Demand for president’s resignation stems from critical situation in

Demand for president’s resignation stems from critical situation in Armenia – MP

13:16 – 03.11.13

Armenian National Congress (ANC) parliamentary group member Lyudmila
Sargsyan is sure that the first Armenian president Levon
Ter-Petrosyan’s demand for incumbent President Serzh Sargsyan’s
resignation on condition that the Armenian Parliament grants the
president the right to complete personal immunity results from
critical situation in the country.

`An individual case is in question. Ter-Petrosyan made the right
statement. The situation in the country is so critical that even such
a step can be made for the incumbent president to be ready to resign
without being threatened with any consequences,’ Ms Sargsyan told
Tert.am.

She believes Armenia needs a new, transparent presidential election,
which would set a precedent in Armenia.

`Afterwards, we can have an entirely different situation in our
country,’ Ms Sargsyan said.

If a law is adopted, no president will avoid responsibility.

http://www.tert.am/en/news/2013/11/03/lyudmila/

A Strasbourg, la Turquie investit dans l’islam made in France

REVUE DE PRESSE
A Strasbourg, la Turquie investit dans l’islam made in France

REPORTAGE

Le projet d’un campus musulman, allant du lycée à la formation
d’imams, est financé par Ankara. Qui veut ainsi conserver une
influence sur sa diaspora.

Pour le moment, c’est un chantier. Mais c’est surtout l’un des projets
les plus ambitieux de la communauté musulmane en France. Enfin, celle
d’origine turque. Pour une quinzaine de millions d’euros au bas mot,
un campus franco-turc va voir le jour dès l’an prochain dans le
quartier de Hautepierre à Strasbourg, à une quinzaine de minutes du
centre et de la gare. A l’ombre d’un des plus grands hôpitaux de la
région, l’environnement a la tristesse des périphéries, rempli
d’immeubles d’habitations et d’un petit centre d’affaires éclos dans
les années 70. « Nous devons mettre aux normes l’ancien centre de
formation de La Poste qui accueillera les étudiants en théologie et
désamianter deux autres btiments, dont l’un abritera le lycée »,
explique Saban Kiper, l’une des chevilles ouvrières du chantier,
figure des milieux musulmans de Strasbourg et conseiller municipal
socialiste.

L’ampleur et l’ambition du projet qui comprend aussi un internat ont
un peu pris tout le monde de court. Et rend perplexe jusque dans les
couloirs du ministère de l’Intérieur, chargé des cultes. Au départ, en
2010, il s’agissait seulement de former des imams issus des jeunes
générations, celles qui ont grandi en France. Des imams
franco-français, donc, comme on en ambitionne depuis une vingtaine
d’années, capables « d’acclimater » l’islam aux normes des sociétés
occidentales. Cette question de la formation est un véritable serpent
de mer dont on discute depuis le milieu des années 90. Sans que l’on
ait beaucoup avancé. Pour y voir plus clair, le gouvernement a confié,
en juin, une mission d’évaluation à Francis Messner, l’un des
meilleurs spécialistes du droit des religions en France. Il devrait
remettre ses conclusions et ses propositions d’ici à début novembre.

Prémices. Les autorités turques, elles, n’ont pas attendu la
bénédiction de Paris pour avancer leurs pions. Depuis 2010,
l’association (française) qui pilote le chantier a déjà acquis quatre
immeubles (de plus de 10 000 m2 de surface) à Hautepierre. Dans un
proche avenir, elle devrait compléter ce patrimoine immobilier. Même
si elle ne dispose pas encore des locaux, la faculté a bel et bien
démarré. Une promotion d’une quinzaine d’étudiants a entamé, il y a un
peu plus d’un an, le cursus de cinq ans qui sera sanctionné par un
diplôme de la faculté de théologie d’Istanbul. En apprenant l’arabe. «
C’est indispensable pour le cursus, car l’essentiel du corpus est dans
cette langue », explique Fazli Arabaci, le futur doyen, envoyé par
Ankara pour superviser l’affaire. Dès la rentrée prochaine, deux
classes de seconde seront ouvertes, les prémices d’un vrai lycée
musulman, un peu à la manière des imam hatip turcs, les établissements
scolaires religieux dont est issu le Premier ministre, Recep Tayyip
Erdogan. Au programme, il y aura au moins six heures hebdomadaires
d’enseignement religieux. Saban Kiper ne s’en cache pas. « Le lycée
sera aussi un vivier pour recruter les futurs étudiants en théologie.
Ce sera un pôle d’excellence et de rayonnement pour l’islam en France
et en Europe », se gargarise-t-il un peu.

Quoi qu’il en soit, au fil des mois, la cohérence de l’ensemble
apparaît. S’il s’agit bien de former des cadres du clergé qui ont
grandi en France, tout se fait cependant sous la houlette du Diyanet,
le très officiel service des affaires religieuses à Ankara. Les fonds
et les professeurs viendront de Turquie. L’homme clé, c’est, bien sûr,
Fazli Arabaci. Il connaît bien la France. Entre 1988 et 1994, il a été
imam à Corbeilles, envoyé et rémunéré par le Diyanet. En 2009, il est
revenu, comme attaché au consulat de Strasbourg. Le trentenaire Saban
Kiper et le quadragénaire Murad Erçan sont ses relais auprès de la
communauté d’origine turque de la région, l’une des plus importantes
de l’Hexagone. Comme l’Algérie et le Maroc, la Turquie envoie et
rémunère des imams en France, 150 actuellement, pour une durée de
quatre ans. Ce nombre ne couvre pas tous les besoins. Le Diyanet
contrôle, en effet, 250 mosquées sur les 400 lieux de culte de la
diaspora turque en France.

Générations. Paris voudrait pourtant réduire le nombre d’imams envoyés
par Ankara, c’est d’ailleurs l’une des raisons qui a poussé la Turquie
à monter son campus à Strasbourg. « L’islam en France a besoin de
cadres et d’intellectuels », plaide Murad Erçan. Sûrement. Mais, en
formant ces élites, le gouvernement turc garde aussi la main sur sa
diaspora. D’ailleurs, le projet de Strasbourg pourrait à terme
concerner, selon ses promoteurs, l’Europe. Saban Kiper et Murad Erçan
n’aiment guère que l’on évoque la mainmise d’Ankara. « La France a
bien des lycées français à l’étranger, des centres culturels également
», rétorque le premier. Les autorités françaises auront éventuellement
leur mot à dire si, à l’avenir, la faculté « libre » demandait une
équivalence de diplômes ou si le lycée voulait passer sous contrat
avec l’Education nationale. Reste à prouver aussi que les jeunes
formés (des bac + 5 s’ils suivent le cursus de théologie) voudront
bien aller « faire » l’imam dans les mosquées. Jusqu’à maintenant,
c’est peu le cas. Les lieux de culte sont fréquemment tenus par les
premières générations d’immigrés et la fracture culturelle est souvent
importante. Mais le Diyanet aura peut-être des arguments… sonnants
et trébuchants.

Bernadette SAUVAGET envoyée spéciale à Strasbourg

dimanche 3 novembre 2013,
Stéphane ©armenews.com

http://www.liberation.fr/societe/2013/10/06/a-strasbourg-la-turquie-investit-dans-l-islam-made-in-france_937455

Armenia: Using Amnesties To Avoid Judicial Reform?

ARMENIA: USING AMNESTIES TO AVOID JUDICIAL REFORM?

EurasiaNet.org
Nov 1 2013

November 1, 2013 – 4:39pm, by Gayane Abrahamyan

The Armenian government’s recent amnesty of several hundred prisoners
has more to do with politics than a desire to reform the country’s
justice system, human-rights activists contend. Authorities in Yerevan
concede the existence of problems, but assert change is coming.

Under an amnesty announced by President Serzh Sargsyan at the end of
September, several hundred people were released from jail. Among them
was opposition Armenian National Congress activist Tigran Arakelian,
dubbed Armenia’s “last political prisoner.” Arakelian spent over two
years in jail waiting for trial after being charged with allegedly
breaking a police officer’s nose during a 2011 scuffle in Yerevan.

Human rights activists welcomed the releases as a way, however small,
to take pressure off what they claim are Armenia’s overpopulated
prisons. At the same time, they characterized the amnesty as “a
political tool.” Authorities publically tied the amnesty to the 22nd
anniversary of Armenia’s declaration of independence,

Three times over the past five years, Armenia has declared a
prisoner-amnesty, measures proposed by President Serzh Sargsyan and
approved by parliament, which is controlled by Sargsyan’s Republican
Party of Armenia.

Government critics saw the first two, in 2009 and 2011 as needed to
reduce social tension connected to the post-election confrontation in
2008 in Yerevan. This time, as well, the government needs the “veil
of a benefactor” to conceal popular disgruntlement over the way that
justice is administered in Armenia, according to Avetik Ishkhanian,
leader of the Armenian Helsinki Committee.

Among the recent cases that have called into question whether justice
is blind, include the release of Tigran Khachatrian, son of Suren
Khachatrian, a former powerful governor and Sargsyan ally, on charges
of murder and illegal-weapons-ownership; the lack of suspects for
violent attacks on activists opposing Armenia joining the Eurasian
Union; and prison sentences of up to 2.5 years (later canceled by
the amnesty) handed down to three young men convicted, on spurious
evidence, of burning a hay-cart.

“There seems to be an attempt at playing human,” Ishkhanian commented,
drily, referring to the amnesty.

Arman Musinian, a representative of the Armenian National Congress,
claims the amnesty says nothing about the government’s “change of
heart” about the way that justice is administered. Just the opposite;
the amnesty is another example of the government, not the courts,
being the final arbiter of justice. “This is simply the authorities’
message, saying ‘We can murder and stay unpunished, and you will go
to prison for having done no wrong if we do not pardon you because
the courts are subordinate to us,'” Musinian alleged.

Senior government officials declined to discuss the amnesty with
EurasiaNet.org.

During the parliamentary debate about the measure, Justice Minister
Hrair Tovmasian urged the opposition not “to politicize” the amnesty,
adding that its purpose is “humanitarian” rather than “to fix judicial
errors.”

Arman Danielian, director of the Civil Society Institute, a human
rights organization, has a long list of such “judicial errors.”

Even after a large-scale amnesty, he argued, “in a year, the prisons
get overpopulated again, because conviction is used for the smallest of
crimes, posting bail is practically never used, alternative punishment
is not applied, neither are pardons.”

Deputy Justice Minister Grigor Muradian, who is overseeing reforms
of the justice system, claims change is in the works. A large-scale,
four-year reform program, launched in 2012, will include the adoption
of a completely new Criminal Code, offender rehabilitation projects,
and the new practice of suspended sentences. The package, if fully
implemented, will result in “a truly fair justice system, of an
absolutely different quality than now,” Muradian asserted.

The problem, he said, is that no one believes this makeover will be
implemented. Indeed, some human-rights activists scoffed that they’ve
heard such promises before.

“There is almost 80-percent distrust among people toward the justice
system, and it is rather challenging to implement a program when it
is not trusted, or is believed to be doomed,” Muradian said in an
interview with EurasiaNet.org.

There is ample reason for skepticism when it comes to the courts,
Ishkhanian said, pointing out that since 1991 Armenia has carried out
multiple rounds of judicial reform. But the reforms have routinely
failed, Ishkhanian added, because “judges are appointed and removed
by the … president, implying direct subordination to one person,
while corruption remains the decisive factor” in rulings.

For all of the government’s promised reforms, they do not address a
larger issue, asserted Danielian, the civil society activist. “The
mentality we have inherited from Soviet times still exists,” he said.

“[Judges] cannot imagine that when dealing with non-dangerous crimes,
they can apply nominal sentences, fines. All of it is now provided
for by law; however, it is never applied in practice.”

“Changing the legislation means little, because the implementers
[of the law] do not change,” Danielian continued.

Meanwhile, some beneficiaries of a presidential amnesty don’t
necessarily feel that the government’s action was “humanitarian.”

“I do not accept their amnesty. Who is pardoning me? The kind grandpa
who acquits a murderer?” scoffed Arakelian. He was referring to
59-year-old President Sargsyan and the decision to release of Tigran
Khachatrian from prison.

“It is me who has to yet pardon them,” Arakelian said

Deputy Justice Minister Muradian declined to address the September 21
amnesty, but does not deny that harmful traditions challenge Armenia’s
justice system. “We do have traditions that need to be broken and
overcome; changing the public perception of these [traditions] may
take decades,” he said. “Proper” reforms can speed up the process,
he went on.

Government critics are keeping their expectations low. Said Musinian;
“Arakelian is free now, but the fight against injustice is going to
be fiercer than before.”

Editor’s note: Gayane Abrahamyan is a freelance reporter and editor
in Yerevan.

Column: Three Families Touched By Genocide

COLUMN: THREE FAMILIES TOUCHED BY GENOCIDE

Lancaster Newspapers, Pennsylvania
Nov 1 2013

By ELIZABETH EISENSTADT-EVANS
Correspondent

Her father didn’t speak of his experiences in war-ravaged Armenia to
his young daughter, she said.

Mary is an administrative assistant at a large New York university. I
encountered her by sheer accident.

A conversation that had begun as a request for faculty phone numbers
and email addresses quickly became personal, as Mary shared some of
the details of growing up with a genocide survivor.

When she responded to an email a few days later, I realized that I
had not imagined the pain in her voice – pain that has its source in
events that occurred almost 100 years ago.

“I often think of my father, grandparents, and all the relatives
who did not make it,” Mary wrote. As she grows older, she added,
“I also feel pity for the survivors who lived with the guilt for
having survived, and were too traumatized to share their suffering.”

Though his grandparents had their own “wrenching stories,” and he
grew up aware of the genocide, novelist Bohjalian says his father
rarely referred to the horrors that had beset his native land.

It was his Swedish mother, says the writer, who made sure he read
books like William Saroyan’s “My name is Aram” (short stories about
the adventures of a boy growing up in an Armenian-American family).

“The story (of the Armenian massacres) is so profoundly important,”
says Bohjalian, linking it to the genocides that followed, including
the Holocaust, Cambodia, Bosnia and Darfur. “Once upon a time people
knew this story. Now they don’t.”

In 1992, Bohjalian made his first attempt at writing a novel about the
genocide, but understood, after he was done, that it was a “train wreck
and utterly unpublishable.” In 2010, when his father’s health began
to fail, he began to write the manuscript that became “The Sandcastle
Girls” – Sadly, his father died before the book was published.

Though its origins as the first Christian nation are a source of pride,
said the writer, today Armenia is a tiny slice of its former self,
surrounded by countries like Azerbaijan, with whom it has closed
borders. A large part of Armenia is now part of Turkey, says the
novelist.

“It’s just a fact that three out of every four Armenians in the Ottoman
Empire were killed,” says Bohjalian, adding that it takes a long time
to recover from that demographic cataclysm.”

~U ~U ~U

Bohjalian’s spiritual odyssey is, in many ways, a classically
American one.

Part of his father’s American “reinvention,” he says, was choosing
to attend services in an Episcopal church, rather than traveling, as
his Armenian relatives might have preferred, from their suburban New
York home to the city’s St. Vartan Cathedral. By the time he moved to
the small Vermont town of Lincoln in the 1980s, “I was sufficiently
disconnected from any faith … a classic Easter-Christmas Christian.”

Adventitiously (or not?), the house that Bohjalian and wife Victoria
bought shares a driveway with a local “united” church (a Baptist
and Methodist blend). Now, having developed a deep friendship with
clergyman David Wood, they are regulars.

“One of the greatest blessings of my life is the fact that my wife
and I share that driveway,” Bohjalian says.

After his immersion in the horrors of the last century, I ask him,
does Bohjalian believe in the concept of evil?

While he does believe that humans are capable of terrible violence,
says the grandson of genocide survivors, “it’s important to keep
the perspective that while there is “spectacular evil in the world,
there is also spectacular good.”

In a Philadelphia ceremony last month, Bojhalian was awarded the
Armenian National Committee of America’s (ANCA) Eastern Region
Freedom Award.

~U ~U ~U

Last week I promised that I would share some of what I found when I
opened the box of manuscripts and letters my grandmother had saved
from the 1930s and 40s.

As expected, I discovered that Americans with German friends and
relatives were doing everything they could to bring them over here –
attempts that most likely failed (isolationism and anti-Semitism were
strong in pre World War II America). In addition, there were many,
many letters from merchant seaman all over the world (my grandmother
was part of the founding of a union for merchant seamen, regarded as
a lower class at that time by many).

Though it has always posed profound theological questions for me,
the Jewish Holocaust didn’t significantly alter my life as a child –
few relatives lost, many other causes in a family of patriots for
all humankind.

But then I came across a letter written in 1938 from Berlin.

Typewritten on thin paper stock, now yellowed with age, it
has no salutation or signature, though it ends with the word
“Affectionately.” In it the unknown writer describes in harrowing
detail what happened a week before at Kristallnacht (the 75th
anniversary is this year) – nine synagogues destroyed, shopkeepers
beaten, cemeteries desecrated, homes burned to the ground.

“We and our friends here, think day and night how we can escape this
hell,” says the writer in the last paragraph. His or her only hope
was that the world would “denounce these cowardly acts and dastardly
acts of trying to destroy a minority people because that would be
the only way to stay these horrors.”

We know what he or she did not know – there was to be no escape for
most Jews in Germany, or for anyone who sympathized with them.

And it was on that night, just last week, that I realized in a new
way what genocide means in the life of a family and an ethnic group –
a voice crying out among the ruins of a civilized world, asking for
someone to have the decency to see, to watch, to bear witness, even
in the gathering darkness.

http://lancasteronline.com/article/local/913129_Column–Three-families-touched-by-genocide.html

Collateral Murder: Evidence Of Genocide

COLLATERAL MURDER: EVIDENCE OF GENOCIDE

Dissident Voice
Nov 1 2013

by Kieran Kelly / November 1st, 2013

In Iraq, you can’t put pink gloves on Apache helicopter pilots and
send them into the Ultimate Fighting ring and ask them to take a knee.

These are attack pilots wearing gloves of steel, and they go into the
ring throwing powerful punches of explosive steel. They are there to
win, and they will win.

– Lt. Col. Chris Wallach

The video known as Collateral Murder is strong evidence of genocide
being carried out by the US against the people of Iraq. Hidden in the
horrors of its brutality is a rich historical record revealing an armed
force which systematically targets and kills non-combatants. The events
shown are war crimes violating the principle of non-combatant immunity
in numerous clearly illegal ways including attacking those rendering
aid to the wounded. They are also evidence of genocide because there
are clear indications that these war crimes are representative
of enshrined procedures. They indicate that the ambiguities of
the US Rules of Engagement mandate the systematic mass murder of
civilians when applied by US personnel. They indicate something of a
tactical, strategic and doctrinal approach that radically violates
the fundamental obligations to distinguish between civilians and
enemy personnel and the combatant status of enemies.

Finally they indicate something about the way in which the US
indoctrinates its personnel in a way guaranteed to create murderers.

Lt. Col. Wallach was the commander of the aircrew. He recently said:
“Ultimately, my combat pilots at the scene did the best they could
under extreme and surreal conditions.” However, we now know that the
only incident to occur before we are able to see what is occurring was
a report of small arms fire being heard. If there is a surreal aspect
to any of this, it comes from the minds of the aircrew and those who
command both air and ground forces. I am going to go through exactly
what it is that the gun camera footage shows. It shows a massacre of
non-combatants, followed by the murder of rescuers, and finally a more
obscure sequence which definitely involves another murder of rescuers.

Former US Secretary of Defense Robert Gates said of this footage:
“You’re looking at a situation through a soda straw, and you have no
context or perspective.” Therefore, after describing exactly what is
shown, taking into account exactly what is known and exactly what is
not known from the footage, I will provide that context that Gates
calls for. But the context does not, or should not, counter what our
eyes and ears reveal to us. On the contrary, the very evidence that
apologists like Gates and Wallach produce to show that the aircrew
were legitimate in their actions is in fact evidence that their
behaviours are not isolated. This is very strong evidence that by
the manner in which, in practice, the US defines “hostile intent”;
the manner in which it practices its doctrine of “force protection”;
and the manner in which it indoctrinates and situates its forces,
the US was systematically murdering non-combatants. In this case
killing non-combatants inextricably means killing civilians. Placed
in the context of more than two decades of direct and indirect
destruction of Iraq in social, political, biological, economic,
cultural, ecological, and physical terms, this systematic killing
is clear and compelling evidence of genocide. Those who insist that
this is merely warfare join the vast ranks of genocide perpetrators,
deniers and apologists who insist that other genocides were warfare
with inevitable, if regrettable, instances of civilian death.

As I have written elsewhere, all of the common claims of genocide
deniers are regularly applied to US “military” actions, but they tend
to be overlooked as they are so pervasive that they are seldom examined
or challenged. Ultimately denial of US genocide relies on people having
a vague notion that genocide involves actions like the mass gassings
at Nazi death camps. But the word genocide was coined by someone who
did not know at that time about the mass gassings and who applied the
word to far more that the Nazi project to exterminate Europe’s Jews.

Genocide??

So, what exactly is genocide? The man who coined the term, Raphäel
Lemkin, was a Polish Jew and a legal scholar. Impelled by knowledge
of the Armenian Holocaust as well as the history of state sanctioned
or controlled pogroms against Jews, Lemkin devoted much of his life
to understanding mass violence against ethnic populations. In 1933
he proposed that there be an international law which, among other
acts, prohibited acts of “barbarity” and “vandalism”. “Barbarity”
was conceived as violence against members of a “collectivity”
on the basis that they were of that “collectivity” and “with the
goal of its extermination”. “Vandalism” was the destruction of the
“cultural or artistic heritage” of a “collectivity … with the goal
of its extermination”.

The German occupation of most of Europe was the horrific crucible in
which Lemkin synthesised “vandalism” and “barbarity”. He recognised
a greater process of which they were both part – the process he
called “genocide”. Genocide was “a war not merely against states and
their armies but against peoples.” Extermination, or the intent to
exterminate, was no longer a requisite. The occupant could impose a
“national pattern” onto the land, once it was cleansed by killing or
forced migration, or onto the people themselves. And despite knowing
that Europe’s Jews were slated for complete annihilation, Lemkin’s
examples of genocide included such things as forcing the people of
Luxembourg to take German names. His most common exemplar of genocide
was the treatment of Poland – a comprehensive and systematic genocide
in which killing people was only one of many forms of genocidal
destruction.

It is important that we realise that the fluidity of identity does not
allow for actual extermination to be undertaken as a project. Genocide
is a schizophrenic undertaking full of bizarre contradictions such
that it cannot truly be said that the Germans attempted to exterminate
the Jews, or even Europe’s Jews. The Germans had immense difficulties
in even defining who was Jewish for a start. They said Jews were a
“race” but ultimately they relied on confessional identification to
define them. As Yehuda Bauer wrote: “One can see how confused Nazi
racism was when Jewish grandparents were defined by religion rather
than so-called racial criteria.”1 As well as the fact that many with
Jewish heritage would inevitably successfully evade detection, in
the Nuremburg Laws (and later when deciding who to kill at Wannsee),
exemptions were made on various criteria, such as being a decorated
war hero. However defined, there were Jews in the German military2
and there were Jewish civilians living unincarcerated in Berlin when
Soviet troops arrived.3

“Half-Jew” Anton Mayer. Such photos accompanied applications for
“exemptions”.

So, as the Genocide Convention outlines, genocide is an attack on
people, rather than states, with the “intent to destroy in whole or
in part, a national, ethnical, racial or religious group, as such….”

Lemkin referred to these collectivities as having a “biological
structure”. There is a genetic interconnection involved here, but
that does not mean that Lemkin believed in Nazi racial theories or
any racist or racialist notions. The most evident proof of this is
the inclusion in both his own work and in the Genocide Convention the
practice of “transferring the children of the group to another group”.

If genocides were truly about racial hygiene and racial hatred that
would hardly be a recognised component, would it?

If it is not about race, then what is it about? Though he never
articulated it, the answer stared Lemkin right in the face and
he obviously grasped it at an unconscious or intuitive level. If
we refer to one of these collectivities as a genos, what ties the
genos together is not “biological interrelation” but rather personal
interconnection and, most particularly, familial interrelation.

Genocide is about Power not Hatred

I want to outline a simplified cartoon narrative, just to illustrate
a point: In feudal Europe mass violence was used in acts of war or
banditry which were only distinguishable from each other by scale and
the rank of participants. A Baron might conquer the demesne of another
Baron just as one King might conquer the realm of another King. In
relative terms the peasants of the demesne or the realm might have had
very little concern over who exactly ruled. The change in rulers would
not be akin to a foreign occupation as we would currently understand
it. By the time of Napoleon, however, it was beginning to be a little
different. People had started to develop a national consciousness. The
national genos associated itself with a territory of land and aspired
to a nation-state polity based on that (often rather generous) sense of
territorial entitlement. By 1871, the inhabitants of Alsace-Lorraine
were quite unhappy at being made German. Nationalism would become the
dominant political ideology for the entire twentieth century. The
multinational and largely interchangeable feudal ruling class was
gone. This was not an unprecedented situation, but it was something
that Europe had not faced for since the times of Charlemagne (well,
in reality it had, but I’m still in cartoon generalisation mode here,
so bear with me).

Now, there are many ways in which an external imperial power might
exercise hegemony over the territory of a national genos in various
ways, but they are limited by the strength of national feeling and,
perhaps more importantly, the hegemony cannot be stable because
national sentiment might at any time cohere around demands for the
end to imperial hegemony. A transnational quasi-imperial system of
governance has arisen specifically to limit economic sovereignty, for
example. There are good arguments to be made that this is in itself
genocidal and that the poorer nations of the world are subject to
“structural genocide”. The carrots and sticks of global governance,
however, do not apply to nation states that are reasonably populous,
but more generously resourced, with a strong potential for industrial
development. If they have a national consciousness that does not allow
foreign dominance, which includes rule by those who are not loyal to
the national genos, then there is no military way of establishing
dominance. It is not the sovereign that is the problem, it is the
people, hence the recourse to genocide.

War or Genocide?

If genocide is “war against peoples” how can it be distinguished from
normal war? If we go back to German conquests in World War II, it is
quite easy to distinguish between primarily military operations in the
West and the largely genocidal actions in the East. The conquest and
occupation of Western Europe was undeniably brutal but (leaving aside
the genocide of Jews and Roma) German actions, including the killing
of innocents, were taken as a means of countering physical threats
to German forces. In the East, by contrast, inflicting starvation was
more for the purposes of cleansing land of unwanted inhabitants than
for feeding German troops. Security was the excuse for massacres,
not the reason for massacres. When armed resistance began behind
the advancing German front in the East, Hitler himself said: “This
partisan war has its advantages as well. It gives us the opportunity
to stamp out everything that stands against us.”4

As a general rule of thumb, then, one might look at a conquest and
occupation and ask: does this more resemble what the Germans did in
Belgium or what they did in Poland? For anyone acquainted with the
comprehensive and widespread nature of destruction inflicted on Iraq
during the occupation – destruction which was economic, political,
cultural, moral, intellectual, social and environmental as well as
physically deadly to Iraqis – the answer is all too clear. More Poles
died than Iraqis, but to say of that the US occupation of Iraq was
not as bad as the German occupation of Poland is to say very little
indeed. The Germans wanted to go much further in a shorter time
than did the US. They wanted to extinguish Poland as an entity. In
contrast, the systematic destruction of Iraq began 23 years ago with
sanctions and bombing. 7 million Poles died in less than 6 years –
most were killed directly. Around 2.5 million Iraqis have died,
perhaps more – roughly half through violence and half through
malnutrition and disease. Despite this, the similarities are more
striking than the differences. Much like the German view of Poland,
US policy elites (such as Joe Biden, Peter Galbraith and the Council
on Foreign Relations) openly talked of “the end of Iraq” – proposing
a partition which would be the destruction of Iraq as a nation-state.

What does the Collateral Murder Video Reveal?

Along with the bigger picture of comprehensive and manifold destruction
that is the Iraq Genocide, it is possible to see indications of
genocide at a smaller scale. If there are two types of war – genocide
and military war – then which sort involves the systematic killing
of civilians? The Collateral Murder video leaves many unanswered
questions, but one thing it does show is that the killing that occurs
is indicative of more widespread behaviours.

1) Are the Victims Combatants? Are they Armed?

The footage we see is from one of two participating Apache helicopter
gunships. The call-sign of the gunship, or rather its “Aerial Weapons
Team”, is Crazy Horse One Eight. The voice of the gunner who shoots
is distinguishable throughout. He is controlling the gun camera and
we can see what he sees. Further, it is clear from the fact he refers
to things indicated by his sights that someone else, presumably the
pilot, is seeing the same video feed and using it to make judgements.

This is very important because the viewer can tell that they did not
make a positive identification of weapons when initially claimed as,
even with the benefit of going through one frame at a time, it is
not possible to make a positive identification of weapons. It is
also possible to tell that they are lying frequently about what they
can see.

Our first view of the first group of victims (Pic 1) shows over a
dozen men who are clearly acting in a casual manner. In general,
they are progressing but here is also milling and conversation going
on amongst them. Two of them have visible shoulder straps. These are
from cameras and they look like cameras considerably more than they
look like weapons. They identify one other “weapon” which is inflated
to the claim that there are “five to six” armed individuals. Pic 2
and the frame immediately preceding it show a long object that could
easily be mistaken for an RPG (rocket propelled grenade launcher).

However this is not what the gunner will later claim is an RPG and
having viewed the entire footage it seems almost inconceivable that
the object is in fact an RPG.

In Pic 3 we can see the object that the gunner claims is an
RPG. It is a camera. It looks a lot more like a camera than an
RPG. The reader is invited to review the footage starting at about
00:02:30 and determine whether they think it is feasible that the
gunner has made a “positive identification” as required by the ROE
(rules of engagement). As for the long object that looked a little
like an RPG, we can see in Pic 4 that it is now being used like a
crutch. In our next fleeting glimpse it looks fairly insubstantial,
lending some credence to the speculation that it might actually have
been a tripod. There is no visible RPG tube later. Mention is made
by ground forces that they believe there might be an RPG round under
a body, but bear in mind the only claim that there was an RPG was of
something we know for certain was a camera. Further, if it had been
an RPG, it would pose no threat to the gunship which was far beyond
its effective range and too fast to be effectively targeted by a
weapon designed for use against armoured ground vehicles. One writer
described it as like trying to hit a wasp with a slingshot. And then
there is the unexplained statement by the gunner: “Yeah, we had a
guy shooting – and now he’s behind the building.” Someone responds
as if he was referring to something else (30 minutes earlier small
arms fire was heard in the area but its source never identified –
that is the only evidence of hostile activity in the area at this
point) but the context seems to suggest that he is saying that the
“guy shooting” was journalist Namir Noor-Eldeen who may well have been
“shooting” his camera.

An hour after these events we do see armed individuals – after an
unexplained 30 minute gap in the footage. Before I turn to that,
however, I would like to turn to the elephant in the room which
seems utterly absent from discussions of whether or not the group
of victims carried weapons – that is the fact that so many are quite
clearly unarmed.

Pics 5 and 6 show armed men. The two men in pic 6 are not visible for
very long, but one in particular is so obviously armed that it is quite
unmistakeable. Likewise with the US personnel in pic 5. Uniforms aside,
the fact that they carry long arms is very distinct. The demeanour and
behaviour is clearly different also. The visibly armed men in both
instances move in a purposeful manner, often briskly, and they pay
attention to those in front. When Namir Noor-Eldeen was aiming his
camera lens at the gunship his companions were just standing around
having a chat. The gunships were clearly both seen and heard by the
men. The gunner who will soon murder these men is quite able to see
that they are in no way preparing for an engagement.

Though two carry cameras and one a long object, it is clear that all
others are plainly unarmed. Here is the ICRC’s (International Committee
of the Red Cross) one sentence heading describing “Chapter 1, Rule 1”
of customary International Humanitarian Law: “Rule 1. The parties
to the conflict must at all times distinguish between civilians and
combatants. Attacks may only be directed against combatants. Attacks
must not be directed against civilians.”

In the second attack the two armed men from pic 6 seem to have entered
a building. After that this is heard from the gunner [G] and what is
almost certainly the pilot [P] of Crazy Horse 18:

31:21 (add 26 seconds to get time on Wikileaks video) …[P] So
there’s at least six individuals in that building with weapons.

31:30 [G] We can put a missile in it.

31:31 [P] If you’d like, ah, Crazyhorse One-Eight could put a missile
in that building.

31:46 [P] It’s a triangle building. Appears to be ah, abandoned.

31:51 [G] Yeah, looks like it’s under construction, abandoned.

31:52 [P] Appears to be abandoned, under construction.

31:56 [P] Uh, like I said, six individuals walked in there from our
previous engagement.

The footage shows nothing of these armed men in the building. The
entrance is obscured for 30 seconds and then the gun camera is
pointed at the sky for a further minute. When it swings back we see
two unarmed men entering the building. Moments later (pic 8) we see
another unarmed man walking in front of the building just before the
first hellfire missile hits where he stands.

2) Targeting Rescuers

Rescuers are specifically targeted in the first engagement and seem to
be specifically targeted in the second. In the second the footage shows
three rescuers (indicated by arrows in pic 9) have arrived after the
first missile strike. The gun camera swings away before the second
missile is fired. (The camera shows a rectangular reticule while a
round dot seems to indicate the point at which the weapon systems are
aimed. These are kept aligned at most times but it is very interesting
to trace the separation and realignment of these that occurs during
this second engagement. It certainly seems conceivable that the camera
is deliberately trained away from the aim point of the weapons at
times in order to conceal visible events.) While target is out of
view we hear:

36:49 Firing.

36:53 There it goes! Look at that bitch go!

36:56 Patoosh!

37:03 Ah, sweet.

37:07 Need a little more room.

37:09 Nice missile.

37:11 Does it look good?

37:12 Sweet!

Pic 10 shows some people who were passing and tried to rescue the
wounded Reuters worker Saeed Chmagh. A man runs ahead of the van
to the victim. Never at any stage do any people or the van give any
indication that they are approaching the dead, and yet:

07:07 Yeah Bushmaster, we have a van that’s approaching and picking
up the bodies.

07:14 Where’s that van at?

07:15 Right down there by the bodies.

07:16 Okay, yeah.

07:18 Bushmaster; Crazyhorse. We have individuals going to the scene,
looks like possibly uh picking up bodies and weapons.

07:25 Let me engage.

07:28 Can I shoot?

07:31 Roger. Break. Uh Crazyhorse One-Eight request permission to
uh engage.

07:36 Picking up the wounded?

07:38 Yeah, we’re trying to get permission to engage.

07:41 Come on, let us shoot!

07:44 Bushmaster; Crazyhorse One-Eight.

07:49 They’re taking him.

07:51 Bushmaster; Crazyhorse One-Eight.

07:56 This is Bushmaster Seven, go ahead.

07:59 Roger. We have a black SUV-uh Bongo truck [van] picking up the
bodies. Request permission to engage.

08:02 Fuck.

08:06 This is Bushmaster Seven, roger. This is Bushmaster Seven,
roger. Engage.

08:12 One-Eight, engage.

Note firstly that they are being dishonest when talking about “bodies
and weapons” but that the pretence is fairly thin. When asked “Picking
up the wounded?”, the voice I have identified as [P] replies, “Yeah,
we’re trying to get permission to engage.” Then the gunner’s voice
says with some agitation, “They’re taking him.” They know full well
that they are targeting innocent rescuers and others who hear their
radio discussion must also have known.

To properly contextualise this we should look at the US propensity for
“double tap” strikes. In it’s use of drones, the US has for years been
conducting delayed second strikes on targets for the express purpose
of killing those who attempt to rescue or treat the wounded. These
practices have continued until nowdespite massive negative publicity,
and despite the fact that such actions arewar crimes.

This practice can be further contextualised. The sanctions imposed on
Iraq caused very, very serious degradation to Iraqi health system,
including the hospital system. This worked in conjunction with the
malnutrition caused by the sanctions and caused hundreds of thousands
to die prematurely, particularly infants and children. During the
occupation the degradation of Iraq’s hospitals continued even further.

Dahr Jamail produced a report in 2005 that detailed a shocking
situation. The ability of the Iraqi medical establishment to attend to
the urgent needs of the Iraqi people was abysmal. Most of the urgent
medical needs were caused by US actions and the near total disablement
of Iraq’s health system was also caused by US actions. Among those
who were unable to access adequate care were those wounded by the US.

Among the most prominent, and certainly most dramatic, causes of
degraded medical care were direct attacks on medical personnel,
on clinics and hospitals, on ambulances and on civilian rescuers.

It seems clear from the audio of Collateral Murder that it is normal
to target rescuers. Even though the rescuers in the van were nothing
but people stopping to help, and the aircrew had no reason to think
otherwise, they are clearly transformed into combatants in the
delusional world of the gunner, particularly when he utters those
chilling words: “Well it’s their fault for bringing their kids into
a battle.”

3) “Delightful Bloodlust”

The pretrial testimony of Bradley Manning (now Chelsea Manning),
which was smuggled out of a courtroom in May 2013, became most noted
for the phrase: “delightful bloodlust”. It is an unusual usage and
clearly Manning wished to make people think about what he was saying
and to draw attention to the “delight” shown by the killers. There is
delight shown. There is eagerness to kill and there is pleasure shown
at killing the completely helpless victims. But there are also notes
of strain and mental compulsion. The transcript printed above clearly
shows the extreme agitation that having to wait for permission to kill
more people causes. One can certainly here it in the gunner’s voice
when he says “Come on, let us shoot!” In the minutes preceding this
is a sequence of events which even more clearly show the “delightful
bloodlust” of the Aerial Weapons Team.

Perhaps the most harrowing and disturbing part of Collateral Murder
is not either of the times where we can see them mowing down innocent
civilians, nor the two visible instances of missiles exploding and
killing what seem to be innocent civilians, but the time the camera
spends tracking a wounded victim – Reuters worker Saeed Chmagh. The
speakers exaggerate when they say he is crawling. What we see is
someone too badly wounded to crawl. His suffering is so readily
apparent, like his helplessness and his desperation, that it is
shockingly offensive when we hear:

06:33 Come on, buddy.

06:38 All you gotta do is pick up a weapon.

What weapon do they expect Saeed Chmagh to pick up? How could they
possibly expect someone too badly hurt to even crawl to pick up a
weapon? What do they suppose he would do with a weapon? If you ask
these questions you begin to realise the degree to which gunner is
subject to an irrational delusion. He is unable to see a human being.

If he saw a human being, he would immediately realise that a human
being in that state, and in those circumstances, is not going to pick
up a weapon no matter how hard you wish him to do so. He might just as
reasonably have been begging for him to turn into a twelve-point buck.

What the gunner sees is a target. He wants to kill the target because
he has been trained to believe that is the most meritorious act
possible – one which will earn him applause from superiors and peers,
and bounteous admiration, if not envy, from the civilian community
back home. In order to be able to kill the target, he must be able
to indicate that certain criteria have been met.

The US has long sought to create military personnel who kill
discriminatingly but without volition. In World War II US studies
led by Brigadier General S.L.A. Marshall found that only 15 to 20
per cent of riflemen would fire at the enemy in an engagement:

And thus, since World War II, a new era has quietly dawned in modern
warfare: an era of psychological warfare — psychological warfare
conducted not upon the enemy, but upon one’s own troops. Propaganda
and various other crude forms of psychological enabling have always
been present in warfare, but in the second half of this century
psychology has had an impact as great as that of technology on the
modern battlefield.

When S. L. A. Marshall was sent to the Korean War to make the same
kind of investigation that he had done in World War II, he found that
(as a result of new training techniques initiated in response to
his earlier findings) 55 percent of infantrymen were firing their
weapons — and in some perimeter-defense crises, almost everyone
was. These training techniques were further perfected, and in Vietnam
the firing rate appears to have been around 90 to 95 percent. The
triad of methods used to achieve this remarkable increase in killing
are desensitization, conditioning, and denial defense mechanisms.5

The result of the strength, intensity and sophistication of US military
indoctrination is to make US personnel into killers and the sort of
military code which other nations historically use (not necessarily
successfully) to prevent their killers from becoming murderers is
largely absent. The US military does not mandate killing innocents,
instead it redefines the concepts of innocence, of combatant status,
and even of civilian status. For example, in 1969 the top US commander
in Viet Nam, Gen. William Westmoreland, claim that absolutely no
civilians had ever been killed by the US in designated free-fire zones,
because no-one in a free-fire zone was a civilian, by definition.6
In Iraq the most disturbing manifestation of this must be the use of
the term “bad guys”. This is infantilisation taken to the point of
complete insanity. This all-pervasive term (used throughout the chain
of command, and used in official documents) maintains the projection
of a Hollywood narrative onto real events of violence and, perhaps
more importantly, means that personnel do not have to reflect on the
nature of their victims.

This is the opening paragraph of the introduction of Chris Hedges
and Laila al-Arian’s book Collateral Damage:

Troops, when they battle insurgent forces, as in Iraq, or Gaza,
or Vietnam, are placed in “atrocity-producing situations.” Being
surrounded by a hostile population makes simple acts such as going to
a store to buy a can of Coke dangerous. The fear and stress pushes
troops to view everyone around them as the enemy. The hostility is
compounded when the real enemy, as in Iraq, is elusive, shadowy, and
hard to find. The rage soldiers feel after a roadside bomb explodes,
killing or maiming their comrades, is one that is easily directed over
time to innocent civilians, who are seen to support the insurgents.

Civilians and combatants, in the eyes of the beleaguered troops, merge
into one entity. These civilians, who rarely interact with soldiers
or Marines, are to most of the occupation troops nameless, faceless,
and easily turned into abstractions of hate. They are dismissed as less
than human. It is a short psychological leap but a massive moral leap.

It is a leap from killing–the shooting of someone who has the capacity
to do you harm–to murder. The war in Iraq is now primarily about
murder. There is very little killing.7

There are two things that must be added to that. One is that the US
military is very good at making its personnel want to kill. Killing
becomes a matter that defines the identity of the GI. In the US
military culture the combatant identity and, to be frank, the sense
of manhood is linked to killing. Acts of killing are, as mentioned,
lauded and rewarded with everything from badges to beer to R and R
leave passes. Commanders, like General Mattis, tell personnel such
things as: “It’s fun to shoot some people. You know, its a hell of a
hoot. I like brawling. You go into Afghanistan, you got guys who slap
around women for five years because they didn’t wear a veil. You know,
guys like that ain’t got no manhood left anyway. So its a hell of a
lot of fun to shoot them.”8 The results can be seen in reports such
as Neil Shea’s “Afghanistan: A Gathering Menace” which shows a norm
of violent, racist and angry men among whom mass murderers are bound
to arise. Even back in the US the prevalence of serious violence is
alarming. In 2009 David Philipps investigatedan infantry brigade
stationed in Colorado Springs whose murder rate was 114 times as
high as that of their community (he also had published a book on the
brigade in 2010).

More important even than the strong desire to kill is the fact of the
“atrocity producing situations” in which US personnel are placed. The
term was coined by Robert Jay Lifton with regard to US actions in
Indochina. Naturally it has lent itself incredibly well to biased
apologism. If a Japanese psychiatrist had implied that Japanese
atrocities in China had been “produced” by “situations”, it would
undoubtedly be condemned. In fact, at the individual level it is the
situational factors more than the indoctrination that cause personnel
to commit murders and other atrocities but, just as with military mass
rape, the most important thing to understand is that these situations
don’t simply arise but are created by doctrine and strategy and shaped
by tactical practices. Both Japanese and US personnel were immersed in
“atrocity producing situations” because the “military” strategy pursued
in Manchuria, China, Indochina, and Iraq was a genocidal strategy.

US practices have ensure that US personnel are as alienated from the
civilian population as possible. The dividing lines between civilian
and combatant are deliberately and systematically blurred. They are
manipulated into a sense of enmity with the local population. Threats
are more prevalently defined in racial, ethnic, national, political or
religious terms rather than military status (which might include arms,
training, rank, or membership in a given military or paramilitary
formation). No areas, or few areas, outside of bases are made secure
from attack. The result is that the entire occupied country of people,
homes, farms, and workplaces becomes viewed as a battlefield, and all
the people of it become threats. Far from the traditional approach
of military organisations seeking to quell or overcome fear, the US
military seeks to enhance fear and to channel using “reactive firing”.

The fearfulness of US personnel was one of the things that Iraqis
found surprising and noteworthy. Even US reporter Dahr Jamail wrote
that he “marvelled at how scared they were, despite being the ones
with the biggest guns.”9

Along with the irrational fear was the very real fact that US
personnel were often gratuitously put into circumstance where they
really were risking their own lives if they were not prepared to kill
civilians. For example, they might be deployed to unmarked traffic
control points (TCPs) which civilians had great difficulty in even
being able to see (imagine how easy it would be at dusk to miss the
presence of personnel in camouflaged uniforms at an unmarked TCP)
but at the same time left the US personnel extremely vulnerable to
suicide bomb attacks.

Fear may or may not be considered a factor in the actions of the
murderers inCollateral Murder but it does shape the situation in which
they are acting. The US doctrine of “force protection” is explained as
being a result of the extreme US aversion to casualties.10 (I should
further refine this to say aversion to battlefield casualties. The
US is not averse to producing its own psychological casualties or
toxicological and radiological casualties. Their widespread exposure
to Agent Orange in Indochina, and in the “Gulf War”, when the US
had 114 personnel killed by enemy action, an utterly astronomical
250,000 of 697,000 who served contracted Gulf War Syndrome. Apart from
exposure to burning oil wells the causes of Gulf War Syndrome, which
are understood to be multiple, are the result of US actions. A recent
report has detailed the horrific impact of the reckless use of burn
pits by the US military which once again illustrates a fundamental
lack of concern for the health and well-being of their own). The US
officials and commanders may genuinely fear the negative publicity
that battlefield casualties might cause, but the actual doctrine of
“force protection” becomes a blatant war crime in its application:

A reactive, “kinetic” strategy has lowered the threshold for the use
of violence and, in many cases, transferred risk from soldiers to
civilians. Particularly in areas designated as hostile, hard-charging
house raids, belligerent street patrols, and tense checkpoints make
up for a shortage of soldiers on the ground and direct violence away
from soldiers and toward civilians. Defying virtually every theory of
counterinsurgency, military officials have pursued force protection
even at the expense of mission accomplishment.11

Transferring risk from soldiers to civilians is a war crime in itself.

If you read, for example, the tactical choices made in the Second
Battle of Fallujah under the rationale of “force protection”, they
become clearly genocidal when applied in a city that still had many
tens of thousands of civilian residents. What now seems most poignant
is that not only was white phosphorous use to clear bunkers in “shake
‘n’ bake” fire missions (a war crime) but also depleted uranium
munitions were used when there was a belief that armed resistors were
using walls for cover. One “lessons learned” report from Fallujah II
mandates tactics that would almost amount to annihilating all human
life in a piecemeal manner: always fire into every room when clearing
and always use fragmentation grenades. Use 120 mm tank shells on all
buildings before approach. On any enemy contact, burn the place down
or use C4 plus propane to create suffocating fuel-air explosive.

Marines also used large numbers of demolition charges and thermobaric
weapons which cause “concussions, collapsed lungs, internal
hemorrhaging and eardrum ruptures.”12

This is the background to the events of Collateral Murder and
in it we can see common themes. The first is that the “combat”
is not some exchange of violent acts, but a one-sided act. In the
past the word “combat” would not have been applied to such actions
which, depending on one’s moral stance, might have been described as
slaughter, murder, assassination or butchery. The second is that, in
practice, the transfer of risk is extreme and clearly criminal. Despite
seeing nothing that was definitely a weapon, the gunner “positively
identifies” six AK-47s and then “positively identifies” a camera as
being an RPG launcher. Following this the crew simply murder outright
some people who stop to aid the wounded. Afterwards, those killed
were designated as insurgents.

The “hostile intent” or “hostile action” which would trigger killings
under the Rules of Engagement (ROE) varied widely, and it is clear
that even at the time of Collateral Murder when there was a clear
single document of “Rules of Engagement” the practice was far more
liberal but also clearly codified (and once again a clear war crime).

Veteran testimony demonstrates that “hostile intent” or “hostile
actions” could be seen in wearing certain clothes, being out after
curfew, carrying binoculars or a camera or talking on the phone. The
film The Hurt Locker is an extraordinarily offensive collection of some
of the rationalisations under which US personnel murdered civilians,
presented as if all of these fantasies were in fact real even when
they are clearly ridiculous and risible.

4) Lies

One of the most interesting things about Collateral Murder is the
lying that goes on. Initially WikiLeaks released an edited version
of the footage and enraged opponents released extra footage which
“proved” that WikiLeaks was distorting reality by omitting those
parts which show that the aircrew were responding to serious threats
to ground forces who had come under fire. Then WikiLeaks released
all the footage that they had and it was clear that far from giving
a context of armed conflict, the aircrew were just inventing things
and saying them on air. We’ve already seen them conjure 6 AK-47â~@²s
and an RPG launcher from thin to non-existent visual evidence.

When a van appears they claim it is picking up bodies for no apparent
reason. Then apparently they are “picking up bodies and weapons”
despite a lack of any indication that they are doing so or that
there are actually any weapons to be retrieved. The gunner then seeks
permission to fire, perhaps on this basis, and does nothing to correct
the distortion that was created even when it is amply clear that the
targets are fully engaged in trying to rescue Saeed Chmagh and not
collecting bodies nor weapons.

And then there is this:

11:11 Hey yeah, roger, be advised, there were some guys popping out
with AKs behind that dirt pile break.

11:19 We also took some RPGs off, uh, earlier, so just uh make sure
your men keep your eyes open.

It is such a bald and bold lie that it almost makes one question
one’s own eyes. They seem to be lying to the ground forces, but I’m
not entirely certain that that is logical. I believe that the ground
forces were close to the scene throughout the previous action and
thus would have heard that there was no small arms fire (if that is
indeed what was being claimed). As for the meaning of the second line
it is ambiguous, clearly, but it is obviously part of the warning. The
question is whether the lies are really addressed to the ground troops
or whether they are more for the sake of recording for posterity and
to aid in future legal situations.

5) Killing Journalists

One of the salient aspects of the loose application of the ROE
with regard to “hostile intent” is the fact that it clearly causes
disproportionate deaths among journalists. Iraq was the deadliest war
ever for journalists. In the first three years 71 were killed, more
than the 63 killed in Vietnam, the 17 killed in Korea, and even the
69 killed in World War II. The BRussells Tribunal counts a totalof
352 Iraqi and 30 non-Iraqi fatalities among media workers up until
December 2012. Other reports suggest less, but all reports agree that
the majority were killed in a targeted fashion by unknown groups. I
would invite the reader to read analyses such as this report by
Reporters Without Borders which states that “at least 16 journalists”
were killed by the US and then goes on to give details of 15 presumed
killed by the US which does not even count the 3 Al-Jazeera staff
killed in April 2003. Given that we know that the US considered actions
common to journalists to be evidence of “hostile intent”, given that we
can see in Collateral Murder that US personnel will seek and receive
permission to engage journalists engaged in reporting, and given that
we know the US was behind death squads who were killing dissidents,
intellectuals, and inconvenient people, does it seem at all acceptable
to state that only 16 (or 22) were killed by the US while 83% of
deaths were caused by unknown parties who, despite being unknown,
are described as “resisting coalition forces and Iraqi authorities”?

It is much more reasonable to draw the inference that directly or
through proxies, the US was engaged in an unprecedented series of
murders of journalists. If it should also be true that their enemies
(who owe their existence to the US occupation) are also guilty of an
unprecedented campaign of journalists’ murders, that does not alter
the basic truth about US actions. Given that this is the case, it may
be that the gun camera footage is actually showing a targeted murder
of media personnel. If you saw the footage with the sound turned off
that is exactly what you would conclude is occurring in the first ten
minutes. Perhaps, given the amount of lies being told, that is what
is deliberately concealed. This would resolve a number of outstanding
mysteries. It would explain the desperation to kill Saeed Chmagh,
first when begging him to pick up a weapon and then when waiting for
permission to engage when he is being rescued. It would explain why
the gunner gets so agitated waiting for permission to fire when there
seems a possibility that the wounded man might be rescued. It might
help explain why the other speaker in the same gunship (whom I think
of as the pilot) seems to be censoring himself when he says things
such as “This is Operation, ah, Operation Secure” (which sounds as
if he had meant to say something different and rethought). It might
also give a partial explanation for the circumstances which he was
commenting on, the sudden rapid appearance of large numbers of ground
forces whom had evidently been in waiting nearby and had been told:
“Hotel Two-Six, you need to move to that location once Crazyhorse is
done and get pictures.”

If it was an assassination deliberately made to look like something
else, then it would certainly make it less valuable as evidence of
genocide, but I thought it would be irresponsible not to mention the
possibility. There are mysteries and questions regarding this footage.

One source of uncertainty is the unexplained 30 minute ellipsis. The
entire sequence which follows is equally mysterious. We cannot really
discern what is occurring, but the shot of the two seemingly unarmed
men entering the half-built building is suggestive of another possible
assassination. They certainly appear as if going to meet someone in
the building.

Conclusion

Leaving aside the possibility that this was this footage shows
targeted killing missions, what is shown is the application of rules
and policy based procedures which involve the murder of noncombatants
and the targeting and murder of rescuers. The real context of these
event is that after 12 years of genocidal sanctions the US invaded
and instituted an occupation regime that furthered instability, made
reconstruction impossible, created a violent insurgency, and then
created a bitter sectarian civil war. Of particular significance
is the tactic of attacking rescuers, one which is being applied
elsewhere. This is an appalling way of psychologically attacking and
traumatising the entire genos, terrorising those who would act out
of humanitarian impulses, and giving the entire population a sense
of helplessness and utter impotence. On these counts what is shown
is evidence of genocide.

This footage reveals an aircrew for whom mass-murder is part of their
job. The gunner is eager to the point of desperation to kill men
who pose no evident threat. Put within the context of US military
indoctrination and the way in which US practices create “atrocity
producing situations”, this is also evidence of genocide. This can
occur with or without racial hatred. Indeed, the violent racial and
religious hostility which exists in the US military (descending from
the highest levels) is merely useful for the purposes of genocide in
the same way the fanatical nationalism and military chauvinism are
useful for the purposes of genocide.

Iraq is potentially one of the wealthiest countries on the planet. It
has the longest history of any nation. Before reaching the 10th
anniversary of the overthrow of Saddam Hussein, Iraq had exported
$100 billion in oil and yet it still struggles with shattered
infrastructure. Electricity generation is less than half that which
was generated before 1990. It remains unstable and vulnerable. By
committing genocide, the US empire has effectively quelled a threat
to its imperial hegemony for more than a generation. Michael Leunig
drew a cartoon that explains exactly how to do it:

Yehuda Bauer, “The Evolution of Nazi Jewish Policy, 1933-1938,”
excerpt from A History of the Holocaust, New York: Franklin Watts,
1982. Reprinted in Frank Chalk and Kurt Jonassohn, The History
and Sociology of Genocide: Analyses and Case Studies, New Haven:
Yale University Press, 1990, p 345. [â~F©] There were about 150,000
“Jews” in the German military. The vast majority were “Mischlinge”
(“part-Jews” who would be slated for extermination if detected in
Poland, for example) were but there were at least a few completely
Jewish personnel including at least one who was religiously
observant. [â~F©] Vasili Grossman (a Soviet war correspondent)
wrote of: “Thousands of encounters. Thousands of Berliners in the
streets. A Jewish woman with her husband. An old man, a Jew, who
burst into tears when he learned about the fate of those who went
to Lublin.” Illustrating not only the capriciousness of a system of
mass murder which saw a higher percentage of German Jews survive than
Polish Jews, but also the lingering doubt of knowing but not knowing
the fate of “evacuees”.

In this, as in so much else, the German Judeocide serves as an extreme
example of the insane schizophrenia common to genocides. Genocide,
in its essence, is the province of “shoot then cry”. It is nation
building with napalm. For every ten hamlets you destroy you build a
well and call yourself humanitarian. It is the madness of starting a
“quit smoking” campaign in Iraq in 2004 when US personnel were killing
hundreds each day. It is, in Fred Branfman’s words “U.S. Ambassador to
Laos G. McMurtrie Godley III… moving happily through a Lao refugee
camp, friendly and genial to the survivors of his mass murder…” [from
personal email]. Branfman went on to write: “…- one cannot imagine
a Nazi acting similarly at Aushchwitz. I do think it’s important to
understand the new age we have entered in which human beings are mere
blips on a radar screen, of no more importance than cockroaches or
flies, to U.S. Leaders.” All true, of course, but the Germans did,
in even more grotesque ways, evince the same forms of cognitive
dissonance. For example, they made a propaganda film about how good
life in the Warsaw Ghetto was. They made anti-Soviet propaganda out of
the massacre of Poles in Katyn while they were themselves massacring
many more Poles, and anti-British propaganda about the famines which
British policies created in India while carrying out the same policies
to the same effect in occupied Soviet territory. The German people
somehow knew, but didn’t know that Jews were being killed in mass
executions. They knew, but somehow didn’t know, about the conditions
inside the concentration camps.

Our desire to make the Judeocide somehow unique and totally
unrepeatable and unrelated to other genocide is as dangerous as it is
understandable. (Not that Branfman is subject to that delusion. He
wrote that after witnessing the effects of the bombing in Laos:
“Without any conscious decision on my part, I immediately found
myself committing to do whatever I could to try and stop this
unimaginable horror. As a Jew steeped in the Holocaust, I felt as
if I had discovered the truth of Auschwitz and Buchenwald while the
killing was still going on.”)

Unfortunately, Branfman is wrong to so distinguish between German
hatred and US callousness on two grounds. One is that hatred of
coloured people in general and East Asians in particular was not in
short supply. Anti-Semitism has deep roots, but white supremacy is
powerful, sharp and so prevalent that it goes almost unnoticed. Hatred
of “Gooks” had been further inflated by the Phillipines War, the
brutal Pacific War, and the Korean Genocide. The second is that hate,
whether in the Judeocide or in the Indochina Genocide, is of secondary
importance. Those who actually undertook to kill millions of Jews,
the actual planners of the Endlösung (“Final Solution”) took the same
attitude as those who killed hundreds of thousands of Laotians. They
pursued concrete strategic objectives (as they phrased things) and
the Jews were no more than inconvenient unpeople. The public rhetoric
of extermination expounded by Hitler and other German leaders seems
ultimately to have little proven concrete relevance to high level
policy. One of the most chilling realisations I have ever had is that
from the outside there is nothing much to distinguish those who plan
the systematic mass killing of civilians by high-altitude bombardment
and those who plan the systematic mass killing of civilians by gas. I
don’t want to overstate this (there is certainly room to infer a
different mental state among Nazi mass murderers) but for me there is
no longer the comfort of believing that if we avoid trappings like
brown-shirts, the Fuhrerprinzip and militarised mass rallies we are
safe from committing crimes akin to those of the Third Reich. [â~F©]

Geoffrey P. Megargee, War of Annihilation: Combat and Genocide
on the Eastern Front, 1941, Lanham: Rowman and Littlefield, 2006,
p 65. [â~F©] Dave Grossman, On Killing: The Psychological Cost of
Learning to Kill in War and Society. New York, Boston: Back Bay
Books, 1995, p 251. [â~F©] James William Gibson, The Perfect War:
Technowar in Vietnam, New York: The Atlantic Monthly Press, 2000
(1986), p 135. [â~F©] Chris Hedges and Laila Al-Arian, Collateral
Damage: America’s War against Iraqi Civilians, New York: Nation Books,
2008, p viii. [â~F©] Thomas E. Ricks, Fiasco: The American Military
Adventure in Iraq, London: Penguin, 2007, p 409. [â~F©] Dahr Jamail,
Beyond the Green Zone: Dispatches from an Unembedded Journalist
in Occupied Iraq, Chicago: Haymarket Books, 2007, p 48. [â~F©]
Andrew J. Bacevich, The New American Militarism: How Americans are
Seduced by War, Oxford: Oxford University Press, 2005, p 58. [â~F©]
Thomas W. Smith, “Protecting Civilians…or Soldiers? Humanitarian Law
and the Economy of Risk in Iraq,” International Studies Perspectives
(2008) 9, p 145. [â~F©] Thomas E. Ricks, Fiasco: The American Military
Adventure in Iraq, London: Penguin, 2007, p 403-4. [â~F©]

http://dissidentvoice.org/2013/11/collateral-murder-evidence-of-genocide/

Iravunk: Armenian Police Start Monitoring Of Social Networks

IRAVUNK: ARMENIAN POLICE START MONITORING OF SOCIAL NETWORKS

Friday,
November
01

‘Iravunk’ reports citing its sources that the Armenian police
recently started monitoring the social networks in order to reveal the
structures that hire – on a paying basis – young people and teenagers
prepared to hurl insults on political figures or businessmen.

“Our sources say that some circumstances have already been revealed and
hackers from the Civilatas Foundation as well as Heritage and Armenian
National Congress (HAK) parties were summoned for questioning,”
the paper notes.

TODAY, 11:48

Aysor.am

Armenia Brandy Production Soars 7,4% To Reach 13 Million Liters

ARMENIA BRANDY PRODUCTION SOARS 7,4% TO REACH 13 MILLION LITERS

November 1, 2013 – 16:35 AMT

PanARMENIAN.Net – 13 146,8 thousand liters of brandy was produced in
Armenia in January-September 2013, with production volume increasing
by 7,4% against the same period in 2012 (12 238,4 thousand liters).

According to the National Statistical Service, 6 556,7 thousand
liters of vodka was produced in January- September 2013 against 7
003,9 thousand liters in 2012.

4 062,8 thousand liters of wine was produced in January-September
2013 against 3 003 thousand liters in 2012 (35,3% increase).

During the reporting period, beer production totaled 12 772 thousand
liters, increasing by 31,3% against 2012 output (9 729,0 thousand
liters). Production of champagne increased 86,8% totaling 172,4
thousand liters.

In January-August 2013, production of soft drinks in Armenia increased
by 40% to total 41 607,7 thousand liters.

Foreign Policy, Sushi And Dolma: Armenia’s ‘And And’ Society

FOREIGN POLICY, SUSHI AND DOLMA: ARMENIA’S ‘AND AND’ SOCIETY

November 01, 2013 | 16:13

Armenian News-NEWS.am continues Arianne & Armenia project within the
framework of which every Friday Arianne Caoili tells about numerous
trips across Armenia and shares her impressions and experience of
living in Armenia.

Foreign policy, sushi and dolma: Armenia’s ‘and and’ society

In Yerevan, one can order both khorovatz and sushi in the same
restaurant. The idea that choice equates to luxury has bred a whole
set of restaurants which offer the most culturally and geographically
distant dishes possible for a palette to experience in one sitting (I
was recently at a place which served spaghetti arrabiata, schnitzel
and salmon teriyaki – if the owners had a twisted sense of humour
they could offer a bundle of all three dishes and label it ‘the Axis
powers’ special’).

In places catering to the lower middle to middle upper market, menus
are painstakingly comprehensive. It is as if the waiter was handing
over a thick book of laws in which you had to choose one (something
I have only experienced in other ex-Soviet nations. Perhaps it is
an obsession with the possibility of choice, a relatively recent
reborn phenomenon). However, restaurant menus are actually Armenia’s
‘and and’ society at play.

Armenian Foreign Minister Edward Nalbandian recently gave
a lecture at OxfordUniversity on the directions ofArmenia’s
foreign policy, appropriately titled Multi-vector foreign policy of
Armenia. The title and talk reflect a case of wanting
your dolma and sushi too: Armenia’s strategic relations with Russia,
a close partnership with the United States, and active collaboration
with the European Union.

This sentiment is not new; it has just evolved into a more actively
pursued instrument to promote national interests tailored by pragmatism
and economic rationality. Having it both ways was explicitly described
as the ‘policy of complementarity’ (coined by former Foreign Minister,
Vartan Oskanian), which explains Armenia’s ability of harmonizing
interests and relations with both the West and Russia. The latter’s
economic and security ties undoubtedly outweigh the former – but
cooperation with the EU and the West certainly signal willingness
for plurality in selected spheres.

The gluttony for choice reaches into Yerevan’s music scene too. Start
your musical awakening at Parvana (and I mean awakening in its wake
up! You’re in Hayastan sense), then jump into a fully-fledged nostalgic
rock concert, and then melt away the early hours of the morning in a
hot salsa club. For those of you thinking that this is impossible,
know that it is not because I’ve done it – all in the space of one
very tiresome, schizophrenic day. The same mentality infiltrates
weddings: the usual romantic jazz standards are lined up with rabiz,
alternating on the playlist side by side like Japanese raw tuna sushi
and Armenian popokov badrjan rolls on the same plate.

The fixation with options (or at least, the appearance of the
possibility of ‘having it all’) can also be seen in the location
choices of many hotels or the residential constructions of society’s
‘and and’ upper-crust: they have to be both next to nature and right
on the highway. In most countries I’m familiar with (not only the rich
ones), it is the norm for a property’s value to plummet as it gets
closer to any major traffic-ridden road, not to mention a highway. Not
so here: extravagance means having proximity to the privacy-invading
noise and eyes of onlookers passing by, while also being provided
with the peaceful serenity of nature that any collection of shrubs
close to a highway can muster.

I remember walking down Abovian for the first time and a group
of youngsters in bright coloured t-shirts approached our walking
group, handing out condoms. It was an attempt to promote safe sex and
celebrate ‘modernity’ in all its brazen shades. And yet, the tradition
of handing over a bowl of bright red apples on the morning after the
wedding is still a commonly held custom – if not physically brought,
it is at least an unsaid expectation held by all. A very sobering
example of the ‘and and’ society if there was one.

But Armenians don’t compromise on everything. They have quite a few
survival tactics in a long catalogue that they have had to forge
– and sincere stubbornness is certainly one of these. I very much
enjoyed President Serzh Sargsyan’s joint press conference with Polish
President Komorowski in June this year, where he stated quite bluntly
that “for some, Europe still remains a market rather than a system
of values”. He was, let us guess, referring to a neighbor or two of
Armenia’s who have proven to be more ‘as if’ in their foreign policy:
portraying an image that would suggest ‘as if’ the country were going
in a certain direction (‘as if’ they promoted human rights, and ‘as
if’ trade liberalization were a priority), whereas their domestic
actions and political discourse present another picture entirely.

Everyone tends to be a hypocrite in one way or another (I, for example,
profess to have healthy eating habits but gorge on the fat-soaked
lavash under the khorovatz when nobody is looking). But Armenians
are well known for fearsomely sticking to their guns when it comes
to fighting for a principle or friend close to the heart (or, in the
chess player’s case, fighting not to lose – the ability to defend
was the hallmark of ex-World Champion Tigran Petrosian’s style).

To counter the political, religious, economic and explicitly sinister
designs from various powers throughout the ages, Armenians have
learned several survival tactics to combat them: avoiding marriage into
foreign communities, using the church as an instrument of leadership
to form unity, excelling in trade, flourishing in the arts, achieving
powerful political positions in various parts of Eastern Europe, and
the downright dirty skill of fighting to survive. Armenia is a bit like
a drop of oil in a bowl of water: it is surrounded but never overtaken,
and engulfed but never losing its structural integrity. The question
of course, is what will Armenia’s tactic of choice and competitive
advantage be in the very globalized 21st century?

In his humorous but realistic article Ð~PÑ~@мÑ~Oнин, Derenik
Demirchian wrote that in diplomacy, Armenia is so concerned with
coming across as sincere – so much that it unfortunately leaves the
impression of being a trickster and flatterer. He is somewhat right:
Armenia is sincerely pragmatic. It is arguably a good strategy – why
choose between ‘either, or’ when you can have ‘this and that’? I plan
on using the same justification when taking my next restaurant order.

Arianne Caoili

http://news.am/eng/news/178825.html

Article: Baku Cynically Misrepresents Facts On Khojalu

ARTICLE: BAKU CYNICALLY MISREPRESENTS FACTS ON KHOJALU

November 1, 2013 – 16:48 AMT

PanARMENIAN.Net – 30,000 people died in the Nagorno Karabakh war,
and one million were displaced from their homes, and many more
live with the ongoing effects of this unresolved conflict. Despite
this widespread human tragedy, the fate of those that lost their
lives during the events in and around Khojalu on February 26, 1992,
have gained a disproportionate amount of notoriety and publicity. 20
years later, the facts of what happened that night have been consumed
by the mythology and sensationalism propagated by the Azerbaijani
government, Russell Pollard, an English photojournalist and writer,
says in his article published on Artsakh.org.uk, the website he
founded 18 months ago.

“Throughout the many texts that report on the events in Khojalu the
only consistent piece of data, now, is the number of people who were
alleged to have been killed that night -” 613″, although this number
has almost doubled since 1994. Khojalu was a strategic location, with
it being the site of the only airport in the original Nagorno-Karabakh
Autonomous Oblast (NKAO) as well as a military base from which attacks
were being launched onto Stepanakert; it was a key element in the
Azerbaijani blockade of the region, together with Aghdam, and Shushi.

The airport was home to the OMON (Special Purpose Mobile Unit –
Police/Army) of Azerbaijan who were notorious for their tactics
against Armenians,” Mr. Pollard reminds.

“The Armenian plan was to neutralize the military hardware, seize the
airport, and occupy the city. To avoid unnecessary loss of life the
Armenians gave the people of Khojalu, and the authorities, notice of
this plan, in order that they could evacuate themselves. This was
confirmed in an interview between Chingiz Mustafayev (Azerbaijani
journalist) and Elman Mammadov (Head of the Khojalu Executive Board)
held in the following few months before Mustafayev’s death in June
1992. So why weren’t all of the population evacuated, leaving the
military to defend the city against the Armenians. One could surmise
that maintaining a “human shield” was a useful “military strategy”,
particularly as the Meskhetian Turks were not “true” Azerbaijanis.

Ultimately it was convenient for the Azerbaijanis to “blur the lines”
between the military and the civilians. This was used to greater
effect on February 25/26th,” he writes.

Presenting the story of the events, Mr. Pollard offers comments by
Eynulla Fatullayev, Azerbaijani journalist and human rights activist,
who stated in his book “Karabakh Diary” that:

“…~E for the sake of fairness I will admit that several years ago I
met some refugees from Khojaly, temporarily settled in Naftalan, who
openly confessed to me that, on the eve of the large-scale offensive
of the Russian and Armenian troops on Khojalu, the town had been
encircled [by those troops]. And even several days prior to the
attack, the Armenians had been continuously warning the population
about the planned operation through loudspeakers and suggesting that
the civilians abandon the town and escape from the encirclement
through a humanitarian corridor along the Karkar River. According
to the Khojalu refugees’ own words, they had used this corridor and,
indeed, the Armenian soldiers positioned behind the corridor had not
opened fire on them…

Having crossed the area behind the Karkar River, the row of refugees
was separated and, for some reason, a group of [them] headed in
the direction of Nakhichevanik. It appears that the National Front
Army battalions were striving not for the liberation of the Khojalu
civilians but for more bloodshed on their way to overthrow A.

Mutalibov [the first President of Azerbaijan] …”

The theory that everyone was killed in Khojalu puts all the blame on
the Armenians and is convenient. Knowing that people were deliberately
taken in the wrong direction, and died as a result, would be most
embarrassing for the Azerbaijani government, Mr. Pollard says.

“The facts of the 26th February 1992 are very complex and we are
unlikely, ever, to discover the absolute truth. It is clear that the
citizens of Khojalu died in different ways in a variety of locations
for many reasons and through the actions of all involved. The
concerted effort by the Azerbaijani government to contort the truth
and lay the blame, solely at the door of the Armenians is a cynical
misrepresentation of the facts and the act of securing “political
sympathy” from unsuspecting governments is one of gross deception.

This is only made more obscene by the way that this has been achieved
on the back of the unnecessary deaths of innocent people resulting
from the questionable conduct and incompetence of the Azerbaijani
authorities in 1992! I only hope that people now examine the facts
and make an informed independent judgment on this issue and stop
being fooled by the guile of the Azerbaijani government,” he concludes.

Photo: artsakh.org.uk

http://www.panarmenian.net/eng/news/172095/Article_Baku_cynically_misrepresents_facts_on_Khojalu

PM: MEPs’ Visit Is Good Opportunity To Visualize Armenia’s Vision Mo

PM: MEPS’ VISIT IS GOOD OPPORTUNITY TO VISUALIZE ARMENIA’S VISION MORE CLEARLY

November 01, 2013 | 13:00

YEREVAN. – Armenia’s Prime Minister Tigran Sargsyan received European
Parliament’s European Conservatives and Reformists Group member
Charles Tannock, and EuroNest Parliamentary Assembly Vice-President
Richard Charnetsky.

The interlocutors discussed Armenia-EU relations, and the regional
challenges and developments.

“This visit is a good opportunity for you to communicate with all
political forces, and to more clearly visualize the current situation
in Armenia and our vision for the future,” Sargsyan noted.

The PM also thanked MEP Tannock and the European friends of Armenia
for the work being done and the productive cooperation.

News from Armenia – NEWS.am