My crazy bohemian Indian childhood: Actress Felicity Kendal…

My crazy bohemian Indian childhood: Actress Felicity Kendal on growing
up in the Far East and why she considers it home

By Felicity Kendal
7 April 2012

I was halfway through my second ice-cold Kingfisher beer when the door
to my railway carriage was flung open by a man who clearly meant
business.

`It is,’ he barked, `illegal to drink on a train.’

I couldn’t help but feel rather nervous. The guard had not only a
rather splendid uniform, but a large machine gun slung across his
shoulder; and here in India breaking even the smallest law could mean
a spell in jail.

Felicity Kendal poses in her Kathakali make-up and costume with a
Kathakali performer in a classical Indian dance-drama

Equally unsettling was the chance that I would lose my beer, the
thought of which had sustained me during a long and dusty day of
adventures. Outside, in the dark, the damp paddy fields of Kerala
flashed by.

`You must pay a fine,’ he said, after a tense few moments.

I sighed with relief as I fumbled around for rupees, casting a last
lingering look at those ice-cold bottles.

`Now you’ve paid the fine, you can drink them,’ he said, with a
shrug. `Just close the door.’

Settling back into my seat, I smiled. This was the India I remembered
from childhood: a place where authority is both absolute and yielding,
where chaos and order sit side by side. Romantic, emotional,
infuriating and glorious – it is a country that, for all my many years
in England, I still think of as home.

It was in India that I started my acting career, courtesy of my
parents, long before I set foot on stage in England. They headed a
company of travelling players performing Shakespeare up and down the
land. Geoffrey and Laura Kendal’s lifetime love affair with the Far
East had begun during the Second World War, when they were offered the
chance to tour with the Entertainments National Service Association
(ENSA), travelling and performing for the troops and, although they
had returned to England when the war was over, India had captured my
father’s heart.

He could think of nothing else but going back.

And so, in 1953, the Kendal family set sail for the sub-continent
aboard the SS Jaljawahar; me a plump six-year-old, my sister Jennifer
a 19-year-old beauty. Accompanying us were six other actors, men and
women ranging in age from 19 to 76.

More than 50 years after starting her acting career in India,
Felicity has made an emotional return

The cast would change over the years as our players came and went, but
the name never did: Father called the company Shakespeareana, and
while we were a rather motley gathering, we had an impressive backer.

After watching Shakespeareana perform in Malta a few months earlier,
none other than Countess Mountbatten had agreed to act as our patron.

She would, she assured my father, use her connections – among them
with the then Indian prime minister, Panjit Nehru – to smooth our
path.

She was as good as her word, but for all the cachet the Mountbatten
name brought us we were no spoiled `burra sahibs’ [important
people]. Ours was a gipsy existence, our adventures taking us far and
wide, accompanied for much of it by our mascot Sheba, a malevolent and
ferocious old tabby, whom Mother trained to walk on a lead and to keep
quietly to his basket whenever we were travelling by road or rail (my
father was never one to waste what little money he had on unnecessary
fares).

Shakespeareana’s tour itinerary was as eclectic as it was varied:
through the Countess’s connections we gave private performances to
maharajahs in their palaces, but our bread and butter was the local
theatres and schools that hosted us for weeks at a time and who chose
an assortment of our plays.

What united them was their appreciation, something that motivated my
father far more than the relative pittance our performances would
earn. From the early days of the Raj, Shakespeare had been woven into
the fabric of India’s education, and my father understood that in a
culture rich with storytelling and fantastical tales, Shakespeare’s
characters and storylines resonated in a powerful way. The audiences,
meanwhile, were far more visceral than their British counterparts. If
they got bored, they shouted, and if they liked it, they cheered.

Baby Felicity with her mother on tour in central India

When we weren’t performing we were travelling: long, tiring journeys
the length and breadth of India on trains and buses, on which the
routine never varied. Once the bedrolls had been laid out – I had a
blue one with thick leather straps and a pillow compartment in which I
kept my cuddly toys – Mother would get out the picnic. Spam, bread and
butter, cheese and onions, washed down with a soda. My pleas for the
cakes that would be presented at the windows whenever we stopped
always fell on deaf ears.

`Fly-blown, darling, don’t touch that,’ Mother would admonish.

Insects were her sworn enemies. Before lights-out she would get out
her Flit gun and spray the corners of the berth with insecticide to
discourage the cockroaches, not that it made much difference. When
money was short – which it often was – sleep was a luxury.

Travelling third class, we would share our cramped apartment with
other people, wedged against chickens and boxes. On one occasion,
space was so tight that two of the company had to cling to the side of
the train as it pulled out of the station, fastening themselves to the
rails on the door by their belts.

Felicity with her father Geoffrey at Bombay Harbour

My education was equally nomadic. Every time we moved on I joined a
different class in a different school with different girls until, aged
13, my father had taken the decision to pull me out of school
altogether.

Everything I needed, he reasoned, could be found within the rich
language of Shakespeare’s plays at which, by then, I was something of
an old hand.

After making my stage debut aged nine as Macduff’s small son in
Macbeth, I had played a number of parts, from Twelfth Night’s Viola to
The Merchant Of Venice’s Portia. By 17, I could rattle off any
soliloquy you might care to name, eat hot chillies like a native and
speak fluent Hindi, but I had never been near a pair of stockings,
owned a coat or worn gloves.

Now half a century later I was returning to my childhood land with a
BBC film crew to explore India’s love affair with the Bard, curious to
see if the passion of the audiences I remembered as a child had
survived decades of change.

I had been back and forth many times over the years to visit family,
but this time I was travelling not as a tourist or a visitor but like
a native.

I’ll confess to some nerves: over the years I’d become accustomed to a
certain level of comfort on my visits and I wondered whether a part of
me would turn my nose up at the dirty bazaars and backstreets we would
visit during filming.

I needn’t have worried: I took to it again like the proverbial duck to
water, and loved the fact that part of the magic of growing up with my
crazy parents was mirrored during my stay. One night I would sink
gratefully into the comforting clutch of a five-star hotel, waiters
fluttering around me like butterflies, the next I would stay in a
humble room furnished with little more than a bed and a mosquito
net. I even did some acting. I had been invited by leading Indian
actor and playwright Arjun Raina to revisit the role of Desdemona
(which I played in 1980 with the National Theatre Company) in his
rooftop production of Othello.

This, though, was Shakespeare with a difference. Arjun adapts the
plays and presents them as Kathakali – stylised classical Indian
dance-drama – where I was dressed in a wonderfully exotic costume and
my face covered in elaborate make-up.

So much else had changed. Many of the glorious palaces of the colonial
era are now hotels, while the grand hotels of yesteryear are schools
or government institutions. Yet in the Fifties the maharajahs retained
much of their wealth and power, and the Shakespeareana company was
able to sample some of it first-hand when we were summoned to give
private performances.

In Travancore, in the southern state of Kerala, the Maharajah sent his
royal barge to collect us, decorated like a Coronation coach, and we
lay on quilted cushions attended by crew in silks and turbans.

In Mysore, we performed The Merchant Of Venice at the Maharajah’s
private theatre, a perfect replica of a West End theatre. During our
performance, the Maharajah chain-smoked, his servant beside him
holding a silver ashtray on a long stand into which he would flick his
ash. When he had finished each cigarette he would hand the end to the
servant who would stub it out and instantly produce the next one,
which he lit with a gold lighter.

Actress Felicity Kendal with Arvind Singh in Udaipur

In Udaipur, we were greeted at the train station by a retinue of the
Maharana’s staff, who beckoned Mother and Father into the back of a
magnificent silver Rolls-Royce. The rest of the party, meanwhile,
followed rather forlornly in a motley caravan of rickshaws that wound
through the dusty streets of this splendid Mogul city to the gleaming
white palace.

I remember the Maharana’s colossal belly straining the ruby and
diamond buttons on his brocade coat as he came to greet us after the
performance, again of The Merchant Of Venice, which seemed to be a
favourite.

Just a few years later the royal family would turn their home into the
luxury hotel it is now, while today, the Maharana prefers to style
himself as plain Mr Arvind Singh. He’s the grandson of the flamboyant
man for whom we performed all those years ago, and I was astonished to
learn that he remembered us, despite being just a small boy himself at
the time.

Over a cup of Darjeeling tea he told me how my father’s performance as
Shylock had left an indelible impression. That silver Rolls-Royce,
meanwhile, was still housed in one of the hotel garages.

Countless other moments, too, jolted me back to the past. At a school
in the heart of rural India, I watched as one class studiously
prepared for their performance of A Midsummer Night’s Dream, gathering
props and ironing their costumes. Fifty years ago I was the company’s
nominated prop wallah – nominated in the sense that my father told me
to do it – and it was my job to beg and borrow props on arrival
wherever we performed.

It was, of course, always a nightmare and as my responsibilities grew,
so did my fears. I had sleepless nights, terrified that something
would be lost or stolen or that Shylock would have to struggle on
without a dagger and scales to claim his pound of flesh. This time
round, watching my past mirrored in the present, I heaved a sigh of
relief that this weighty responsibility no longer lay on my shoulder.

Fonder memories, meanwhile, awaited me at the Fairlawn Hotel in
Calcutta – something of an institution for expats and still run by
Violet, a redoubtable 93-year-old of Armenian descent who, despite her
own background, clung to British colonial tradition. At Fairlawn you
dressed for dinner and took gin and tonics on the veranda as the sun
set. I loved it here, and it is from this hotel that I left, aged 17,
to try my luck in England, my father’s dis-approval ringing in my
ears.

Felicity in a more familiar role as Rosemary Boxer in Rosemary and
Thyme with co-star Pam Ferris who plays Laura Thyme

`You stupid little b****r,’ he roared, when I’d told him of my
plans. `They won’t appreciate you in England. You’ll end up marrying
the first clot you meet and you’ll end up in Hell with mortgages and
misery.’

He wasn’t quite right, although it took me a while to find my feet
away from Shakespeareana’s comforting clutches. Desperately homesick,
it was more than a year before I secured my first acting job, all the
while my father’s irascible but loving letters reminding me what I was
missing.

My first marriage, at 22, to one of my leading men, Drewe Henley,
certainly did not elicit his approval, although he later proved to be
a tower of strength when, ten years later, the union broke down.

Felicity looking glamorous in Strictly Come Dancing with Vincent
Simone

He remained, however, horrified by the notion that I should have to
audition for anything – as far as he was concerned I had more than
proved myself – although as the years went by and my career went from
strength to strength he eventually became my biggest champion, while
simultaneously stubbornly clinging to his own itinerant and bohemian
lifestyle. Staring out over the gardens as I took tea with Violet, I
could remember the anguish of my teenage self as if it were yesterday.

Fairlawn may remain, but much else has changed. In Bangalore, a city I
had not visited for more than 40 years, I could barely recognise a
thing.

I attended The Sacred Heart Convent School when our tours brought us
here, and remember my ayah [nursemaid] Mary bringing me my lunch in a
tiffin carrier [a nest of metal containers used to carry hot food]
from our hotel kitchen, while in the evening I would skip home along
the sun-dappled streets with their middle-class homes.

Today, though, they are long gone, the streets populated by grand
hotels and skyscrapers. They are, of course, handsome in their own
way, but it wasn’t difficult to feel a sense of nostalgia.

Some things certainly hadn’t improved with modernisation, including
rail travel. For all its chaos it used to be rather romantic, the open
windows allowing you to travel to a backdrop of warm air and the
smells of the changing countryside. Now they have air conditioning,
the windows are closed and are all too often filthy.

Aside from the brief fuss over our Kingfisher beers, there were
moments on some journeys where we could have been in Crewe.

Yet for all that, there was magic and romance in the most unexpected
places too. In northern India we visited a high-security prison, home
to some of the country’s most serially violent men, where I watched a
performance of King Lear that moved me to tears.

One of its stars was a man who was memorably known as `Three and a
half’, a grisly reference to the fact that he had cut his four murder
victims into little pieces, but got only halfway through with the last
one. Yet here he was, in his prison courtyard, part of a performance
of astonishing passion and sensitivity.

Such is their affection for their theatrical life that this unorthodox
team of players frequently perform outside the prison too, without
guards or security. How, I asked their director, could he trust them
not to run away?

`I have asked them that and they all say the same thing,’ he told
me. `They ask me who would play their part if they did.’

Felicity with her first husband Drewe Henley in the programme ‘Gone,
and never called me mother’

This is the thing that my father understood instinctively: that the
language of Shakespeare speaks to Indians in a special way, whatever
their background. There is no other author performed so extensively,
whether in the traditional form or interpreted by the dancers and
storytellers who are such a rich part of their native culture.

Family honour, respect for your elders, all these themes still
resonate and, when they watch his plays, there is no part of the
stories they find old-fashioned. They inherited Shakespeare, but in a
way have made him their own.

The funny thing is that when I returned to India to make this
documentary I didn’t think it would be about my parents, or my
father’s vision, but as time went on I realised that he was impossible
to escape.

Everywhere I went I met people who remembered our little company
travelling through their villages, or who had been told of our
exploits by their grandparents.

I realised that in his own way, Geoffrey had left his own vivid
imprint here. He never wanted stardom, or even recognition, but if he
were alive today he would be so pleased that Shakespeare was

still being played and appreciated in the country that he loved until
the day he died.

And he would definitely have approved of me keeping my hands on those
Kingfisher beers.

Felicity Kendal’s Indian Shakespeare Quest will be screened on BBC2 in
May. The programme is part of the BBC’s Shakespeare Season, which
opens this month.

http://www.dailymail.co.uk/femail/article-2126522/My-crazy-bohemian-Indian-childhood-Actress-Felicity-Kendal-growing-Far-East-considers-home.html

How to win an Armenian-style Easter egg fight

89.3 KPCC , CA
April 8 2012

How to win an Armenian-style Easter egg fight

The morning egg hunts have ended and it’s time for those celebrating
Easter today to dig into their feasts. And in some L.A. households,
time to do do a little old-fashioned egg fighting.

It’s a tradition that contributor and comic Lory Tatoulian grew up
with among her Armenian American family, one that she’s developed some
expertise in by now. So for the uninitiated (don’t worry, there’s no
runny mess involved) here Lory offers a few tips for success.

May the best egg win.

As Armenians we’re not so much into the whole Easter egg hunt, as much
as the age-old egg cracking game. The last thing we want to do is get
up with belly full of choreg, lamb and pilaf, and run around looking
for eggs. The traditional, sedentary, egg cracking game, that is
popular with Armenians and Greeks, requires little energy exertion and
lot of bad egg-cracking jokes.

Getting started:

Traditionally, Armenians dye their Easter eggs in a pot of boiling red
onion skins. This gives them a glowing rose color and fortifies them
as a stronger weapon to use in the egg competition.

When starting out, you want to intuitively choose the best egg in the
basket. It’s like choosing a horse at the race track. You want an egg
with the best form and pedigree, and just like horses, you want an egg
that is lean and has more of an elongated shape. Stay away from the
humpty dumpty AA jumbo eggs. No pun intended, but those crack easily.

When you pick your winning egg, then you have to pick your losing
opponent, and quickly move up the ranks of family and friends until
it’s you and the other last uncracked contender. It’s always good to
start with family members who have annoyed you in the last year, since
this is a therapeutic way to work out your issues.

Playing and winning the game:

Stand face to face with your contender, look into his or her eyes
(even if it’s a kid), and show no fear or weakness.
Flip a coin to decide who is going to hit first.
They go first? Whatever! You’re holding the golden egg in your hands.
Both contenders should start with the bottom part of the egg.
Since you are the one who is going to be hit first, cup both hands
around the egg and leave little room for your egg to be harmed.
Use the fatty skin from your index finger and thumb to buttress your
egg, which barely leaves room for their egg to touch yours. This is
why my uncle Setrak always plays good defense, he has major man hands.
If your egg cracks, flip the egg over and have them take another jab.
If your egg is fractured on both sides, wah! wah! wah! You lose.
If your egg doesn’t crack, then it’s your turn to get cracking.
Basically, you want to walk away with at least one side of your egg not cracked.
As you move through the matrix of cousins and friends, you will then
come to the final egg-off between you and the other impervious egg
hero.
If your egg leaves unscathed, then you are the WINNER!

… and you’re you are deemed the `year’s lucky person’ and attacked
with a smothering of kisses. In addition to winning the coveted basket
of cracked eggs, you also win some sort of prize. Usually it’s $20
from grandma’s social security check. But it also can be some
makeshift gift, anything ranging from a supermarket daffodil plant to
a crocheted doily made by your aunt.

Enjoy.

http://multiamerican.scpr.org/2012/04/how-to-win-an-armenian-style-easter-egg-fight/

In Jerusalem, the spiritual and the physical can be overwhelming

NOLA.com
April 8 2012

In Jerusalem, the spiritual and the physical can be overwhelming

JERUSALEM — Tour guide Doobie Sabbo stood just outside the walls of
Old Jerusalem, the holiest city to Christians and Jews, the third most
important to Muslims. King David’s ancient city is less than half a
square mile, but has been fought over too many times in the name of
God.

Things seem peaceful now, but Sabbo shook his head. “All those wars
and fights, and all those prayers for peace over this small city. …
We all worship the same God; we just have some different ideas,” he
said.

A dozen or so of us listened intently to Sabbo on a chilly, sunny
January morning. He talked about how the old city is divided into
Christian, Muslim, Jewish and Armenian neighborhoods, although
“neighborhood” doesn’t begin to describe the maze of streets dominated
by bazaars, shops, cafes, churches, synagogues and mosques.

Merchants are jammed stall-to-stall in the Muslim and Christian
quarters, the two largest areas, which flow into one another without
notice of the change. In the Muslim sector, two Israeli soldiers with
rifles stood near a sign identifying the spot as a stop on the Via
Dolorosa, where Jesus dragged his cross on the way to the crucifixion.

“May I take a photo?” I asked. They nodded yes.

The Jewish quarter, devastated between 1948 and 1967 during the long
Jordanian occupation of the city and in Israel’s successful Six-Day
War against Jordan and its Arab neighbors, has been rebuilt. So it has
newer and more upscale shops and restaurants.

On the other hand, the only store I saw in the residential Armenian
sector was a small grocery. Armenia? It was one of the first countries
to embrace Christianity.

Virtually all structures in the old city are built from Jerusalem
stone, a local limestone that reflects a soft shade of gold in the
late afternoon’s light.

Our first tour of the day was the 20th Century Church of All Nations,
adjacent to the site of the Garden of Gethsemane, on the Mount of
Olives overlooking the old city. However, a garden across the street
also claims to be Gethsemane, as does a third somewhere else. Little
is certain in Jerusalem.

We walked shoulder to shoulder among scores of visitors, all of us
babbling different languages, into the garden, with its neat rows of
1,000-year-old gnarled olive trees. The church, paid for by 16
countries, was built over a rock where Jesus is said to have prayed
the night before his arrest. Pilgrims knelt to touch it, some with
tears rolling down their faces.

An hour or two later, we were at the remaining Western Wall of the
second temple — biblical history says the first was built by King
David’s son, Solomon. The second was destroyed by Romans in 70 A.D.

Some 187 feet of the wall are above ground here in the Jewish quarter.
This afternoon, dozens of men, most wearing black suits and hats,
stood inches from the wall, bobbing their heads as they prayed in what
sounded like a group hum. Women pray at a smaller section of the wall,
separated from the men by a waffle-weave fence.

——–

Our final visit inside Old Jerusalem was to the most sacred site in
Christianity, the Church of the Holy Sepulchre, where Jesus is said to
have been crucified and buried.

Vast and dim, the church has been built and rebuilt over the
centuries. To complicate matters, it is divided into areas controlled
— not always harmoniously — by six of the oldest denominations:
Roman Catholic, Armenian Orthodox, Greek Orthodox, Egyptian Coptic,
Syrian Orthodox and Ethiopian.

But members of the same family have opened and shut the heavy church
door for almost 1,300 years.

“We help them settle their disputes. We are the neutral people in the
church,” doorkeeper Wajeeh Nuseibeh told a reporter in 2005. “We help
preserve peace in this holy place.” He and his family are Muslims.

Daylight from the front door illuminated those kneeling at a marble
slab where Jesus’ body is said to have been laid in preparation for
burial. A short walk away is an ornate chapel over what was designated
as Jesus’ tomb.

Behind it, Sabbo led us into a damp, musty chapel and pointed to a
burial cave that could hold one person. “We know a cave like this
belonged to Joseph,” he said, wondering with a shrug if perhaps this
was where Jesus really was buried. I hoped so, thinking Jesus might
have preferred simplicity over the ornate.

Near the front door, we climbed narrow, steep stone stairs to reach
Calvary, the accepted site of Jesus’ crucifixion. It’s dark, lighted
by candles and oil lamps, with masses of gold surrounding a cross
holding Jesus’ limp body. Pilgrims were waiting in line to kneel and
touch a stone beneath it.

“I feel a chill, just being here,” whispered a new friend.

I felt frustrated. And overwhelmed. There were too many people, too
much commotion and not enough time to absorb it all. Sabbo was an
excellent guide, full of information. But I wanted — needed? — to
explore Old Jerusalem alone, at my own pace. So I returned and spent
most of three unstructured days there.

‘”Next year in Jerusalem,” is what Jews all over the world say at
their ritual Passover dinner, called the seder. They pray to be
reunited in their holy land.

While as few as 10 percent of Israeli Jews are said to be religiously
observant, most do visit the Western Wall at some point, as do
visitors of many faiths.

I sat for about 45 minutes on a stone bench in the rear of the
female’s area at the Western Wall, surrounded by women of all ages,
even children. Some read holy books held inches from their eyes,
others nodded and prayed. Like almost everyone else, I wrote two or
three prayerful petitions, folded the papers tightly, and stuck them
between crevices in the wall, hoping they wouldn’t fall out.

——–

On the other side of the Western Wall is the Dome of the Rock, an
octagon-shaped, seventh-century shrine with exquisite mosaic walls and
a 24-karat gold dome. It’s part of what Muslims call Haram Al Sharif,
where they believe Muhammad ascended to Heaven to receive commandments
from God. This area of Jerusalem ranks in importance to Muslims behind
only two cities, both in today’s Saudi Arabia: Mecca, where Muhammad
was born, and Medina, where he was lived and was buried.

But Jews call this low hill in Jerusalem’s Old City the Temple Mount,
the holiest of holy places. They believe the stone inside the Dome of
the Rock is where Abraham prepared to sacrifice his son Isaac before
God intervened; that it was the center of the first temple, built by
King Solomon; and where the Ark of the Covenant stood.

While all of Old Jerusalem has been accessible since 1967,
ultra-conservative rabbis say Jews are forbidden by the Torah to enter
the Temple Mount grounds as long as they are in Muslim hands. Less
strict Jews do visit, though only Muslims can enter the building.
Hours are limited, purses and bags X-rayed.

There were few other outsiders when I took photos of the mosaics and
watched Muslim children play and run and laugh. One veiled mother
proudly posed for a photograph with her baby, the gold dome behind
her.

An hour later, I ducked into the 3 p.m. daily service in the Armenian
Cathedral of St. James, a cavernous church that smelled of candle wax
and heavy incense. Most of the 30 or so worshippers and observers
stood; I joined a few others seated on cushions atop a stone ledge in
full view of massive square columns, partly covered by blue-and-white
tiles. Dark paintings in need of a good cleaning hung above oriental
carpets on the marble floor. Illumination was by candles, hanging oil
lamps and an opening in the rotunda and windows high above a
Romanesque arch.

Two choirs of young white-robed seminarians participated in the
service, with maybe 10 priests chanting in deep, rich voices. They
wore white vestments and triangular black hoods. It was as much a
pageant and procession as a service. Afterward, I approached a priest
and told him that it was a highlight of my visit in Old Jerusalem.

He looked at me and asked, “What faith are you?” I told him, then he
asked, “Do you accept Jesus Christ as your personal savior?”

——–

At the Syrian Church of St. Mark in the Armenian district, a
gray-bearded priest conducted a 4 p.m. vespers for five people in a
tiny chapel. After the service, he spoke with two young men. One,
Ablahad Iahdo, visiting from Sweden, explained that the language of
this church was Aramaic, one of the few languages in use for 3,000
years.

He introduced the Rev. Tev Shemun Can, who wore a black cap covered
with white crosses shaped like fleurs-de-lis. “We say Jesus came here
for his Last Supper,” Iahdo said.

But Father Can, smiling, contended, “We have no agreements (about that
and other things) among Christian religions. Jesus is waiting for all
of us to come together for the glory of his holy name.”

I returned to the Church of the Holy Sepulchre for an early evening
visit before catching a bus to the airport for my post-midnight El Al
flight home.

The church still was crowded, but this time, I knew the way up the
steep stairs to Calvary, and I joined the line to kneel and touch the
stone under the cross.

I wanted to see Father Can’s Syrian chapel, which he had said was
behind the big tomb. But it was only when I looked it up in my
guidebook that I realized it was the same chapel with the burial cave.
The guidebook said this simple cave helped to establish the
authenticity of the church and tomb. I smiled to myself.

Was it serendipity or God’s direction that brought me here? I don’t
know, but these were the types of connections I wanted to make and the
Jerusalem I’d hoped to find.

http://www.nola.com/travel/index.ssf/2012/04/in_jerusalem_the_spiritual_and.html

Young Minds: Sarkissian on Benefits & Challenges of Genocide Educati

PRESS RELEASE
Armen Karo Student Association
397 boul. des Prairies, Laval, QC H7N 2W6
45 Hallcrown Pl, Toronto, ON M2J 4Y4
Email: [email protected]
Tel: 450-505-1032
Web:

Sunday, April 15, 2012 | 2:30 PM

Raffi Sarkissian presents
“The Benefits and Challenges of Genocide Education”

Haroutioun Manougian Library
Armenian Community Centre
45 Hallcrown Pl, Toronto

Free admission
416-602-8745


Founded in July 2005, Armen Karo Student Association’s mission is to
assist Armenian Student Associations at Canadian universities, to
promote Armenian studies on university campuses, and to mobilise our
communities in furthering the Armenian Cause through political,
academic and intellectual means on a local, provincial and national
level.

http://www.armenkaro.org/

Russia Plans to Flatten Georgia if Israel Attacks Iran

Russia Plans to Flatten Georgia if Israel Attacks Iran

News number: 9101140737 09:57 | 2012-04-08
Politics

TEHRAN (FNA)- Russia is building up forces in the Caucasus region,
preparing to protect its interests in case Israel attacks Iran with
the help of the United States, the western media said.

GenerationalDynamics.com said the Russian military believes that when
the US goes to war with Iran, it may deploy forces in friendly Georgia
and warships in the Caspian Sea with the possible help of Azerbaijan.

Hence, Russia is deploying guided anti-ship missiles on the Caspian
shore in preparation, and is forming an offensive spearhead force,
heavily armed with modern long-range weapons, it added.

In the case of an Iranian war, it’s expected that the Russian
spearhead will be ordered to strike south to prevent the presumed
deployment of US bases in the region, to link up with the troops in
Armenia, and take over the South Caucasus energy corridor along which
Azeri, Turkmen and, other Caspian natural gas and oil may reach
European markets, the website added.

By one swift military strike Russia may ensure control of all the
Caucasus and the Caspian states, for the first time since the Soviet
Union dissolved, it said.

Jean Schmidt Abandonne Son Action En Diffamation Contre David Krikor

JEAN SCHMIDT ABANDONNE SON ACTION EN DIFFAMATION CONTRE DAVID KRIKORIAN
Stephan

armenews.com
samedi 7 avril 2012

La representante Jean Schmidt, republicaine, a retire sa plainte en
diffamation a 6,8 millions de dollars engage contre son adversaire
politique de longue date David Krikorian, qui s’etait presente contre
elle en 2008 et se presente a nouveau cette annee.

“Il est temps de passer a autre chose” a dit le porte-parole de
Schmidt, Barett J. Brunsman, commentant la decision du membre du
Congrès de se desister dans le procès en diffamation contre Krikorian,
intente au mois de juin 2010 devant le tribunal de première instance
du comte de Clermont.

Krikorian s’est dit surpris mais heureux d’apprendre que l’affaire
avait ete abandonnee. “Chaque fois que vous pouvez vous defaire d’un
procès a 6,8 millions de dollars en cours contre vous, quelle que
soit sa consistance, c’est une bonne chose”, a-t-il dit.

Schmidt avait intente le procès pour les propos tenus par Krikorian
au cours de l’election de 2008, selon lesquels elle avait recu du
gouvernement de Turquie “le prix du sang” en echange de son opposition
aux efforts tendant a faire qualifier de “genocide” le massacre
pendant la Première Guerre Mondiale des Armeniens vivant en Turquie.

Schmidt avait egalement depose deux reclamations en mai 2009 devant
la Commission Electorale de l’Ohio, accusant Krikorian de fausses
declarations. La commission avait decide en sa faveur, adressant a
Krikorian des reprimandes pour avoir fait des declarations qu’elle
avait qualifiees d’inexactes.

La querelle juridique Schmidt-Krikorian avait egalement degenere
jusqu’a provoquer une enquete d’ethique au Congrès, dans la mesure
où des questions s’etaient posees sur les personnes qui avaient paye
les honoraires des avocats de Schmidt. La commission d’ethique de la
Chambre des Representants avait conclu l’an passe que Schmidt avait
recu, a son insu, 500 000 dollars d’honoraires, payes pour son compte
par la Turkish Coalition of America.

Tout en relaxant Schmidt pour ses mefaits, la commission avait dit que
les fonds representaient un cadeau inapproprie et lui avait enjoint
de rendre cet argent.

Schmidt a dit depuis que les honoraires s’elevaient a environ 440
000 dollars.

Le procès en diffamation de Schmidt se poursuivait, les deux parties
instruisant les dossiers et se preparant aux debats. En meme temps,
Schmidt et Krikorian etaient face a face dans une autre confrontation
dans le cadre des elections a la Chambre des Representants de 2012.

Mais Krikorian, investi par le parti Democrate, avait ete battu dans
la primaire du 6 mars, par William R. Smith, un inconnu politique. Et
Schmidt avait ete battue dans la course du GOP [Grand Old Party,
le parti Republicain] par le medecin de Cincinnati et veteran de la
guerre d’Irak Brad Wenstrup.

L’election perdue de Schmidt pose des questions sur le paiement ou non
de l’addition juridique qu’elle doit. Une fois degagee de sa fonction,
elle n’a plus l’obligation de se plier a la decision de la commission
d’ethique de la Chambre des Representants. En tant que parlementaire
canard boiteux, il lui sera plus difficile de recolter des fonds de
defense, et de compter sur le paiement des sommes dues.

Brunsman a dit ne pas savoir si la perspective de decrocher d’autres
gains en justice l’avait poussee a cette decision d’abandonner le
procès en diffamation. “Je ne suis pas au courant que cela ait ete
pris en compte”, a-t-il dit.

Lorsqu’on lui a demande si cela etait le debut de la fin des combats
politiques et juridiques opposant depuis plusieurs annees Schmidt
et Krikorian, Brunsman a note que Schmidt avait encore le droit de
remettre l’affaire au rôle si elle le desire.

Gannett News Service

Traduction et commentaire de Gilbert Beguian

Schmidt avait engage le combat devant la justice americaine, reclamant
6,8 millions de dollars a Krikorian parce qu’il avait dit qu’elle
avait touche de l’argent turc pour sa campagne electorale.

Au premier round, la commission electorale blâme Krikorian pour avoir
porte selon elle des accusations inexactes.

Au second round, et au fond, la commission d’ethique du Congrès
demande a Schmidt de payer des sommes dont elle a beneficie, selon elle
(la commission d’ethique), de facon irregulière.

A l’appel du troisième round, le clan Schmidt jette l’eponge…

Schmidt pense donc que ses chances de gagner son procès contre David
Krikorian sont faibles et qu’elle pourrait bien en etre de sa poche
au bout du compte. Son avocat a beau dire, c’est bien la decision de
la Commission d’ethique qui a change la donne, personne ne sera dupe
de la candeur affichee par la representante Schmidt, veteran de la
politique americaine : elle a bel et bien profite de l’argent turc,
et c’est David Krikorian qui avait raison.

Armenian Delegation Sums Up The Works Of The Euronest PA Meeting Hel

ARMENIAN DELEGATION SUMS UP THE WORKS OF THE EURONEST PA MEETING HELD IN BAKU

April 5, 2012

During the press briefing, from Left: Styopa Safaryan, Naira Zohrabyan,
Vahan Hovhannesyan and Lilit Galstyan

Members of the Armenian delegation who returned from Baku, Azerbaijan,
and the 2nd plenary session of Euronest Parliamentary Assembly which
was held in Baku on April 2-4, during a press briefing at the National
Assembly, said the meeting was positive, despite the inflammatory
rhetoric that grabbed headlines.

The Head of the Armenian delegation and chairman of the Armenian
Revolutionary Federation (ARF- Dashnaktsutyun) parliamentary faction,
Vahan Hovhannesyan considered the second plenary meeting the first one
that succeeded, as during the previous one they did not succeed to
come to mutual agreement and adopt resolutions. At the same time he
highly appreciated the results of the three-day works and thanked the
members of the Delegation for cooperation, as well as for resoluteness
and bravery. The Head of the Delegation deemed right and justified the
decision of the Armenian MPs to leave for Baku. In Vahan Hovhannesyan’s
word, before the plenary meeting the Armenian delegation participated
actively in the discussion of different reports of Euronest PA’s
four committees.

Vahan Hovhannesyan said that the first day of the session passed
quietly, however, the next day Azerbaijan’s President Ilham Aliyev
started his speech using anti-Armenian statements. Hovhannesyan said
Aliyev’s speech exceeded all expectations.

“He [Aliyev] called Armenians ‘occupiers’ and ‘fascists’. This
speech had a very negative effect; it was like a cold shower for all
delegates. During the break even the Azeri lawmakers approached us
and said that they felt bad about Aliyev’s speech, too,” Hovhannesyan
said, however not mentioning the names of those lawmakers.

“We believe we had to go, because although unwillingly, Aliyev stroke
a blow to his country’s image. We would not managed to do that no
matter how hard we tried,” Vahan Hovhannesyan said.

During the session the Armenian delegation was isolated from the
media. According to Hovhannesyan, mass media representatives managed
to approach them only the first day of the session, however, “they
were simply driven out.”

“A Reuters’ journalist hardly managed to take [record] two sentences;
he was driven out. But I, using my ‘secret revolutionary tricks’,
managed to give an interview to a mass media representative,”
Hovhannesyan said.

Members of the Armenian delegation say they noticed no aggression
on the part of Azerbaijani MPs, the security workers and people,
in general. They said they are satisfied with the hospitality in
Azerbaijan, and the treatment of the hotel personnel. Even walking
in Baku they did not feel that they were subject to Azerbaijani
hostility. “Most probably, there is only one person in Azerbaijan,
who wins political dividends through warmongering. The public did not
seem eager to fight for obscure objectives and die in our mountains,”
Hovhannesyan added.

The head of the Armenian delegation noticed an interesting thing
in Baku. “All state institutions and agencies had maps on the walls
with Karabakh included. Thus, the authorities are trying to remind
the people of the idea of “Big Azerbaijan,” about the things they
want to forget about.” According to Vahan Hovhannisyan, this is a
feature of Á society with too many hang-ups.

Head of Heritage parliamentary opposition faction Stepan Safaryan
says that they have visited an Armenian church, which was without a
cross, and the Armenian diocese, which Azerbaijanis have turned into
a library.

Referring to the criticism voiced by some press, that the Armenian
delegation should have left the hall after Aliyev’s statement,
Hovhannesyan says: “We could leave the hall, however, it was our
work, we are full members of Euronest, and Azerbaijan was the hosting
country, and Aliyev was simply a guest at the Assembly.”

In an interview from Baku with the Armenian media from reporting
on April 3, Vahan Hovannesyan had said that during the Euronest
Parliamentary Assembly Bureau’s meeting with Aliyev, the president
was welcoming and did not even mention the Karabagh conflict. But,
in what amounted to an attack on a visiting delegation, on April 3
Aliyev asserted that Armenia is occupying Azeri territory and called
the policies of its neighbor fascist.

“During the plenary session, Aliyev made shocking aggressive
statements calling us fascists, occupiers, who have desecrated their
graves. In short, it was quite an awful speech,” Hovhannesyan had
told the Armenian media. “We are preparing documents now and we’ll
distribute them here. We are also going to address the issue in our
presentations.”

“Even our European colleagues were shocked,” he added. “Everyone
expected that at least the Armenian delegation would be thanked for
participating.”

Hovhannesyan explained that Armenia’s participation in the second
parliamentary assembly of Euronest, the body responsible for
implementing the European Union’s Eastern Partnership program (Eop),
was welcomed by a cross section of representatives at the conference
in Baku.

However, the speech by Aliyev left many surprised and scrambling
for words. Hovhannesyan said that EU Enlargement Commissioner Stefan
Fule attempted to alleviate Aliyev’s attempts to blame the Karabagh
conflict on Armenia through what has become typical anti-Armenian
rhetoric and propaganda.

During Euronest’s Political Affairs Committee meeting on April 3,
a heated discussion took place between Azerbaijani Foreign Minister
Elmar Mammadyarov and Armenian Parliamentary Member Naira Zohrabyan,
who corrected the Azerbaijani minister when he spoke of the “occupied
territories” of Azerbaijan by Armenia. Zohrabyan said that Mammadyarov
was intentionally falsifying historical events and distorting facts.

“What Mammadyarov is calling ‘occupied’ is nothing but the realization
of one of the basic principles of international law, that is, the
realization of people’s right to self-determinations,” said Zohrabyan.

“The real occupation is that Azerbaijan is currently occupying the
Shahumyan and Mardakert region,” she added.

Euronest was attended by a 60-member EU delegation, as well as the
delegations of Azerbaijan, Ukraine, Georgia, Moldova, and Armenia,
comprised of 10 people each.

ARFD MP to Aliyev: Nobody Has a Right To Call Us Fascists In response
to Azerbaijani president Ilham Aliyev’s statement, made earlier at
the Euronest Parliamentary Assembly session in Baku in which Aliyev
referred to Armenians as “fascists”, ARF Dashnaktsutyun Party Member
of Parliament Lilit Galstyan expressed her protest saying that as a
long-time member of the Socialist International, she “cannot accept
being treated like fascists by anybody, whatever his rank is in
his country…”.

“Armenia joined the Euronest family with the confidence that
Eastern Partnership is a community where all members share equal
responsibilities, principles, values and, most importantly, respect
fundamental principles of international law and fundamental freedoms,”
she said.

“We entered the Euronest family with the hope that jointly we can
create a political climate where fruitful and constructive dialogue
would be held based on understanding and respect.

“Unfortunately, the morning session started with statements that not
only did not provide the objective evaluation of the situation, but
proved to be damaging for the Nagorno-Karabakh negotiation process,
as well as the efforts of Euronest Parliamentary Assembly to create
a political framework for cooperation and democratization of member
countries.”

http://www.arfd.info/2012/04/05/armenian-delegation-sums-up-the-works-of-the-euronest-pa-meeting-held-in-baku/

Moscow Condemns Bout Sentence And Seeks Return

MOSCOW CONDEMNS BOUT SENTENCE AND SEEKS RETURN

RIA Novosti
06/04/2012
MOSCOW

Russia’s Foreign Ministry said on Friday it will take efforts to
repatriate convicted Russian arms dealer Viktor Bout

Russia’s Foreign Ministry said on Friday it will take all efforts
necessary to repatriate convicted Russian arms dealer Viktor Bout
after a U.S. court sentenced him to 25 years in prison.

Foreign Minister Sergei Lavrov said he would discuss Bout’s sentence
at a meeting with U.S. Secretary of State Hillary Clinton.

“The Russian Foreign Ministry will take whatever action necessary
to repatriate Viktor Bout back to his Motherland by any means within
international law. This issue will, without doubt, be one of our top
priorities in Russian-American relations,” the Foreign Ministry said.

“In spite of the unreliability of the evidence, the illegal character
of his arrest involving the participation of US special service
agents in Thailand and the subsequent extradition, American legal
officials, having carried out a political order, ignored the arguments
of lawyers and numerous appeals from all levels in defense of this
Russian citizen,” the Russian ministry said.

“Long before the sentence was given to Bout, the authorities declared
him the ‘Merchant of Death’ and almost an international terrorist,
but this accusation was based exclusively on his imputed ‘criminal
intent,’ the Ministry added.

“From there, an attempt was made to force him to admit his guilt by
creating unbearable conditions for detention, by both physical and
psychological means. The absolutely unacceptable campaign by the
American media was aimed at influencing the jury and the judicial
process in the ‘right direction.’ ”

Russia is not seeking revenge over the Bout verdict, Russian Foreign
Minister Sergei Lavrov said later on Friday. “In this situation we
are not seeking revenge, but want to help Viktor Bout. We are not
proceeding by a desire to take revenge at any price, but by the desire
to enforce the rights of our compatriot. We will actively support the
appeal that Bout’s lawyers are going to file and will strive for his
repatriation,” Lavrov added.

Russia’s Federation council said that country should do a swap deal
with the United States to repatriate Bout.

“All possibilities of returning Bout back home should be studied…but
it seems that a swap deal would be the most rapid resolution of
this conflict,” Valery Shnyakin, the chair of the council’s Foreign
Committee said.

Russia and the United States have both signed the European Convention
on Transfer of Sentenced Persons, which allows a person sentenced for
crime in a foreign country to be transferred to serve his sentence
back in his homeland. “So Bout’s repatriation is possible,” Russia’s
Justice Ministry said on Friday.

The 25-year prison sentence for Bout is absolutely inadmissible
and biased, the Russian Foreign Ministry’s Human Rights Spokesman,
Konstantin Dolgov said on Friday.

“We consider the U.S. Court’s 25-year prison sentence given to Viktor
Bout absolutely inadmissible, unbiased and non-objective,” Dolgov
said in a statement.

“We have closely monitored the investigative process and can say for
sure that physical and psychological pressure was used against Bout,”
he said, adding Bout “was actually kidnapped…and extradited to the
United States.”

“It definitely raises doubts about the grounds that the prosecution
is build on and the verdict’s justice.”

Douglas McNabb, a Transnational criminal defense lawyer told RIA
Novosti Russia may push for the annulment of Bout’s extradition from
Thailand to the United States.

“If the trial continues, and if the court holds that the extradition
was illegal, the Thai government will be entitled in accordance with
the U.S.-Thai extradition treaty to legitimately demand Bout’s return,”
McNabb said.

Other lawyers also criticized Bout’s trial.

“I think he (Bout) was railroaded all the way”, said Russell Mace,
a criminal defense lawyer who has been defending individuals and
companies in federal court throughout the United States for many years.

He also pointed out some drawbacks in the Bout’s defense. “I cannot
believe no defense witnesses were called and in my opinion there
should have been a rather extensive defense”, he said.

However, witnesses for the prosecution, such as the Drugs Enforcement
Agency (DEA) agent and the informers, did testify at the trial. The
court received tapped telephone calls records.

“Bout’s appeal is his last hope”, Mace concluded.

A the Federal District Court of New York jury ound Bout guilty in
November last year of conspiring to kill U.S. officials and citizens,
acquiring and intending to use Russian-made Igla anti-aircraft missiles
and providing support to the Revolutionary Armed Forces of Colombia
(FARC), considered a terrorist group by the United States.

Bout has denied all the charges against him. In an interview with Voice
of Russia Radio on Wednesday, he accused the U.S. Defense Intelligence
Agency (DIA) of hypocrisy and double standards, saying that it was
wrong to jail a person “just for what he has said, even if he has done
no wrong” while many arms dealers in the United States go unpunished.

On April 7 Armenian Apostolic Church To Celebrate Feast Of Good News

ON APRIL 7 ARMENIAN APOSTOLIC CHURCH TO CELEBRATE FEAST OF GOOD NEWS DEDICATED TO ST. MARY

news.am
April 06, 2012 | 14:36

Every year the Armenian Apostolic Church celebrates the Feast of Good
News dedicated to St. Mary.

As the press service of the Ararat Patriarchal Diocese informs Armenian
News-NEWS.am, St. Mary carrying the Child – the symbol of maternity
– gained a new meaning for mankind. Today it is also regarded as a
Divine Miracle. Like the Holy Virgin becoming close to God, women
also become close to God with pregnancy.

BAKU: Azerbaijan To Continue Struggle Unless Karabakh Is Liberated

AZERBAIJAN TO CONTINUE STRUGGLE UNLESS KARABAKH IS LIBERATED

News.Az
Fri 06 April 2012 16:01 GMT | 17:01 Local Time

“Propaganda in connection with the Nagorno Karabakh problem is the
duty of every citizen of Azerbaijan, students, calling themselves
the younger generation”.

According to APA, the statement came from head of the Department
of Political Analysis and Information Support of the Presidential
Administration Elnur Aslanov during a speech at the ASAIF forum
‘I am a young ambassador’ in Budapest.

He stated the position of Azerbaijan on solution of the conflict:
“The only norm that Azerbaijan accepts is that we will continue this
propaganda and the struggle unless Nagorno-Karabakh is fully liberated
from Armenian occupation. Nagorno Karabakh is the historical territory
of Azerbaijan and remains the Azerbaijani territory. This truth will
never change. We will never leave the struggle for the restoration of
the truth. Our struggle is peaceful in nature. We are fighting for our
land and the world should know and take this fight in this way. We
want our lands to be freed without bloodshed. We want to avoid the
losses on any part. Therefore, for all these years, Azerbaijan has
remained true to its policy of peace. But this can not last forever.

If we are unable to hold our next forus in Karabakh, Shusha, Khankandi,
then it is necessary to choose a different path. This path is through
the order of the Supreme Commander. And then you, the young people,
need to be the executors of this order”.