Transmission of the Revelation

Gulf Times, Qatar
May 12 2005
Transmission of the Revelation
Published: Thursday, 12 May, 2005, 11:56 AM Doha Time

Allah is the Protector of the Book
Allah subhanahu wa ta’ala has declared that He Himself will protect
the Qur’an from any corruption or alterations: Verily it is We Who
have sent down the Dhikr (ie. the Qur’an) and surely, We will guard
it (from corruption) [Surah Al-Hijr 15: 9]. This stands as an
assurance from Allah to every person who reads the Qur’an.
Allah also wished to make the task of recitation easy to Prophet
Muhammad (sallallaahu `alaihi wa sallam) and the following verse
explains it: Move not thy tongue concerning (Qur’an) to make haste
therewith. It is for Us to collect it and give you the ability to
recite it: but when We have recited it, follow you its recital.
[Surah Al-Qiyaamah, 75: 16-18].
But in the case of books of previous religions, this task was
entrusted to the priests of those previous religions. And the rabbis
and the priests [too judged the Jews by the Taurah after those
prophets] for to them was entrusted the protection of Allah’s Book
and they were witnesses thereto. [Surah Al-Maa’idah 5:44]
The stages of transmission
1) Oral Transmission Through Memorisation and Recitation
The Prophet (sallallaahu `alaihi wa sallam) himself was the first to
commit a revelation to memory after the Angel Jibreel (`alaihi
salaam) had brought it to him. When a Qur’anic verse(s) was revealed,
the Prophet (sallallaahu `alaihi wa sallam) declared the revelation
and instructed his companions (radiallahu `anhum) to memorise it.
There are numerous ahadith giving account of various efforts and
measures taken by the Prophet (sallallaahu `alaihi wa sallam) to
ensure that the revelation was preserved in the memory of his
companions (radiallahu `anhum).
Narrated Uthmaan bin Affaan (radiallahu `anhu): The Prophet
(sallallaahu `alaihi wa sallam) said: The most superior among you
(Muslims) are those who learn the Qur’an and teach it. – Al-Bukhari.
In order to safeguard the Qur’an from any alteration, Angel Jibreel
(`alaihi salaam) used to review it with the Prophet (sallallaahu
`alaihi wa sallam) in the nights of Ramadan. During the last year of
the life of Prophet (sallallaahu `alaihi wa sallam) angel Jibreel
(`alaihi salaam) visited him to study the Qur’an twice. This was
reported by Muslim.
It is well known that the recital of the Qur’an during daily prayers
is required and hence several hundreds of companions (radiallahu
`anhum) repeatedly heard passages from the revelation, memorised them
and used them in prayer.
Ibn Mas’ood (radiallahu `anhu) was the first man after the Prophet
(sallallaahu `alaihi wa sallam), to publicly recite the Qur’an in
Makkah, for which he was beaten by the kuffaar (disbelievers) of
Makkah. This event shows that even in the very early phase of Islam,
recital of the revelation from memory was practised by the companions
(radiallahu `anhum).
The Prophet (sallallaahu `alaihi wa sallam) also liked to listen to
the recitation of the Qur’an by his companions (radiallahu `anhum).
Abdullah bin Mas’ood (radiallahu `anhu) was asked by the Prophet
(sallallaahu `alaihi wa sallam) to recite the Qur’an, and he started
reciting Surah An-Nisa’. When he reached the verse, How (will it be)
then when We bring from each nation a witness and We bring you (O
Muhammad) as a witness against these people? [Surah An-Nisau 4:41]
the Prophet (sallallaahu `alaihi wa sallam) said `Stop’, and his eyes
were shedding tears.
2. Qur’anic Teachers and Readers
The Prophet (sallallaahu `alaihi wa sallam) used to send teachers to
communities in other places so that they might receive instruction in
Islam and Qur’an. This was done even before the Hijrah.
When these men (of the first pledge of `Aqaba) left (for Madina) the
apostle sent with them Musa’ab bin Umair …and instructed him to
read the Qur’an to them and to teach them Islam and to give them
instruction about religion. In Madina Musa’ab was called the reader.
Report by Ibn Hisham.
3. Recording of Qur’anic manuscripts.
When each passage of the Qur’an was received and recited by the
Prophet (sallallaahu `alaihi wa sallam) it was immediately set down
in writing by the scribes on any suitable object within reach such as
the leaves of trees, pieces of wood, parchment or leather, flat
stones, shoulder blades and so on. Thus it will be seen that the
recording of the Qur’an was completed during the lifetime of the
Prophet (sallallaahu `alaihi wa sallam)). This shows that in addition
to memory in the minds of the Prophet (sallallaahu `alaihi wa sallam)
and his companions (radiallahu `anhum), there were also written
records kept for the benefit of future generations.
4. Collection of Scattered Manuscripts – During Abu Bakr’s Period
When Abu Bakr (radiallahu `anhu) became the Khaleefah, he sent orders
to compile the Qur’an in a unified copy with all the ayaat and suwar
(verses and chapters) arranged in the right order, in which they have
already been memorised. He had a valid reason to do so. According to
Imam Al-Bukhari, there were heavy casualties among the Qurraa
(reciters of Qur’an) in the battle against Musaylimah, which took
place in Yamamah. Abu Bakr (radiallahu `anhu) feared that there would
be some more casualties in other places too and eventually a large
part of the Qur’an may be lost this way. So he consulted Umar ibn
al-Khattaab and Zaid bin Thaabit (radiallahu `anhumaa), to collect
the Qur’an.
The formidable task of collecting the Qur’an in one Mus-haf was
entrusted to Zaid bin Thaabit (radiallahu `anhu), who was one of the
official scribes of the Prophet (sallallaahu `alaihi wa sallam) and
he was also present during the last recitation by the Prophet
(sallallaahu `alaihi wa sallam) before his death.
Zaid bin Thaabit (radiallahu `anhu) followed strict rules of
procedure in the task of collection of Qur’an.
1. Zaid took only verses whose recitation had not been abrogated.
2. The selected text must be certified by two witnesses as having
been the actual dictation of the Prophet (sallallaahu `alaihi wa
sallam).
3. The text must have been transmitted by numerous persons (tawaatur)
and must enjoy the consensus (Ijmaa’) of the Muslim Ummah.
4. It must be in accordance with one of the modes of recitation in
which the Qur’an was revealed. i.e. one of the seven modes.
This manuscript on which the Qur’an was collected, and remained with
Abu Bakr (radiallahu `anhu) till he passed away. Then it was kept
with Umar (radiallahu `anhu) during his rule. Finally Umar
(radiallahu `anhu) passed the Qur’an to Hafsah his daughter
(radiallahu `anha) who was also the wife of Prophet (sallallaahu
`alaihi wa sallam).
5. Copies.
During the Khilaafah of Uthmaan Ibn Affaan (radiallahu `anhu) the
Islamic state spread immensely and the Qur’anic reciters went to
different regions with different modes of reading. So differences in
reading the Qur’an became obvious in these regions. Uthmaan
(radiallahu `anhu) borrowed the suhuf (pages) of Abu Bakr (radiallahu
`anhu), that was kept with Hafsah (radiallahu `anha) and gave
directives for the preparation of a standard copy that would be sent
to all the regions.
The Order To Collect
According to Anas Ibn Maalik (radiallahu `anhu): People of Syria and
the people of Iraq were waging expeditions to conquer Armenia and
Azerbaijan. Hudhayfah Ibn al-Yaman who was afraid of the difference
in recitation (of people of Sham and Iraq) of the Qur’an, came to
Uthmaan bin Affaan and said, `O commander of the faithful! Save the
nation before they differ about the book (Qur’an) as the Jews and
Christians did before.’
So Uthmaan (radiallahu `anhu) sent a message to Hafsah (radiallahu
`anha) saying: `Send us the manuscripts of the Qur’an so that we may
compile the Qur’anic materials in perfect copies and return the
manuscripts to you.’ When Hafsah (radiallahu `anha) sent it to
Uthmaan (radiallahu `anhu), he ordered Zaid bin Thaabit, Abdullah Ibn
Zubair, Sa’eed Ibn al-Aas and Abdur-Rahmaan Ibn Haarith Ibn Hisham
(radiallahu `anhum) to re-write the manuscripts in perfect copies.
Uthmaan (radiallahu `anhu) said to the three Quraishi men, `In case
you disagree with Zaid Ibn Thaabit on any point, then write it in the
dialect of Quraish as the Qur’an was revealed in their tongue.’ They
did so, and when they had written many copies, Uthmaan (radiallahu
`anhu) returned the original manuscripts to Hafsah (radiallahu
`anha). Uthmaan (radiallahu `anhu) sent every Muslim province one
copy of what they have copied and ordered that all the other Qur’anic
materials whether written on fragmentary manuscripts or whole copies
be burnt.
Thus Abu Bakr (radiallahu `anhu) made one single copy from various
verbal and written material. Uthmaan (radiallahu `anhu) made several
copies prepared from this copy and sent them to various places in the
Muslim world. May Allah have mercy upon and be pleased with each and
every one of them, ameen.
Next week insha Allah: The difference between Qur’an and Hadith, and
other related topics
From: Emil Lazarian | Ararat NewsPress

Why stars head for the desert

WHY STARS HEAD FOR THE DESERT
by ADRIAN MOURBY
The Evening Standard (London)
May 6, 2005
In a whirlwind of sand
IN ANCIENT FOOTSTEPS
BY TOBY HARNDEN
In Aleppo’s Old Town the stench of slaughtered sheep heads competes
with the aromas of saffron and henna. Youths cajole a heavily laden
ass through twisting alleys. Christian merchants shout out gold prices
while the mournful voice of the muezzin calls Muslims to prayer.
Little has changed since the early Ottoman or even Mameluke period.
Men in keffiyehs and dishdashas clamour for freshly squeezed
pomegranate juice. Determined women negotiate crowds with jute bales
on their heads. Only the breakneck scootering gives a hint that this
is the 21st century. The few Western tourists are generally treated
with warmth and curiosity.
Aleppo’s souk is reputed to be the largest covered market in the
world. Its counterpart in Damascus has a corrugated roof riddled
with bullet holes from celebratory gunfire by Turks in Lawrence of
Arabia’s time. Shafts of sunlight shine through on the people below.
Travelling the length of Syria by vehicle is frustrating but
rewarding. The roads and cars are battered. Highways into the desert
can simply run out of Tarmac and the potholes are the size of hot
tubs. Signs are hilariously inadequate. One showed that the road to
Damascus was both straight ahead and right. It was actually left.
When things went wrong we relied on Syrian hospitality. Lost in Aleppo,
a man clambered into the car to guide us to our hotel. When the engine
cut out he cheerfully enlisted a group of enthusiastic locals to give
us a jump start. On another occasion we got caught up in an Armenian
funeral. Shopkeepers and passers-by gesticulated and shouted, helping
us to inch by. Syria has the personal touch everywhere.
In Aleppo, once the last stop on the Orient Express, we visited
the Baron Hotel, where the wood panels, leather armchairs and tiled
floors recall T E Lawrence’s stay in Room 202 during the Great War.
Beit Wakil, in Aleppo’s Christian quarter, where rooms open on to a
450-year-old courtyard, is Syria’s most romantic hotel.
The merchant city is dominated by a mediaeval moated citadel and
mulberry bushes on which silkworms produce their cocoons. There are
400-year-old soap factories where the traditional recipe of caustic
soda plus 14 barrels of water, 24 of olive oil and three of laurel
is still observed.
You won’t see McDonald’s or Coca-Cola, but juice bars and omelette
stalls abound. In Damascus, we sat by the fountain at the al-Khawali
restaurant, a merchant’s home built in 1368, and munched on kibbeh
minced lamb and borek cheese pastries as locals chatted and smoked
water pipes, or nargilehs.
The ubiquitous Stalinesque portraits of Bashar Assad and his late
father, Hafez, an air force officer who seized power in 1970 and died
in 2000, are a reminder that Syria is a Ba’athist dictatorship and
one of the world’s most repressive regimes. Only in Hama, renowned
for its creaking wooden water wheels or norias, did we get a glimpse
of what this might mean.
At the Azem Palace, Ahmed, our elderly guide, froze when I asked what
had happened to a rebuilt cupola. ‘I don’t know,’ he faltered. ‘It’s
new, yes. It must have been damaged. You cannot take photographs.’
The senior official corrected him: ‘That’s original – no restoration.’
Ahmed was too afraid to say that the palace had been damaged and the
cupola destroyed in 1982. At least 20,000 people were killed in Hama
when a rebellion against the Assads’ Alawite regime by the Muslim
Brotherhood was brutally suppressed.
Syrians avoid disrespect towards the Assad family. We turned this to
our advantage in Aleppo when we were dragged protesting into a carpet
shop. Spotting a rug depicting Bashar Assad, I asked innocently how
much it was. The voluble salesman was momentarily lost for words.
‘You can’t have one,’ he spluttered, imagining with horror that this
Westerner might take away the image of his president and use it as
a doormat.
Only one Syrian brought up politics with us. ‘God bless Her Majesty,’
said a portly man in the Aleppo souk. ‘The royal family are doing a
great job – much better than our government. I criticise it openly
because I trust you. We have lots of political prisoners. Write some
letters through Amnesty International, please.’
Tourists need not dwell on this; indeed, discussion of current
affairs is best avoided. And the Assad regime’s isolation from the
West has helped preserve an innocence in Syrians that is genuinely
affecting. After nearly 20 years of travelling, Hotel Zenobia, in
Palmyra, was the first place where I had been phoned in my room to
be reminded that breakfast was about to finish.
Once an oasis city between the Mediterranean and the Euphrates,
Palmyra is 10 square kilometres of astonishing ruins dating back to
the 2nd century AD, and a fabled destination for European travellers
that you can enjoy almost alone. Only the occasional boy trying to
sell rides on his camel will disturb you as you watch the sun set
behind the colonnades and temples.
Apamea, another ruined city, was deserted on the day we visited.
Founded by one of Alexander the Great’s generals, it was constructed of
granite and visited by Mark Antony and Cleopatra. Some of its columns
still stand, but the rest lie in piles of ancient rubble. The Krak
des Chevaliers, built by the Crusaders and once known as the ‘key of
Christendom’, was described by Lawrence as ‘the finest castle in the
world’, and it is breathtaking.
But the lasting memories will be of Syria’s people: the board-games
seller who told us not to buy his chess set because the knights had
faces like dogs; or the Kurdish children herding goats around the
ruined basilica of St Simeon who stopped to stare and smile.
From: Emil Lazarian | Ararat NewsPress

ANKARA: Jurisdiction of European Court of Human Rights in conflictar

Journal of Turkish Weekly
May 4 2005
Jurisdiction of European Court of Human Rights in conflict areas:
Who’s responsible for violations in Nagorno-Karabakh
Marat Kengerlinsky
School of Politics and International Studies
Queen’s University of Belfast
1. Introduction
One of the oldest and longest conflicts in the post-Soviet area is
the conflict between Azeris and Armenians over the Nagorno-Karabakh
enclave of Azerbaijan. Since the beginning of the conflict two
republics, Armenia and Azerbaijan, as well as the population of
Nagorno-Karabakh itself, were involved in the conflict and suffered a
lot from the appalling consequences of the war. As a result, more
than a million of Azeris and Armenians have become refugees or
displaced persons. “Whenever this striving for autonomy or secession
leads to violence, forced migration is an almost automatic
consequence”.[1] In 1988, neither Armenia nor Azerbaijan had yet
gained their independence from the Soviet Union. The last years of
the communist era for these two countries were marked by a large
scale of ethnic cleansing and bloodshed. Some of this violence was
encouraged by the “divide and rule” aspirations of the waning Soviet
empire. This initial unrest sparked fierce hostilities that
eventually engulfed Armenia and Azerbaijan, as well as the population
of Nagorno-Karabakh itself. The fighting took the lives of about
30,000 people and lasted until 1994, when the two sides reached a
cease-fire agreement. In the end of military operations, Armenian
army managed to control not only the territory of Nagorno-Karabakh,
but also six adjacent Azeri provinces. Since 1994, mutual
negotiations with participation of foreign governments and
international organisations, such as the OSCE and the COE, have
continued, however, little progress has been made to reach any final
solution. At the moment, Nagorno-Karabakh is a mono-ethnical enclave
inhabited by Armenians and the Azeri Government has no power and
control over this disputed area. On the other hand, until the future
status of Nagorno-Karabakh is determined, the people of
Nagorno-Karabakh remain formally the citizens of Azerbaijan
The purpose of this paper is not to discuss the political
implications of the conflict, but to look into some legal questions,
which arise in connection with Azerbaijan’s exercise of jurisdiction
over the territory, which de facto is segregated from it. As a matter
of fact, Azerbaijan has been recognised and accepted by international
community with its contemporary borders, as appeared after the
disintegration of the Soviet Union. In 1992, it became a member of
the UN and, in 2001 joined the Council of Europe. Observing the
conditions of accession, on 15 April 2002 Azerbaijan ratified the
European Convention on Human Rights (hereinafter, the European
Convention) and, thus, accepted certain commitments and obligations
pertaining to international human rights law. Since then, every
citizen of Azerbaijan can rely on the system of human rights
protection in Europe and lodge a complaint about his or her infringed
rights to the European Court of Human Rights in Strasbourg
(hereinafter, the European Court). How shall the citizens of
Nagorno-Karabakh complain and who is responsible for violations of
their human rights? The paper seeks to find answers to these
difficult questions.
2. Obligation of the State to respect human rights
Article 1 of the European Convention imposes upon States Parties the
general obligation to guarantee certain human rights and freedoms. It
requires that all States Parties ensure that the rights defined in
the European Convention are enshrined in their own legal system.
States Parties have, in fact, chosen to implement its guarantees by
different methods, according to their own constitutional
practices.[2] This means that States, first of all, ought to bring
their legislation in line with the European Convention. Moreover,
that legislation must be applied in the way compatible with the
European Conventional standards. As the European Court held, “the
object and purpose of the European Convention as an instrument for
the protection of individual human beings require that its provisions
be interpreted and applied so as to make its safeguards practical and
effective.” [3] It follows then, that all contracting states should,
with certain exceptions allowed by the European Court’s doctrine of
“margin of appreciation”, give more or less identical meaning to the
substantive rights enshrined in the European Convention. Indeed, the
European Court ruled that “any interpretation of the rights and
freedoms guaranteed has to be consistent with the general spirit of
the European Convention, and instrument designed to maintain and
promote the ideas and values of a democratic society”.[4] This
assumption is reinforced by the decision of the European Commission
of Human Rights (hereinafter, the Commission) [5] in Austria v Italy
that stated that “the purpose of the High Contracting Parties was not
to concede to each other reciprocal rights and obligations… but to
realise the aims and ideals of the Council of Europe… and establish a
common public order”.[6]
Here, it should be noted that the wording of Article 1 of the
European Convention differs significantly from other international
human rights instruments. Thus, it says that “the High Contracting
Parties shall secure to everyone within their jurisdiction the rights
and freedoms…”,[7] whereas, for example, Article 2 of the ICCPR
obliges State Parties to undertake “to respect and to ensure to all
individuals… the rights…”[8] The difference between “shall secure”
and “undertake to respect and ensure” is evident. It becomes clearer
in the light of paragraph 2 of Article 2 (ICCPR), which imposes upon
state parties an obligation to “undertake the necessary steps… to
adopt… legislative or other measures as may be necessary to give
effect to the rights recognised in the present Covenant”.[9] The
European Convention does not require states to incorporate its
provisions into domestic legislation.[10] Instead, it obliges them to
immediately implement its human rights provisions.[11]
The importance of Article 1’s purpose is also highlighted by the
prohibition of making reservations of a general nature to the human
rights provisions of the European Convention. Thus, in its judgment
in Loizidou case (1995) the European Court noted that “the power to
make reservations… is limited one, being confined to particular
provisions of the European Convention… In addition, reservations of
a general character are prohibited. The inequality between
Contracting States, which the permissibility of qualified acceptances
might create, would, moreover, run counter the aim, as expressed in
the Preamble to the European Convention, to achieve greater unity in
the maintenance and further realisation of human rights”.[12]
3. Who can complain?
Previously, before Protocol No. 11 [13] came into force, it was
possible for States to ratify the European Convention without
recognising the right of individuals and non-governmental
organisations or group of individuals to lodge an application with
the European Court. States had discretion as to allowing persons
within their jurisdiction to submit individual complaints. After
Protocol No. 11 came into force, certain very significant amendments
were made in the text of the European Convention. Now, when a State
becomes a party to the European Convention, individuals and
non-governmental organisations automatically get the relevant
procedural rights. Therefore, although the wording of Article 1
concerns only the rights defined in Section 1 (articles 2-18), it
seems to be implicit in its concept that States are required to
secure to everyone within their jurisdiction the right to lodge a
complaint with the European Court as well. This assumption is
reinforced by Article 34, which stipulates, inter alia, that “the
High Contracting Parties undertake not to hinder in any way the
effective exercise of this right”.[14]
Unlike other international human rights instruments, the European
Convention does not make the enjoyment of the right to complain to an
international body contingent upon nationality. As the European
Convention noted in the Soering v UK case, “…the State’s obligation
under Article 1 of the European Convention is to ensure the rights
and freedoms defined in Section 1 to every person within its
jurisdiction, regardless of his or her nationality or status”.[15]
Literally, everyone who claims to be ill-treated by the authorities
of a State Party may under certain conditions submit an application
to the European Court. Article 34 enumerates the following: 1)
individuals; 2) non-governmental organisations; and 3) group of
individuals. These are the subjects entitled to file an application
with the European Court. However, it should be noted that the term
“non-governmental organisations” is rather vague and open to various
interpretations. For that reason, perhaps, the European Court has
slightly classified the issue. Thus, it stated that the term
“non-governmental organisations” should not be understood as covering
such institutions as municipalities, other local government
organisations or semi-state bodies.[16]
Here, a question may arise: according to which or, perhaps, even
whose, criteria, is to be decided whether an institution is NGO?
Clearly, the European Court applies its own understanding.
Undoubtedly, it must follow certain rules of interpretation. It is
also well known that the European Court applies the doctrine of
margin of appreciation in cases where the practice of states is
rather diverse. But that concerns certain substantial rights
guaranteed under the European Convention. Here, the issue seems to be
slightly different. The question is: what is meant by NGO? It is not
a question of freedom of association that is concerned in this
context. It is a matter of who is entitled to submit to the European
Court an application.
The issue of defining NGOs has long been a problematic one in
Azerbaijan. It should be clear which institutions might apply to the
European Court. For example, will private universities or trade
unions be entitled to lodge a complaint with the European Court,
despite they are not deemed by Azeri laws to be NGOs? [17] While it
is clear that state universities do not fit in the concept of NGO,
whether private ones do is a question open to mutually contradicting
interpretations. However, the European Court accepts applications
from newspapers, which are also not regarded as NGO by Azeri
laws.[18] Therefore, one can conclude that there is no legal obstacle
for the European Court to accept applications from, say, private
universities or trade unions. In short, it is for the European Court
to decide whether a particular organisation is NGO for the purpose of
Article 34 and the Government of Azerbaijan will not be able to apply
its own legal definition.
It has long been a query for theorising whether a public/private
distinction in law affects state’s obligation under the European
Convention. It goes without saying that complaints must be directed
against a state, namely the alleged violation should be caused by
state bodies. It is a state’s obligation after all to secure the
rights. However, it is perfectly possible to complain against private
persons or institutions, where state’s obligation was positive in
nature.[19] In other words, what is complained of, is state’s
inaction where it should have acted. As the European Court noted:
“…the state cannot absolve itself from responsibility by delegating
its obligations to private bodies or individuals”.[20] The issue is
even more complicated, however, in such issues as family relations,
for instance, how to delineate the responsibility of parents and one
of a state with regard to the right of a child. Apart from that, it
is also difficult to conceptualise the responsibility of public
corporations (for instance, state TV/Radio broadcasting companies,
state universities, or state founds). Obviously, a state must provide
effective legal remedies for human rights violations. Therefore,
however difficult the issue of determining the responsibility of the
above-mentioned corporations might be, the rights violated by them
must be remedied by a state. Otherwise, there will be a breach of
Article 13.[21]
4. The issue of jurisdiction
The state’s obligation to secure the rights has certain spatial
limitations. Those limitations are implicit in the concept of
“jurisdiction”. As the European Court held, “…the engagement
undertaken by a Contracting Party is confined to ‘securing’ … the
listed rights and freedoms to persons within its own jurisdiction.
Further, the European Convention does not govern the actions of
States not Parties to it, nor does it purport to be a means of
requiring the Contracting States to impose European Convention
standards on other States…”[22] However, although state’s
jurisdiction is always limited in space, nevertheless, the concept of
“jurisdiction” used in Article 1 and the territory of a state do not
necessarily overlap.[23] Indeed, the Strasbourg authorities on a
number of occasions, made it clear that “jurisdiction” is a broader
concept than “territory”. Thus, in the case, where the applicant was
complaining both against the UK and Ireland, the Commission stated
that “…the High Contracting Parties are bound to secure the said
rights and freedoms to all persons under their authority and
responsibility, not only when the authority is exercised within their
own territory but also when it is exercised abroad…”[24] It is not
mere presence of certain state’s agents in the territory of another
state that makes the former responsible for human rights violations.
Obviously, state’s agents always remain under its jurisdiction. What
is important is the exercise of their authority in the territory of
another state. That aspect of the issue was highlighted by the
Commission in the above-mentioned case: “The authorised agents of the
State, including diplomatic or consular agents and armed forces, not
only remain under its jurisdiction when abroad but bring any other
person or property “within the jurisdiction” of that State, to the
extent that they exercise authority over such persons or property. In
so far as, by their acts or omissions the responsibility of the State
is engaged”. It follows from this that the Republic of Azerbaijan
will be responsible for the acts or omissions of its agents not only
within its internationally recognised territory but also abroad.[25]
As the Republic of Azerbaijan is a unitary state, there are no
competing jurisdictions in this country. The central Government bears
the sole responsibility over its subjects of jurisdiction. The fact
that within the Azeri territory there is an autonomous republic
(Nakhchivan) does not change anything. Firstly, because the judicial
system is centralised within the Supreme Court of Azerbaijan on the
top and, plus there is the Constitutional Court which has the final
say in all constitutional issues. Secondly, because the Parliament of
Nakhchivan is not entitled to regulate human rights ─ that
issue is within the exclusive competence of Milli Mejlis (National
Assembly) of Azerbaijan.
However, the matter of territorial jurisdiction can be complicated by
the final political agreement of the status of Nagorno-Karabakh,
namely what level of autonomy it will be granted. Be it as it may,
that level will have to fit in the constitutional framework of the
Azeri legal system. For the time being, the Nagorno-Karabakh problem
brings several important implications into the issue of jurisdiction
over war-affected territories. As is known, Armenian community of
Nagorno-Karabakh seeks secession from Azerbaijan and at the present
Armenian military forces have occupied and controlled up to 20 per
cent of the territory of Azerbaijan, including Nagorno-Karabakh
itself and six adjacent Azeri administrative regions. About 800, 000
people were forcibly displaced therefrom. Their properties and places
of residence were destroyed or misappropriated. Since Azerbaijan and
Armenia have been admitted to the Council of Europe before resolution
of the conflict, the question arises as to who would be responsible
for human rights violations in Nagorno-Karabakh and other occupied
territories? Clearly, self-proclaimed “Republic of Karabakh” will not
bear the responsibility for the very simple reason ─ it is not
a state. Nor can Azerbaijan be responsible, since it does not control
that part of its territory. Armenia somewhat inconsistently claims
that the conflict is of internal nature, so it has nothing to do with
anything happening in Nagorno-Karabakh. However, there is a lot of
direct, as well as indirect evidences that Armenia has militarily
intervened and continues to control the occupied territories (Armenia
has its own military bases in Nagorno-Karabakh and certain nearby
districts).[26]
The issue of human rights implications of military intervention was
dealt by both the Commission and the European Court concerning
Northern Cyprus. Considering the inter-state case of Cyprus v Turkey,
the Commission held that Turkey could be responsible, notwithstanding
that Cyprus was not annexed by her, not did Turkey established
military or civil government there.[27] The Commission, however,
grounded its interpretation on the basis that Turkish armed forces
exercised authority over persons and property in Cyprus. The approach
of the European Court was somewhat different. In the case of Loizidou
v Turkey (preliminary objections), the European Court decided that:
“the responsibility of a Contracting Party may also arise when, as a
consequence of military action ─ whether lawful or unlawful
─ it exercises effective control of an area outside its
national territory”. The shift from “exercising authority over
persons or property” to “an effective control of an area” has been
important. The significance of the judgment for the Nagorno-Karabakh
case is that the responsibility of an occupying state can arise not
only when the authority is exercised directly by the state, but also
indirectly. Thus, the European Court held that the obligation to
secure to everyone the rights defined in Section 1 of the European
Convention can be derived “from the fact of [effective] control [of
an area outside the state’s own territory] whether it be exercised by
a state directly, through its armed forces, or through a subordinate
local administration”. The latter is exactly what Armenia insists
upon. Armenian officials say that it is not they but Nagorno-Karabakh
authorities who control the occupied territories. But in the light of
the European Court’s judgment in Loizidou case the Armenian argument
is “self-defeating”. In short, since Azerbaijan and Armenia have been
admitted to the Council of Europe before the resolution of the
conflict, the Armenian Government will bear the sole responsibility
for the infringement of the rights and freedoms guaranteed by the
European Convention and Protocols thereto on the occupied Azeri
territories.[28]
5. Conclusion
Adherence by Azerbaijan to the major international organisations, in
particular the Council of Europe has brought colossal challenges to
domestic political and legal systems of Azerbaijan. The country has
become part of the European community, sharing its common human
rights principles and humanitarian values. It undertook certain
international commitments and obligations. Ratification of the
European Convention on Human Rights further increased the role of the
human rights in the internal matters of Azerbaijan and created a sort
of international human rights model, against which any act of
national authorities and legislators should be measured.
However, the unsolved conflict between Armenia and Azerbaijan hinders
the realisation of human rights in the region. In Nagorno-Karabakh,
there is a legal vacuum at the moment: on the one hand, the Azeri
laws do not work there due to the occupation by alien forces, and, on
the other hand, the Armenian laws cannot have legal force there, as
they are laws of other country. In such a situation, any potential
victim of human rights violation in Nagorno-Karabakh is puzzled by
existing legal uncertainty. Indeed, if his or her right is violated,
the responsible side will be Armenian, however, its unlikely that
either the separatist Nagorno-Karabakh authorities or Armenian
Government will be eager to render the sufficient level of protection
as required by the European Court. Thus, the ordinary people of
Nagorno-Karabakh are the victims of failures of political
negotiations and of an excessively delicate diplomacy of
international community to bring the parties to the final solution.
There is no doubt that domestic law must give full effect to the
rights guaranteed by the European Convention. The role of the
Strasbourg machinery is only subsidiary to the guaranteeing of
European Convention rights in the national laws. There must be a
solid legal basis for the protection of human rights at the national
level, accompanied by the reliable law implementation mechanisms.
Therefore, the better the system of protection within the national
legal orders, both in securing the rights guaranteed by the European
Convention and remedying violations of those rights, the more
effective the implementation of international standards and the fewer
cases will need to be brought before the European Court of Human
Rights.
*Original Title of this comment was : “Jurisdiction of the European
Court of Human Rights in conflict areas: Who is responsible for
violations in Nagorno-Karabakh?”.
——————————————————————————–
[1] Cornlis D. De Jong, “Elements for a More Effective European
Union Response to Situations of Mass Influx”, 8 IJRL 156 (1996), at
158
[2] T. Buergenthal, “The Effect of the European Convention on Human
Rights on the Internal Law of Member States”, in The European
Convention of Human Rights, British Institute of International and
Comparative Law, Supplementary Publication No. 11, 1965, 57,
pp.79-106
[3] Soering v. UK, ECHR (1989) Series A, No. 161, para. 87
[4] Ibid
[5] Abolished by Protocol No. 11 to the European Convention, which
came into force on 1 November 1998. The case-law of the Commission is
still valid.
[6] Austria v Italy (Application No. 788/60), Yearbook 4, p. 116
[7] I. Brownlie, Basic Documents on Human Rights, Oxford, Oxford
University Press, 4th edition, 2002, p. 399
[8] Ibid, p. 183
[9] Ibid
[10] The clearest example used to be the UK before adoption of Human
Rights Act (1998)
[11] C. Ovey and R. C.A. White, European Convention on Human Rights,
Oxford, Oxford University Press, 3rd Edition, 2002, p.14
[12] Loizidou v Turkey, ECHR (1985) Series A, No. 310, p.50
[13] Brownlie, supra, n. 8, at 398
[14] Ibid, p. 406
[15] Soering, supra, n. 4, para. 86
[16] Rothenthurm Commune v Switzerland (Application No. 13252/87) and
Ayuntamiento de M v Spain (Application No. 15090/89)
[17] See, for instance, Law on NGOs
< [18] See, for instance, the Law on Mass Media < [19] The term "positive obligation" here is used as it is normally understood in legal rhetoric. The conceptual difficulties with defining those obligations and whether certain obligations are really positive, are left open, since it is not possible to speculate on that within this study [20] Costello-Roberts v UK, ECHR (1993), Series A, No. 247-C, para. 27 [21] Brownlie, supra, n. 8, at 403 [22] Soering v. UK, ECHR (1989) Series A, No. 161, para. 86 [23] That was reflected in Article 2 of the ICCPR which uses the language of "within its territory and subject to its jurisdiction". [24] G v United Kingdom and Ireland (Application No. 9837/82), para. 25 [25] Thus, Article 10 of the Law on Citizenship (1998) obliges the state organs to take all necessary steps to protect the rights of Azeri citizens residing abroad. Logically, failure to take such steps may serve as a basis for lodging a complaint with the court. [26] According to Article 42 of the Annex to the IV Hague European Convention Respecting Laws and Customs of War on Land (1907) "the territory is considered occupied when it is actually placed under the authority of the hostile army" [27] Cyprus v Turkey (Applications Nos. 6780/74 and 6950/75) [28] Upon depositing the instrument of ratification on 15 April 2002, Azerbaijan declared that it is unable to guarantee the application of the provisions of the Convention in the territories occupied by the Republic of Armenia until these territories are liberated from that occupation. See the CoE's website: < From: Emil Lazarian | Ararat NewsPress

Commemorating the victims of the Genocide

Commemorating the victims of the Genocide
By Karine Mangassarian
Yerkir
29 April 05
“For us Ararat was just a mountain like other mountains in the
world. But when I worked with my Armenian friends in Iran and saw
their enthusiasm to climb Mount Ararat on April 24 and when Turkey
did not allow them climb the mountain, I discovered new symbolism
in climbing Ararat. I could not accept that an entire nation can be
rejected the right to climb Ararat.
My Armenian friends’ eyes were filled with tears when they were
rejected and I decided I had to climb Ararat on April 24 to make the
dream of my Armenian friends come true”, Iranian alpinist Mohammad
Nuri told us. He climbed Ararat on April 24 together with his friends
and set up the flag of Ararat alpinism club on the Armenians’ sacred
mountain. The members of the alpinist club had chosen the motto
“To Ararat with Ararat” for their hike.
Member of Ararat alpinism club in Iran Suren Stepanian told the
story about how Turkey had refused to allow the Armenian alpinists
climb mount Ararat. He told that in 2004 he and Mohammad Nuri secretly
climbed Ararat together with their wives. When Suren and his wife took
stones from the top of the mountain Mohammad got very surprised. So
Suren told him about our history. “Our history impressed Mohammad so
much that he decided to climb Ararat on April 24,” Suren says.
Suren says the only reason why the Turkish authorities refused to
allow the Armenian alpinists to climb Mount Ararat was the “-ian”
at the end of their last names. The alpinists had applied to the
Turkish Ministry of Tourism and Culture seeking permission to climb
Mount Ararat on April 24. And they had received official permission.
However, when the group of Iranian alpinists that included the
only Armenian, Suren Stepanian, crossed the Turkish border, they
immediately received a letter from the Turkish Minister of Tourism and
Culture Volkan Boyaz which forbade the three members of the group to
climb Ararat. The Turkish authorities were so intolerant towards the
Armenians that they rejected even the two Iranians whose last names
ended in -ian.
Suren Stepanian says this rejection made the symbolic climb even more
symbolic and memorable. The climbers that were rejected permission
to climb Ararat went to mount Sipan and the two groups simultaneously
conquered Ararat and Sipan. Commenting on the symbolism of the climb,
Mohammad Nuri says that before they climbed Ararat they did not know
much about the Armenian Genocide of 1915.
“We had very scarce information about the Genocide. But now that
we know the history we visited Armenia and went to Tsitsernakaberd
Memorial. I wrote in the Genocide Museum’s guestbook that we have to
try not to stir our old wounds but we have to understand what we are
doing today looking at our past as a mirror. We have to do our best
not to allow such crimes to be forgotten. Let no innocent people become
victims of genocides, let such crimes never repeat,” Mohammad says.
He presented to the Genocide Museum stones that he had brought from
the top of Mount Ararat. The Iranian mountain climbers are now in
Armenia and have decided to climb Aragats. Meanwhile, Iranian Armenian
climber Suren Stepanian keeps hoping that one day the decision to
grant permission to climb the biblical mountain will not depend on
the -ian at the end of one’s last name.
From: Emil Lazarian | Ararat NewsPress

MINSK: Armenian premier arrives in Belarus

Armenian premier arrives in Belarus
Belapan news agency
2 May 05
Minsk, 2 May: Armenian Prime Minister Andranik Markaryan has arrived
in Minsk on an official visit on the evening of 2 May. The ceremony
of the meeting of the Armenian government’s head took place at Minsk
national airport.
The Belarusian Foreign Ministry said that talks between the two
countries’ governmental delegations, a Belarusian-Armenian business
forum and an exhibition of Armenian goods will be held during the
Armenian delegation’s two-day visit to Belarus.
The Belarusian president is expected to receive the Armenian prime
minister. Working meetings will be organized for the Armenian
delegation members at Belarusian ministries and agencies.
[Passage omitted: several cooperation agreements are to be signed
during the visit; Markaryan is to tour several Belarusian plants.]

PACE to discuss constitutional reform process in Armenia

Pan Armenian News
PACE TO DISCUSS CONSTITUTIONAL REFOM PROCESS IN ARMENIA
25.04.2005 03:22
/PanARMENIAN.Net/ Debates on the freedom of the press and the working
conditions of journalists in conflict zones are among highlights of the
Spring Session of the Parliamentary Assembly of the Council of Europe
(PACE), which takes place in Strasbourg from 25 to 29 April 2005. There have
also been requests for a current affairs debate on the European
constitutional treaty and an urgent debate on the constitutional reform
process in Armenia.
From: Emil Lazarian | Ararat NewsPress

ANKARA: Attempt at Support for so-called Armenian Allegations in USC

Zaman, Turkey
April 20 2005
Attempt at Support for so-called Armenian Allegations in US Congress
Published: Wednesday 20, 2005
zaman.com
Thirty-two senators and 175 deputies will requested that US President
George W.Bush recognize the allegations of the Armenians, on April
24.
The 32 members, who are lead by Democrat Party New Jersey Senator Jon
Corzine and the Republican Party Nevada Senator John Ensign, members
of the100 seat Senate, which is the upper wing of the US Congress,
sent a letter to the White House that calls for Bush to recognize the
“so-called Armenian genocide” in a statement he will make on April
24, the commemoration date of the alleged genocide.
From: Emil Lazarian | Ararat NewsPress

BAKU: FM says Turkey won’t open border with Armenia

Assa-Irada, Azerbaijan
April 15 2005
FM says Turkey won’t open border with Armenia

BAKU
Turkey will not open its border to Armenia, Foreign Minister Abdullah
Gul said during the discussions on the “Turkish-Armenian relations
in history” concerning the fake `Armenian genocide’ have completed
in the Turkish parliament.
“Concessions to Armenians should end. We will not open our border
with a country not recognizing our brotherly country Azerbaijan.”
Gul noted that Prime Minister Recep Tayyib Erdogan has forwarded a
letter to the Armenian President Robert Kocharian proposing to set up
a joint commission to reveal the historic facts. Armenia responded as
usual. Its Foreign Minister Vardan Oskanian told a news conference
dedicated to the 90th anniversary of `Armenian genocide’ that Turkey
may launch a counter-assault against Armenia. “Armenia cannot feel
safe with this country possessing a powerful army”, he said.
Prime Minister Recep Tayyib Erdogan said Armenia’s false `genocide’
claims are not in line with wholesome neighbourhood relations.*
From: Emil Lazarian | Ararat NewsPress

EU FMs to Discuss `Frozen Conflicts’ in NK, Abkhazia and Chechnya

Pan Armenian News
EU FOREIGN MINISTERS TO DISCUSS `FROZEN CONFLICTS’ IN KARABAKH,
ABKHAZIA AND CHECHNYA
15.04.2005 04:00
/PanARMENIAN.Net/ The EU Foreign Ministers are scheduled to discuss the
conflicts available in the Caucasus during the informal meeting opening in
Luxembourg today. The Ministers will focus at the `frozen conflicts’ in
Nagorno Karabakh, Abkhazia and Chechnya. According to a report of the Europe
Information Service, these conflicts `have never received our political
attention meanwhile the European Union cannot but pay a great attention to
Armenia, Georgia and Azerbaijan, since the road to the Central Asia lies
through this very region.’ The EU FMs are expected to call the Caucasian
states to the establishment of regional cooperation. Besides, they are going
to raise the question of the regional conflicts before the interested
states, these first of all being Russia, Turkey and Iran.
From: Emil Lazarian | Ararat NewsPress

Kocharian: Nothing Will Be Forced in Karabakh Issue

ROBERT KOCHARIAN: NOTHING WILL BE FORCED IN KARABAKH ISSUE, WE’LL MAKE
ANY COMPROMISE CONSCIOUSLY
YEREVAN, APRIL 11, NOYAN TAPAN. “No conflicts are settled without
compromises. We have never denied that the NKR issue supposes
compromises,” RA President Robert Kocharian declared this during this
April 11 meeting with Yerevan State University economics faculty
students, professors and lecturers. The settlement of a conflict of
the kind, the President emphasized, may be either through the
capitulation of one of the parties or through compromises. “There is
no capitulation and the compromises depend on a number of internal and
external factors – economic development, home political situation and
international community’s position.” The President assured that
“nothing will be forced, we will make any compromises consciously.”
From: Emil Lazarian | Ararat NewsPress