no area or place to live shall be given for
them anymore.
Assyrians, who could not get over from the weakness as a result of
being non-organized and weak, have no staying power even in the
smallest crisis. They could only find solution in going abroad. This
cause a huge immigration once in ten years. Wars that continue for
years makes the seek for a peaceful area to live quicker in Assyrians’
conscious. It is enough to mention the fear and violence that was
created by I??d, which cuts heads of people with swords bloodthirstily
just because they are not “Sunni Followers”. Assyrians must /forced to
immigrate to places far away from the shadows of wars and massacres in
order to rescue and live their lives in a honorable way.
Immigration is liken to the erosion which takes the most productive
part / layer of the earth. Assyrians, which are the oldest settled
public of Mesopotamia, always experience an immigration in each era
and send off their most “productive layer” (youth) to the immigration.
Thus, Assyrian public mass loose the most productive layer which shall
be the locomotive of improvement and progress.
Very few Assyrians in Diaspora, come to their villages and spend at
least a few time in a year in their homeland. How much is the thought
of “return” common in Assyrian society? What must be changed in Turkey
for such a return?
Kerimo: Two years ago, one of my friends, who came from Midyat,
brought me a branch of a grapevine. I was very happy and we quickly
planted this in our garden. We watered it and put some fertilizer and
did our best in order to protect from the cold weather. But, this
branch was withered and dried day by day and at last, died.
In other words, when you take a part a society, a community from their
homeland, they always seek for where they come from, they miss and
always imagine to return to those places. I took a stone from my
grandparents’ house in Midyat to Stockholm. It stays in my study room,
on the window ledge against me now. I feel myself stronger when I look
at this stone, I remember and realize my history, where I came from,
my past and what we lived yesterday and where I live today. But the
same stone, makes my desperate longing bigger with each passing day.
Accordingly, the matter of return, is the common dream of Assyrian
masses in Diaspora. But, it is only a dream, a longing. It is not seem
possible to have it real due to cyclical conditions of today. Each
Assyrian young person, who see the violence in Middle East territory,
asks us naturally and fairly that “How could you think of returning
there?” When we hear tragic life stories from Assyrians who came here
after escaping and survived from the massacre in Iraq or Syria, those
ideas undoubtedly removes and are erased from our minds.
Thus, to expect the matter of return in terms of Assyrians as massive
returns from Diaspora to homeland, is not a realistic view. There
shall be personal, individual returns happened and these shall be
happened also in the future. But, Assyrians grow up their 3rd and 4th
generations in Diaspora and those who were born and grown up here do
not have any idea to return back. An idea of return is far away from
those generations. It is an utopia. It is nearly never seen in the
history that societies that are accustomed to high living standards,
return.
When the state of Israel was established and called for who lived in
abroad to return, nearly none of those Jews who lived in Western
Europe returned. Most of those who returned are those who escaped from
the pressure, terror and massacre of World War II and Hitler fascism
in Eastern Europe and who looked for a peaceful place to reside. In
the same way, when Republic of Armenia was established after USSR was
separated, there was no massive immigration happened from Europe and
America to Armenia. There is immigration in such opposite way and
today, Armenia becomes emptier with each passing day.
Thus, in my opinion, the fundamental problem is not a problem of
return to Turkey from Diaspora. It is more particular problem that
those territories must be made an attraction center to live for whom
live there in order to stay there and not to immigrate. The
fundamental issue is the problem of turning these territories
individually a place where people could live as free and equal in
peace and tranquility and in a steady manner.
Azerbaijan’s MoD Confirmed Having Captured Armenian Citizen
Pastinfo, News Agency
Law – 02 September 2014, 16:15
The Ministry of Defense of Azerbaijan has confirmed today that a
citizen of Armenia was captured on August 26. They attached Sargis
Ananyan’s photo and a video, Pastinfo informed.
According to this information, Sargis Norik Ananyan, 53, crossed the
Armenian-Azerbaijani border and appeared in the territory of the
village of Kemerli, Kazakh region.
According to the Azerbaijani source, the citizen of Armenia stopped
school at the age of 10 due to a leg problem, was exempt from military
service and had to do casual work.
The Azerbaijani ministry of defense did not hesitate to mention that
Sargis Ananyan crossed the border due to his social situation,
allegedly seeking asylum in that country.
“The captured citizen of Armenia is under medical control, he is
treated in accordance with the norms of international law,” states the
message disseminated by the Azerbaijan ministry of defense.
Note that that Azerbaijani mass media informed about captured citizen
of Armenia on August 26 but none of the sides confirmed the news
officially. Moreover, later the ministry of defense of Azerbaijan had
refuted this information.
Anti-Russian sanctions not to affect Armenia’s benefits from EEU
membership, Armenian lawmaker
YEREVAN, September 2. / ARKA /. Gagik Minasyan, the chairman of an
Armenian parliamentary committee on finance and budget issues,
downplayed today the alleged impact of Western sanctions slapped on
Russia on Armenian economy, saying the sanctions will not affect the
economic benefits of Armenia’s accession to the Russia-led Eurasian
Economic Union (EEU).
Speaking to reporters, Minasyan said the Western sanctions will not
hit other members of the trade bloc, but will rather open up to them
quite new opportunities in terms of boosting their exports to Russia.
“First, all duties, both import and export, will be eliminated. Unlike
Armenia that applies only duties on imports, Russia applies also
export duties, which for a country like Armenia are quite large,” said
Minasyan.
According to him, it is of particular importance for the Armenian
economy, especially for imports of natural gas, oil and rough
diamonds.
“The next benefit stems form the introduction of common sanitary
standards for animal and plant products. This is very important since
sanitary requirements have become a weighty tool in trade wars in
different countries. Thus, Armenian companies will be able to avoid
troubles at more than 150 million consumer market of the EEU”, said
Minasyan.
According to the deputy, another important advantage of Armenia’s
membership is the delayed payment of the value added tax.
“After Armenia’s accession to the Customs Union, the payment of the
value added tax must be made until the 20th of the following month
after the importation of goods into the country, which gives economic
actors from 20 to 50 days to sell their goods. This is a short period
of time, but in comparison with the current period of one day it is a
good opportunity for businesses having problems with working capital,”
said Minasyan.
On September 1 Russian president Vladimir Putin okayed signing an
agreement with Armenia on its joining the Eurasian Economic Union
(EEU). “To consider it expedient to sign the agreement (on Armenia’s
accession), as provided for by the order of heads of state at a
meeting of the Supreme Eurasian Economic Council,” a Putin-signed
decree says.
On May 29 Russia, Belarus and Kazakhstan signed in Astana the treaty
on the Eurasian Economic Union that will enter into force on 1 January
2015. Armenian prime minister Hovik Abrahamyan said on July 10 that
the agreement on Armenia’s accession would be signed before the end of
October. -0-
Zhamanak: Vayots Dzor governor to be dismissed
10:09 02/09/2014 >> DAILY PRESS
Armenian Prime Minister Hovik Abrahamyan will dismiss governor of
Vayots Dzor province of Armenia Edgar Ghazaryan in the near future,
Zhamanak writes. As a compensation, Ghazaryan will be appointed as
Armenia’s Ambassador to Poland.
According to the newspaper, his agrément has already been sent to Poland.
Source: Panorama.am
Bako Sahakyan: Artsakh Republic strong and invincible
11:11 02.09.2014
Dear compatriots,
On behalf of the authorities and on my own behalf, I cordially
congratulate everybody on the most significant holiday in our country
– the Day of the Artsakh Republic.
September 2, 1991 was a turning point in the life of the Artsakh
people and became the starting point in realizing our century-long
dreams. It marked the birth of the Artsakh Republic, which was the
outcome of our people’s long struggle and strong will. We finally
gained our right to live freely and independently in our land in
accordance with the universal human and national values, democratic
norms and international principles.
On that path we faced both severe challenges and gained great
victories, which were attained at the cost of incredible losses and
hardships, the blood shed by our hero sisters and brothers. They were
made possible due to the unity and consolidation of all the Armenians,
the unwavering spirit and self-devotion of our nation.
Precisely one month ago the incidents, which took place at the
Azerbaijani-Karabakh border, proved that the Artsakh Republic was
strong and invincible, for it is protected by the soldier defending
his land and home and whole Armenian nation. It was so during those 23
years, so it will be from now on.
Dear compatriots,
I congratulate you once again and wish peace, robust health, happiness
and all the best to your families, strength and prosperity to our
native Artsakh.
The independence enabled us to ensure the security of Artsakh and its
sustainable development: NKR President. Exclusive Interview
September 2, 2014 10:04
The exclusive Interview of “Artsakhpress” News Agency with the
President of the Artsakh Republic.
– Mr. President, as a citizen of the country and the head of state,
how do You estimate September 2, 1991, in the context of the de facto
independence of our country, acquired more than a quarter century ago?
– September 2, 1991 I would call one of the most important events for
Artsakhian, generally for the whole Armenian people, an important
event in the history of the Armenian statehood. That day became the
culmination of the Artsakh National Liberation Movement, which laid
the foundation for the establishment of an independent state and the
process of its construction. History shows that it was absolutely the
right decision to ensure the safety of Artsakh and its sustainable
development.
– In Your opinion, is the potential of our foreign policy fully used
for the final, just solution to the Karabakh conflict and the
international recognition of Nagorno-Karabakh?
– Speaking about the Nagorno-Karabakh conflict, it should be noted
that one should not identify it with the settlement of the
Azerbaijani-Karabakh conflict, as the latter is only a part of the
conflict. Artsakh issue has already been settled.
For 70 years we fought to get rid of the foreign yoke and achieved our
goal creating a free and sovereign state, defended our nation’s
independence, and now together with the Republic of Armenia and the
Diaspora we develop and strengthen our country. There is no way back
for us, the independence and security of Artsakh are exceptional
values in all dimensions that are not subject to negotiation.
With regard to the settlement of the conflict and the international
recognition of Nagorno-Karabakh, it is obvious that this is a long
process and requires consolidated and hard work that is not limited
only by the efforts of the official Stepanakert.
For example, the biggest obstacle to the settlement of the conflict is
the destructive and aggressive policy of Azerbaijan, dealing a big
blow to the efforts of the country-mediators to resolve the conflict.
In this situation, of course, it is impossible to expect any
breakthrough, even in case of activating our foreign policy efforts.
Speaking about the international recognition of Artsakh it should be
noted that we are working in close cooperation with Armenia and the
Diaspora, and already have a positive promotion.
Artsakh has been recognized by the United States, a number of
Australian states, cities of different countries.
Naturally, we do not dwell on this and will continue to work hard in
the direction of expanding the geography of the recognition process
and bring the issue to consideration by developed countries.
– How do You assess the socio-economic situation in Artsakh in
accordance with its quantitative and qualitative criteria?
– The economy of our country has sufficiently high growth rates. In
recent years, they have made 8-9% in annual terms. Satisfactorily
dynamic development is observed in such sectors that allow to ensure
long-term sustainable economic growth, such as mining, energy and
other infrastructure.
At the same time there are, of course, many problems and things to do.
In particular, special attention should be paid to issues related to
the effective use of domestic resources, to stimulate local
production, especially the achievement of self-sufficiency in
production of major agricultural products, entering international
markets with competitive products, and issues related to the training
of qualified personnel in various fields.
In this direction work is carried out with the participation of
leading experts from Armenia and the Diaspora. Hopefully in this field
we will have progress.
– In Your opinion, how cohesive and united is our society in case of
internal and external challenges periodically facing the country?
– I think that our society is cohesive enough, as without this the
national liberation movement in 1988, the formation of the Republic of
Artsakh, victory in the war unleashed by Azerbaijan, which became
patriotic for us, elimination of the consequences of war and the
sustainable development of the state would have been impossible.
Such unity, of course, does not mean that there is no dissent in the society.
On the contrary, in any democratic state there must be civilized
coexistence of ideas and thoughts, which is one of the key factors for
progress and sustainable development.
-Mr. President, our last question, which interests us and our readers
is to know how and in what company does the President of the Artsakh
Republic usually celebrate the Republic Day and, in general, all other
public holidays?
– There are holidays that are considered family holidays such as New
Year, Christmas Day, Day of Maternity and Beauty Day, birthdays of
family members and others. Such memorable days I try to celebrate in
the narrow family circle.
As for holidays such as Day of the Republic of Artsakh, Triple holiday
of May 9, double celebration of the Referendum and the Constitution, I
mark such holydays with all our people, because of their nature and
meaning of such.
-Mr. President, thank You for not rejecting our request of
interviewing You. On behalf of “Artsakhpress” News Agency staff,
readers and me personally I congratulate You and wish the best on the
occasion of the Republic Day.
Interview by Vahram Poghosyan
Artsakhpress.am
– See more at:
Putin approves government proposal for Armenia’s accession to the
Eurasian Economic Union
19:03 01.09.2014
Russian President Vladimir Putin has submitted the agreement on the
Eurasian Economic Union to the national parliament for ratification,
Itar-Tass reports, quoting the information on Kremlin’s website.
The agreement on the establishment of the Eurasian Economic Union was
signed by the presidents of Russia, Belarus and Kazakhstan on May 29,
2014 in Astana.
The agreement is the basic document defining the accords between
Russia, Belarus and Kazakhstan for creating the Eurasian Economic
Union for the free movement of goods, services, capital and workforce
and conducting coordinated or common policies in key sectors of the
economy, such as energy, industry, agriculture and transport.
The agreement stipulates the transition of Russia, Belarus and
Kazakhstan to the next stage of integration after the Customs Union
and the common economic space.
The agreement on the Eurasian Economic Union is set to come into force
on the territory of the Customs Union of Russia, Belarus and
Kazakhstan from January 1, 2015.
Putin has also approved the government’s proposal for Armenia’s
accession to the treaty on the Eurasian Economic Union.
The Russian president approved the government’s proposal on signing
the corresponding agreement with Armenia, the Kremlin website said.
The Russian president’s instruction “deems it expedient to sign the
Agreement at a session of the Higher Eurasian Economic Council at the
level of the heads of state,” the document said.
It is worth dying for art – Turkish director’s Genocide movie
premiered at Venice festival – Photos
17:19 * 01.09.14
A Turkish-German director’s movie telling viewers about the Armenian
Genocide has been screened at the 71st Venice International Film
Festival.
The Cut, which was premiered at this year’s cultural movie event, vies
for the Golden Lion prize, according to Hurriyet.
The director, Fatih Akin, had earlier faced threats by Turkish
nationalists. “It is worth dying for the sake of art,” he said in that
connection.
Armenian members of the creative group, including scriptwriter Martik
Marin, actor Simon Abgaryan (better known to the Armenian audience as
Rober Keshishyan), also attended the premier in Venice.