Pope flies into a Turkish cauldron

The Times, UK
Nov 26 2006

Pope flies into a Turkish cauldron
Matthew Campbell, Istanbul

WITH his thick black moustache he looks a bit like Borat, the Kazakh
journalist in the hit Hollywood film, but Kemal Kerincsiz, a lawyer,
is far from comical when he inveighs against enemies of the Turkish
state.
The latest target of his displeasure is Pope Benedict XVI. Kerincsiz
has led an energetic campaign to halt the visit of the 79-year-old
pontiff, arriving on Tuesday, on the grounds that it is part of a
`foreign plot’ against Turkey. Not only had the Pope insulted Islam
in a speech he made in September, Kerincsiz said, but he was planning
a `provocative’ meeting in Istanbul with the head of Orthodox
Christianity. `We do not want him here. He should not come.’

Behind him on his office wall was a poster of the Pope as a fanged
serpent which Kerincsiz has been handing out to supporters. He has
also been bombarding government offices with `Stop the Pope’ e-mails
and faxes. Today he will attend a big demonstration against the Pope
in Istanbul.

The Pope could hardly have picked a trickier moment for his visit,
just as debate is reaching a bitter climax over whether to let Turkey
and its 70m, predominantly Muslim, citizens into the European Union.

America and Britain are strongly in favour of keeping Turkey firmly
in the western fold but Kerincsiz and his Lawyers’ Union are part of
a nationalist movement trying to pull it in the other direction.
Recent events, from the Pope’s comments about Islam to French efforts
to outlaw denial of the Turkish massacre of Armenians at the end of
the first world war, have worked in their favour.

The ultimate goal is to revive the Ottoman empire but, for the time
being, they must content themselves with a campaign to defend Turkey
against enemies.

It was Kerincsiz who brought a lawsuit against Orhan Pamuk, the Nobel
prize-winning author, earlier this year for accusing Turkey of
genocide against Armenians. `The Armenians were deported, not
killed,’ he insisted.

All of this risks jeopardising the country’s drive to modernity and
it is little surprise that talks with the EU on Turkish membership
have recently turned sour.

An increasingly impatient Brussels has repeatedly called on Turkey to
repeal article 301, the law being used by Kerincsiz to attack freedom
of speech. On Thursday, in a development unlikely to cheer the Pope,
two Christians went on trial under article 301 for insulting
`Turkishness’ and inciting religious hatred while trying to convert
Turks to Christianity.

Brussels has given Turkey until December 6 to let Cypriot ships into
its ports or risk seeing its application for EU membership rejected.
This has put Turks in an angry sulk over the `crusader mentality’ of
the Europeans, hardly an encouraging context for a papal visit.

The Pope once warned that letting Turkey into the EU would be `a
grave error against the tide of history’ and he has become, for many,
a symbol of western hostility towards Turkey.

For Recep Tayyip Erdogan, the moderate prime minister, it is an
extremely unwelcome predicament. An election is looming next year and
in order not to alienate voters he has pleaded a prior engagement – a
Nato summit in Riga – to avoid going anywhere near the Pope.

Muslim protests against the pontiff will not go down well in
Brussels, reviving perennial speculation about the threat to the
strong, secular democracy established by Atatürk, the founder of
modern Turkey.

A draconian security plan involving 12,000 policemen is being
implemented in Istanbul to prevent any violent backlash against the
Pope. Snipers will be posted on rooftops. Sewers will be searched for
bombs.

The authorities are right to be nervous. There has been a string of
attacks against Christian clergymen since the Pope’s speech in
September when he quoted a 14th-century Byzantine leader as saying
that the Muslims had spread their faith `by the sword’ and brought
things `only evil and inhuman’.

Earlier this month, a man fired a pistol in the air outside the
Italian consulate in Istanbul, shouting slogans against the Pope,
whose predecessor, John Paul II, was shot in the stomach by a Turkish
assailant in Rome.
On Wednesday, tourists were removed by police from the 6th-century
Byzantine Hagia Sophia Church, a famous Istanbul landmark, when about
100 nationalists staged an anti-Pope protest. The church was
converted into a mosque when the Ottomans conquered the city –
Constantinople, as it was known – in 1453, but is now a museum and
one of the venues on the papal itinerary.

For today’s demonstration, an Islamist party is planning to ferry
around 75,000 people on buses into Istanbul. Kerincsiz said his group
was planning to stage other protests during the visit but did not
support violence.

Not yet at least. Instead of membership of the EU, he advocates
restoration of a Turkic empire stretching from former Ottoman
provinces in the Balkans right up into Central Asia. Achieving this
would presumably involve a certain amount of swordplay.

It matters little to him that Atatürk, his hero whose portrait hangs
in his office, was in favour of westernisation, urging his citizens
to waltz and wear western clothes and introducing a Roman alphabet
and Swiss penal code. `Being in the EU, we would not be able to
restore our empire,’ said Kerincsiz.

He is helped by growing frustration over sacrifices being demanded by
Brussels. A poll last week showed that 60% were in favour of halting
talks with the EU. `The attitude seems to be that if you don’t want
us, we certainly don’t want you,’ said a western diplomat. `Turkey
feels terribly unloved.’

Turks are notoriously sensitive about how they are seen in the West.
It explains what happened in Washington last week when one of
Turkey’s top army generals stormed out of the White House in protest
after guards tried to frisk him before a meeting.

Try bargaining in Istanbul and see what happens. `Do you think that
you can pay what you like just because we are in Turkey and not in
London?’ complained an irate shop owner when a tourist offered less
than what seemed an exorbitant amount for a ceramic pot.

Because of the prospect, albeit distant, of becoming part of the EU,
the economy is booming – it attracts more foreign investment than any
other Mediterranean country – and by reducing the political role of
the army and curbing abuses of human rights Turkey has taken big
steps towards Europe. Yet in Turkish eyes, Europe keeps asking for
more: `We will never satisfy them,’ said Cengiz Bilgin, a teacher.
`It is clear they don’t really want us in their club.’

The argument appears to be gaining ground and the growth of
Kerincsiz’s group to 800 members in Istanbul alone over the past few
years suggests that he may have a future.

Call for and to anti-Christian laws

The Pope will stand up for Christian minority rights on his visit to
Turkey this week, writes Christopher Morgan. According to advisers,
he will call for an end to Turkey’s anti-Christian discrimination
laws that make it difficult for churches to own property and run
seminaries. Cardinal Walter Kasper said: `The treatment of Christian
minorities will have to be sorted out if Turkey is to join the
European Union.’ Under EU pressure, Turkey passed a law this month
strengthening Christian churches’ property rights, but Orthodox
leaders say this is not enough. Call for end to anti-Christian laws

From: Emil Lazarian | Ararat NewsPress

Armenian joy but genocide row continues

Edinburgh Evening News, UK
Scotsman, United Kingdom
Nov 25 2006

Armenian joy but genocide row continues
MICHAEL BLACKLEY
([email protected])

ARMENIANS in the Capital are celebrating after councillors stood by
their decision to class a campaign against their countrymen during
the First World War as genocide.

The city council voted to back an original motion passed last year
regarding the deaths of up to 1.5 million Armenians in the Ottoman
Empire in 1915 stating "it was indeed genocide".

Debate on the matter raged for an hour at a stormy meeting of the
full council in the City Chambers – but Councillor Phil Attridge’s
attempts to approve a new motion were rebuffed. He wanted a motion
that supported plans by Turkey to set up an independent investigation
and make a verdict on whether it was genocide. He claimed the snub
"reeked of Turkophobia".

Today, the Morningside-based man leading the Scottish arm of the
campaign to have the deaths recognised as genocide said he was
"proud" that his local authority had made the decision.

Armenian Dr Hagop Bessos, 55, chairman of the Scottish branch of UK
organisation The Campaign for Recognition of Armenian Genocide, said:
"I am extremely proud and moved that the council in Edinburgh have
stuck by this decision. Although the genocide was 91 years ago, the
consequences for Armenians continue today."

The council first passed a motion on the matter last August after it
was presented by then city leader Donald Anderson.

But the decision led to a number of complaints to councillors and
Cllr Attridge put forward the new motion in support of Turkish Prime
Minister Tayyip Erdogan’s call for an international commission to
carry out a probe. But it was widely rejected by councillors, with
only two people backing it. Instead, they passed a new motion that
reaffirms the original decision.

Cllr Attridge said: "In Britain we always seem to support the
minority and the Armenians make it seem like the only people that
died during the war were Armenian. The reek of Turkophobia in that
room was extreme."

The British wing of the Citizens Proclamation of Turkish Rights group
had arranged for a Turkish history professor from the University of
Ankara to make a 3500-mile round trip to give evidence at the City
Chambers.

Its chair, Hal Sausas, said: "The whole thing is absurd. Nobody on
that council has the power to judge something like this. Most of the
people on the council don’t know anything about this. They couldn’t
even tell you where Armenia is."

burgh.cfm?id=1749922006

From: Emil Lazarian | Ararat NewsPress

http://edinburghnews.scotsman.com/edin

ANKARA: Kocharyan: We’ll give full support to our Greek brothers

Turkish Press
Nov 25 2006

Press Review

ARMENIAN PRESIDENT: `WE’LL GIVE FULL SUPPORT TO OUR GREEK BROTHERS
OVER CYPRUS’

Armenian President Robert Kocharian, currently in Greek Cyprus for an
official visit, said that they took a strong interest in Turkey’s
European Union bid and they would support solving the Cyprus issue in
accordance with Greek Cypriot interests. After meeting with Greek
Cypriot administration leader Tassos Papadopoulos, the two leaders
said that they would give mutual support to their national cases.
/Hurriyet/

From: Emil Lazarian | Ararat NewsPress

Christian flight from Turkey has halted, prelate reports

Catholic World News
Nov 25 2006

Christian flight from Turkey has halted, prelate reports

Rome, Nov. 24 (CWNews.com) – The gradual disappearance of Christians
from Turkey seems to have ended, according to prefect of the
Congregation for Eastern Churches.

Speaking on Vatican Radio a few days before Pope Benedict XVI (bio –
news) begins his visit to Turkey, Cardinal Ignace Moussa Daoud said
that the number of Christians remaining there is holding steady at
about 30,000.

Turkey, a "cradle of Christianity," remains an important site for
"fraternal dialogue between religions and cultures," the cardinal
said. He added that the Catholic community in the predominantly
Muslim country is itself diverse. There are three Latin-rite bishops
in Turkey’s episcopal confenference, along with 2 Armenian Catholic
prelates, and 2 patriarchal vicars: one Syrian Catholic and the other
Chaldean Catholic. Maronite and Byzantine Catholics are also
represented, he added. Turkish Catholicism, Cardinal Dauoud
continued, is known for a special historic devotion to the Mother of
God, the apostolic tradition, and the fathers of the early Church. He
recalled that the country had been the site of some important early
councils, such as the councils of Nicea (in 325 and 787),
Constantinople (381, 553, 680, and 870), Ephesus (431), and Chalcedon
(451).

Turkey, the cardinal concluded, is "a privileged place for the
implantation of Christianity." During the early years of the Church,
the county say "the flowering of theologies and of rites," giving the
land an unusually rich tradition of Christianity that endures to this
day.

Cardinal Daoud will be a member of the delegation traveling to Turkey
with the Holy Father, along with four other cardinals: Tarcisio
Bertone, the Secretary of State; Walter Kasper, the president of the
Pontifical Council for Christian Unity; Paul Poupard, the president
of the Pontifical Council for Culture; and Roger Etchegaray, a
retired Vatican official who has frequently served as a special
representative of the Holy See in delicate diplomatic circumstances.

From: Emil Lazarian | Ararat NewsPress

Why Vahan Hovanisyan declines to give names

Lragir, Armenia
Nov 24 2006

WHY VAHAN HOVANISYAN DECLINES TO GIVE NAMES

Real charity is when they want nothing in return, thinks Deputy
Speaker Vahan Hovanisyan, ARF Dashnaktsutyun, who met news reporters
November 24 at the Friday Club. Vahan Hovanisyan mentioned that he
knows only two organizations which demand nothing in return for
charity. The deputy speaker of the National Assembly gives the names
of the Armenian Relief Society and the Armenian General Benevolent
Union.

`Those who do good acts, distribute food, repair yards, roofs, lifts,
and so on, expect votes, most probably. At least it is perceived so.
It is impossible to prohibit this, because charity cannot be
prohibited. And now people have to make a decision, to give what is
expected from them or not,’ Vahan Hovanisyan says. He compares the
situation in Armenia with a thing from the Russian history which was
referred to as `kormlenie’. At that time, Vahan Hovanisyan says, the
Russian king did not pay his governors called `voyevods’. They were
supposed to collect taxes, head the local government, guarantee
obedience and take the pay of their people from the taxes they
collected. `In about the 18th century the Russian kings realized that
this is a dangerous system, because every such prince wanted
independence,’ says Vahan Hovanisyan. According to him, the system
changed but the approach remained the same, and now it has reached
even Armenia.

The Dashnak deputy speaker of the National Assembly says if the state
collects all the taxes, charity will not be necessary. `In other
words, the following is happening. People do not pay all the taxes to
the state, whatever remains, which was stolen from people, in fact,
and the state could have given it to people, is distributed to people
with a different name, which is wrong. However, the state should be
able to prevent this, the state is unable to prevent this because
very often, the same people who are feudalists in economy, also
represent certain political sets,’ says Vahan Hovanisyan.

In answer to the request of the news reporters to give the names of
some Armenian `voyevod-feudalists’, Vahan Hovanisyan says their names
are known to everyone, and he would not like to utter them now. `We
do not want to pursue our struggle with scandals,’ says Vahan
Hovanisyan. However, the member of the ARF Dashnaktsutyun Bureau says
they give the names and raise the issue before the country’s supreme
government. The news reporters wanted to find out why in 1998 the ARF
Dashnaktsutyun, nevertheless, gave names in speaking about the former
government and denounced them during protests as criminals. What has
changed that you decline to give names, asked the news reporters?
Vahan Hovanisyan says when Dashnaktsutyun denounced these people,
they saw there were no results, and these people were not punished.
Therefore, they changed their approach and adopted a policy of giving
names in a narrow circle of government. In this case, can Vahan
Hovanisyan mention the result of this policy and an example of
punished name denounced by them, the news reporters asked? It became
clear that again Vahan Hovanisyan could not give names. `The problem
is that it is not right because the others, whose names have not been
given yet, start resisting more effectively,’ stated the member of
the ARF Bureau who is the deputy chair of the National Assembly.

From: Emil Lazarian | Ararat NewsPress

Armenian Reporter – 11/25/2006

ARMENIAN REPORTER
PO Box 129
Paramus, New Jersey 07652
Tel: 1-201-226-1995
Fax: 1-201-226-1660
Web:
Email: [email protected]

November 25, 2006

1. President Kocharian: Our people are our greatest resource

2. NKR president suggests measures to restrain Azerbaijan; discusses
Armenian-American advocacy and Karabakh’s political development

3. Fund for Armenian Relief raises $1.1 million through tribute to
Kevork Hovnanian; Foreign Minister Oskanian keynote speaker at gala
event in NY Public Library

4. Toward an ethically grounded historiography of the Armenian
Genocide (book review)

5. Editorial: A visible boost for the rule of law

********************************************* ******************************

1. President Kocharian: Our people are our greatest resource

Yerevan–In a wide-ranging speech at the Bertelsmann Foundation in
Berlin on November 16, 2006, President Robert Kocharian set forth a
vision of constant political, economic, and social transformation in
Armenia. He also reiterated his position that Karabakh would never
cede its independence.

The Bertelsmann Foundation is a leading European think tank and
"driver of social change."

"Armenia is not rich in natural resources," the president
acknowledged. But it is well known for the "entrepreneurial and
hard-working nature" of its people. Today, 85 percent of Armenia’s
gross domestic product is produced in the private sector, the
president noted, with over 40 percent in small and medium businesses.

"In the difficult period of transition, the need to invest in people
was neglected, and currently we are trying to bridge that gap," the
president said. These efforts are possible because Armenia’s economic
situation is improving: annual GDP growth has averaged 12.2 percent,
while foreign investment last year added up to 500 million U.S.
dollars.

"Such progress allows our government to address social problems
challenging our society," Mr. Kocharian stated. He cited the
government’s poverty reduction program and the program to invest in
rural communities. He spoke also of educational reforms.

The goal, the president said, is to build a knowledge economy that
takes advantage of the country’s high literacy rate. Information
technology already accounts for 2 percent of GDP, Mr. Kocharian said.

The president acknowledged widespread corruption in the government and
spoke of "a pressing need" to reform tax and customs bodies.

Democracy from Below

Turning to politics and society, the president said he is a strong
believer in "democracy from below. It is not enough to create
democratic institutions," he said. "Without strongly motivated
stakeholders, they would be rapidly corrupted and altered. In our view
those capable stakeholders of democracy are small and medium
businesses on one hand, and civil society on the other."

Regarding civil society, however, the president had harsh words for
the nonprofit sector. "Nongovernmental organizations, being a
relatively new phenomenon, often continue to be grant-oriented instead
of being goal-oriented." Nonetheless, he said, "all state institutions
in Armenia have started to work closely with civil society groups."

The president reiterated Armenia’s basic foreign policy principle of
complimentarity, under which Armenia seeks benefits in the overlapping
interests of other countries rather than exploiting disagreements.
"This has allowed us to combine splendid relations with Russia, the
European Union, the United States, and Iran."

"Much to our regret," the president continued, Armenia enjoys no
relations with Turkey and Azerbaijan. "Being a member of NATO and
aspiring to European Union membership, Turkey should have adopted a
more positive policy in the region. More than once we have proposed to
establish diplomatic relations, and this offer still stands. We
believe that neighboring countries should build their relations
without preconditions, and moreover, without tying relations to the
demands of a third state."

Having repeated Armenia’s overtures to Turkey, the president took a
hard line on Karabakh: "We do not recall any case of a nation
willingly ceding the independence it has been enjoying for over 15
years. No one intends to do so in case of Karabakh."

"Transition is a process, not an event," Mr. Kocharian concluded. "It
does have a beginning but never an end. In my view the people’s
vitality is rooted in its capacity to comprehend the need for change
and its readiness to transform itself."

–V.L.

Photo caption: President Kocharian delivers a major speech at the
Bertelsmann Foundation in Berlin. In response to a question, the
president said that the independence of Karabakh is less like that of
Kosovo and more like the fall of the Berlin Wall. Whereas Kosovo
became independent through the active participation of NATO and the
EU, Karabakh achieved independence on its own. "The fall of the Berlin
Wall became possible after the collapse of the USSR"–as did the
removal of the artificial boundary between Armenia and Karabakh.

*************************************** ************************************

2. NKR president suggests measures to restrain Azerbaijan; discusses
Armenian-American advocacy and Karabakh’s political development

Washington, D.C.–President Arkady Ghoukasian of the Nagorno-Karabakh
Republic (NKR) is in the midst of his latest visit to the United
States, which includes working meetings in New York, Boston, Detroit,
and several California cities. The visit’s main objective is to take
part in the Hayastan Pan-Armenian Fund’s annual fundraising telethon
on Thanksgiving Day, which benefits NKR’s development. Last Monday,
November 20, President Ghoukasian kindly agreed to grant a phone
interview to Emil Sanamyan, Washington editor of the "Armenian
Reporter" to discuss this week’s telethon and other issues of the day.

"Armenian Reporter": How is the visit going so far? What are your
expectations from this year’s telethon?

President Ghoukasian: The meetings have been very positive. We are
doing a lot work to make this year’s telethon another success. And I
believe our compatriots will be even more active this year than they
have been in the past.

"Armenian Reporter": Armenia Fund is continuing its program to develop
NKR’s Mardakert district, and there is another program in the works to
address needs in the Hadrut district. Why has the priority been given
to development of these districts?

President Ghoukasian: Development of these two districts is in the way
a continuation of the construction of the North-South highway [the
Hayastan Fund’s biggest project so far] that connects Stepanakert with
Mardakert and Hadrut, respectively in the north and south of NKR.

At the same time, the two districts are the most war-affected parts of
NKR. In 1992-93, Azerbaijani forces almost completely overran and
plundered the Mardakert district. Much of the Hadrut district
experienced the same fate, when deportation of its Armenian population
began in 1991. Another factor is that both these districts are located
at some distance from the center of economic activity in
NKR–Stepanakert. This is why we are trying to provide priority
assistance to the development of these two districts. Using this
opportunity I would like to urge all our compatriots and friends of
the Armenian people to take part in the telethon, including by
visiting the website of the Hayastan Fund at

Armenian-American Advocacy and Karabakh

"Armenian Reporter": What can you say about the U.S. policy toward the
Karabakh conflict? Have there been any recent changes in this policy?

President Ghoukasian: In terms of the Karabakh conflict and the
associated peace process, there is a joint approach of the three
countries that cochair the OSCE Minsk Group [France, Russia, and the
United States]. Of course, Americans have been the most active in
recent years. I see a sincere desire [on the part of U.S.] to resolve
the conflict. But of course a resolution depends on not just the
mediators, but the parties themselves. At this time, I do not see any
effort on the part of the Azerbaijani rulers to resolve the conflict.

"Armenian Reporter": What is you assessment of the Armenian-American
lobby’s work with regard to Karabakh? What ideas and wishes have you
expressed in terms of U.S. assistance to Karabakh and the security
situation?

President Ghoukasian: I hope that there will be greater
Armenian-American advocacy following the congressional elections
earlier this month. I think when it comes to Karabakh, there are clear
opportunities for the Armenian lobby. In my view, more work could be
done to expand the type of assistance currently provided to the people
of Karabakh, from solely humanitarian to developmental assistance as
well. And certainly it is my conviction that the U.S. Administration
and Congress cannot ignore the aggressive behavior of the Azerbaijani
rulers. It seems that the Armenian lobby could do more to draw the
attention of U.S. leadership to the blackmail, the threats, and the
actions of Azerbaijan–all of which are completely unacceptable by any
standard of decency or responsible international conduct. I believe
that all the conditions are now met for more active Armenian advocacy,
and I hope that we will all see significant results of these efforts
relatively soon.

"Armenian Reporter": While in Karabakh last month, I noticed that
there is great confidence in NKR’s security and in the Karabakh army’s
fighting abilities. Nevertheless, Azerbaijan’s militarist campaign
continues. In your talk at the Los Angeles World Affairs Council last
Thursday [Nov. 16, 2006] you mentioned the possibility of sanctions
against Azerbaijan. Do you think the Armenian lobby in the U.S. could
play a role in thwarting Azerbaijan’s campaign?

President Ghoukasian: One could envision a series of steps, including
the ones I mentioned in my talk. Such steps could include an embargo
on weapons’ supplies to Azerbaijan, and certain economic sanctions
against Azerbaijan, which today prefers the language of force and
blackmail. In this case, the United States could play a role in
influencing the Karabakh conflict. But the first of these steps would
be an [official] assessment of specific countries that are capable of
affecting the existing balance of forces in Azerbaijan’s policies.

As to our confidence in our ability to protect our borders, we indeed
have that confidence. We are not afraid of war. But it is our
conviction that war would mean catastrophic losses for all sides
involved and we therefore could never prefer a military approach. But
should Azerbaijan ever resume the fighting, we would naturally be able
to strike back, and we have made that obvious. I believe that when it
comes to our region, prevention of a new war should be the number one
priority for the international community, and particularly for the
United States.

Constitutional Referendum and Presidential Elections in NKR

"Armenian Reporter": Why did the NKR leadership decide to accelerate
the preparation of the draft of the new constitution this year?

President Ghoukasian: This issue has long been on our domestic policy
agenda. Adoption of a constitution was part of the presidential
campaign during the 1997 elections and again in 2002. Perhaps, it
would be more appropriate to ask: Why wasn’t a constitution adopted
five or six years ago [before the end of Mr. Ghoukasian’s first term
in office]?

This in part was connected to the peace process, and the hope of
reaching a peace agreement with Azerbaijan at that time. We in turn
wished neither to hamper this process in any way, nor to give
Azerbaijan any excuse to step back from what at the time seemed like a
constructive approach. While both then and now we strongly believe
that our constitution has nothing to do with Azerbaijan, there has
been a certain restraint on our part in the past. At the same time,
since the document under discussion would be adopted not for a year or
two, but for the long term, we thought that any rush in this process
would be inappropriate. So we decided to invest enough time in this to
be able to review the political development of NKR to date, discuss
the preferred models for our state institutions, and develop the final
constitutional draft. Finally, since development of a constitution was
my presidential pledge, and I truly believe this will be a
revolutionary step in Karabakh’s political development, it is only
appropriate for me to try to fulfill this promise before the end of my
presidency. So, there is certainly nothing artificial in this process
of adopting a constitution.

"Armenian Reporter": Has there been any reaction to this process,
particularly from the cochair countries?

President Ghoukasian: Not so far. The process of adoption of a
constitution continues, and the referendum [planned for Dec. 10, 2006]
has yet to take place. I do not believe that there could be a negative
reaction and, certainly, we expect an objective assessment and
positive reaction from the international community, particularly from
the cochair countries, since this is another reflection of a
democratic progress taking place in Karabakh. At the same, we have
little interest in the reactions of countries such as Azerbaijan or
Turkey.

"Armenian Reporter": What would be the role of an NKR constitution
from the point of view of the integration of NKR and Armenia? How
similar is the current NKR draft to Armenia’s constitution and what
are the differences?

President Ghoukasian: Considering the ongoing economic integration
with Armenia, we naturally would like our constitution to be not too
different from Armenia’s. At the same time, the current constitutional
proposal takes into account NKR’s specifics, such as the continued
state of martial law and its limited territory. So we could not simply
adopt Armenia’s constitution in NKR. I believe our future constitution
will help define our relations with Armenia more clearly, and will
create a better-defined framework for our relations.

"Armenian Reporter": Last month, you said publicly that you would not
seek another term in office during NKR’s presidential elections next
year. Was this a decision that came after some reflection and
analysis?

President Ghoukasian: I have never considered running for a third term
in office, because first of all this is not allowed under our existing
law. Secondly, it is of great importance to me that Nagorno-Karabakh
should continue to serve as a democratic example to other
countries–including countries recognized by the international
community. Most likely, speculations about a third term in office
began because some political and societal forces did indeed want me to
remain president. But I would repeat that I myself have never had such
ideas, and I consider that [for me to seek a third term] would not be
correct.

"Armenian Reporter": Have you made any plans for after the end of your
term next year?

President Ghoukasian: This would be something to discuss in another
interview. I think it is too early to say anything. Of course I have a
few ideas, but I do not think it would make sense to make them public
right now.

"Armenian Reporter": Do you have any preference regarding what kind of
candidate you would like to see succeed you in 2007 as president of
Nagorno-Karabakh?

President Ghoukasian: It is not all that important whom I would prefer
to see [as the next president]; it is up to the people of Karabakh to
decide this. Let’s keep that in mind.

******************************************* ********************************

3. Fund for Armenian Relief raises $1.1 million through tribute to
Kevork Hovnanian; Foreign Minister Oskanian keynote speaker at gala
event in NY Public Library

New York–In a sparkling event at the New York Public Library on
Saturday, November 18, the Fund for Armenian Relief honored
businessperson and philanthropist Kevork Hovnanian for his 16 years as
founding chairman of one of the Armenian diaspora’s leading relief and
development organizations. In anticipation of the gala tribute, FAR
raised $1.1 million for its numerous programs and projects in Armenia,
where it has been actively involved since the 1988 earthquake.

Armenia’s foreign minister Vartan Oskanian made a special one-day trip
to the U.S. to attend the gala, where he was keynote speaker. In
stirring and animated remarks, Oskanian conveyed the regards of
Armenian president Kocharian to Mr. Hovnanian, and extolled the
honoree as a model of the way the diaspora should invest in the
Republic of Armenia, its institutions, and its citizens.

The foreign minister was one of many dignitaries attending the
function, including two former U.S. ambassadors to Armenia, Harry
Gilmore (who also delivered formal remarks) and John Evans; Armenia’s
ambassador in Washington Tatoul Markarian, and its U.N. ambassador
Armen Martirossian; Carnegie Corporation of New York president Vartan
Gregorian; former New Jersey governor Brendan Byrne; the leaders of
many Armenian-American organizations, and FAR board members. Formal
remarks were also presented by Diocesan primate and FAR president
Archbishop Khajag Barsamian, and Ara Hovnanian, CEO of Hovnanian
Enterprises and son of the honoree. Randolph Sapah Gulian, who last
year succeeded Kevork Hovnanian as chairperson of FAR, was the
evening’s master of ceremonies.

Of his tenure as the visionary leader of FAR–which has delivered more
than $265 million dollars in humanitarian relief and development
projects to Armenia since its inception in 1989–Mr. Hovnanian told
the audience of 400 well-wishers–Anyone who had been in Armenia four
days after the [1988] earthquake, as I was, would have done the same
thing I did?

The Fund for Armenian Relief is the humanitarian relief and
development arm of the Eastern Diocese of the Armenian Church of
America. Details and photos from the Kevork Hovnanian tribute will
appear in our next issue.

****************************************** *********************************

4. Toward an ethically grounded historiography of the Armenian
Genocide (book review)

A SHAMEFUL ACT
The Armenian Genocide and the Question of Turkish Responsibility
by Taner Akcam
New York: Metropolitan Books, 2006, 483 pp., $30 (hardcover)

by Lou Ann Matossian

On July 25, 2006, Turkish Parliament speaker Bulent Arinc protested to
his Dutch counterpart, "All documents we possess prove that there has
not been a genocide" (Anatolia News Agency). With his new history of
the Armenian Genocide, reconstructed for the first time through
extensive use of Ottoman archival materials, Taner Akcam, the first
Turkish intellectual to acknowledge the Genocide as such, argues quite
otherwise. In so doing, he calls upon the people of Turkey "to
consider the suffering inflicted in their name" (page 2).

Dedicated to the memory of a Muslim who saved Armenians, "A Shameful
Act" is a substantially revised and updated version of Akcam’s 1999
book, "Insan Haklari ve Ermeni Sorunu" (Human rights and the Armenian
Question). The English title reflects the ethical foundations of this
scholarly work. The phrase "a shameful act" quotes Mustafa Kemal
(Ataturk), founder of the Turkish Republic, while "Turkish
responsibility" evokes not only accountability but obligation.
Moreover, the rhetorical shift from "Ermeni sorunu" to "Turkish
responsibility" inverts the so-called "Armenian Question" into an
interrogation of the actors who created it. Defining and scapegoating
a minority group as a "problem" is, after all, part of its
subordination.

For the most part, Armenians appear in the scholarly literature as a
collective object of the genocidal process, rather than as the
individual subjects of their own narratives of survival. Reading "A
Shameful Act," one longs to know more, for instance, about the
"several young girls" who spotted their parents’ murderers at large in
Istanbul after the war; based on the daughters’ testimony, the
perpetrators were arrested, tried, and sentenced to prison (290).
Nevertheless, Akcam’s occasionally arid exposition is undergirded with
a strong moral sensibility.

The author’s core belief is that all human societies, under the right
conditions, are inherently capable of mass violence. Accordingly, "to
prevent the recurrence of such an event, people must first consider
their own responsibility, discuss it, debate it, and recognize it. In
the absence of such honest consideration, there remains the high
probability of such acts being repeated…. There are no exceptions"
(2). The question of Turkish responsibility has wide implications
indeed.

Meticulously crafted, "A Shameful Act" is at heart a case study of
crime and injustice, justification and that which cannot be justified.
Although Akcam does not hesitate to use the G word throughout the
book, "the important thing," he says, "is not the term, but rather the
moral position that recognizes the crime and condemns it. The failure
of the official Turkish state approach is its insistence that this
immense crime was a justifiable act of state necessity" (9). Inasmuch
as genocide denotes a crime under international law, one could argue
that proper terminology is essential for recognition–and this book
would not disagree. However, the author is wrestling with a deeper
problem: how to establish the ethical foundations of international
law, "the prime matrix of all human rights, including the rights of
potential or actual genocide victims," in the words of Akcam’s mentor,
Vahakn N. Dadrian. (Vahakn N. Dadrian, "Genocide as a Problem of
National and International Law: The World War I Armenian Case and Its
Contemporary Legal Ramifications," "Yale Journal of International
Law," vol. 14, no. 2 (Summer 1989), p. 333.)

As for the morality of denial, often described as the final stage of
genocide, "the attempt to justify and rationalize the death of a whole
nation," says the author, "must itself be considered a crime against
humanity" (203). Because "those who resort to mass murder on a
collective scale always put forward the justification that they acted
on behalf of the nation," (372) a society that rationalizes genocide
can justify any crime in terms of the national interest.

This lesson in ends and means is not, of course, limited to Turks and
Armenians, for Akcam shows how the postwar Allies redefined their
national interests to rationalize complicity in genocide denial, a
pattern that was to continue. As a British diplomat explained in 1922,
"the Turks have understood the situation well and will take things as
far as they possibly can. There is no consensus on this issue among
the Allies, some of whom even want to supply the Turks with money and
weapons…. Allies will not sever their relations with Turkey for the
sake of the Armenian question" (365). Akcam shows that the
contradiction between national interests and sovereignty, on one hand,
and the moral necessity of humanitarian intervention, on the other,
thwarted postwar attempts to bring the perpetrators of genocide to
justice; as seen in Darfur, the problem persists to this day.

* * *

Using Ottoman, German, Austrian, and American archival materials, "A
Shameful Act" covers the late nineteenth century through the postwar
trials and the emergence of the Turkish republic. All these sources,
taken together, point to the same conclusion: "under the terms of the
U.N. definition, and in light of all the documentary evidence, we
cannot but call the acts against the Armenians genocide" (9). Although
"proving" the Genocide is not the author’s aim, a major contribution
of this study is to demonstrate that Ottoman and Western sources tell
substantially the same story–from complementary, not contradictory,
perspectives.

The steps leading to the decision for genocide, which Akcam dates to
late March 1915, are clearly explained. The timing is significant
because it predates the Armenian resistance at Van, which took place
in April but is cited in denialist literature as a rationale for the
Armenian deportations. However, the Van resistance did coincide with a
tactical change from strategic to genocidal deportations, as
communicated to Fourth Army commander Cemal Pasha in a telegram of
April 24, 1915: the very moment that Armenian community leaders were
being rounded up in Constantinople; the date commemorated ever since
as the beginning of the end of Western Armenia.

The Armenian Genocide was organized through parallel chains of
command, one through Union and Progress Party channels and the other
through the ranks of Ottoman bureaucracy. The strongest evidence of
genocidal intent–the crucial element in the United Nations
definition–comes from the overall coordinator of the deportations and
massacres, Interior Minister Mehmet Talaat, who declared to German
consul general Mordtmann: "What we are talking about … is the
elimination of the Armenians" (156). According to Abdulahad Nuri, an
organizer of the Genocide in Aleppo, Talaat also stated: "The
intention of the deportations is annihilation." (168).
Circumstantially as well, the complete lack of preparations for the
deportees’ survival, and the denial of any help offered to them, were
sufficient to demonstrate that the government’s aim was intentional
extermination.

What did the Union and Progress Party hope to accomplish through
genocide? Ottoman sources show that the deportations and massacres
were part of a well-formulated and longstanding demographic policy to
Turkify the whole region and prevent the emergence of an independent
Armenia. During the spring of 1915, however, Turkification was not the
immediate concern. In case of a military defeat–which appeared to be
imminent– the Unionist leaders had prepared a detailed plan for a war
of resistance throughout the country. The officers entrusted to
implement the resistance plan were well-known members of the
party-controlled Special Organization, which carried out the Armenian
Genocide. Although a clear connection between the resistance and the
Genocide has not been documented, "the decisions to enact the two
events were made during the same period and their simultaneous start
is significant." Unionist leaders likely felt that "a war of
resistance in Anatolia would be easier with the elimination of the
Armenian population, or at least a reduction of its numbers" (128).
All in all, "the deportations were hardly a matter of relocation,"
explains Akcam. "The issue was Armenian population density" (178).

The demographic principle was to limit Armenians to no more than 10
percent of the population in any given place. Armenians were
eliminated not just from their ancestral lands in the eastern
provinces, but throughout the length and breadth of Asia Minor. So
many were deported to Der Zor that the Interior Ministry had to alert
the governors of Adana, Erzurum, Bitlis, and Aleppo that the
concentration of Armenians in that region exceeded 10 percent. "This
explains the 1916 massacres in those areas and why Der Zor was the
center" (178), says Akcam. The 10-percent policy was applied to other
ethnic minorities, including Albanians, Arabs, Bosnians, and Kurds;
Assyrians and Greeks were expelled as well. Religion made a
difference: the Muslim minorities were dispersed among the Turkish
majority and expected to assimilate, while the region’s two million
Christians–a third of the overall population of Asia Minor–were
killed or deported. The Armenians were particularly targeted for
annihilation, Akcam states. One hopes that further discussion of the
Young Turks’ demographic policies will be forthcoming.

In March 1919, the Istanbul government officially acknowledged the
figure of 800,000 Armenian victims–a figure later quoted by Kemal
Ataturk and endorsed by eminent historian Yusuf H. Bayur. Akcam seems
most comfortable with this figure, which he cites more than once,
while noting that the estimates of those killed reach as high as 1.5
million. As for the prewar Armenian population and the proportion of
survivors, Akcam observes that the sources conflict and all are based
on political agendas. For practical reasons as well, the number of
Armenian women and children who were given to Turkish or Kurdish
families or kidnapped "is impossible to estimate" (183), despite
efforts to recover these survivors after the armistice.

Analyzing Turkey’s transition from empire to republic, "A Shameful
Act" focuses on the postwar Ottoman military tribunal in Istanbul and
the British exchange of suspected war criminals held at Malta. A major
obstacle to building a case against the detainees was that the
evidence in British hands, although damning at the group level, was
insufficiently detailed to convict individual perpetrators. Although
the Ottoman military courts had collected abundant evidence against
individuals, the British, who had occupied Istanbul since March 1920,
failed to press for the surrender of those documents–a lapse that
Akcam finds "totally incomprehensible" (359).

While the Istanbul trials would come to exemplify the inability of a
perpetrator group to punish itself, their legacy was significant for
international law and human rights. It was in Istanbul, for the first
time, that individual perpetrators, regardless of rank and authority,
could be prosecuted for crimes against humanity. Indeed, the very
concept of "crimes against humanity," which informed the tribunals on
genocide in the former Yugoslavia and Rwanda, can be traced through
the Nuremberg trials after World War II and the Istanbul trials after
World War I, all the way back to the Allies’ declaration of May 24,
1915, in response to the massacres of Armenians. The documentary
evidence introduced at Istanbul now serves to counter genocide denial;
in a sense, the trials are still going on.

"A Shameful Act" also covers the rival Ankara government’s campaign to
wipe out the Republic of Armenia "politically and physically," as well
as reciprocal massacres in the Caucasus. Akcam indicates that the
newly independent Armenian government tried unsuccessfully to halt
revenge-seeking Armenian gangs while attempting to establish itself as
a nation-state. He strongly criticizes Turkish historiography for
citing anti-Muslim violence in an attempt to relativize, justify, or
even disprove the prior extermination of Armenians in 1915. The bottom
line: "Previous massacres are never a justification for subsequent
massacres. Or, in the Turkish case, subsequent massacres can never
justify earlier genocide" (329-30).

* * *

Richard G. Hovannisian, among others, has pointed out that over the
last quarter-century, denial of the Armenian Genocide has become
increasingly sophisticated and professional. (Richard G. Hovannisian,
"Introduction," "Remembrance and Denial: The Case of the Armenian
Genocide" (Detroit: Wayne State University Press, 1999), p. 16.) Akcam
sheds light on the origins of this nine-decade campaign, long before
the involvement of sympathetic or professionally hired Westerners.
None other than Talaat, who coordinated the deportations and
massacres, "laid the groundwork for the ‘official Turkish version’ "
at the Union and Progress Party’s final congress in November 1918
(184). The first public declaration of "what would become the official
long-standing Turkish position" on the Genocide was made at the
Lausanne Conference by Turkey’s lead negotiator and future president,
Ismet Inonu, who asserted that the traitorous Armenians got what was
coming to them (366).

Kemal (Ataturk), who generally tried to distance himself from the
whole issue, blamed the Armenians for abusing their special
"privileges"; he also suggested (prophetically, as it turned out) that
"the situation was not even half the scale as things that were done
without apology in the states of Europe" (347). At Kemal’s direction,
"Ankara went so far as to organize a propaganda campaign that
mentioned Muslim massacres whenever the Armenian case was raised,
especially in Europe. A campaign abroad regarding the massacres
perpetrated against the Armenians by the Turks was countered with a
plan ‘that … would … eliminate the effect through a
counter-campaign’" (335).

And so it continues. The current campaign, inaugurated in 2002 by the
Turkish government’s Committee for the Fight Against Baseless Claims
of Genocide, mandates denial in Turkish classrooms while seeking to
insert it (as the requisite "alternative viewpoint") in Western
education, legislation, and media. Meanwhile, Taner Akcam and a
growing network of colleagues are laying the foundations for a fully
integrated history of the Armenian Genocide, in keeping with
international scholarly standards. As their groundbreaking 2005
conference at Istanbul’s Bilgi University demonstrated, it is no
longer possible to speak of a single "Turkish point of view."

Nor, it turns out, can one even speak of a single "Ataturk point of
view." But as Akcam shows, Kemal’s April 24, 1920, condemnation of the
Armenian Genocide as "shameful acts belonging to the past" (348), not
to mention his demand for "a thorough explanation and apology" (347),
find no echo in the history and foreign policy of the republic he
largely created.

When the architects of mass murder are remembered as patriots and
heroes, and national interests are used to justify the repression of a
crime against humanity, the vortex of genocide completes another turn.
"A Shameful Act" breaks that cycle. Countering a resurgent
ultranationalist movement that prosecutes freethinkers and glorifies
the perpetrators, Akcam challenges his fellow citizens to redefine
their own national interests to confront the reality of the Armenian
Genocide. And why should they take such a risk? Because "only full
integration of Turkey’s past can set the country on the path to
democracy" (13).

That path, at the present time, leads toward Europe. With the world’s
eyes on the prosecution of writers such as Elif Shafak, Ragip
Zarakolu, Hrant Dink, and Orhan Pamuk under Turkey’s controversial
Article 301, the country’s embattled progress will be measured, in
part, by its response to Taner Akcam’s work. "A Shameful Act" opens
the way to a comprehensive, intellectually rigorous, and ethically
grounded historiography of the Armenian Genocide.

* * *

Lou Ann Matossian, Ph.D., is program director of the Cafesjian Family
Foundation in Minneapolis.

************************************ ***************************************

5. Editorial: A visible boost for the rule of law

Gendarmes in jungle camouflage have been patrolling the streets of
downtown Yerevan since early November. Such a scene would normally
alarm us. But today we welcome it, as the authorities are fighting a
formidable foe: automobile-traffic gridlock.

Thousands of additional cars pour onto the streets of Yerevan each
year–and traffic gets worse and worse. Beyond sheer volume, however,
traffic is exacerbated by an epidemic of lawless driving. The typical
Yerevan driver spends the bulk of an ever-longer ride talking about
other drivers’ lack of respect for traffic laws, while breaking one or
two of them himself for good measure.

Among the worst offenders are minibus drivers. These men have the
thankless task of driving back and forth on a set route several times
a day, charging passengers 100 drams (about a quarter) a ride. They
are supposed to stop only at designated bus stops; and they are
supposed to take no more passengers than can be seated in the minibus.
In fact, however, they fill the cars so densely that a prospective
rider has to consider not only the risks associated with a crash, but
also the likelihood of asphyxiation. And they stop everywhere. Indeed,
their favorite place to stop is on crosswalks.

One reason for the attraction to crosswalks is that the designated bus
stops are a favorite place for taxis to park.

This summer, the city of Yerevan installed elegant signposts and
shelters with benches and maps at every bus stop. Now, at last, the
city has launched a campaign to keep the cars out of the bus stops,
and to get the buses to stop only in designated stops.

The traffic police are participating in this campaign, but the most
visible face of the campaign is the gendarme at the bus stop.

Lawlessness in the streets is a source of frustration and a visible
repudiation of civility and, indeed, civilization. Kudos to Mayor
Yervand Zakharyan and his partners in law enforcement for making this
visible effort to enforce the rule of law.

The mayor’s spokesperson, Anahit Yesayan, assures us that the campaign
will continue indefinitely. "It’s about people’s mentality," she said,
"and that takes time to change." Meanwhile, the city has ordered
larger buses to replace the minibuses and to reduce the number of such
vehicles on the road.

The next rule to enforce, may we suggest, is the one that gives
pedestrians the right of way on crosswalks. It’s on the books.

****************************************** *********************************

Direct your inquiries to [email protected]
(c) 2006 CS Media Enterprises LLC. All Rights Reserved

From: Emil Lazarian | Ararat NewsPress

http://www.armenianreporteronline.com
www.ArmeniaFund.org.

BAKU: Azeri, Armenian DMs reportedly meet in Belarus

Ayna, Azerbaijan
Nov 24 2006

AZERI, ARMENIAN DEFENCE MINISTERS REPORTEDLY MEET IN BELARUS

Excerpt from report by C.Sumainli in the Azerbaijani newspaper Ayna
on 24 November headlined "Defence ministers have met"

The Azerbaijani and Armenian defence ministers, Safar Abiyev and
Serzh Sarkisyan respectively, met after a session of the council of
the CIS [defence] ministers in Brest yesterday [23 November]. Ayna
has learnt from military sources that the meeting was held at Russian
Defence Minister Sergey Ivanov’s initiative.

[Passage omitted: Russian reports on the meeting]

The defence ministers spoke about their last meeting held at the
initiative of the personal representative of the OSCE
chairman-in-office, Andrzej Kasprzyk, late October [on the
Azerbaijani-Armenian border] and the situation on the front-line
after the said meeting. The ministers considered meetings of this
kind important and decided to meet in the future as well. According
to information available, despite Kasprzyk has proposed that the
ministers meet in January to continue the talks, the sides have still
not commented on this proposal.

The head of the Azerbaijani Defence Ministry press service, Ramiz
Malikov, has denied the meeting of the Azerbaijani and Armenian
defence ministers during the session of the council of the CIS
defence ministers in Belarus. Malikov told Radio Liberty that such a
meeting had not been planned beforehand and that the ministers did
not meet on 23 November.

From: Emil Lazarian | Ararat NewsPress

Armenian politicians downbeat on forthcoming Karabakh talks

Iravunk, Armenia
Nov 23 2006

ARMENIAN POLITICIANS DOWNBEAT ON FORTHCOMING KARABAKH TALKS

by Tagui Tovmasyan’s

"Robert Kocharyan will take off his trousers but will not sign any
document"

The Russian and French co-chairmen of the OSCE Minsk Group [mediating
a solution to the Nagornyy Karabakh conflict], Yuriy Merzlyakov and
Bernard Fassier, said yesterday [22 November] before leaving for Baku
that [Armenian] President Robert Kocharyan had agreed to meet
Azerbaijani President Ilham Aliyev in Minsk on 28-29 November on the
sidelines of a CIS summit. This seems to be the last attempt of the
co-chairmen to "budge" the Karabakh settlement process.

Representatives of some political parties have commented on the
possible signing of a document by Robert Kocharyan and Ilham Aliyev
during their forthcoming meeting in Minsk.

Aram Manukyan, member of the APNM [Armenian Pan-National Movement]
board: "Are you naive? No document will be signed. Robert Kocharyan
will take off his trousers but will not sign any document. That is to
say, he is ready to do everything not to sign a document."

Vladimir Karapetyan, press secretary of the Armenian Foreign
Ministry: "We took an active part in the discussions. The Armenian
foreign minister held three meetings in the last three months as a
result of which the OSCE Minsk Group co-chairmen concluded that it
was time to suggest that the presidents think about holding the next
meeting. This was the reason for their visit to the region."

Andranik Tevanyan, member of the Dashink [Alliance] party’s political
board: "I do not think that they will reach an agreement in
principle. Judging by the current processes, I think that the
Karabakh issue will be settled after 2008 [the next presidential
elections in Armenia and Azerbaijan]."

Vazgen Manukyan, leader of the Armenian Democratic Union: "I rule out
that any document will be signed by the end of the current year."

Aram Sarkisyan, leader of the Armenian Democratic Party: "I have
always said that there is no chance of signing a document as a result
of these kinds of meetings because the principles of the two
presidents do not give us grounds to believe that they may come to
any agreement. A document may be signed only if they agree in
principle on the scheme of settlement. For instance, if the Armenian
party agrees to return the territories, in Azerbaijan they should
think of a referendum in Karabakh, but they do not do so. But
President Kocharyan cannot make a decision like this because he does
not have legal grounds to fulfil this function. He does not represent
the NKR [Nagornyy Karabakh republic] at present and does not have the
rights which the NKR leadership has."

From: Emil Lazarian | Ararat NewsPress

Fresnans helping to feed Armenia

Fresnans helping to feed Armenia

Nonprofit’s program provides wheat seed in 326 villages there and in
Nagorno-Karabakh.

By Dennis Pollock / The Fresno Bee
11/25/06 05:08:26

Seeds planted in Armenia are reaping a harvest of praise for a Fresno
nonprofit and the farmers it has helped.

Hovhanness Galoyan, a wheat grower from the Armenian village of
Karnut, was recognized recently by the government of Armenia for his
farming efforts that were assisted by the Fresno-based Armenian
Technology Group Inc (ATG).

And a tally by the Fresno organization shows that its 14-year-old
program to provide wheat seed has reached farmers in 302 villages in
Armenia and 24 villages in the neighboring Nagorno-Karabakh region.

"It is a moving experience to be able to put bread on the Armenian
table," said Nubar Tashjian, the group’s president.

The wheat grown in Armenia and Nagorno-Karabakh as a result of the
collaboration is for domestic use, said Varoujan Der Simonian, the
organization’s executive director. The region was plagued in 2000 by
famine and has struggled to rebuild its farming industry in the years
following the breakup of the former Soviet Union.

At an Armenian International AgroForum Conference in Yerevan, Galoyan
was awarded a gold medal for accomplishments that included achieving
wheat yields three to four times higher than the country’s average.

Working with the Fresno group, Galoyan mastered the production of
high-quality certified wheat seed. He is a member of the Seed
Producers Support Association founded by the Armenian Technology Group
in 1998. The association has 47 members who specialize in growing
high-quality wheat, alfalfa, corn and barley seeds appropriate for
different growing zones in Armenia.

The seed project drew praise from Davit Lokyan, Armenia’s minister of
agriculture.

The Armenian Technology Group Seed Multiplication Program has been
funded through: The U.S. Department of Agriculture’s Foreign
Agricultural Service and its Food for Progress program. The Lincy
Foundation. The Bertha and John Garabedian Charitable Foundation in
Fresno. Pilgrim Armenian Congregational Church in Fresno.
Organizations and individuals in the United States.

Retired University of California Extension agent Roger Benton, a
longtime adviser with Armenian Technology, said he was pleased to see
farmers getting the recognition.

"They are the backbone of Armenia’s rural economy," Benton said.

"ATG farmers worked so hard to help feed the nation and their
families. I remember particularly when our seed growers literally
saved thousands of people from possible starvation and famine by
supplying clean and treated seed to over 12,000 farmers to plant their
winter wheat in 2000.

"May God bless them all."

Mekhitar Grigorian, an agronomist working at the Ministry of
Agriculture in Armenia, wrote his recollection of the day the seed
project was launched in 1992 by a group of Americans who used "their
bare hands and shovels" to plant the seed on a cold, snowy day,
kneeling as they worked with the soil.

"I will never forget that day, and I feel honored that I was part of
those fine people, who cared so much for us and farmers in Armenia,"
Grigorian wrote.

The Armenian Technology Group began its assistance to Armenia after an
earthquake there in 1988.

Its projects have included fertilizer production, farm equipment
manufacturing and assistance to the honey-bee, and wine-grape
industries.

The reporter can be reached at [email protected] or (559)
441-6364.

From: Emil Lazarian | Ararat NewsPress

Turquie, un desir contrarie d’Europe;

Le Temps, Suisse
24 novembre 2006

Turquie, un désir contrarié d’Europe;

En 2004, trois Turcs sur quatre étaient favorables à l’entrée de leur
pays dans l’Union européenne. Aujourd’hui, cet élan s’est tari. Si
les rangs des opposants ne se sont guère épaissis, ceux des
découragés et des indifférents enflent de jour en jour. Face au
scepticisme affiché de Bruxelles, la Turquie se referme sur
elle-même. Histoire d’un amour déçu.

«J’ai cessé d’y croire. Pour moi, l’Europe, c’était l’esprit de la
Révolution française, la perspective d’un ensemble où tous les hommes
se valent. Mais aujourd’hui, je vois l’Europe se barricader dans le
nationalisme.»

Ahmet Ümit vient de publier son treizième roman, consacré aux amours
d’une princesse hittite. Ses autres livres parlent des Arméniens, des
Alévis, de la ville européenne dans la ville d’Istanbul, Pera la
métisse, où il travaille.

Au restaurant Ferahye, il a sa table devant une fenêtre surplombant
l’avenue de l’Indépendance, Beyoglu, où une foule animée n’en finit
pas déambuler des petites heures du matin aux dernières heures de la
nuit, pour détailler dans les vitrines des vêtements de toutes les
marques européennes. Viser dans une rue transversale un café internet
ou un troquet où aller boire un coup. Ou tout simplement être là,
comme si tout s’y passait ou pouvait s’y passer.

Il parle de la Turquie impériale d’avant 1915, de la diversité des
peuples qui y coexistaient. L’Union européenne a représenté pour lui
l’illusion de pouvoir retrouver cette diversité perdue. «Aujourd’hui,
nous sommes repoussés dans le nationalisme. L’islamisme gagne du
terrain. Mais l’Europe joue un jeu dangereux. Quoi qu’il arrive, nous
resterons voisins.»

Les raisons de cette déception, tout le monde ici vous les expliquera
avec les mêmes mots: «double standard». L’Europe a envers la Turquie
des exigences qu’elle n’a jamais posées aux autres pays candidats,
qu’elle ne respecte pas elle-même.

L’exemple le plus éclatant de ce double standard est, aux yeux des
Turcs, l’adoption en France d’une loi qui punit la négation du
génocide des Arméniens alors que l’UE presse la Turquie, au nom de la
liberté d’expression, de corriger l’article 301 du code pénal, qui
pénalise les insultes à l’«identité turque». Et sa raison d’être
simple comme bonjour: l’Europe ne veut plus de la Turquie.

– L’affront européen

«Un langage menaçant, hostile, qu’aucun parti responsable ne peut
accepter»

Ce sentiment se retrouve d’un bout à l’autre de l’échiquier
politique. Dans le buildingque le Parti républicain du peuple (le
parti d’Atatürk) a fait construire dans un quartier d’affaires
flambant neuf qui émerge à pas forcés des prairies boueuses dans la
périphérie d’Ankara, par exemple. Le numéro deux du parti, Onur
Öymen, un ancien diplomate au français impeccable, l’exprime en
termes posés. «Jusqu’à il y a deux ans, la situation était claire: si
nous remplissions les conditions mises à notre adhésion, nous
entrions dans l’Europe. La clé était dans nos mains. Aujourd’hui,
l’Europe doute de sa capacité à absorber la Turquie et elle tient un
autre discours. Elle parle des négociations d’adhésion comme d’un
processus ouvert. A chaque fois que nous remplissons une condition
qu’elle nous a posée, elle nous en pose aussitôt une nouvelle. Et
elle emploie à notre égard un langage menaçant, hostile, qu’aucun
parti responsable ne peut accepter.»

La présence d’une formation islamiste (AKP, Parti de la justice et du
développement) au pouvoir n’arrange rien: «La France, avec 4 à 5
millions de musulmans sur son territoire, a peur d’une Turquie
islamiste.» Sans compter que le gouvernement a alimenté, par la
faiblesse dont il a fait preuve dans la négociation, l’arrogance de
Bruxelles. «Je n’ai jamais cru qu’il voulait sincèrement une Turquie
européenne. A commencer par la laïcité: il ne fait que renforcer
l’influence de la religion partout: dans l’éducation, dans
l’administration, dans l’économie.»

– Le paradoxeislamiste

«Seules trois choses comptent: l’histoire, l’identité, la culture»

C’est un premier paradoxe: le choix des valeurs européennes par
Mustafa Kemal Atatürk – dont le Parti républicain du peuple est
l’héritier certifié – constitue le socle de la Turquie moderne. Mais
c’est un gouvernement islamiste qui négocie sa concrétisation dans un
rapprochement avec l’UE. Et dans le camp laïc, on le soupçonne
d’utiliser le dossier européen pour islamiser l’Etat au bénéfice de
la liberté religieuse, sans viser réellement l’adhésion.

Ce camp a montré sa force et sa frustration en rassemblant le 11
novembre aux funérailles de l’ancien premier ministre socialiste
Bülent Ecevit quelque 200000 personnes qui ont scandé à la face du
gouvernement: «La Turquie est laïque, elle restera laïque.»

Il faut dire que les slaloms qu’effectue le premier ministre, Recep
Tayyip Erdogan, entre liberté de l’islam et diversité religieuse ne
sont pas toujours faciles à suivre. Il ne serrera pas la main du pape
à l’occasion de sa visite en Turquie à la fin du mois. Mais il s’en
est expliqué publiquement – il juge sa présence à un sommet de l’OTAN
plus importante – au cours d’un «congrès des civilisations» auquel il
avait convié à Istanbul, le 13 novembre, Kofi Annan et le premier
ministre espagnol, José Luis Zapatero. A cette occasion, le
secrétaire général de l’ONU s’est chargé de mettre du baume sur les
plaies que l’islamoscepticisme européen a ouvertes dans les
sensibilités turques en prononçant cette phrase, reprise par de
nombreux journaux le lendemain: «La cause des tensions dans le monde
n’est pas la religion, c’est la politique.»

Cela n’empêche pas les questions de religion de jouer un rôle central
dans la situation actuelle, estime Mehmet Dülger, le président AKP de
la Commission des affaires étrangères. «Une députée italienne m’a dit
un jour: «Le processus d’adhésion de la Turquie se joue sur 35
chapitres techniques. Mais seules trois choses comptent: l’histoire,
l’identité, la culture.» Je lui ai répondu: «Pourquoi ne pas y
ajouter le futur?»

Sur le futur, Mehmet Dülger est lyrique: «Si nous arrivons à réaliser
l’intégration en respectant toutes nos différences, ce sera quelque
chose d’extraordinaire, quelque chose pour laquelle il n’y a de
références ni dans votre histoire ni dans la nôtre.»

Mais le présent est moins enthousiasmant: il se résume à la question
de Chypre, sur laquelle l’Europe pose à la Turquie des conditions
«qu’aucun parti au pouvoir ne peut accepter. Ouvrir les ports et les
aéroports turcs aux bateaux et aux avions chypriotes reviendrait à
reconnaître la souveraineté grecque sur l’île et il ne peut en être
question.» Et à une image, qu’évoqueront de nombreux autres
interlocuteurs: «L’Europe est toujours là, avec son index brandi,
jamais contente.»

Les exigences européennes – c’est un autre point sur lequel on
s’accorde dans presque tous les milieux – ont une tendance agaçante à
être à côté de la plaque et à ne pas tenir compte des progrès
accomplis par la Turquie dans les principaux dossiers politiques et
économiques. Sur le premier plan, l’article 301 sera révisé, assure
Mehmet Dülger. Quant à l’économie, c’est le seul domaine où l’UE
donne quelques bons points à Ankara. Les réformes avancent.

– L’optimisme économique

«A la longue, les Européens verront que nous ne sommes pas si
différents d’eux»

Mais ces réformes font leur lot de mécontents: ceux qui sont
bousculés par la concurrence de pays au travail meilleur marché,
comme la Chine. Ou ceux qui, inquiets des bouleversements que le pays
traverse à marche forcée, accusent le gouvernement de brader les
richesses nationales. Mais si l’économie reste fragile, elle
s’affermit, juge l’OCDE. Et la croissance est vigoureuse, visible à
tous les coins de rue. Les Turcs qui en ont les moyens s’asseyent
avec avidité à la table mondialisée désormais dressée dans toutes les
grandes villes du pays.

Pour Yaman Toruner, cette dynamique économique devrait, à la longue,
avoir raison des blocages dans le dialogue européen. Ancien président
de la Banque centrale, il a été député, puis ministre d’Etat du parti
de l’ancien président Suleyman Demire. Il dirige une société
spécialisée dans le consulting commercial et financier. Dans son
bureau, situé dans une tour du quartier d’affaires de Levent à
Istanbul, l’effigie de Mustafa Kemal trône en bonne place.

Blessé, comme tous ses compatriotes, par la méfiance européenne, il
se veut optimiste. «Le fond de commerce de l’islamisme, c’est la
pauvreté. Si l’économie continue d’aller bien, l’islamisme reculera.
De leur côté, les ressortissants des pays européens seront toujours
plus nombreux à venir passer des vacances en Turquie, à faire du
commerce avec nous. Et ils verront que nous ne sommes pas si
différents d’eux. D’ailleurs, l’Europe a besoin de la Turquie pour
concurrencer les Etats-Unis dans la région.»

– Une sécularisation irréversible

«Même le gouvernement islamiste ne laisse pas l’islam dicter ses
décisions politiques»

Tout le monde ne partage pas cet optimisme. Tahsin Yücel est
professeur de littérature française, aujourd’hui à la retraite. Il a
traduit Flaubert, Proust, Gide, Camus, Malraux, Raymond Queneau et
Roland Barthes. Son dernier roman, Gratte-ciel, est situé en 2073,
dans une Istanbul mondialisée où un promoteur immobilier a entrepris
de privatiser la justice. La Turquie n’est toujours pas membre de
l’Union européenne. D’ailleurs, l’Union européenne a cessé d’exister
– un avenir que de nombreux Turcs pronostiquent avec une sombre
satisfaction.

Il me reçoit dans son appartement du vieux quartier bourgeois de
Sisli, où des gratte-ciel en construction défoncent l’asphalte des
trottoirs. Le choix de l’Europe, rappelle-t-il, est ancien en
Turquie: il remonte aux réformes engagées au début du XIXe siècle par
le sultan Abdül Mecit.

Ce choix, aussi culturel que politique – le roman turc lui doit la
vie -, est désormais irréversible: «Nous ne pouvons plus revenir à
l’alphabet arabe.» Même la présence d’un parti islamiste au
gouvernement ne le menace pas: «Il n’est soutenu que par un quart de
la population si l’on tient compte des abstentions. Et il ne laisse
pas l’islam dicter ses décisions politiques.

»Alors, nous sommes déçus de la méfiance européenne et nous ne
comprenons pas. D’autant que nous, les intellectuels turcs, nous
sommes à mon avis moins attachés aux valeurs de l’islam que les
intellectuels européens ne le sont à leurs valeurs religieuses et
nationales.»

– Les ambiguïtés de la laïcité

«L’Europe renvoie aux Turcs une image négative de tout ce qu’ils ont
entrepris pour s’approprier les valeurs occidentales»

C’est le deuxième paradoxe: les solutions institutionnelles que la
Turquie kémaliste a adoptées pour concrétiser son adhésion aux
valeurs occidentales font aujourd’hui figure d’obstacles sur le
chemin de l’Europe.

Directeur du Centre européen de recherche et de documentation à
l’Université de Bahçesehir d’Istanbul, Cengiz Aktar est un passeur.
Longtemps employé du HCR, il est revenu s’installer à Istanbul il y a
quelques années. Il s’est dépensé pour la cause de l’adhésion turque,
publiant notamment un ouvrage collectif, Lettres aux turcosceptiques,
et animant une émission consacrée à l’Europe sur une chaîne de
télévision privée turque. Il craint que le vent ait tourné. Il
n’envisage pas une rupture des négociations, mais un enlisement
débouchant sur un éloignement durable.

«Tout le monde ici avait sa raison personnelle de désirer l’Europe.
L’homme de la rue pensait qu’il irait plus facilement voir son cousin
à Hambourg, l’industriel qu’il aurait de meilleurs débouchés pour ses
produits, les Kurdes attendaient plus de liberté, les islamistes
moins de laïcité, etc. Mais personne n’a pris sur lui d’expliquer
sérieusement ce qu’impliquait l’adhésion. Jamais les fonds mis à
disposition par l’UE pour préparer un pays candidat n’ont été aussi
peu importants. Et le gouvernement n’a pas fait beaucoup d’efforts
non plus.

»Résultat, aujourd’hui que les exigences européennes se multiplient,
pour l’homme de la rue, l’Europe, c’est un bton, un très gros bton,
sans carotte. Il ne voit pas que s’il a des voitures qui
fonctionnent, c’est parce que l’industrie automobile turque a dû
adopter les standards européens, ou que les capitaux qui affluent le
font parce que la perspective de l’adhésion leur donne confiance dans
la stabilité du pays.»

Mais il y a plus grave: «L’Europe tend aux Turcs un miroir qui leur
renvoie une image négative de tout ce qu’ils ont entrepris pour
s’approprier les valeurs occidentales. Ils ont adopté, sur le modèle
français, une laïcité intransigeante mais ambiguë: tout en séparant
l’Etat de la religion, elle institutionnalise la religion dominante,
l’islam sunnite, aux dépens, par exemple, de l’importante minorité
alévie.

»Ils se sont construit un Etat-nation, toujours sur un modèle inspiré
de la France. La nationalité turque est élective. Celui qui se dit
Turc est Turc, quelle que soit son origine ethnique – qu’il vienne
d’Anatolie, des Balkans, de Tchétchénie, peu importe. Mais il faut un
ciment. Et le ciment, c’est l’islam, ce qui pose le problème des
minorités religieuses.

»Aujourd’hui, l’Europe demande à la Turquie de remettre de l’ordre
dans tout ça. Mais ce faisant, on active un autre fantasme: celui du
traité de Sèvres.»

– Les pièges de l’histoire

«La question de Chypre pourrait être réglée en quelques semaines si
la Turquie faisait partie de l’UE. Aujourd’hui, elle est
politiquement insoluble»

Le traité de Sèvres, c’est la part d’histoire sans laquelle on ne
comprend rien aux sentiments qui se lèvent en Turquie lorsqu’on
évoque la question de Chypre ou celle du génocide des Arméniens.
Imposé en 1920 au dernier sultan ottoman, Mehmet VI, il consacre le
démantèlement de l’Empire: la Grèce s’y taille des possessions en
Thrace et autour de Smyrne; Constantinople et les détroits sont
démilitarisés; une République indépendante d’Arménie naît sur la
partie orientale du pays; un territoire autonome des Kurdes est créé
au Sud-Est. En outre, la France, l’Italie et la Grande-Bretagne se
partagent des protectorats qui ne laissent comme Turquie totalement
indépendante qu’un territoire congru autour d’Ankara, sans autre
accès à la mer que la mer Noire.

L’humiliation a été effacée à Lausanne, en 1923, après la reconquête
des territoires occupés par Mustafa Kemal. Le traité de Lausanne
consacre l’existence de la Turquie moderne et, c’est un élément qui a
tout son poids dans le contexte actuel, définit le statut des
minorités. De sorte que lorsque l’UE demande à la Turquie d’améliorer
les droits de ces dernières, certains y voient une intention de s’en
prendre à ce texte sacralisé – et à l’existence de la Turquie
elle-même.

Car la crainte du démembrement demeure vivace. Ce qui débouche sur un
nouveau paradoxe: «L’adhésion serait le moyen pour la Turquie de
garantir une fois pour toutes ses frontières. La question de Chypre,
par exemple, pourrait être réglée en quelques semaines si la Turquie
faisait partie de l’UE. Mais aujourd’hui, cette question est
politiquement insoluble», déplore Cengiz Aktar.

– L’ombre de l’Oncle Sam

«L’Europe nous a attachés à la porte. Cela permet aux Etats-Unis de
nous contrôler»

Une carte du Moyen-Orient qui circule en Turquie ranime les fantômes
de Sèvres. Elle a été publiée au mois de juin dans le journal des
Forces armées américaines et redessine la région sur une base
présentée comme susceptible d’en faire disparaître les principales
sources d’injustice et de conflit.

L’Arabie saoudite y est partagée entre des «territoires saoudiens
indépendants» et un «Etat musulman sacré» autour des lieux saints.
L’Irak y donne le jour à des Etats sunnite et chiite et à un Etat
kurde géant qui s’étend de la mer Noire à Kirkouk, absorbant une
solide partie de la Turquie à l’Est.

C’est Dogu Perinçek qui me la montre. Il a derrière lui un long passé
de militant et plusieurs années de prison pour différents délits
d’opinion. On accède au siège du Parti des travailleurs (IP) qu’il
préside par une obscure impasse derrière l’artère piétonnière à la
mode de Beyoglu, à Istanbul. Au bout d’un long corridor sombre, on
pénètre dans un salon dont les fenêtres donnent sur le célèbre Pera
Palas et sur la Corne d’Or où, au moment de ma visite, se couche un
soleil en technicolor. Au plafond, des amours font des manières entre
les moulures.

«L’Europe n’a jamais voulu de la Turquie, assène-t-il; elle nous a
attachés à la porte. Nous ne pouvons plus ni entrer ni sortir. C’est
ce que veulent les Etats-Unis, qui ont toujours voulu nous contrôler
pour nous empêcher de suivre la voie d’Atatürk.»

Le 6 décembre, Dogu Perinçek comparaîtra devant le Tribunal de police
de Lausanne. Il est accusé de violation de l’article 261 du code
pénal pour avoir nié le génocide des Arméniens lors d’un discours
prononcé en mai 2005. Une autre procédure est ouverte contre lui dans
le canton de Zurich, où il a récidivé au mois de juillet.

Ce combat, qui rencontre un soutien quasi unanime dans la diaspora
turque, est pour lui un combat d’avenir. «En 1915, les Turcs ont
défendu leur Etat. Il y a eu des massacres, des deux côtés. C’était
la guerre. Si nous laissons dire que nous avons commis un génocide,
demain, on nous interdira de le défendre de nouveau. Et regardez
cette carte: il faudra le défendre.»

La question arménienne n’est pas officiellement à l’ordre du jour de
la Commission européenne. Même si elle souhaite que la Turquie
améliore ses relations avec les Etats voisins – dont l’Arménie, pour
qui la reconnaissance du génocide est centrale. Et même si le
Parlement européen semble enclin à se montrer plus exigeant. Mais en
Turquie, dès qu’est abordée la question européenne, c’est celle de la
reconnaissance du génocide des Arméniens qui vient sur le tapis. Dans
un déferlement de sentiments nationalistes qui n’ont rien à envier à
l’engagement antieuropéen de Dogu Perinçek.

– L’Europe, encombrante amie des minorités

«Lorsqu’on parle de reconnaître le génocide des Arméniens, les Turcs
ont l’impression que leur identité peut s’effondrer»

Hrant Dink est journaliste et écrivain. Il dirige l’hebdomadaire
arménien publié à Istanbul Agos, dont la rédaction s’entasse dans un
appartement envahi par les livres et la documentation au premier
étage d’un très bel immeuble modern style de l’ancien quartier
arménien de Pangalti, aujourd’hui envahi par les magasins de mode et
les banques. Sa description du processus d’adhésion fait penser à un
tango.

«Le désir d’Europe en Turquie est fondé sur la peur et
réciproquement. La Turquie se dit: «Si nous n’entrons pas,
qu’arrivera-t-il?» Puis: «Si nous entrons, qu’arrivera-t-il?»
L’Europe se pose les mêmes questions: qu’arrivera-t-il si la Turquie
adhère? et si elle n’adhère pas? De sorte que lorsqu’un partenaire
fait mine de se rapprocher de l’autre, le premier recule. Pour
revenir vers l’autre lorsque c’est celui-ci qui s’éloigne. Dans ce
ballet amoureux, la Turquie est sans doute la plus séduite – et donc
la plus effrayée.»

Parmi les peurs attisées par l’Europe figurent celles liées au statut
des minorités. Sur ce thème, «l’Europe devrait tirer les leçons de
son histoire. Il y a 150 ans, elle a utilisé les droits des minorités
pour faire pression sur le sultan. La majorité musulmane a commencé à
nous voir comme des représentants de l’étranger. Et puis les
puissances nous ont lchés et nous ont laissé faire face seuls à ce
qu’elles avaient déclenché.»

Un siècle plus tard, la question du génocide doit être maniée avec
prudence. «Lorsque la République turque est née, elle a dû se forger
une nouvelle identité et s’inventer une nouvelle histoire. Dans cette
histoire, le génocide des Arméniens n’a pas sa place. Quand on leur
demande de remettre en cause cette histoire, à laquelle ils croient
sincèrement, les Turcs ont l’impression que c’est toute leur identité
qui peut s’effondrer. C’est une peur à laquelle j’accorde de
l’importance.»

Car le nationalisme est un élément central de la vie politique
turque. Un élément qui, pour Hrant Dink, évolue avant tout selon des
critères de politique intérieure. «Le nationalisme est la seule chose
que l’Etat profond contrôle. Et il est toujours au niveau où veut le
voir ce dernier.»

– L’hypothèque nationaliste

«Nous ne sommes pas des mendiants, mais un grand pays qui respecte
ses obligations internationales»

L’Etat profond est un autre fantôme de la Turquie moderne. Gardien
autoproclamé de la nation, lieu géométrique de relations troubles
entre militaires, mafieux, politiques et militants d’extrême droite,
il s’est surtout manifesté dans les années de plomb turques – entre
1970 et la première moitié des années 1980.

Le Parti nationaliste (MHP) a été associé, via les célèbres Loups
gris, aux heures les plus noires de cette période. Aujourd’hui, il a
le vent en poupe et a entrepris de moderniser son image.
Universitaire, femme d’affaires, ancienne ministre de l’Intérieur du
gouvernement de Tansu Ciller, Meral Aksener est un de ses atouts dans
cette opération.

«On a laissé croire à la population que l’adhésion allait résoudre
tous les problèmes. Mais aujourd’hui, les gens ne voient que des
exigences qu’ils ne comprennent pas et ils sont déçus.» Ce désamour
est alimenté par la politique américaine au Moyen-Orient. «A la
télévision, les gens voient des enfants tués en Palestine, des
musulmans qui s’entretuent en Irak. Cela renforce la conscience
islamiste.»

Pour le MHP, la Turquie doit quitter la table des négociations. «Nous
voulons conserver nos liens commerciaux et culturels avec l’Europe.
Et poursuivre sur la voie des réformes mais en les réalisant pour
nous, pas pour l’UE. Nous ne sommes pas des mendiants, mais un grand
pays qui respecte ses obligations internationales. On ne peut pas
nous traiter comme un élève qu’on fait attendre devant la porte du
professeur en se tenant debout sur un seul pied.»

Les plus récents sondages créditent le MHP de 15% à 18% des
intentions de vote. Parmi les pronostics sur le gouvernement qui
pourrait sortir des urnes en novembre 2007, l’hypothèse d’une
coalition entre lui et le Parti islamiste de Recep Tayyip Erdogan
figure en bonne place.

Cet arrangement favoriserait dans ce dernier la ligne la plus dure et
la moins européenne. Et déboucherait sur un dernier paradoxe, contre
lequel Cengiz Aktar met en garde: «Avec la méfiance qu’elle affiche à
l’égard de la Turquie, l’Europe est entrain de créer exactement le
monstre dont elle a peur.»

DATE-CHARGEMENT: 23 novembre 2006

From: Emil Lazarian | Ararat NewsPress