The Sacred heart of the British Library

Saturday Magazine, UK
June 9, 2007
First Edition

The Sacred heart of the British Library;
The Weasel

by Christopher Hirst

With heaven on display at King’s Cross and the heavens in Greenwich,
London is pretty well stocked with the celestial at present. Let’s
start our extraterrestrial explorations on the Euston Road, not a
milieu customarily thought of as Elysian. The spacey, ethereal music
that hovers in the air at the British Library’s exhibition, Sacred,
is not inappropriate since the venerated texts on display would have
been contemplated to the accompaniment of Gregorian chant, rabbinical
hymns or the plangent call of the muezzin. Ranging from the gold
calligraphy of a royal Koran from a more peaceful Iraq (1310) to a
3rd-century papyrus scrap of the Book of Revelations found on a
rubbish tip near Cairo, the exhibits radiate mystical otherness.

Many are quite splendidly recondite. I liked the delicate peacocks
pecking thistles in the margin of an 11th-century gospel from the
monastery of Awag Vank, near Erzindjan in Armenia. But the eerie
depiction of drowned people and beasts under Noah’s Ark was
homegrown. Since the illumination is ascribed to "London, 14th
century", the fatal waters are the Thames. Other items have a
familiar resonance. The Ashkenazi prayer book printed in Venice in
1598 might have been read by Shakespeare’s Merchant. The scene of
Moses smashing the tablets (France, 14th century) bears a strong
resemblance to Charlton Heston in The 10 Commandments (Hollywood,
1956).

Among the most appealing items in the exhibition are the texts of the
Ethiopian church. Its long isolation from other Christian communities
resulted in a charmingly idiosyncratic art, populated by large-eyed,
luminous figures. In a 17th-century depiction of the annunciation,
the angel Gabriel appears to the priest Zacharias in a tiny round
church while a brace of haloed ostriches perch on the roof. In an
18th-century Ethiopian Psalter, the Holy Trinity is represented by
three identical bearded figures. They stare across the centuries,
each holding a white hanky.

Among those who sought such numinous artefacts is the somewhat
unlikely figure of Evelyn Waugh. I have long relished the account in
his book Remote People (1931) of delving for ancient religious texts
in Ethiopia with a devout American academic. After a trying journey,
they reached the isolated monastery of Debra Lebanos. "The professor
asked whether we might visit the library of which the world stood in
awe," writes Waugh.

A cupboard was opened and the abuna [abbot] "revealed two pieces of
board clumsily hinged together in the form of a diptych. Professor W
kissed them eagerly; they were then opened, revealing two coloured
lithographs, apparently cut from a religious almanac printed in
Germany from the last century ??? The professor was clearly taken
aback. ‘Dear, dear, how remarkably ugly they are,’ he remarked, as he
bent down to kiss them." Persisting in their quest, the pair
eventually penetrated the monastery’s sanctuary or holy of holies.
Instead of a rare gospel, it contained: "Two or three umbrellas, a
suitcase of imitation leather, some newspapers and a teapot." Sadly,
none of these treasures appear in Sacred.

The spacey, ethereal music that eddies through the New Royal
Observatory at Greenwich is not so appropriate, since space is
silent, unless you count the lingering echoes of the big bang. Still,
it makes a pleasant accompaniment as you survey the widescreen video
displays in the new astronomy galleries. "I’m recruiting a new
mission team and I’m looking for a Chief Engineer, a Lead Scientist
and a Community Officer," a square-jawed space commander announced
onscreen. "You have 10 seconds to choose ???" Fortunately, I had a
mission to meet a real star at this new £16.5m development.

Whirling in vast orbits, the arms of Peter Snow were as active as any
planetary system. "The most exciting project I’ve ever been involved
in," declared this human orrery, who played a key role in
fund-raising. "Someone said: ‘I like your tie.’ I said: ‘Right! A
hundred quid!’ It was really not difficult to raise the money ??? Of
course, children will think the planetarium is cool. What could be
cooler?"

The £4.5m planetarium lies below a truncated bronze cone, which is
hard to describe. Imagine a very large segment of carrot, but
bronze-coloured. "The alignment of the cone is towards the North Star
at 51.5 degrees and the disc cut at 90 degrees through its apex is
parallel to the celestial equator," an architect elucidated.

Lying in one of the planetarium’s 118 horizontal chairs, I soared
into space.

"From Aldebaran, the eye of the hunter, we move on to Rigel," the
commentary announced.

"This is a live-fast-die-young star." I’d like to say I enjoyed my
25-minute journey, but it induced a curious mixture of sleepiness and
queasiness.

HM the Queen, who opened the New Royal Observatory on the previous
day, sensibly settled for a seven-minute space trip.

Still it could have been worse.

"It would take 1,000 lifetimes to reach the nearest star," one
presentation revealed. Better pack some sandwiches.

Armenian president congratulates Russian embassy

Arka News Agency, Armenia
June 8 2007

ARMENIAN PRESIDENT CONGRATULATES RUSSIAN EMBASSY

YEREVAN, June 8. /ARKA/. Armenian President Robert Kocharyan visited
the RF Embassy in Armenia on the occasion of the 17th anniversary of
the Declaration of Sovereignty of the Russian Federation, which was
adopted in 1009.
In his speech, the RA President stressed the importance of further
development and consolidation of Armenian-Russian strategic
partnership.
The national holiday, Day of Russia, is marked on June 12. The day
was declared a national holiday by a decree issued by RF President
Boris Yeltsin in 1994. P.T. -0–

A Message of Hope

Moscow News (Russia)
June 8, 2007

A MESSAGE OF HOPE

By Yelena Komarova The Moscow News

The Russian capital does not have a single non-cancer hospice, but
the first one may be on its way

On May 30, Sergei Mironov, speaker of the Federation Council,the
upper house of the Russian parliament, joined a board oftrustees to
set up Russia’s first "non-cancer" hospice, to be builtin Moscow.
Right now the city has eight hospices, and all are forterminally ill
cancer patients. Hospice services are available topersons who can no
longer benefit from curative treatment; thetypical hospice patient
has a life expectancy of 6 months or less.

Moscow’s first hospice was opened 15 years ago, near theSportivnaya
metro station in the city’s western part. The firstthing a person
passing the red brick wall and entering theivy-covered building sees
is a poster that reads: "Dear friends, wewould be grateful for your
contribution to the upkeep of our birdsand fish." Below is a
see-through plastic piggy bank.

"This is not only for our pets," Head Doctor VeraMillionshchikova
explained.

"We use some of this money to buy vodkafor our alcoholics. People
should be allowed to have a drink beforethey die: there is little
sense in trying to detox them."

Patients are not allowed to leave the premises. But themajority of
them are unable to walk on their own anyway. So everyward has a
direct "exit" to the courtyard.

"Think of an old woman who has for years been confined to herbed at
home, on the fifth floor, without a balcony or elevator. Shedoesn’t
know what fresh air is," the doctor said. "Here, she istaken care of,
her pain is treated. So when she is to be sent backhome, she grips
her bed and starts yelling: ‘Help! Police! They’redischarging me!’ We
have to calm her down and explain that she isnot discharged forever,
and will soon come back."

In a chapel nearby, Father Khristofor, a volunteer priest,
isconducting a service. Almost everything here is done by
volunteers.Patients do generally not have a kopeck. If they had any
money,they have spent it all on medications and bribes.

THE TRUST PROBLEM

"There is no one here from Rublyovka," Millionshchikova wenton,
referring to Moscow’s posh suburb along Rublyovo UspenskoyeShosse.
"The majority are in the low to middle income brackets. But’middle’
does not mean they have enough money to pay for a chemotherapy – at
least $ 8,000 a month. The wealthy go for treatment tothe West: They
do not trust our doctors. They believe doctors hercan substitute a
cheap or fake drug for a genuine one. Our healthcare system has
become rather strange. I was once diagnosed forcancer, but when I
went to Germany the diagnosis turned out to bea mistake. In countries
like Germany the attitude towards patientsis different: the health
care system there is law-based, so patientscan prosecute a doctor for
a mistake. Why are cancer patients inthe West told the diagnosis,
even though this may not be alwayshumane? Because if a doctor has
cheated a patient, he can go toprison. This is why rich Russians are
ready to pay through thenose there. But our hospices are modeled on
Western ones, and ourstandards are the same."

True, in the West a large proportion of incurable, terminallyill
patients choose to receive hospice care at home simply becausethey
can receive the same standard of care there as in a hospital.More
than 90% of hospice services provided in the U.S. are inpatients’
homes. Home hospice programs have an on-call nurse whoanswers phone
calls day and night, makes home visits, or sends theappropriate team
member if needed between scheduled visits. Allcosts are covered by
insurance.

In contrast, a terminally ill cancer patient in Moscow doesnot have
much choice: there are eight hospices, 30 beds each. Notsurprisingly,
there is a long waiting list. As a result of MayorLuzhkov’s directive
that each of Moscow’s administrative districtsshould have a hospice,
two more are being built in the west andeast of the city. But since
the number of cancer patients isconstantly growing, this is not
enough. Furthermore, citizens fromCIS countries are legally entitled
to free hospice care in Moscow.

But whereas Muscovites can at least try to accelerate thediagnosis
process by greasing some palms, out-of-towners simply donot know what
to do in such situations, and wait until it is toolate.

HOPING FOR A MIRACLE

Tsolak Mnatsakyan, a native of Armenia, is thirteen. Hesurvived by a
miracle: last year he was refused hospitalization inMoscow. Health
officials told his father Vardan: "Armenian children should go to
Armenia to die." But there was no money even to buya return ticket.

"We had sold our apartment and car, and come to Moscow to havethe
operation," Vardan explained,"but authorities at the Tushinohospital
dragged their feet until I paid for everything in advance,plus a
little extra. We are simple folks who came straight from themountains
and don’t know Moscow ways. So it took a while before wecaught on."

He haunted the doorsteps of the Moscow City Health Departmentand
other agencies to obtain a hospice referral, but was alwaysrefused.
It wasn’t until Aleksandr Chuyev, deputy chairman of theState Duma
Committee on Public and Religious Organizations,intervened: at last
the already comatose boy was admitted toHospice No. 1.

"This case is certainly not an exception," Chuyev said, "theydidn’t
want to issue a referral, presumably because they didn’t getpaid
enough for the ‘favor.’"

"Can’t that be done for free?"

"Indeed, that’s exactly what the law says. But unfortunately,everyone
interprets ‘free’ in his own way. A doctor who has becomea bureaucrat
sometimes forgets the Hippocratic Oath," the MP said.

"There are special quotas for people from the Moscow
Region,out-of-towners and foreigners: a certain share of the city
budgetis allocated to provide assistance to people who have
foundthemselves in trouble in another country," Vera
Millionshchikovaexplained. "It’s another matter how these quotas are
granted on thelocal level. No official will tell you that. They are
rumored to beavailable for money: a referral to our hospice
purportedly costs$ 1,500. Whenever I hear this, I say: ‘Just tell me
who gave to whom,and how much, and this person will be out of here in
no time.’ Butno one has ever told me. They are afraid."

Tsolak has become a symbol of life for Hospice No. 1. But it’snot
clear what is to be done with this symbol now. The boy lives ina
separate ward with his parents and brother, while hospice staffeach
contribute 100 rubles a month to send him for rehabilitationtreatment
in Germany. And they are hoping for yet another miracle:that some
philanthropist will provide the necessary 25,000 euros.Unlike Russia,
Germany does not grant Armenian citizens any quotasor benefits.

A NEW SPIRAL

Unlike Western hospices, where a certain number of beds areallocated
to neurological, asthmatic, diabetic patients, etc., allof Moscow’s
facilities are for cancer victims. But eventually otherterminally ill
patients also end up there because they have nowhereelse to go.

"We acted on the premise that our patients no longer needanything,"
Millionshchikova said, referring to the early 1990s whenshe and
Briton Victor Zorza were running from one office to officetrying to
convince officials that Moscow needed a hospice. Theprincipal aim of
a hospice is to control pain and other symptoms sothe patient can
remain as alert and comfortable as possibe.

"Where a diabetic or an asthmatic needs hormonal medications,while a
neuro-surgical patient requires expensive equipment – aterminally ill
cancer patient who has already been operatedundergoes radiation
treatment and chemotherapy, and is only givenrelief from suffering,
treatment for pain and other distressingsymptoms – bedsores, pain
syndrome, nausea, etc.," she said." ‘Cheapand effective’ was our
message to the authorities in the town hall- considering the
country’s general poverty. That was shortsighted,as it turns out now.
But today, when the state is no longer poor,it is also necessary to
open ‘non-cancer’ hospices, two to three ineach borough, to cater to
all chronically ill. I’m sure that therewill be a positive response
from the government if the project isspearheaded by a young,
energetic, and self-motivated doctor,someone like myself 15 years
ago."

DR. LIZA

Yelizaveta Glinka opened her first hospice in Kiev, Ukraine.She is
the president of VALE Hospice International foundation,which supports
shelters and other facilities for terminally illpatients in
post-Soviet countries. There are already severalfoundations in Moscow
that apparently provide assistance for suchpatients, but Dr. Liza is
the only one who has come out with theinitiative to open a
"non-cancer" hospice in the Russian capital.

For quite a long time she was unable to either obtain
officialapproval or to enlist support from her medical colleagues.
Whereasa ‘cancer’ hospice spends on average 1,500 rubles about $ 60
perpatient per day, the kind of an institution which she
wascampaigning for would have to spend about 10 times as much:
itwould need to buy and operate imported state-of-the-art
equipmentsuch as ventilation machines. But the city budget had no
fundsavailable for that. City authorities did not want to hear
aboutconstructing a special building for this, and neither
medicalinstitutes and academies wanted to share their premises.

"Today such patients are simply discharged from intensive careto free
up scarce beds and facilities. If they do not get better,they are
sent to general district hospitals," Glinka said."District hospitals
lack special equipment, so these people simplydie there. According to
our data, there are as many non-cancer ascancer patients in need of
special care in Moscow. In neurosurgeryalone 253 patients a year need
palliative care. Getting rid of themmeans killing them."

Dr. Liza believes that euthanasia, is a crime: "Five years agoI had a
patient; wealthy and self-sufficient, a self-made man. Hedid not lack
anything. He had a bodyguard and a driver who lookedafter him. He
only ordered food from the restaurant, with plenty ofliquor. He
didn’t want to depend on anyone. When he was unable torise from his
bed, and I asked him if there was anything he wanted.I expected him
to say something like ‘get well,’ ‘go to Spain,”order some rare
medication.’ But he asked me to bring him a kidgoat. He had been
raised in the countryside, among sheep and goats.I hired a kid from a
local farmer for 50 hryvnyas. The kid was putright into his bed. He
embraced it and started crying, for thefirst time in five months. I
always try to carry out a patient’ssecret dream. But if a patient
says that he wants ‘to go,’ thismeans primarily that he has not been
given an opportunity tocontinue an alert, pain-free life so that
their last days may bespent with dignity and quality. A hospice
affirms life anddoes not hasten or postpone death."

Last week, Dr. Liza’s project got off the ground, on thefederal level
even.

"Anatoly Vyalkov, an aide to the Federation Council
speaker,acknowledged the problem and told me that a federal law or
aspecial program on palliative care for non-cancer patients will
beadopted," she said. "When it is, clear guidelines will be
providedas to how many beds in the hospices are to be allotted, say,
insuch a megalopolis as Moscow. Sergei Mironov has decided to
endorsethe idea and get personally involved in our project. This is
avictory."

It certainly is a victory, albeit a very modest one: thefacility will
only have a dozen beds.

FACT BOX

The Hospice, in the earliest days, was a concept rooted in
thecenturies-old idea of offering a place of shelter and rest,
or"hospitality", to weary and sick travelers on a long journey.
DameCicely Saunders at St. Christopher’s Hospice in London
firstapplied the term "hospice" to specialized care for dying
patientsin 1967. Today, hospice care provides humane and
compassionate carefor people in the last phases of incurable disease
so that they maylive as fully and comfortably as possible.

Hospitals that treat seriously ill patients often have ahospice
program. This arrangement allows patients and theirfamilies easy
access to support services and health careprofessionals. Some
hospitals have a special hospice unit, whileothers use a "hospice
team" of caregivers who visit patients withadvanced disease on any
nursing unit. In other hospitals, the staffon the patient’s unit will
act as the hospice team. Many nursinghomes and other long-term care
facilities have small hospice units.They may have a specially trained
nursing staff to care for hospicepatients, or they may make
arrangements with home health agenciesor independent community-based
hospices to provide care. This canbe a good option for patients who
want hospice care but do not haveprimary caregivers.

(source: http:/)

OPINION

Aleksandr Parfyonov, head of the Intensive Care Department atthe N.
N. Burdenko Scientific Research Institute of Neurosurgery:

There are no ‘non-cancer’ hospices in Moscow today. So I amready to
participate in Dr. Glinka’s project. The new health careinstitution
will not be exactly a hospice: it could, for example,provide
rehabilitation care to patients after serious neurosurgicaloperations
or traumatic brain injury. The problem is that patientsmay have to
stay in intensive care for up to one or two years,while
rehabilitation can be extremely slow. When their conditionimproves
somewhat, one to one and a half months after an operation,they are
treated as chronic cases but remain in intensive carebecause they
need lung ventilation. The majority of medicalinstitutions simply
cannot afford to keep them for so long. Withstate-of-the-art
technology, patients who simply died in the pastsurvive today, but
much painstaking work is required to improve theirquality of life.
This is not the task of intensive care. During sixmonths that a
‘chronic’ patient may spend there, neurosurgicalassistance can be
provided to tens if not hundreds of otherpatients.

I see the new project as an extended-care facility, a sectionof
palliative care to neurosurgical patients at a large medicalcenter.
This will require expensive equipment but intensive care isthree to
four times more expensive.

www.cancer.org/

NKR: Muratsan Days

MURATSAN DAYS

Azat Artsakh Daily, Republic of Nagorno Karabakh [NKR]
09-06-2007

The Writers Union of NKR informed that the Days of Muratsan start June
8 in Nagorno-Karabakh. Several events will be held in Shushi and
Stepanakert. On June 8 there will be a soiree near the monument to the
writer, then a conference will be held at Muratsan School. In the
evening of June 8 the folk singers of Syunik and Artsakh will hold a
concert devoted to the 100th anniversary of Gusan Ashot. On June 9 an
evening devoted to the 110th anniversary of Yeghisheh Charents will be
held at the Dramatic Theater of Stepanakert. The daughter of the writer
will participate in this event.

09-06-2007

Heritage Party Leader: Levon Ghulyan’s Death Defeat Of Armenia

HERITAGE PARTY LEADER: LEVON GHULYAN’S DEATH DEFEAT OF ARMENIA

ArmInfo
2007-06-08 14:23:00

"No one has a right to play with human lives. Levon Ghulyan’s death
is the defeat of Armenia as a statehood," Raffi Hovanisian, leader
of the Heritage opposition party at public hearings on the topic
"Levon Ghulyan: life of one person a challenge to the public" at the
Armenian Centre for National and International Studies, Friday. The
event organizer is the National Civil Initiative.

He said Heritage not only supports L. Ghulyan but also all the
citizens of Armenia, as a country must safeguard its citizens. "In a
legal country, the Police ought to carefully investigate any case and
not imitate an investigation. Not only the fact of violence against
L. Ghulyan deserves condemnation, but also the behavior and response
of the authorities to it," R. Hovannisian said.

Levon Gulyan, born in 1976, was invited to the police to give
testimony on the Stepan Vardanyan murder case, committed on 9 May. The
law-enforcement agencies report that Gulyan tried to run way, but over
the fight he fell from the second floor window and died. Relatives
of Ghulayn are sure that he died of bodily harms. They connect the
incident with the name of First Deputy Chief of Criminal Investigation
General Department Hovhanness Tamamyan known for his methods of
working with the detained people. Yerevan Prosecutor’s Office has
initiated a criminal case on Article 110 of RA Criminal Code (forcible
suicide). The medical examination of May 13 showed that L. Ghulyan
died of bodily injuries typical of a fall from a height. Ghulyan’s
relatives insisted on an alternative examination with participation
of German and Dutch experts. The alternative examination was carried
out on May 19. However, the result has not been made public so far.

ANKARA: German Research Team Finds Muslim Course Books Tolerant And

GERMAN RESEARCH TEAM FINDS MUSLIM COURSE BOOKS TOLERANT AND OBJECTIVE
ÝsmaÝ Kul Frankfurt

Today’s Zaman, Turkey
June 8 2007

Research conducted by academics from the German Erlangen-Nurnberg
University on the level of tolerance toward Christianity in course
books used in Muslim countries revealed that these materials display
a high degree of tolerance toward Christianity and all other faiths.

A group of scientists, under the presidency of Chair of Protestant
Studies at Erlangen-Nurnberg University Professor Johannes Lahnemann,
put Turkey, Iran, Egypt, Palestine, Syria, Lebanon, Jordan and
Algeria under close scrutiny to determine the level of tolerance
towards other faiths in textbooks in these countries, with specific
attention paid to Christianity. The results of the research, published
as a two-volume work, revealed that religious tolerance played a
large role in course books in Muslim countries but maintained that
Christianity was overshadowed by Islam.

According to the research, the textbooks approached Christianity in a
similar manner and none of the religions with holy books were portrayed
as negative. However, the researchers also found that according to
some of the course books, Christianity is the predecessor of Islam
as its book the Holy Bible was altered, and hundreds of Bibles,
all containing different details on different events, were reduced
to four during the First Council of Nicaea (Ýznik) in A.D. 325. The
religious course books also acknowledged that God wasn’t begotten
and doesn’t beget, and because of that, the doctrine of the Trinity
was invented by late Christians who finalized it at the Council of
Constantinople in A.D. 381.

The researchers also found, to their astonishment, that particularly
educated Muslims acknowledged, respected and loved Jesus, Mary,
Moses and all other prophets and that the scripture of Islam, the
Holy Koran, included over 100 verses extolling and venerating the
venerable Jesus and his mother Mary, to whom, according to Islam,
Jews falsely imputed and still impute both the sins of adultery and
fabrication. The course books also dwell on the negative outcomes
of the Crusades and colonialism, which still distort the image of
Christianity in the sight of millions.

The report drawn up by the researchers also addresses each country
separately:

It is said that the secular system in Turkey had a strong impact
on the education system, which claims to educate students through
an objective perspective, whereas Islamic thought is still clearly
prevalent particularly during religious knowledge lessons. The report
also highlights the vast tolerance in Turkey that is reflected in the
efforts of Turkish teachers to inform the students on all faiths as
objectively as possible.

The section on Iran says religion is the central power in school
education, that everything is approached through the Islamic
perspective, but that minorities are given the right to study their
own religions and that there are 36 Armenian schools in Tehran alone.

In Egypt, according to the Protestant researchers, a moderately
conservative lesson policy is followed. The Gypsy Christian Church is
recognized; however, neither the course books of the Gypsy Christians
nor those of Muslims mention one another. The Muslim course books make
a reference to the Crusades while mentioning Christianity. The report
notes that in Palestine the course books used in Egypt and Jordan were
used for years, but in the recent years Muslim, Christian and Jewish
circles were trying to establish closer ties to one another. It is
further noted that this process was suffering a slowdown, if not a
complete halt, owing to new political developments.

The scholars behind the research are also making efforts and holding
talks to be able to eradicate all the prejudices that exist in course
books in many countries.

–Boundary_(ID_xz+fk+vuhpm3M15FxwBGww) —

A Different Path In Turkey

A DIFFERENT PATH IN TURKEY
By Michael Gerson

Washington Post, DC
June 8 2007

ISTANBUL — The shining achievement of modern Turkey is declared
by the darkness around it. In Saudi Arabia or northern Sudan,
conversion from Islam is considered apostasy, a crime punishable by
death. Even in traditionally tolerant Malaysia, a Christian convert
was recently prevented from officially changing her religious status,
being informed by a court that "the plaintiff exists under the tenets
of Islam until her death." In Turkey, a legal change of religion on
your identity card merely requires a notarized letter, and several
hundred Christian converts have made the switch.

Yet even in Turkey, religious liberty is the most disputed and
troublesome of freedoms. The secular establishment, fearful of
accumulated sectarian power, has traditionally denied minority
religious groups the right to own property, to provide religious
education beyond high school or to train their own clergy. As a result,
the Armenian and Greek Orthodox churches are slowly being asphyxiated
for lack of priests — and the government has sometimes hastened the
process by expropriating church property without compensation. The
nationalist yellow press whips up resentment against religious
minorities by repeating popular conspiracy theories: that Christian
missionaries run prostitution rings or bribe Muslims into converting.

The rise of a more publicly assertive Islam in Turkey has added
an unpredictable element to these long-standing challenges. The
religiously influenced government of Prime Minister Recep Tayyip
Erdogan advocates Turkish membership in the European Union, which
would give both Muslims and religious minorities a firmer legal
basis for the free exercise of religion. Under pressure from the
European Union, Turkey’s parliament passed legislation to return some
confiscated church property and ratified international treaties that
affirm freedom of thought, conscience and religion.

Many American conservatives have little use for the European Union,
but this is its usefulness: Across Eastern Europe, and now across
the Bosporus, it has offered tangible economic benefits in exchange
for the acceptance of international standards of human rights. That
is more than the American freedom agenda is accomplishing.

But even as the legal environment for religion improves in Turkey,
rising Islamist influence has caused sudden storms of violence. Seven
weeks ago, two Turkish Christian converts and a German citizen were
ritually murdered in the southern city of Malatya by killers spouting
nationalist and Islamist slogans. Pastors around the country have begun
hiring professional security. The Armenian patriarch is followed by
a bodyguard even during his procession to the altar — an unsettling
liturgy of fear.

Muslim societies, of course, have no monopoly on religious repression,
which is practiced with enthusiasm from Hindu India to Buddhist
Sri Lanka to atheist China, where many of the victims are Muslims
themselves. But Islam is conducting a lively and sometimes deadly
internal debate on religious liberty. Modernist theologians argue for
tolerance based on the Koran’s assertion that there is "no compulsion
in religion." Fundamentalists point to a long tradition of severe
treatment for apostates, and they have gained the upper hand in many
parts of the Muslim world.

Few things are more frightening in a traditional society than the
prospect of the young abandoning the faith of their fathers. For many
in conservative cultures, religion is not primarily the belief of
an individual but the definition of a community — not a choice but
an identity. The very idea of changing your faith is bewildering to
many, like changing your ethnicity or hiring new parents. In Turkey,
converts are often referred to as "foreigners" who have repudiated
Turkishness itself.

But however controversial religious liberty may be, it is not optional
in a democracy. The practice of freedom is ultimately inseparable
from individualism — a belief in the right and ability of men and
women to govern their own affairs. And individualism means little
without the ability to choose one’s own creed about God, morality
and the universe. For traditional societies, this is a difficult
adjustment. For every free society, it is a necessary adjustment.

The Malatya murders acted like the flash of an X-ray, revealing
some hidden and disturbing trends in a close ally. But the shock of
that violence also provoked a counter-reaction. After the murders,
Ali Bardakoglu — the highly respected Sunni theologian who heads the
Turkish Religious Affairs Directorate — was asked if missionary work
was a danger to Turkey. He replied, "No, it is their natural right.

We must learn to respect even the personal choice of an atheist,
let alone other religions."

That kind of clarity from a Muslim leader is the reason that Turkey,
if it did not exist, would need to be invented.

Bernard Fassier: There Will Be A Breakthrough In Negotiations When T

BERNARD FASSIER: THERE WILL BE A BREAKTHROUGH IN NEGOTIATIONS WHEN THE TWO PRESIDENTS HAVE ENOUGH TRUST IN EACH OTHER

Noyan Tapan
Jun 07 2007

YEREVAN, JUNE 7, NOYAN TAPAN. "I don’t expect the current stage of
negotiations to be a turning-point, there are still disagreements
and a great deal has to be done," the U.S. co-chair of the OSCE Minsk
Group Matthew Bryza said at the June 7 press conference.

As regards his optimistic statements about the Karabakh settlement,
the U.S. diplomat noted that his optimistic statements have mainly
to do with that the fact that he is an optimist by nature.

The Russian co-chair Yuri Merzlyakov stated that his partners and he
have come to the region only with the aim of preparing the meeting
of the presidents in Saint Petersburg. "We have presented the issues
to be discussed in two days in Saint Petersburg to the presidents of
the two countries," he said.

The French co-chair Bernard Fassier said that "there will be a
breakthrough in negotiations when the presidents of the two countries
have enough trust in each other."

Cheated And Made Work Without Paying

CHEATED AND MADE WORK WITHOUT PAYING

A1+
[08:17 pm] 07 June, 2007

The employees of Ferroconcrete constructions’ plant of Yeghegnut
village in Armavir region gathered in front of the Government
building today. 55 laborers complained that they did not get salary
for 8 months.

The amount of their salary is 18 million drams. The laborers
mentioned that the owners of the plant changed but their debts were not
paid. Hakob Hakobyan, the present owner of the plant, promised to pay,
but did not do anything. The employees appealed to the First Instance
Court of Armavir. A criminal action started, but the owner did not
appear at the court hearings. "We have bought food from the stores
for free, hoping that we will get salary and pay the debts. Since no
one gave us salary, we sold the golden jewelries that we had", said
Garnik Ghazaryan. Some of the laborers complained that they walked 4
km to get to work in winter. At the present moment the laborers are
jobless. "Better not to work, then to work without being paid", said
the demonstrators. The employees handed over a letter to the RA Prime
Minister Serge Sargsyan. The Government promised to answer next week.

If their appeal does not get a positive solution, the demonstrators
intend to gather in front of the Government with their families.

"International Joyce" Exhibition To Be Held In Yerevan

"INTERNATIONAL JOYCE" EXHIBITION TO BE HELD IN YEREVAN

ArmRadio.am
06.06.2007 10:30

Literary exhibition "International Joyce" and the exhibition of
photographs "Ireland through Russian Eyes" will be held at the National
Museum of Architecture on Friday, 8 June 2007, to be followed by a
talk on James Joyce by Mr. Vincent Deane, an Irish expert on Joyce.

The exhibition "International Joyce" was created by the Irish
Department of Foreign Affairs to mark the centenary of Bloomsday, 16
June 1904, the day immortalized by Joyce in his work "Ulysses". The
photographic exhibition "Ireland through Russian Eyes" was created
by Agni Publishing House, Samara.