An Engineering Student Turned Meth Cook In Lebanon

AN ENGINEERING STUDENT TURNED METH COOK IN LEBANON

Vice.com
Sept 10 2014

By Atticus Hoffman Sep 10 2014

In the post-Walter White world of methamphetamine trafficking,
the stereotype of the average meth cook has been broken down, but
even so, Apo, a name he used to protect his identity, did not fit the
mold. He showed up at an East Beirut bar, where we’d arranged to meet,
in a nicely pressed pink Ralph Lauren shirt. He was well groomed,
slightly shy, and had an air of sweetness that didn’t match up with
the image of Mickey Rourke in Spun. The “Walter White of Lebanon”
had agreed to talk to me now that some time had passed since prison.

Apo was raised 20 minutes outside Beirut. He described himself as “not
a perfect student, but good. The best in his family, at least.” Like
so many other Lebanese youth, he continued his education after high
school, and began a mechanical engineering degree at a major Lebanese
university.

In 2005, two years into his Mechanical Engineering degree, Apo’s
trajectory changed dramatically. It started with the emergence of
the underground party scene in Beirut. Trance and house broke onto
the Lebanese music scene, and like in so many other countries, drugs
followed–mostly ecstasy, cocaine, and speed. The scene was centered
around smaller nightclubs–“BO18,” an old converted bomb bunker, and
“The Basement,” now defunct–as well as larger venues like Forum De
Beyrouth and Biel, an event space on the waterfront. Both Apo, and
a friend of his who asked to be called Sami, described it as their
favorite moment growing up in Lebanon, a time of naïve youthfulness.

They agreed, “Lebanon was banging.”

Apo and his friends spent weekend after weekend chasing girls
and raving. But they were curious about the chemicals they were
experimenting with. They scoured the web to find out about various
combinations of chemicals that made up the pills they were taking,
but their interest honed in on a drug that was possible for them to
produce. “It was like heaven, ignoring the side effects,” Apo noted
when describing his initial impression of Meth. “You’re productive,
not sleepy, friendly,” he added. A set of insecurities every young
adult can relate to.

They started cooking for their friends. It was a cheap alternative to
the pricier drugs on the market, and it wasn’t a crowded field. There
had been rumors of an Armenian cook who had escaped to Yerevan years
before, but apart from that Meth was a new phenomenon for Lebanon. Apo
told me it took him seven months to get the hang of cooking. They
sourced Sudafed from local gym clubs, who sold it as an appetite
suppressant. The precursor chemicals, which are hard to source in
America, were purchased from the same companies supplying their
university laboratories. He and his friends set up makeshift labs
wherever they could, but usually in the basement of their parents’
apartment buildings.

One day, Apo and his crew had started a cook in one of their parent’s
apartments. Half way through the process, everything lit on fire. It
was out of control, fire spread quickly to the balcony. One of
his friends grabbed the fire extinguisher to put it out, but the
extinguishing chemicals mixed with the meth fumes, blanketing the
entire apartment in thick white dust. Seconds later, Apo’s friend’s
mom walked through the door, astonished. They told her it was a
university experiment gone wrong. She bought it.

“It was just boys being boys,” Apo told me. “The beginning was go
with the flow.”

Once the gang perfected its cooking method, they gave out product
to their closest friends, and partied harder than ever. In a country
where youth unemployment is expected, Apo had found his purpose. “It’s
an art; you’re painting something.”

His art quickly turned to business. Within seven months, Apo and his
crew saw a potential market when friends of friends came knocking. One
batch every two weeks turned into two every week. They were happy
to be making money, but they were also making addicts, themselves
included. “A year of good fun and then paranoia kicks in, a lack of
sleep and you get thin. When you want to sleep, you can’t sleep,”
Apo explained. This, in combination with the influx of money, created
an atmosphere of distrust among the original friends, who were now no
more than greedy partners. What had started as “meth among friends,”
had become a drug operation that spread beyond Apo’s largely Armenian
crew and inadvertently infiltrated the Lebanese party scene. Meth
was on the rise in Beirut.

The crew had managed to stay beneath the police radar, but Lebanon is a
small country. Unbeknownst to them, one of their customers was also an
informant for the police. The informant had kept quiet as long as he
was getting his supply. But the partners’ paranoia, driven by a lack
of sleep, left them with the feeling the operation was spinning out
of control. They started to say no to people. Around the same time,
Apo began to understand the depth of his own addiction. He wanted
out and headed to a hospital to get clean. Meanwhile, Apo’s partner
had cut off the informant, who then headed to the police.

Four days after Apo’s release from the hospital, the cops came
knocking. They knew everything. He was tried and convicted, and sent
to Rumieh, the largest prison in Lebanon, where he served four years.

For a boy brought up within the traditional Lebanese family structure,
prison was an adjustment. It took him six months to find his feet. He
used Xanax to control his anxiety, but he was determined. “If people
throw you in a desert, you just have to survive,” he told me.

Apo was released from prison, still this side of thirty. He returned
to school, where he is now finishing his bachelor’s degree. He said
the police are letting him live a free life and don’t check up on
him any more. He’s not proud of what he’s done but, “It’s definitely
a story to tell your kids when they grow up.” He has a new group of
friends, but in regard to his old partners, he said, “I still respect
them. Shit happens.”

http://www.vice.com/read/the-rise-and-fall-of-the-meth-king-in-lebanon-910

Armenia, Germany Discuss Military Cooperation

ARMENIA, GERMANY DISCUSS MILITARY COOPERATION

18:21 10/09/2014 >> SOCIETY

Armenia’s First Deputy Defense Minister David Tonoyan received
a delegation of Germany’s Federal Ministry of Defense, which was
in Armenia on September 9-10 to participate in talks on bilateral
military cooperation between Armenia and Germany, the Armenian Defense
Ministry’s press service reported.

The parties highly appreciated the cooperation over the past years,
conditionally dividing it into three directions: assistance to
Armenia’s defense reforms, military education and joint participation
in the international operations in Afghanistan aimed at ensuring
stability.

They reached an agreement to maintain the dynamics of cooperation to
increase the possibilities for interaction.

Source: Panorama.am

Hayrikyan’s Protest: Soviet-Era Dissident Says President’s Decision

HAYRIKYAN’S PROTEST: SOVIET-ERA DISSIDENT SAYS PRESIDENT’S DECISION ON JOINING RUSSIAN-LED BLOC WRONG

Politics | 10.09.14 | 10:46

By Sara Khojoyan
ArmeniaNow reporter

Paruyr Hayrikyan, a Soviet-era dissident who had a great contribution
to Armenia’s independence and also participated as a candidate
in several presidential elections since 1991, took a trip to Holy
Echmiadzin on Tuesday to pray in all churches there two days after
starting a hunger strike with the demand for President Serzh Sargsyan’s
resignation.

The 65-year-old politician, who was a rival of Sargsyan in the 2013
presidential race and was even wounded in an assassination attempt
during the campaign, says the president’s decision to join the emerging
Russian-led Eurasian Economic Union was wrong.

“This was a betrayal of the Armenian people’s referendum on
independence. In 1991, we didn’t vote just for independence, we
voted for becoming independent from Russia and Russian imperialism,”
Hayrikyan told ArmeniaNow.

He reminded that back then 94 percent of citizens rejected Russian
imperialism in the referendum. “And now someone, be him even president,
declares that he is again going to the lap of Russia that has become
an imperialistic state.”

Hayrikyan believes that an overwhelming majority of people in Armenia
do not want to join the Russian-led bloc. According to his data,
when on September 3, 2013 Sargsyan announced the decision to join
the Customs Union 77 percent of “decided” citizens in Armenia were
in favor of the country’s linking its future to the European Union,
while only 23 percent were for going along with Russia.

According to Hayrikyan, after some government propaganda in favor of
the Customs Union a new poll was taken, showing that only 40 percent
would like to see Armenia joining the Russia-initiated economic bloc,
while 60 percent still wanted an alliance with Europe.

“Now I think we will have a different picture that would be closer to
the results of the first survey because it is clear to every citizen
that Russia does not fulfill its role of guarantor of security,”
the opposition politician said.

Other sociological surveys, however, show a different picture. For
example, according to the recent data of sociologist Aharon Adibekyan,
64.5 percent of Armenian citizens are in favor of the country’s
joining the Customs Union.

“Sixty percent of the population has always traditionally been oriented
towards Russia and that has various reasons. The most important thing
is that many Armenians have family members and relatives working in
Russia, and it is due to the money that they wire back home that they
can maintain their families. A considerable number of manufacturers
export their products to Russia and many receive their raw materials
from Russia,” Adibekyan said recently.

Until now Armenia’s authorities have not in any way responded to
Hayrikyan’s demands. Moreover, both President Sargsyan and Foreign
Minister Edward Nalbandian in their most recent statements reaffirmed
that negotiations on Armenia’s joining the Eurasian Economic Union
proceed in their normal course.

“I think there will be concrete results very soon,” Foreign Minister
Nalbandian told reporters on Monday, underlining the fact that Armenia
will continue to seek ways to establish deeper relations also with
the European Union.

“This is our approach, this is the approach of the European Union,
and we will continue our work and efforts in that direction,”
Nalbandian said.

http://armenianow.com/news/politics/56725/armenia_dissident_paruyr_hayrikyan_protest_customs_union

We Must Know Our Heroes – Tsvetana Paskaleva

WE MUST KNOW OUR HEROES – TSVETANA PASKALEVA

22:02 * 09.09.14

In an interview with Tert.am, the well-known Bulgarian journalist
and filmmaker Tsvetana Paskaleva spoke about her documentary series
devoted to the heroes of the Nagorno-Karabakh war of independence.

Tsvetana, how did the idea of creating the ‘Loyal Ones’ series about
Karabakh heroes emerge? What can the series show in the light of
the past?

Armenia’s Public Television offered the idea, and I realized it was my
topic. It is my life, and I want to see the Karabakh conflict settled.

And the most important for me is to tell about the heroes of the
Karabakh war, people who secured our victory – soldiers and generals,
doctors and clergymen, as well as women. About the people I went
with throughout the Karabakh war. About Artsakh heroes thanks to
whose courage we have what we have now. Specifically, about their
heroic deeds, their names. And by creating this series I am trying to
recollect as many events and persons as possible. I began the series
with the artillery commander named Zhora. Everyone would call him ‘qeri
Zhora.’ He was a real hero. And it is most important for me begin my
series with a story about a living hero, who is growing vineyards now
– about a man who survived the war, and is now a pensioner growing
vineyards in the land he owns. ‘Qeri Zhora’ is a very beautiful
character for me, and I am grateful to the Public Television I have
been working with for two years. And when they offered me to create
a series, I understood it was the right time – when 23 years after
the events I can look back at all the events and characters. This is
most important for the Armenians, for the Armenian Diaspora to know
their heroes. We need living examples, and I have tried to recollect
the stories of individuals. Many of them are legends, but they are
real persons and I want people to know about them and remember them.

I think while creating your series you think back to the events that
happened 23 years ago. What event and whose death proved to be the
most tragic for you, and what happy moment can you recall?

Human losses were the most terrible losses, especially the dead bodies
of women and children. That was a reality I have never been able to
put up with. When in 1991 we entered a village where Azerbaijanis had
massacred women and children, my hair grew white in two days. When
I returned to Bulgaria, my mother told me I was a young woman, and
I have been dyeing my hair since. And happy moments were victories,
when our guys captured a territory or a village, with the resources
of Armenians and Azerbaijanis beyond comparison. I was proud of those
guys, heroes. And those victories made me understand the history
of my motherland, Bulgaria, though I had tried to understand it by
reading books.

Is your dearest dream is to see the Nagorno-Karabakh conflict settled?

Not settled. It is actually so now. By a settlement I mean independent
Karabakh. This is a concern of my life, and I have remained here for
his reason. During the last 23 years of my life, the more time is
passing the closer I am becoming to you, Armenians, becoming part of
your history. This is a matter of my professional and human honor. I
also realize my responsibility because I have to tell this story.

http://www.tert.am/en/news/2014/09/09/paskaleva/

One Pupil Studies In The 4th Grade In Neghots Village (Video)

ONE PUPIL STUDIES IN THE 4TH GRADE IN NEGHOTS VILLAGE (VIDEO)

20:09 | September 8,2014 | Regions

The traditional Last Bell celebration did not take place in the
school of Neghots village in Lori province. The village did not have
school-leavers this year.

Nine pupils are leaving school in 2015. The school also has three
first-graders and one four-grader.

Details are available in the video of Ankyun+3 TV

http://en.a1plus.am/1195692.html
https://www.youtube.com/watch?v=7tIuhzgwwFo

BAKU: ICRC visits Azerbaijani citizen detained in Nagorno-Karabakh

Trend, Azerbaijan
Sept 6 2014

ICRC visits Azerbaijani citizen detained in Nagorno-Karabakh

6 September 2014,
Baku, Azerbaijan, Sept. 6

Representatives of the International Committee of the Red Cross (ICRC)
visited the Azerbaijani citizen detained by Armenians in the occupied
Nagorno-Karabakh region of Azerbaijan, the ICRC Yerevan Office said
Sept. 6, according to the news.am website.

Earlier, Armenian media reported about the detention of Azerbaijani
citizen Javid Mammadov on Sept. 5 on the contact line between
Azerbaijani and Armenian troops.

Azerbaijan’s Defense Ministry told Trend that it has been informed on
the detention of an Azerbaijani citizen by Armenian armed units.

The conflict between the two South Caucasus countries began in 1988
when Armenia made territorial claims against Azerbaijan.

As a result of the ensuing war, in 1992 Armenian armed forces occupied
20 percent of Azerbaijan, including the Nagorno-Karabakh region and
seven surrounding districts.

The two countries signed a ceasefire agreement in 1994. The co-chairs
of the OSCE Minsk Group, Russia, France and the U.S. are currently
holding peace negotiations.

Armenia has not yet implemented four U.N. Security Council resolutions
on the liberation of the Nagorno-Karabakh and the surrounding regions.

ANKARA: Annual Mass Unites Orthodox Leaders

Daily Sabah, Turkey
Sept 8 2014

ANNUAL MASS UNITES ORTHODOX LEADERS

Daily Sabah

ISTANBUL ‘ A special religious service held in a historic church in
eastern Turkey brought together top figures of Orthodox churches on
Sunday.

Akdamar Church, located on an island in Lake Van, hosted a religious
service presided by the Vicar of Turkey’s Armenian Orthodox Church
Aram AteÃ…?yan. Fener Greek Orthodox Patriarch Bartholomew I,
Patriarchal Vicar of the Assyrian Orthodox Church Yusuf Çetin and
Diocese of the Armenian Church of America Archbishop Khajag Barsamian
attended the mass. It is the first time that leaders of Orthodox
churches in Turkey attend a mass together.

A large crowd of the Orthodox faithful both from Turkey and abroad
were also present at the mass.

Speaking at the mass, AteÃ…?yan said it was a historical day for the
Armenian Orthodox community since a Greek Orthodox patriarch attended
a mass in Akdamar for the first time since its foundation in the 10th
century. The annual mass held in the church was the first in 95 years
after it was restored and reopened in 2010.

AteÃ…?yan said the attendance by the heads of different churches showed
that the Orthodox community did not have internal conflict.

http://www.dailysabah.com/nation/2014/09/07/annual-mass-unites-orthodox-leaders

ANKARA: Armenia rejects request to reopen 250-year-old mosque

World Bulletin, Turkey
Sept 8 2014

Armenia rejects request to reopen 250-year-old mosque

World Bulletin / News Desk

Armenia has rejected a request to open up a mosque for the performance
of Friday prayers by a Turkey-based non-governmental organization.

The International Association Against Unfounded Armenian Allegations
(ASIMDER) had asked for the 250-year-old Gok Mosque, otherwise known
as Goy Mosque, in the capital Yerevan to be opened for Friday prayers
on September 5.

The request, which was put forward by ASIMDER General Manager Goksel
Gulbey with the support of 14 non-governmental organizations, was
turned down by the Armenian authorities, despite lobbying attempts
made through the Georgian and Iranian embassies.

Gulbey expressed his disappointment to Turkey’s Yeni Safak,
particularly with the Armenian Church Patriarch of Turkey, Aram
Atesyan, for remaining silent over the incident, adding that ASIMDER
plans to renew the request.

http://www.worldbulletin.net/news/143955/armenia-rejects-request-to-reopen-250-year-old-mosque

Stoking the Fire: Anti-Semitism and Intellectuals in Today’s Turkey

Huffington Post
Sept 8 2014

Stoking the Fire: Anti-Semitism and Intellectuals in Today’s Turkey

Umut Ã-zkırımlı , Professor of Contemporary Turkey Studies at the
Center for Middle Eastern Studies (CMES), Lund University

That the latest Israeli assault on Gaza which claimed the lives of
close to 2,000 Palestinians (the figures vary depending on which side
is reporting) has led to a veritable outburst of anti-semitism in
Turkey is not in itself surprising. Ethnic minorities have always been
a thorn in the political visions of the founding elites, bent on
creating a homogenous nation out of the hodge-podge of different
linguistic and religious groups they had inherited from the defunct
Ottoman Empire. The Jews were not an exception. Often the target of
such Turkification policies as the “VatandaÃ…? Türkçe KonuÃ…?” (Citizen,
speak Turkish) campaign of the 1930s or the infamous Wealth Tax of
1942, the Jews have also borne the brunt of the Thrace pogrom which
began in June 1934 in the northwestern city of Çanakkale and engulfed
much of the region within the span of a month, reaching a climax on
the night of the 3rd of July, when the houses of the Jews in
Kırklareli, located close to the Bulgarian border, were raided. The
majority of the Jews who abandoned their homes in 1934 never went
back; several others left for good in 1948-49 when the state of Israel
was established.

Despite their ever shrinking numbers, the Jews, along with other
minorities, continued to be the “other” against which (Sunni Muslim)
Turkishness has been defined, and the fire of anti-semitism continued
to simmer, flaring up every now and then — be it in the media,
political discourse or actual acts of violence

Mainstreaming Anti-Semitism?

Yet something was different this time around. Something to do with the
intensity and audacity of displays of anti-semitism, and the not so
covert official backing they received, which was one of the talking
points of the recent meeting between U.S. President Obama and Turkish
President ErdoÄ?an who discussed, according to the statement by the NSC
Spokesperson Caitlin Hayden “the importance of … combating the
scourge of anti-Semitism,” among other things.

And for good reason. According to a survey conducted by Gonzo Insight,
30,926 messages in Turkish have been posted by 27,309 Twitter users in
support of the Holocaust within the span of 24 hours on 17-18 July,
ten days after Israeli Defence Forces launched Operation Protective
Edge. By then, a famous pop singer, Yıldız Tilbe, had already led the
way by sharing the words “May God bless Hitler” with her hundreds of
thousands of followers on Twitter — a tweet which was backed up by
Melih Gökçek, the current mayor of Ankara and a senior member of the
ruling AKP. Ã…?amil Tayyar, an MP from the same party, joined the
bandwagon, howling “May your race be exterminated; may you never lack
your Hitler” — a tweet he deleted later. The notoriously anti-semitic
pro-government newspaper Yeni Akit (with a readership of 58,000) was a
tad more “creative” (!), publishing a crossword puzzle with Hitler’s
picture at the center and the slogan “We are longing for you!” which
appears when the puzzle is solved.

In this context, it was not surprising to hear clarion calls to
Turkey’s 17,000 strong Jewish community to condemn Israel’s military
actions, often expressed in “or else” form, or more direct forms of
threat such as the one directed at Louis Fishman, an Assistant
Professor at Brooklyn College, City University of New York. Fishman
who spent several years in Turkey was attacked by another academic,
Ali İhsan Göker, the Chair of the Physics Department at Bilecik Å?eyh
Edibali University. In response to an article Fishman wrote for
Haaretz, Göker tweeted the following: “Treblinka will be ready soon.
Constructing the railway to transport jews (sic) at the moment”, in
English, a blatant threat punishable by law. It needs to be added in
passing that, instead of being punished, Göker has recently been
awarded a research grant by the government-funded The Scientific and
Technological Research Council of Turkey, TÃ`BİTAK).

We cannot conclude, on the basis of the above examples alone, that
anti-semitism has increased in Turkey, a claim which needs to be
substantiated by further research and cross-time comparisons. We can
safely stipulate, however, that anti-semitist sentiments are much more
mainstream and legitimate than before, given the open backing of the
representatives of the ruling AKP, the lack of legal sanctions against
hate speech towards Jews (and other minorities) and the general
atmosphere of intolerance and polarization which breed these
sentiments.

Curiously enough, it was the so-called “liberal/democrat”
intellectuals who were at the forefront of the campaign against
Turkey’s Jewish community. Etyen Mahçupyan, an advisor to the
prestigious Turkish Economic and Social Studies Foundation (TESEV),
the former editor-in-chief of the Armenian weekly Agos (and a close
friend of the former editor of the journal, the Turkish Armenian
journalist Hrant Dink who was brutally murdered on 19 January 2007),
is a good case in point.

Enter Intellectuals: The Curious Case of Etyen Mahçupyan

In an article published on 3 August 2014 in the pro-government
newspaper AkÅ?am (in which he has a regular column), Mahçupyan argues
that “non-Muslim minorities have always considered themselves to be
more modern, developed and civilized” — hence “superior” to — the
Muslim majority in Turkey. This attitude he claims, leads them to
underestimate the “revolutionary change” brought upon in Turkey by the
ruling AKP. It is possible to explain the dilemma faced by non-Muslim
minorities, Mahçupyan continues, by referring to their ambivalent
relationship with the leading “Kemalist nationalist” newspaper, Sözcü:
“Today, the majority of minorities, in fact almost all the Jewish
community reads Sözcü … By memorizing the insults directed to
ErdoÄ?an … they reproduce the anger and hatred they have accumulated
in years on a daily basis.” This way, Sözcü is catering to a
“historical psychological need”, helping the minorities, in particular
the Jews, to resist indigenization, hence remain alien to the society
in which they live.

It would have been possible to dismiss these highly controversial
claims as the musings of a confused mind, had they not come from a
self-proclaimed “democrat.” After all, the author takes the existence
of a minority state of mind, an “essence” so to speak, for granted
which equally affects each and every member of the quite heterogeneous
and dissimilar Jewish, Armenian and Greek communities. In this view,
minorities despised Muslims for more than a century. Yet Mahçupyan
provides no concrete evidence for this sweeping claim and turns a
blind eye to the vast literature, academic or non-academic, detailing
the plight of the minorities under successive governments. The same
goes for the main thesis on which the article is based, that “almost
all the Jewish community read Sözcü”, a claim which could only be
verified by an extensive survey (apparently, a trivial matter for the
purposes of the article’s underlying logic) — not to mention the
politically dangerous and morally problematic way out of the purported
dilemma, “indigenization”, whatever that term means.

Unfortunately, we do not have the luxury of ignoring these claims for
two reasons. First, Mahçupyan is one of the contributors to Recep
Tayyip ErdoÄ?an’s presidential vision statement, hence an informal —
at least by the time of the writing of this article — advisor to the
current regime. Second, as a Turkish Armenian himself, Mahçupyan is
writing from “within”, with an authority that few non-minority
intellectuals can muster. This position of authority turns Mahçupyan’s
claims into highly explosive material that could detonate at any time,
opening fresh wounds within an already torn community. That this is
not a distant risk is made clear by an open letter signed by several
prominent Turkish Jewish academics, professionals and journalists who
felt the need to publicly denounce the calls to condemn Israel’s
actions by stating that “No citizen of this country is under any
obligation to account for, interpret or comment on any event that
takes place elsewhere in the world, in which he/she has no
involvement. There is no onus on the Jewish community of Turkey,
therefore, to declare an opinion on any matter at all.”

The Turkish government and its “organic intellectuals” have been
stoking the fire of polarization and exclusion for quite some time
now. Yet the fire of anti-semitism, and more generally racism, bears
few resemblances to other fires. When it gets out of control, it burns
not only a particular community, but a whole society.

http://www.huffingtonpost.com/umut-ozkirimli/stoking-the-fire-antisemi_b_5779302.html

Hermès Unveils Armenian Alphabet Scarf to Aid Charity

Hermès Unveils Armenian Alphabet Scarf to Aid Charity

Monday, September 8th, 2014

Hermès’s artistic director Pierre-Alexis Dumas unveils the Armenian
Alphabet scarf

PARIS–The legendary luxury brand Hermès last week unveiled a new scarf
featuring the Armenian Alphabet to mark the 25th anniversary of the
establishment of the Protestant-France-Armenia Solidarity (SFPA) and
to be used for fund-raising for the charity’s efforts in Armenia,
reported Jean Eckian of Nouvelle d’Armenie.
Hermès’s artistic director Pierre-Alexis Dumas unveiled the fashion
house’s signature silk scarf, called “Lettres d’Erevan,” at an event
at Petrossian Paris. Designed by Karen Pétrossian, the Armenian
Alphabet scarf honors Mesrob Mashtots, creator of the Armenian
alphabet.

The proceeds from the sale of this exclusive, limited edition creation
will go toward humanitarian and cultural activities of SFPA in
Armenia. The organization was founded in April 1990 after the 1988
earthquake in Spitak.

SFPA President Janik Manissian thanked Hermès and designer Karen
Petrossian for the creating and producing this unique and said the
scarf will “support a very important and critical humanitarian
effort.”

This is the second time that Hermès is supporting SFPA. It created
another Armenian-themed scarf, Les Jardins d’Armenie (Gardens of
Armenia), a decade ago.

“I’m charmed by the culture and perseverance of a nation that has
undergone thousands of years of trials and tribulations,” Pierre
Alexis Duma said.

The scarves will go on sale in April 2015 for 330 euros ($426).

Several French celebrities and press representatives were present at
the event. Also attending the event were Armenia’s Ambassador to
France Vigen Chitedjyan, Representative of the Nagorno-Karabakh
Republic in France Hovhannes Gevorkyan, Primate of the Armenian
Apostolic Church of France Bishop Norvan Zakarian, and Valerie
Toranian, managing editor of Elle magazine in Paris.

http://asbarez.com/126720/hermes-unveils-armenian-alphabet-scarf-to-aid-charity/