Serzh Sargsyan Extends Condolences To Chinese Counterpart

SERZH SARGSYAN EXTENDS CONDOLENCES TO CHINESE COUNTERPART

14:27 22/04/2013 ” POLITICS

Today, President Serzh Sargsyan sent a letter of condolences to
the President of the People’s Republic of China Xi Jinping over the
devastating earthquake in the Sichuan province of China.

“I am confident that the resolute steps taken by the government of
China will allow to quickly overcome this calamity and eliminate
its consequences.

Sharing your and friendly Chinese people’s grief, I wish a speedy
recovery to the injured, resilience and fortitude to the families of
the victims and the whole people of China,” the letter of condolences
reads.

Source: Panorama.am

Armenian Opposition Member Advises PM To Commit Suicide

ARMENIAN OPPOSITION MEMBER ADVISES PM TO COMMIT SUICIDE

April 22, 2013 | 11:54

YEREVAN. – Under the conditions of Armenia becoming devoid of
its population, leaving Tigran Sargsyan as Prime Minister means
disregarding the people. Gurgen Yeghiazaryan, a member of the
opposition wing of the Social-Democratic Hnchakyan Party (SDHP),
said this during a press conference on Monday.

“The people certainly are disregarded,” Yeghiazaryan added.

In his view, President Serzh Sargsyan reappointed the PM so that
the criticisms would be aimed at Tigran Sargsyan and, as a result,
the latter will be at the center of everyone’s attention, since he
will make numerous mistakes.

To solve the current problems, Gurgen Yeghiazaryan advised Tigran
Sargsyan to commit suicide because, as per Yeghiazaryan, this is the
shortest way to solve the problems in Armenia.

News from Armenia – NEWS.am

Two Vardans In U.S. State Department Report

TWO VARDANS IN U.S. STATE DEPARTMENT REPORT

The annual report of the U.S. Department of State mentions Vardan
Oskanian and Vardan Ayvazyan. The report states ” the National Security
Service opened an investigation of the former head of the Civilitas
Foundation and former foreign minister Vardan Oskanian on suspicion
of money laundering, a day after Oskanian’s party, Prosperous Armenia,
announced its decision not to join the ruling coalition”.

The report also states, “On September 6, a foreign court fined
Vardan Ayvazyan, a member of the National Assembly and chair of its
Standing Committee on Economic Affairs, $37.5 million for demanding a
bribe from the Global Gold Mining Company when he was minister of the
environment. At year’s end Ayvazyan remained in his National Assembly
posts, and no investigation was launched into the reported corruption.”

The two Vardans are symbols of the Armenian politics. Vardan Oskanian
speaks about the necessity to end the monopoly of the government,
makes efforts to form civil structures, implements urban development
projects, has set up an alternative web TV and tries its best to
give political form to amorphous PAP. Together with all its mistakes
and shortcomings which are not few he is trying to lobby a different
Armenia.

Vardan Aivazyan is one of the vivid representatives of the ruling
system with his cynicism, lack of political honesty, ability to
justify everything, his sole purpose is to make money, and he thinks
that the citizens can live on 200 dollars a month.

Vardan Ayvazyan is now on the horse. In Armenia no investigation was
launched into this big corruption scheme. Although the prosecutor
general was afraid that revelation of this scheme would reveal all
the members of the club, and he would be the first victim. Vardan
Ayvazyan is today’s Armenia.

Vardan Oskanian has to fight not only against the ruling system
but also his own party which is part of the ruling system and is
reluctant to get out of it. He tries to set up “a different party”
since building a “different Armenia” is not successful.

And as long as Vardan Ayvazyan is on the back of the horse, is head
of a standing parliamentary committee, adopts economic laws, while
Vardan Oskanian is charged with money laundering only because he has
separated himself from the monolith of the government, there will
not be a “different Armenia”.

Naira Hayrumyan 14:57 22/04/2013 Story from Lragir.am News:

http://www.lragir.am/index.php/eng/0/society/view/29689

Jews And Christians Are Offended In Azerbaijani Textbooks

JEWS AND CHRISTIANS ARE OFFENDED IN AZERBAIJANI TEXTBOOKS

10:34 22/04/2013 ” SOCIETY

The head of the community of Mountain Jews of Azerbaijan Melih
Evdayev and senior pastor of the Baptist Church in Azerbaijan Ilya
Zenchenko believe that the Azerbaijani textbook for the 5th grade
offends Christians and Jews, the Azerbaijani newspaper Zerkalo states.

As stated in the material, the fifth grade textbook entitled “Knowledge
of the world”, approved by the Ministry of Education of Azerbaijan
in July 2012, reads:

“The first man, Adam, is also the first prophet. All the prophets
from Adam to Prophet Jesus preached people faith in one God, and how
he should be worshiped. However, the roots and the dictates of creed
they preach, were eventually broken, and their origins were lost. For
example, over time, such traditional religions as Christianity and
Judaism, were eventually changed by the Christian and Jewish religious
leaders and lost their original meaning. Then Allah Almighty decided
to warn all the people once again and chose the Prophet Muhammad so
that he conveyed to them the most perfect religion which is Islam.

Today Islam is the perfect religion in the world and the most
acceptable for Allah. ”

It is this paragraph that is offensive to the representatives of two
religions. “This is an offence to our religion. What does the phrase
saying that “over time, such traditional religions as Christianity and
Judaism were eventually changed by the Christian and Jewish religious
leaders” mean? Does it mean we have changed the Torah?” Melih Evdayev
the head of the community of Mountain Jews wonders.

Not a letter can be changed in Torah, the head of the community
stated. “Because it is a blasphemy,” said Melih Evdayev.

Ilya Zenchenko, the senior pastor of the Baptist Church in Azerbaijan,
agrees with the head of the community of Mountain Jews. “Inclusion
of the phrase “over time, such traditional religions as Christianity
and Judaism were eventually changed by the Christian and Jewish
religious leaders ” in the textbook is an exaltation of one religion
and humiliation of another one,” I. Zenchenko notes.

As the senior pastor noted, the question of which religion is more
perfect, is a subject of debate among theologians. “I think there is
no need to pull the school children into this discussion,” he said
and noted that he was familiar with this tutorial, because his son
studies at school.

Haji Shahin, the head of the religious community “Meshedi Dadash,”
stated that Azerbaijan is a secular, but a Muslim state. “That is
why I do not think that a serious error is made in this case,” Haji
Shahin said.

Note that in the U.S. State Department report on “Freedom of religion”
it says that despite of the fact that the Constitution of Azerbaijan
provides freedom of religion, in practice, the laws and policies
of the authorities restrict this freedom. In 2011, the Azerbaijani
authorities carried out raids in some religious services, confiscated
religious materials, and harassed and arrested members of Muslim and
Christian communities.

In addition, religious groups face onerous demands by the government
when registering. Registration process itself is a kind of lever that
is used by the authorities of Azerbaijan against unwanted religious
groups. The groups that operate without registration are harassed by
the authorities, including fines and court cases which demand their
closure, U.S. State Department report reads.

The International Organization for the protection of religious rights
and freedoms “Forum 18” noted that Azerbaijani police regularly holds
raids on the homes of religious people, and some Christian clergymen
have even been imprisoned for their faith.

Source: Panorama.am

Pro-Kurdish Group Visits Armenian Village In Turkey

PRO-KURDISH GROUP VISITS ARMENIAN VILLAGE IN TURKEY

10:27 ~U 22.04.13

Members of Committee of Wise, a Turkey-based group dealing with the
Kurdish issue, visited Sunday the only Armenian village in the country,
Vakil, Hurriyet reported.

After a candle-lighting ceremony in the village’s Armenian church,
actress Lale Mansur delivered a welcoming speech in Armenian,
expressing their love for the village’s population.

The local governor reminded the guests that Valfir remains the only
Armenian village on Turkey’s territory. “Our church is 100 years old.

We have been living here for 135 years. Unfortunately, it is the only
Armenian village in Turkey,” he said.

To Inanri’s question about the village’s school, the governor said
they have to send children to Istanbul for receiving education as
the village does not operate a school.

Inanri promised that the country’s new constitution will address the
needs of all segments of the society, including the Armenians.

“Though the continuing peace process has a regional character, it will
apply to you all. The new constitution will concern all of you. Live
here in peace. Be happy and strong,” he told the village’s residents.

http://www.tert.am/en/news/2013/04/22/vakifli-church/

Francoise Rossi : Mon Livre " Enfants D’Ararat " Est Pour Temoigner

FRANCOISE ROSSI : MON LIVRE ” ENFANTS D’ARARAT ” EST POUR TEMOIGNER ET TRANSMETTRE

Legende de la Photo : ” Encrer – Transmettre – Connaître – Pour faire
Reconnaître “. Francoise Rossi (a gauche) avec le livre “Enfants
d’Ararat” en compagne des quatre generations de la famille de Garo
Mardirosyan. Jirayr Mardirosyan (86 ans), Zareh Mardirosyan (65 ans),
Garo Mardirosyan (37 ans), Anouche Parseriantz, nee Mardirosyan
(34 ans), Taline Parseriantz (4 ans), Ema Parseriantz (6 mois).

Francoise Rossi nee le 17 juin 1971 a Montpellier. ” Je pouvais
naitre ailleurs, car a 17 ans je pouvais compter 22 demenagements
” dit-elle qui a suivie la mutation de ses parents de France, en
Martinique, Allemagne et Afrique. ” Mais ce fut pour moi une chance
de decouvrir très jeune d’autres modes de vie, d’autres mentalites,
traditions, coutumes, cuisines avec des saveurs et odeurs très variees
” continue Francoise Rossi très a l’aise en communication. Son frère,
a reussi une carrière de manager-designer dans une entreprise chinoise
au Japon, en y epousant une japonaise.

De cette enfance mouvementee ” mais agreable “, Francoise Rossi a fait
sa devise ” la rencontre avec les gens, l’ecoute pour apprendre, les
connaître et les apprecier sans prejuges ” nous confie-t-elle. Après
une scolarite ” normale ” celle qui se dit ” curieuse ” et dont la
maman avait pressentie pour le journalisme, va debuter une carrière
dans…le journalisme. Des papiers sur la societe au ” Republicain
Lorrain “, un journal interne a la Maison d’arret de Metz, des piges
pour Europe 2 durant le Festival de Cannes puis stage a RMC suivi
de piges, de reportages, de flashs, en passant par le poste de Chef
edition soir, sa carrière etait lancee. Puis elle enchaîne a France
3 Côte d’Azur, la nuit a RMC et le jour a France 3. Mais au bout de
10 ans de carrière, a la naissance de sa fille Carla et de son fils
Andrea quatre ans plus tard, elle decide d’arreter provisoirement sa
carrière journalistique au profit de sa vie familiale. Francoise Rossi
vient de faire paraître son livre ” Enfants d’Ararat ” sous-titre ”
Temoignages pour la reconnaissance du Genocide Armenien ” aux editions
L’Harmattan dans la serie ” Graveurs de l’Histoire “. La preface du
livre est de Youri Djorkaeff.

” Nouvelles d’Armenie Magazine ” : Pourquoi ce livre ” Enfants d’Ararat
” ?

Francoise Rossi : Très difficile de repondre ! Mon attachement a la
famille sans doute, a son histoire, a la transmission des valeurs,
savoir qui l’on est c’est savoir d’où l’on vient… très commune comme
reflexion ! Mon envie d’ecrire tout en m’occupant de mes enfants…

Une commande aussi, avant ” Enfants d’Ararat “, d’une amie de la
famille. J’avais rencontre sa mère, la femme du general Fourcade. Elle
avait fui l’Indochine avec d’autres femmes et des enfants. Un parcours
singulier, elle faisait des conferences. Sa fille Monique souhaitait
que j’encre son histoire afin de la transmettre a ses enfants et petits
enfants. Cela a abouti a un livre en 2005. Annee de la naissance de
mon fils.

Quelques mois plus tard, l’envie de recommencer a ecrire a ete très
forte. Cette idee d’encrer pour transmettre ne me quittait pas.

j’etais a la recherche d’une histoire a transcrire mais je ne
savais pas comment trouver des personnes interessees par ce travail
d’ecriture de la memoire. Puis au cours d’une conversation avec ma
mère a propos d’un de ses amis qui habite Monaco et qui est d’origine
armenienne, le sujet devait se presenter. De fil en aiguille, nous nous
sommes rendu compte que mon frère avait lui aussi un ami de collège
francais d’origine armenienne, Garo avec qui nous etions toujours en
relation. Malgre son nom se terminant en ” Yan “, je n’avais jamais
pris conscience de son origine, une integration tellement reussie
que l’idee qu’il ne soit pas simplement francais ne m’avait jamais
effleuree. Bref j’ai decide de le contacter. Il m’a oriente vers sa
s~ur, alors responsable de la communication du Conseil Communautaire
Armenien de la Côte d’Azur. Anouche m’a explique qu’il lui semblait
difficile de trouver une personne ou une famille qui accepte de
raconter son histoire, mais qu’en revanche, si l’objectif propose
recueillait un ensemble de temoignages afin de preserver la memoire
de la communaute armenienne si pudique, je pouvais esperer rencontrer
des personnes qui accepteraient de m’accorder leur temoignage, leur
histoire. C’est a cet instant precis qu’est nee l’idee d’ecrire ”
Enfants d’Ararat “.

Charles Kechkekian le redacteur en chef de “Parev” m’a alors aide. Il
m’a donne des contacts, publie une annonce dans la revue ” Parev “,
bref des documents et des demandes de rencontres ont très vite afflue,
et en quelques semaines mon planning etait plein pour une annee. Et
a chaque rendez-vous, on me disait : ” Il faut absolument que vous
contactiez mon cousin qui habite Lyon, Bordeaux, Paris… Est-ce
que le livre va etre traduit en anglais car je voudrais l’envoyer a
ma s~ur qui habite a Fresno ou a Buenos Aires… “. Je n’avais au
debut de cette aventure jamais imagine une seule seconde l’ampleur
qu’allait prendre ce projet. Pour tout avouer, je ne connaissais rien
a la communaute armenienne, a son histoire. La seule information
que j’avais emanait du livre de collège qui traitait en trois
lignes de l’immigration en France debut des annees 20, a savoir
l’arrivee des Italiens et celle des Armeniens après le genocide
de 1915 ! Je connaissais des bribes d’histoire pour avoir entendu
ou lu des articles dans les medias, mais si je voulais apprehender
correctement les temoignages, comprendre ce qu’on allait me raconter,
je devais apprendre davantage sur les Armeniens. C’est alors que
Gaspard Kayadjanyan s’est propose, et durant des semaines, tous les
mercredis matin il m’a donne pour ainsi dire des cours d’histoire, et
de geopolitique… j’etais paniquee par mon ignorance !!! Mon premier
rendez-vous, je l’ai en fait choisi. Il s’agissait d’une rencontre
avec le père de Garo. Il connaissait mon frère, ma mère, je l’avais
vu quelquefois pour lui donner des nouvelles de mon frère et surtout
il savait que je ne connaissais pas grand-chose sur le sujet. Pour
moi il representait ” la securite ” pour ce debut de travail. Quand
nous nous sommes quittes je me suis sentie desemparee. Cet homme,
que je connaissais si gai si heureux en famille m’a bouleverse. Il
avait les yeux rougis par l’emotion, la gorge qui se nouait, les mots
qui sortaient difficilement suivant l’evenement relate… Comme par
hasard en sortant de sa boutique, je suis tombee nez a nez avec sa
fille Anouche. Elle m’a demande si ca allait. Je lui ai repondu que
je ne savais pas si j’allais etre capable de continuer ce projet,
que j’avais peur de ne pas arriver a encaisser toutes ces horreurs
! Elle a souri et m’a dit : ” ne t’inquiète pas ca va aller ! ”
Apparemment elle avait plus confiance en moi que moi en moi-meme
! Bref après trois ou quatre rencontres du meme type, j’ai fui
! J’ai pris ma fille et deux billets d’avion pour aller voir mon
frère a Tokyo. Quelques jours de reflexion, faire le point, une sorte
d’introspection. A mon retour, une discussion avec mon mari et une
decision qui allait de soi : je ne pouvais pas lâcher ! Je ne pouvais
pas abandonner ces personnes, meme s’il n’y en avait eu que trois,
ces personnes si pudiques qui m’ont fait confiance, qui m’ont ouvert
leur c~ur, leur âme, qui m’ont livre leur histoire, leur souffrance
enfouie depuis tant d’annees… Il n’en etait plus question, je n’en
avais pas le droit, je n’aurais vraiment pas pu vivre avec cela,
d’autant que d’une volonte première a savoir : encrer la memoire pour
la transmettre, s’est greffe la volonte de recueillir ces temoignages
afin de les faire connaître pour qu’enfin soit reconnu ce genocide,
pour qu’enfin toutes ces familles puissent panser leurs plaies qui
ne cessent de saigner, pour qu’enfin elles puissent faire le deuil
de leurs morts et pour que le monde entier dise haut et fort : ”
Plus jamais ca ! “. Si je peux apporter ma petite pierre grâce a ce
livre, comme la recuperation d’extraits de certains temoignages par
ceux qui redigent les livres d’histoire pour les classes de collège,
ce serait pour moi un vrai cadeau. Il faut que les jeunes generations
surtout non armeniennes connaissent l’histoire, c’est leur Histoire,
celle de leurs compatriotes francais d’origine armenienne qui se
sont aussi battus pour la France ! Nos enfants ne peuvent rester dans
l’ignorance, nos enfants vont construire l’Europe de demain…

” Nouvelles d’Armenie Magazine ” : parlez un peu plus de ces rencontres
que vous avez effectues avec les membres de la communaute armenienne

Francoise Rossi : Ces rencontres ont souvent eu lieu au sein du foyer
familial autour d’un cafe, d’un repas, j’ai d’ailleurs pu apprecier les
dolmas et surtout les keuftes (très proches des polpettes italiennes
de belle maman !). Pour ce qui est des interviews de personnalites
comme Didier Parakian, Alain Manoukian ou Youri Djorkaeff, je peux
vraiment dire que la renommee ne change en rien leur accueil, j’ai
toujours ressenti cette chaleur humaine qui emanait de ces rencontres,
je me suis toujours sentie très a l’aise très rapidement, meme lorsque
je me suis rendue a Marseille dans les bureaux de Didier Parakian
qui avait reussi par je ne sais quel tour de force a reunir près de
dix personnes avec ses parents, oncles et grands-oncles autour de
la meme table en pleine semaine a l’heure qui me convenait pour que
chacun d’entre eux puisse apporter son temoignage et ainsi tenter de
preserver un maximum de details sur cette memoire familiale… J’ai
meme ete invitee a partager le repas en famille, et je n’avais pas
interet a refuser, tout etait prevu !

Les valeurs sont omnipresentes, une veritable ligne de conduite en
plus de cette pudeur la aussi omnipresente quand il s’agit de raconter
les souffrances endurees.

Des recits de vie qui sont d’extraordinaires lecons de vie pour ceux,
comme moi, qui ont eu la chance de ne pas connaître cette tragedie.

Des tranches de vie où les valeurs familiales, la solidarite, la
valeur du travail, le respect des autres, le respect des valeurs
de la Republique sont toujours en toile de fond. Grâce a Didier
Parakian, j’ai pu contacter Alain Manoukian sur Lyon, il s’est rendu
immediatement disponible, il m’a aussi communique le telephone de
son cousin resident dans la cite phoceenne.

Pour ce qui est de Youri Djorkaeff, le contact a ete pris grâce a
un ami de la communaute armenienne de Nice qui connaissait surtout
les parents de Youri. Sa maman a accepte de me raconter son histoire
alors qu’il etait très facile pour elle de raccrocher et de remettre
notre conversation : elle etait en train de faire sa valise avant
d’embarquer a destination de New York pour rejoindre son fils et
ses petits-enfants. Youri est un homme très discret tout en etant
disponible, quelque soit la distance, les mails aidant il faut bien
le dire. Lors de ses venues sur la Côte avec sa famille, j’ai pu
rencontrer sa femme, elle est a l’image de son mari, avec sa peur de
deranger, cette femme est aussi ravissante que discrète, une famille
qui respire le bonheur. Quand on les voit on ressent immediatement cet
amour partage qui perdure aussi grâce aux valeurs familiales comme le
respect des anciens, le respect des autres, a la solidarite… Cette
fois encore, j’etais face a des personnes dont je ne connaissais rien
ou pas grand-chose et il emanait lors de ces rencontres, et ce au-dela
d’une attitude très pudique, une veritable chaleur humaine. C’est
très perturbant comme sentiment. On n’a que très rarement l’occasion
de ressentir cela lorsqu’on part en quatrième vitesse sur un sujet
d’actualite qu’il faut boucler pour le journal du soir !

” Nouvelles d’Armenie Magazine ” : Quel est l’objectif de ce livre ?

Francoise Rossi : L’objectif de ce livre tient en six mots : Encrer
– Transmettre – Connaître – Pour Faire Reconnaître. Au depart, ne
connaissant pas l’Histoire des Armeniens, mon objectif s’arretait aux
trois premiers… mais ont evolue… ” Nouvelles d’Armenie Magazine
” : Pour quel lectorat ? Francoise Rossi : Ce livre de temoignage
s’adresse a tout public. Et je dirais davantage a ceux qui ne
connaissent pas l’Histoire des Armeniens. Du genocide mais egalement
de cette chaleureuse communaute armenienne de France si accueillante
et si integree tout en gardant ses valeurs culturelles armeniennes,
sa cuisine et ses traditions. Si mon livre pouvait contribuer a faire
connaître davantage les Armeniens de France, pour moi ce serait source
de joie immense.

” Nouvelles d’Armenie Magazine ” : Avez-vous eu de nombreuses retombees
presse et medias sur votre livre ?

Francoise Rossi : ” Nice-Matin ” va faire diffuser mon interview
au sujet de ce livre le 23 avril, d’autres journaux vont egalement
suivre. Parmi les medias, radio France Bleue Azur ainsi que France
3 Côte d’Azur devraient egalement diffuser des interviews. La presse
armenienne, après Armenews.com le site des Nouvelles d’Armenie Magazine
devraient egalement suivre.

Interview realisee par Krikor Amirzayan

lundi 22 avril 2013, Krikor Amirzayan ©armenews.com

http://www.armenews.com/article.php3?id_article=88990

Armenian Genocide Victims Commemorated In Adana

ARMENIAN GENOCIDE VICTIMS COMMEMORATED IN ADANA

18:47, 22 April, 2013

YEREVAN, APRIL 22, ARMENPRESS: Commemoration ceremony of the victims
of Armenia Genocide and 1909 Adana massacre will take place in Adana.

As reports Armenpress, this was noted in the message spread by Peoples’
Democratic Congress of Adana.

Participants of the event will gather in front of Adana Central Bank
on April 24. As reports Armenpress the message of Peoples’ Democratic
Congress of Adana mainly reads:

“These lands have seen a lot of pain during last 100 years. Anatolia,
which was a mosaic of different nations, lost its entire colors only
for becoming homogenous nation. First of all non-Muslim nations were
expelled, losing everything they had. Those who managed to stay were
merged, and if not were destroyed. Nevertheless, the most horrible
happened to the most ancient owners of these lands, Armenian, in 1915.

On April 24, 1915 Armenian nation was massacred. In order to
commemorate this tragedy we call on our compatriots to pay tribute
to their memory”.

Victims of the Armenian Genocide will be commemorated in Istanbul,
Ankara and Izmir.

http://armenpress.am/eng/news/716188/armenian-genocide-victims-commemorated-in-adana.html

U.S. State Department: Impunity In Azerbaijani Armed Forces Continue

U.S. STATE DEPARTMENT: IMPUNITY IN AZERBAIJANI ARMED FORCES CONTINUES; SOLDIERS ARE SUBJECTED TO PHYSICAL AND SEXUAL VIOLENCE

16:24 22/04/2013 ” SOCIETY

In the armed forces of Azerbaijan abuse in the military was widespread
and at times resulted in death. In 2012, impunity for abuses continued
in Azerbaijan, the annual report on Human Rights Practices of the US
State Department reads.

In the report of the Department of State it was noted that the local
human rights organizations reported at least 97 deaths in the military
during the year, 77 of which were not related to combat, including
11 soldiers killed by fellow servicemen and 19 suicides. Impunity
for abuses continued.

The document also notes that local observers reported widespread
bullying and abuse in military units during the year, including
physical and sexual abuse. In one example, on July 31, the Ministry of
Defense claimed that 19-year-old soldier Ismayil Ibayev shot himself
while on duty; however, Ibayev’s family claimed his body bore signs
of physical abuse, such as burns from cigarettes and bruises.

In general the report says that the most significant human rights
problems in Azerbaijan are restrictions on freedom of expression
including intimidation, arrest, and use of force against journalists
and human rights and democracy activists online and offline,
restrictions on freedom of assembly, unfair administration of justice,
including continued reports of arbitrary arrest and detention,
politically motivated imprisonment, lack of due process, executive
influence over the judiciary, and lengthy pretrial detention.

http://www.panorama.am/en/society/2013/04/22/az-army/
http://www.state.gov/j/drl/rls/hrrpt/humanrightsreport/index.htm#wrapper

Filmmaker Aramazt Kalayjian Brings ‘Tezeta’ To Life

FILMMAKER ARAMAZT KALAYJIAN BRINGS ‘TEZETA’ TO LIFE

ARTS | APRIL 22, 2013 9:12 AM

By Gabriella Gage

Mirror-Spectator Staff

WATERTOWN – Tezeta is a word of great significance in Ethiopia. In
Amharic (Semetic language spoken in Ethiopia), it means memory,
nostalgia or longing. It is also the name of a type of Ethiopian
jazz and the ballads in that style that have been sung by countless
Ethiopian singers. More recently, it has served at the linguistic
inspiration for “Tezeta [The Ethiopian Armenians,]” a documentary by
Armenian-American filmmaker, Aramazt Kalayjian.

The film, currently in production, explores the historic connection
between Armenians and Ethiopians, with music serving as the main
cultural bridge between the communities. Through the film, its creators
hope to preserve the culture legacy of the small, relatively unheard
of Armenian community in Ethiopia. “From 40 Armenian orphans adopted
by Emperor Haile Selassie after the Genocide to perform as the first
imperial orchestra of Ethiopia in 1924, to Alemayhu Eshete, the ‘Elvis’
of Ethiopia, Armenians have left their imprint on the cultural and
musical landscape of Ethiopian society,” said, Kalayjian, creator
and director of the project.

Kalayjian explained, “I chose [Tezeta] as the title for our
documentary because of its connection to the music as well as the
implied sentiment. ‘tezeta,’ memory, nostalgia, these are what people
describe when thinking about the connection between Armenians and
Ethiopians.” He added, “Music has been the main cultural vein by
which Armenians were able to sustain a connection and impart their
musical craft to Ethiopian society. Through the stories and people I
mentioned previously, they were able to elevate the level and quality
of music performance, composition and appreciation in Ethiopia.”

Kalayjian first heard of the Ethiopian-Armenian community as a small
child, growing up in the Hudson River Valley of New York. “As a child,
my father had always told me stories of how many places we had Armenian
communities. Poland, Uruguay, Australia, India and this also included
Ethiopia. He had told me about an Ethiopian classmate he had at the
now-closed Melkonian Boarding School.” But Kalayjian didn’t begin to
fully explore his father’s tales of little-known Armenian communities
until years later while he was living in Harlem, New York.

Kalayjian had taken an interest in the arts from an early age. He
attended the Pratt Institute where he graduated with a degree in
communications design. While attending a 10-week documentary filmmaking
collaborative at the Maysles Institute in Harlem, Kalayjian explored
the art of writing a treatment, budgeting, story-telling through
video and what it takes to make a documentary film.

One day while visiting the Schoenberg Library of African Studies in
Harlem, Kalayjian recalled his father’s stories and decided to ask if
there were any materials that showed a historical connection between
Armenia and Africa. The librarian – who Kalayjian noted happened to
be half-Armenian -brought forth two books that described the trading
patterns and goods between Armenians and Ethiopia during the 14th
century. “I was enthused. It was magical, almost like discovering a
secret treasure that had been hidden,” said of his discovery. The next
day, Kalayjian met with his friend and musicologist, Miles McNulty,
who introduced him to a series of Ethiopian music produced by Francis
Falceto called “Ethiopiques.” While browsing the multi-disc collection,
Kalayjian happened to find an Armenian name in the credits – Nerses
Nalbandian. “After hearing this, and after some research, I learned
about an orchestral group of 40 orphans of the Armenian Genocide from
Jerusalem who were adopted by Emperor Haile Selassie I to serve as
Ethiopia’s first imperial orchestra. I was hooked, I realized that
there was a profound story whose surface I just began to touch.”

While planning his move from New York to Armenia, Kalayjian and his
wife, Ani Jilozian, decided to visit Ethiopia in order to collect
stories and began research on what he calls, “the Ethiopian-Armenian
cultural and musical romance.”

Kalayjian explained that many people are aware of the story of the
40 Armenian orphans who served in the Ethiopian orchestral band and
of their bandleader, Kevork Nalbandian, who wrote Ethiopia’s first
national anthem. “What people don’t know about,” Kalayjian said,
“are the others who worked to elevate Ethiopia’s level of music. Sona
Stordio who taught piano lessons to many in Ethiopia. Ashkhen Avakian,
who served on the board of Ethiopia’s only university-level music
school, Yared School. Haig Manougian, who served as leader of the
Police Academy Band for 10 years and spent six years translating
Ethiopian church music from the traditional St. Yared musical notation
to European musical notation,” and countless others. “The depth of
which the Armenians helped to nurture the musical craft in Ethiopia
is truly unknown.”

Kalayjian said that the response of both the Armenian-Ethiopian
community, and the larger Ethiopian community has been amazing.

“Once people heard that I was making a documentary about their
story through the narrative of music they were enthused and offered
photographs, stories and the vulnerability of being on-camera, which
is a huge gift of access and priceless to a documentary filmmaker.” He
added, “It’s as much an Ethiopian story as it is an Armenian story
because many Armenians here were adopted as Ethiopians. There was
one gravestone of an Armenian doctor that I visited in the Armenian
cemetery that speaks volumes, ‘Born in Ethiopia, Lived for Ethiopia,
Died for Ethiopia.'”

“Tezeta [The Ethiopian Armenians]” is slated for release later
this year. Recent and ongoing fundraising campaigns are aimed at
supporting the completion of the project, with hundreds of hours of
footage already filmed.

“We recently raised funds for the final leg of production and
post-production of our film. Even though we didn’t raise our goal, we
consider it a success and will help us complete collecting materials
here in Ethiopia,” said Kalayjian.

“We are pursuing different grant-making organizations [Armenian,
Ethiopian and international] to fund post-production as well as a
concert to be held in Yerevan with an Ethiopian band and Ethiopia’s
last performing pop star, Vahe Tilbian. We’re consciously hopeful that
we will be successful in bringing this great musical culmination to
stage in Armenia,” he said.

The film’s producers also hope to have the film tour festivals
worldwide and say that plans for a museum in Ethiopia are also in
the works.

Kalayjian’s dedication to the project is in part due to the uniqueness
and strength of the Ethiopian-Armenian community itself. “Their common
religious foundation gave them a bridge into the hearts and minds of
Ethiopia’s royalty and people. This created a bond of trust allowed
Armenians to thrive and help thrive with a great gift of commonality
among Ethiopian society,” he said referring to the fact that both
Ethiopian and Armenian Apostolic Churches are members of the Oriental
Orthodox communion of churches. There are also similarities between
the Ethiopian and Armenian alphabets.

As production moves forward, Kalayjian said he hopes “to educate an
international audience of the huge contribution afforded Ethiopia
by Armenians and the cultural and musical romance they shared. If I
can inspire others to desire to know more, I would feel like I have
succeeded. The importance lies in the fact that many Armenians and
Ethiopians don’t know Armenians were or are here.”

For more information on “Tezeta [The Ethiopian Armenians],” the
history of the Ethiopian-Armenian community or to donate to the film’s
production, visit

http://www.mirrorspectator.com/2013/04/22/filmmaker-aramazt-kalayjian-brings-tezeta-to-life/
http://tezeta.tumblr.com/.

4 suicides committed in Kapan in 26 days

4 suicides committed in Kapan in 26 days

Saturday,April 20

4 suicides were committed in the city of Kapan in the past 26 days,
`Hayots Ashkharh’ writes, adding that yesterday morning 75-year-old O.
Arakelian jumped from her sixth-floor apartment in Kapan and died.

Neighbors said the woman’s family was not socially vulnerable. She had
an eyesight problem, but intended to undergo surgery.

TODAY, 14:03
Aysor.am