Un Premier Forum D’affaires Armeno-Argentin A Erevan

UN PREMIER FORUM D’AFFAIRES ARMENO-ARGENTIN A EREVAN

ARMENIE

Le premier forum d’affaires armeno-argentin a eu lieu a Erevan le
17 Octobre a rapporte le bureau de presse de l’Agence armenienne de
developpement (ADA).

La delegation argentine etait dirigee par le chef du secretariat
du commerce exterieur du ministère argentin de l’economie Beatrice
Pagliery.

L’ambassadeur d’Argentine en Armenie Diego Alvarez Rivera, le
vice-ministre armenien de l’economie Garegin Melkonian et le directeur
general de l’ADA Robert Harutiunyan ont pris la parole lors du forum.

Le forum est organise par l’ADA en collaboration avec l’ambassade
d’argentine en Armenie.

lundi 4 novembre 2013, Stephane ©armenews.com

Les Reformes Demandees Par L’UE Devraient Se Poursuivre

LES REFORMES DEMANDEES PAR L’UE DEVRAIENT SE POURSUIVRE

ARMENIE

L’Union europeenne a exprime sa volonte de continuer a promouvoir les
reformes en Armenie. C’est ce que les responsables europeens de haut
rang ont dit. Et cela semble etre le seul domaine de la cooperation
entre l’UE et l’Armenie après qu’Erevan se soit engagee dans la voie
de l’integration post-sovietique.

Son essence est les projets de fonds europeens pour la modernisation
du système de gouvernance, la justice et la primaute du droit en
Armenie. L’Armenie et la partie europeenne disent qu’au cours de ces
quelques dernières annees beaucoup de choses ont change en raison des
reformes. En particulier, de nombreux obstacles bureaucratiques ont
ete enleves, l’etat des etablissements penitentiaires, l’equipement
technique de la police a ete ameliore et ainsi de suite.

Mais beaucoup pensent que ces reformes, en fait, ont seulement ameliore
” le système criminel oligarchique ” qui a existe et continue d’exister
en Armenie. A en juger par les cas très mediatises qui sont dans les
pages de la presse, les systèmes judiciaires et de police continuent
a proteger les interets des oligarques qui sont proches du pouvoir,
les autorites fiscales travaillent de manière selective avec les agents
economiques, les leviers du gouvernement sont utilises a des fins de
lutte politique interne. Et la reforme est limitee a la renovation
des bâtiments, l’installation des ordinateurs et des changements
de personnel.

Les experts relient ce commencement de remaniement du personnel
avec la bousculade qui a commence a l’interieur du pouvoir avant
la periode electorale 2017-18. C’est ce qui peut aussi expliquer
l’intention du President Serge Sarkissian de creer un seul organisme
d’enquete qui inclurait tous les organismes d’enquete existants –
du Bureau du Procureur, le ministère de la Defense, le Comite d’Etat
des recettes et d’autres. Pour assurer les fondements juridiques d’un
tel organisme, une commission dirigee par l’ancien Procureur general
de la Republique Aghvan Hovsepian a ete mis en place. Les analystes
s’attendent a ce que le nouvel organisme d’enquete va devenir l’outil
principal de la prochaine lutte politique.

De serieux changements de personnel ont commence au sein du système de
la police et du bureau du Procureur. En particulier, le procureur de la
region d’Armavir Samvel Sinanyan et le procureur de circonscriptions
administratives d’Arabkir et Kanaker-Zeïtoun d’Erevan John Farkhoyan
ont ete demis de leurs postes. Avant que leurs postes ne soient ”
liberes ” il y a eu ceux du procureur d’Erevan, du chef du departement
des crimes contre la personne, le chef du departement de lutte contre
la corruption et le crime organise, et le procureur general adjoint
d’Armenie. Et tout cela est aussi liee a la ” creation d’une nouvelle
equipe “.

Il est encore difficile de savoir si l’Union europeenne financera
la creation d’une commission d’enquete unique et si ce comite va
reellement servir la justice et non dans le but d’eliminer les
opposants politiques en faveur des autorites en place.

Par Naira Hayrumyan

ArmeniaNow

lundi 4 novembre 2013, Stephane ©armenews.com

Henrikh Mkhitaryan " J’ai Choisi Borussia Pour Jouer Car En Angleter

HENRIKH MKHITARYAN ” J’AI CHOISI BORUSSIA POUR JOUER CAR EN ANGLETERRE ON M’AURAIT LAISSE SUR LE BANC DES REMPLACANTS ”

FOOTBALL

Dans une interview au journal allemand Die Welt l’international
armenien Henrikh Mkhitaryan qui evolue au Borussia Dortmund affirme
” je suis venu au Borussia pour jouer et non de rester sur le banc
des remplacants, ce qui aurait ete le cas si j’etais transfere en
Angleterre “. Voila l’une des raisons essentielles qui ont pousse
Henrikh Mkhitaryan (24 ans) a choisir Borussia Dortmund au detriment
de Liverpool. L’Armenien affirme que ” le football est toute ma vie
l’ete dernier pour continuer ma carrière professionnelle, j’avais
la possibilite de choisir plusieurs clubs europeens, mais mon choix
s’est porte vers un club dont le jeu me plaisait et où je pouvais
jouer (…) l’argent n’etait pas le premier objectif de mon choix
car lorsqu’on joue bien, l’argent vient par la suite “. Rappelons que
l’international armenien fut transfere l’ete dernier du ” Chakhtior
” Donetsk (Ukraine) vers le ” Borussia ” Dortmund pour la somme de
27,5 millions d’euros. Au sein du vice-champion d’Allemagne, Henrikh
Mkhitaryan a depuis dispute 9 rencontres de la Bundesliga en marquant
3 buts et en etant l’auteur de 4 passes decisives.

Krikor Amirzayan

lundi 4 novembre 2013, Krikor Amirzayan ©armenews.com

John Kerry: Customs Union Does Not Promote Global Cooperation

John Kerry: Customs Union Does Not Promote Global Cooperation

On October 31 John Kerry met with reporters of different countries
participating in the cultural exchange program who visited the U.S.
State Department.

Answering the question of reporters of post-Soviet states how they
explain Russia’s steps towards the countries which are facing a
choice, Kerry said he does not think this is a choice between Russia
and the West. He noted that he would love Russia to encourage other
countries to cooperate with a larger circle of states instead of
narrowing the group.

He reminded that the United States is currently conducting a policy of
enlargement of international cooperation. Negotiations on the free
trade area with the EU are underway, at the same time they are on the
way to agree on cooperation in Asia. Unfortunately, the Customs Union
does not boost cooperation in the world as it forces countries to join
one bloc or another, Secretary Kerry said.

He noted that the unions with a low level of cooperation are unable to
strengthen the general development potential, so they would recommend
Russia’s friends to look into other standards and possibilities for
applying higher standards, Kerry said.

I hope that it will happen though I know that there is tension in the
relations with Moldova and Ukraine. He said he hopes that these
countries will be able to make their choice without pressure,
Secretary Kerry said.

Naira Hayrumyan from Washington
17:22 01/11/2013
Story from Lragir.am News:

http://www.lragir.am/index/eng/0/politics/view/31222

Tufts Armenian Club Participates in Culture Crawl

Tufts Armenian Club Participates in Culture Crawl

By Contributor // November 1, 2013

By Knar Bedian

If you were wandering the campus of Tufts University last Thursday
night, you may have smelled the aroma of freshly made eetch wafting
from the house of Tufts Armenian Club Executive Board member Knar
Bedian. Lit up by the lights of the living room, the Armenian flag
glowed from the window, and maybe you could catch a glimpse of seniors
Rob Apelian, Shaunt Fereshetian, Lisa Setrakian, Ani Shahinyan, and
Knar Bedian, all furiously chopping up parsley, sautéing onions, and
measuring out cups of diced tomato.

After hours of preparation, the Armenian Club was ready to join the 10
other culture clubs at the Tufts Culinary Society’s 2nd Annual Culture
Crawl.

After hours of preparation, the Armenian Club was ready to join the 10
other culture clubs at the Tufts Culinary Society’s 2nd Annual Culture
Crawl. With an Armenian flag hanging behind them, and signs explaining
each of the three courses – written in both Armenian and English by club
member Ani Shahinyan – the club handed out choregs and lahmajoun,
scooping spoonfuls ofeetch and garnishing with parsley. Senior Kenny
Alperin kept busy shuttling lahmajoun straight out of the oven from
his suite to the event, keeping a steady supply throughout the event.
The Armenian Club received much praise from fellow students and the
organizers of the event. While many of the other clubs ran out of food
quickly, our club, in typical Armenian fashion, had made more than
enough food, and was able to give everyone a little taste of Armenia.

For a club that just recently attained recognition as an official
club, and whose presence has not grown to match past sizes, this was
certainly a great step towards affirming a place on campus and raising
awareness of Armenian culture.

The Tufts Armenian Club would like to thank Lauren Alperin for
donating the lahmajoun to the Armenian Club, and the Tufts Culinary
Society for the funding and opportunity to participate in their 2nd
Annual Culture Crawl.

Knar Bedian in a member of the Chicago AYF Chapter.

http://www.armenianweekly.com/2013/11/01/tufts-armenian-club-participates-in-culture-crawl/

Rich Armenians wanted to become masons but were not accepted – Ruben

Rich Armenians wanted to become masons but were not accepted – Ruben Gevorgyants

10:37 / 26.07.2013

Chairman of the Union of Cinematographers, film director Ruben
Gevorgyants is one of the unique peoples who voices that he is a mason
and is even proud of it.

– Mr Gevorgyants, you are the participant-documentary of the Karabakh
war. How can a nationalist be a mason?

– You do not know what masonry movement is. A mason must be a nationalist.

– It is an establishment created by Jews.

– Masons had nothing to do with Jews. Now Jews, Arabs, peoples of many
other nationalities are among them.

– A lot is being kept secret about masons. What ideology do you have?
Which is your mission?

– There are two important things – first you should be a believer and
act in a way to do good to your own country. You should not
necessarily be a nationalist. Our establishment has party members as
well. This establishment is first of all a harmony, there must not be
extremist moods. I am a nationalist but I am not an extremist. Masonry
is brotherhood. Is there more important thing than the brotherhood?
The bad opinion about the movement has been formed by Russia security
bodies.

– How can strange and sometimes enemy nationalities be brothers? For
instance we know about existence of powerful Turkish masonry lodge.

– Strangers may too be brothers. Yes, there is a masonry lodge in
Turkey and we force them to recognize the Armenian Genocide. By the
way mason Turks recognize it. The time will come when they will force
their country to acknowledge it.

– What does masonry give to our country?

– A lot. If more Armenians had become masons for instance 70 years ago
many things could have been prevented. We have done a lot in Armenia.
For instance we brought huge buses from France. There are schools
funded by us, we pay the tuition fee of a number of students. Many
think that it is a party or if they become masons it will be their
entrance visa to the USA. But it is first of all a spiritual value.

– How a person may become mason?

– If a person wants to become member of our establishment he/she
passes an exam. We check his/her incomes for two years, the relations
between him/her and others. Many rich Armenians wanted to become
members of our establishment but none of them was accepted as clean
people must become masons.

– If it is such a good establishment, why do many people hate it or
are afraid of it? Why do masons hide that they are members of lodge?

– Many are afraid as they do not know, do not understand. My wife is
afraid too. We are a powerful establishment. The hostility against it
was formed in 20th century by tyrants. The latter are afraid of
masons. In the USA all have temples. There will be one in Armenia as
well. Now we do not have necessary funds and are not going to ask from
the general establishment. Leaders of countries head the
establishment. 70% of presidents of different countries are masons.

– When and how have you decided to become a mason?

– Thirty years ago I was studying masonry as there was a great
anti-mason literature in the Soviet Union. There was a fight against
them. In tyrant countries there cannot be masonry. Though I am against
democracy, I am for dictatorship – dictatorship of law.

518 ViewsNyut.am

http://nyut.am/archives/5356?lang=en

Demand for president’s resignation stems from critical situation in

Demand for president’s resignation stems from critical situation in Armenia – MP

13:16 – 03.11.13

Armenian National Congress (ANC) parliamentary group member Lyudmila
Sargsyan is sure that the first Armenian president Levon
Ter-Petrosyan’s demand for incumbent President Serzh Sargsyan’s
resignation on condition that the Armenian Parliament grants the
president the right to complete personal immunity results from
critical situation in the country.

`An individual case is in question. Ter-Petrosyan made the right
statement. The situation in the country is so critical that even such
a step can be made for the incumbent president to be ready to resign
without being threatened with any consequences,’ Ms Sargsyan told
Tert.am.

She believes Armenia needs a new, transparent presidential election,
which would set a precedent in Armenia.

`Afterwards, we can have an entirely different situation in our
country,’ Ms Sargsyan said.

If a law is adopted, no president will avoid responsibility.

http://www.tert.am/en/news/2013/11/03/lyudmila/

A Strasbourg, la Turquie investit dans l’islam made in France

REVUE DE PRESSE
A Strasbourg, la Turquie investit dans l’islam made in France

REPORTAGE

Le projet d’un campus musulman, allant du lycée à la formation
d’imams, est financé par Ankara. Qui veut ainsi conserver une
influence sur sa diaspora.

Pour le moment, c’est un chantier. Mais c’est surtout l’un des projets
les plus ambitieux de la communauté musulmane en France. Enfin, celle
d’origine turque. Pour une quinzaine de millions d’euros au bas mot,
un campus franco-turc va voir le jour dès l’an prochain dans le
quartier de Hautepierre à Strasbourg, à une quinzaine de minutes du
centre et de la gare. A l’ombre d’un des plus grands hôpitaux de la
région, l’environnement a la tristesse des périphéries, rempli
d’immeubles d’habitations et d’un petit centre d’affaires éclos dans
les années 70. « Nous devons mettre aux normes l’ancien centre de
formation de La Poste qui accueillera les étudiants en théologie et
désamianter deux autres btiments, dont l’un abritera le lycée »,
explique Saban Kiper, l’une des chevilles ouvrières du chantier,
figure des milieux musulmans de Strasbourg et conseiller municipal
socialiste.

L’ampleur et l’ambition du projet qui comprend aussi un internat ont
un peu pris tout le monde de court. Et rend perplexe jusque dans les
couloirs du ministère de l’Intérieur, chargé des cultes. Au départ, en
2010, il s’agissait seulement de former des imams issus des jeunes
générations, celles qui ont grandi en France. Des imams
franco-français, donc, comme on en ambitionne depuis une vingtaine
d’années, capables « d’acclimater » l’islam aux normes des sociétés
occidentales. Cette question de la formation est un véritable serpent
de mer dont on discute depuis le milieu des années 90. Sans que l’on
ait beaucoup avancé. Pour y voir plus clair, le gouvernement a confié,
en juin, une mission d’évaluation à Francis Messner, l’un des
meilleurs spécialistes du droit des religions en France. Il devrait
remettre ses conclusions et ses propositions d’ici à début novembre.

Prémices. Les autorités turques, elles, n’ont pas attendu la
bénédiction de Paris pour avancer leurs pions. Depuis 2010,
l’association (française) qui pilote le chantier a déjà acquis quatre
immeubles (de plus de 10 000 m2 de surface) à Hautepierre. Dans un
proche avenir, elle devrait compléter ce patrimoine immobilier. Même
si elle ne dispose pas encore des locaux, la faculté a bel et bien
démarré. Une promotion d’une quinzaine d’étudiants a entamé, il y a un
peu plus d’un an, le cursus de cinq ans qui sera sanctionné par un
diplôme de la faculté de théologie d’Istanbul. En apprenant l’arabe. «
C’est indispensable pour le cursus, car l’essentiel du corpus est dans
cette langue », explique Fazli Arabaci, le futur doyen, envoyé par
Ankara pour superviser l’affaire. Dès la rentrée prochaine, deux
classes de seconde seront ouvertes, les prémices d’un vrai lycée
musulman, un peu à la manière des imam hatip turcs, les établissements
scolaires religieux dont est issu le Premier ministre, Recep Tayyip
Erdogan. Au programme, il y aura au moins six heures hebdomadaires
d’enseignement religieux. Saban Kiper ne s’en cache pas. « Le lycée
sera aussi un vivier pour recruter les futurs étudiants en théologie.
Ce sera un pôle d’excellence et de rayonnement pour l’islam en France
et en Europe », se gargarise-t-il un peu.

Quoi qu’il en soit, au fil des mois, la cohérence de l’ensemble
apparaît. S’il s’agit bien de former des cadres du clergé qui ont
grandi en France, tout se fait cependant sous la houlette du Diyanet,
le très officiel service des affaires religieuses à Ankara. Les fonds
et les professeurs viendront de Turquie. L’homme clé, c’est, bien sûr,
Fazli Arabaci. Il connaît bien la France. Entre 1988 et 1994, il a été
imam à Corbeilles, envoyé et rémunéré par le Diyanet. En 2009, il est
revenu, comme attaché au consulat de Strasbourg. Le trentenaire Saban
Kiper et le quadragénaire Murad Erçan sont ses relais auprès de la
communauté d’origine turque de la région, l’une des plus importantes
de l’Hexagone. Comme l’Algérie et le Maroc, la Turquie envoie et
rémunère des imams en France, 150 actuellement, pour une durée de
quatre ans. Ce nombre ne couvre pas tous les besoins. Le Diyanet
contrôle, en effet, 250 mosquées sur les 400 lieux de culte de la
diaspora turque en France.

Générations. Paris voudrait pourtant réduire le nombre d’imams envoyés
par Ankara, c’est d’ailleurs l’une des raisons qui a poussé la Turquie
à monter son campus à Strasbourg. « L’islam en France a besoin de
cadres et d’intellectuels », plaide Murad Erçan. Sûrement. Mais, en
formant ces élites, le gouvernement turc garde aussi la main sur sa
diaspora. D’ailleurs, le projet de Strasbourg pourrait à terme
concerner, selon ses promoteurs, l’Europe. Saban Kiper et Murad Erçan
n’aiment guère que l’on évoque la mainmise d’Ankara. « La France a
bien des lycées français à l’étranger, des centres culturels également
», rétorque le premier. Les autorités françaises auront éventuellement
leur mot à dire si, à l’avenir, la faculté « libre » demandait une
équivalence de diplômes ou si le lycée voulait passer sous contrat
avec l’Education nationale. Reste à prouver aussi que les jeunes
formés (des bac + 5 s’ils suivent le cursus de théologie) voudront
bien aller « faire » l’imam dans les mosquées. Jusqu’à maintenant,
c’est peu le cas. Les lieux de culte sont fréquemment tenus par les
premières générations d’immigrés et la fracture culturelle est souvent
importante. Mais le Diyanet aura peut-être des arguments… sonnants
et trébuchants.

Bernadette SAUVAGET envoyée spéciale à Strasbourg

dimanche 3 novembre 2013,
Stéphane ©armenews.com

http://www.liberation.fr/societe/2013/10/06/a-strasbourg-la-turquie-investit-dans-l-islam-made-in-france_937455

Armenia: Using Amnesties To Avoid Judicial Reform?

ARMENIA: USING AMNESTIES TO AVOID JUDICIAL REFORM?

EurasiaNet.org
Nov 1 2013

November 1, 2013 – 4:39pm, by Gayane Abrahamyan

The Armenian government’s recent amnesty of several hundred prisoners
has more to do with politics than a desire to reform the country’s
justice system, human-rights activists contend. Authorities in Yerevan
concede the existence of problems, but assert change is coming.

Under an amnesty announced by President Serzh Sargsyan at the end of
September, several hundred people were released from jail. Among them
was opposition Armenian National Congress activist Tigran Arakelian,
dubbed Armenia’s “last political prisoner.” Arakelian spent over two
years in jail waiting for trial after being charged with allegedly
breaking a police officer’s nose during a 2011 scuffle in Yerevan.

Human rights activists welcomed the releases as a way, however small,
to take pressure off what they claim are Armenia’s overpopulated
prisons. At the same time, they characterized the amnesty as “a
political tool.” Authorities publically tied the amnesty to the 22nd
anniversary of Armenia’s declaration of independence,

Three times over the past five years, Armenia has declared a
prisoner-amnesty, measures proposed by President Serzh Sargsyan and
approved by parliament, which is controlled by Sargsyan’s Republican
Party of Armenia.

Government critics saw the first two, in 2009 and 2011 as needed to
reduce social tension connected to the post-election confrontation in
2008 in Yerevan. This time, as well, the government needs the “veil
of a benefactor” to conceal popular disgruntlement over the way that
justice is administered in Armenia, according to Avetik Ishkhanian,
leader of the Armenian Helsinki Committee.

Among the recent cases that have called into question whether justice
is blind, include the release of Tigran Khachatrian, son of Suren
Khachatrian, a former powerful governor and Sargsyan ally, on charges
of murder and illegal-weapons-ownership; the lack of suspects for
violent attacks on activists opposing Armenia joining the Eurasian
Union; and prison sentences of up to 2.5 years (later canceled by
the amnesty) handed down to three young men convicted, on spurious
evidence, of burning a hay-cart.

“There seems to be an attempt at playing human,” Ishkhanian commented,
drily, referring to the amnesty.

Arman Musinian, a representative of the Armenian National Congress,
claims the amnesty says nothing about the government’s “change of
heart” about the way that justice is administered. Just the opposite;
the amnesty is another example of the government, not the courts,
being the final arbiter of justice. “This is simply the authorities’
message, saying ‘We can murder and stay unpunished, and you will go
to prison for having done no wrong if we do not pardon you because
the courts are subordinate to us,'” Musinian alleged.

Senior government officials declined to discuss the amnesty with
EurasiaNet.org.

During the parliamentary debate about the measure, Justice Minister
Hrair Tovmasian urged the opposition not “to politicize” the amnesty,
adding that its purpose is “humanitarian” rather than “to fix judicial
errors.”

Arman Danielian, director of the Civil Society Institute, a human
rights organization, has a long list of such “judicial errors.”

Even after a large-scale amnesty, he argued, “in a year, the prisons
get overpopulated again, because conviction is used for the smallest of
crimes, posting bail is practically never used, alternative punishment
is not applied, neither are pardons.”

Deputy Justice Minister Grigor Muradian, who is overseeing reforms
of the justice system, claims change is in the works. A large-scale,
four-year reform program, launched in 2012, will include the adoption
of a completely new Criminal Code, offender rehabilitation projects,
and the new practice of suspended sentences. The package, if fully
implemented, will result in “a truly fair justice system, of an
absolutely different quality than now,” Muradian asserted.

The problem, he said, is that no one believes this makeover will be
implemented. Indeed, some human-rights activists scoffed that they’ve
heard such promises before.

“There is almost 80-percent distrust among people toward the justice
system, and it is rather challenging to implement a program when it
is not trusted, or is believed to be doomed,” Muradian said in an
interview with EurasiaNet.org.

There is ample reason for skepticism when it comes to the courts,
Ishkhanian said, pointing out that since 1991 Armenia has carried out
multiple rounds of judicial reform. But the reforms have routinely
failed, Ishkhanian added, because “judges are appointed and removed
by the … president, implying direct subordination to one person,
while corruption remains the decisive factor” in rulings.

For all of the government’s promised reforms, they do not address a
larger issue, asserted Danielian, the civil society activist. “The
mentality we have inherited from Soviet times still exists,” he said.

“[Judges] cannot imagine that when dealing with non-dangerous crimes,
they can apply nominal sentences, fines. All of it is now provided
for by law; however, it is never applied in practice.”

“Changing the legislation means little, because the implementers
[of the law] do not change,” Danielian continued.

Meanwhile, some beneficiaries of a presidential amnesty don’t
necessarily feel that the government’s action was “humanitarian.”

“I do not accept their amnesty. Who is pardoning me? The kind grandpa
who acquits a murderer?” scoffed Arakelian. He was referring to
59-year-old President Sargsyan and the decision to release of Tigran
Khachatrian from prison.

“It is me who has to yet pardon them,” Arakelian said

Deputy Justice Minister Muradian declined to address the September 21
amnesty, but does not deny that harmful traditions challenge Armenia’s
justice system. “We do have traditions that need to be broken and
overcome; changing the public perception of these [traditions] may
take decades,” he said. “Proper” reforms can speed up the process,
he went on.

Government critics are keeping their expectations low. Said Musinian;
“Arakelian is free now, but the fight against injustice is going to
be fiercer than before.”

Editor’s note: Gayane Abrahamyan is a freelance reporter and editor
in Yerevan.

Column: Three Families Touched By Genocide

COLUMN: THREE FAMILIES TOUCHED BY GENOCIDE

Lancaster Newspapers, Pennsylvania
Nov 1 2013

By ELIZABETH EISENSTADT-EVANS
Correspondent

Her father didn’t speak of his experiences in war-ravaged Armenia to
his young daughter, she said.

Mary is an administrative assistant at a large New York university. I
encountered her by sheer accident.

A conversation that had begun as a request for faculty phone numbers
and email addresses quickly became personal, as Mary shared some of
the details of growing up with a genocide survivor.

When she responded to an email a few days later, I realized that I
had not imagined the pain in her voice – pain that has its source in
events that occurred almost 100 years ago.

“I often think of my father, grandparents, and all the relatives
who did not make it,” Mary wrote. As she grows older, she added,
“I also feel pity for the survivors who lived with the guilt for
having survived, and were too traumatized to share their suffering.”

Though his grandparents had their own “wrenching stories,” and he
grew up aware of the genocide, novelist Bohjalian says his father
rarely referred to the horrors that had beset his native land.

It was his Swedish mother, says the writer, who made sure he read
books like William Saroyan’s “My name is Aram” (short stories about
the adventures of a boy growing up in an Armenian-American family).

“The story (of the Armenian massacres) is so profoundly important,”
says Bohjalian, linking it to the genocides that followed, including
the Holocaust, Cambodia, Bosnia and Darfur. “Once upon a time people
knew this story. Now they don’t.”

In 1992, Bohjalian made his first attempt at writing a novel about the
genocide, but understood, after he was done, that it was a “train wreck
and utterly unpublishable.” In 2010, when his father’s health began
to fail, he began to write the manuscript that became “The Sandcastle
Girls” – Sadly, his father died before the book was published.

Though its origins as the first Christian nation are a source of pride,
said the writer, today Armenia is a tiny slice of its former self,
surrounded by countries like Azerbaijan, with whom it has closed
borders. A large part of Armenia is now part of Turkey, says the
novelist.

“It’s just a fact that three out of every four Armenians in the Ottoman
Empire were killed,” says Bohjalian, adding that it takes a long time
to recover from that demographic cataclysm.”

~U ~U ~U

Bohjalian’s spiritual odyssey is, in many ways, a classically
American one.

Part of his father’s American “reinvention,” he says, was choosing
to attend services in an Episcopal church, rather than traveling, as
his Armenian relatives might have preferred, from their suburban New
York home to the city’s St. Vartan Cathedral. By the time he moved to
the small Vermont town of Lincoln in the 1980s, “I was sufficiently
disconnected from any faith … a classic Easter-Christmas Christian.”

Adventitiously (or not?), the house that Bohjalian and wife Victoria
bought shares a driveway with a local “united” church (a Baptist
and Methodist blend). Now, having developed a deep friendship with
clergyman David Wood, they are regulars.

“One of the greatest blessings of my life is the fact that my wife
and I share that driveway,” Bohjalian says.

After his immersion in the horrors of the last century, I ask him,
does Bohjalian believe in the concept of evil?

While he does believe that humans are capable of terrible violence,
says the grandson of genocide survivors, “it’s important to keep
the perspective that while there is “spectacular evil in the world,
there is also spectacular good.”

In a Philadelphia ceremony last month, Bojhalian was awarded the
Armenian National Committee of America’s (ANCA) Eastern Region
Freedom Award.

~U ~U ~U

Last week I promised that I would share some of what I found when I
opened the box of manuscripts and letters my grandmother had saved
from the 1930s and 40s.

As expected, I discovered that Americans with German friends and
relatives were doing everything they could to bring them over here –
attempts that most likely failed (isolationism and anti-Semitism were
strong in pre World War II America). In addition, there were many,
many letters from merchant seaman all over the world (my grandmother
was part of the founding of a union for merchant seamen, regarded as
a lower class at that time by many).

Though it has always posed profound theological questions for me,
the Jewish Holocaust didn’t significantly alter my life as a child –
few relatives lost, many other causes in a family of patriots for
all humankind.

But then I came across a letter written in 1938 from Berlin.

Typewritten on thin paper stock, now yellowed with age, it
has no salutation or signature, though it ends with the word
“Affectionately.” In it the unknown writer describes in harrowing
detail what happened a week before at Kristallnacht (the 75th
anniversary is this year) – nine synagogues destroyed, shopkeepers
beaten, cemeteries desecrated, homes burned to the ground.

“We and our friends here, think day and night how we can escape this
hell,” says the writer in the last paragraph. His or her only hope
was that the world would “denounce these cowardly acts and dastardly
acts of trying to destroy a minority people because that would be
the only way to stay these horrors.”

We know what he or she did not know – there was to be no escape for
most Jews in Germany, or for anyone who sympathized with them.

And it was on that night, just last week, that I realized in a new
way what genocide means in the life of a family and an ethnic group –
a voice crying out among the ruins of a civilized world, asking for
someone to have the decency to see, to watch, to bear witness, even
in the gathering darkness.

http://lancasteronline.com/article/local/913129_Column–Three-families-touched-by-genocide.html