IRAQ CHRISTIANS FACE ‘BLEAK FUTURE’
By Joe Sterling
CNN
12/24/iraq.christians/?iref=mpstoryview
Dec 24 2008
(CNN) — It’s a bittersweet Christmas season for Joseph Kassab, who
grew up in Iraq under Saddam Hussein’s Baathist regime and now lives
in Detroit, Michigan. Tempering the season’s joy is his concern for
fellow Iraqi Christians, who have endured killings, displacement and
daily intimidation.
An Iraqi policeman checks security in a Baghdad church where midnight
Mass will be celebrated Wednesday.
1 of 3 Christians in Iraq face a "bleak future," said Kassab, executive
director of the Chaldean Federation of America, a nonprofit group
that helps Iraqi Christians.
"We are heading for a demise," he said. "It’s getting to the point
where it might be an ethnic cleansing in the future."
A recent U.S. government report focused on the plight of Iraq’s
Christian minority. U.S. diplomats and legislators are worried, too.
"I think the Christians are caught in the middle of a horrible
situation," said U.S. Rep. Anna Eshoo, a California Democrat of
Assyrian and Armenian ancestry.
She said Iraqi Christians are suffering as a result of "religious
cleansing," and she has urged more help for minorities who have fled
their homes in Iraq.
The Iraqi government has worked to be inclusive and accepting toward
Christians, but daily intimidation has cowed the Christian community,
with crosses removed from churches, priests afraid to wear their
clerical garb, the faithful reluctant to attend church, and churches
hiring private security guards.
Iraq’s Christian population has fallen from as many as 1.4 million
in 2003 to between 500,000 and 700,000 more recently, according to
the U.S. Commission on International Religious Freedom.
A recent commission report outlined chilling abuse that Christians
suffer in Muslim-dominated Iraq. It sounded an alarm about the
treatment of minorities such as Chaldo-Assyrian Christians, an ancient
people who embraced the Christian faith in its early years and still
speak a form of Aramaic, the language of Jesus. Read some of report’s
examples of violence against Iraqi Christians
The community has endured displacement, killings and kidnappings,
with churches being attacked and occupied.
The U.S. State Department’s International Religious Freedom Report for
2008 says two-thirds of Christians in Iraq are Chaldeans, a branch of
the Catholic Church. Almost a third are from the Assyrian Church of the
East. The rest include Syriac Christians, who are Eastern Orthodox;
Armenians, both Roman Catholic and Eastern Orthodox; and Anglicans
and other Protestants.
Christians and other minorities represented about 3 percent of Iraq’s
population before 2003, but many have fled to Jordan, Syria, Lebanon,
Turkey, and other countries.
The community includes many who are well-educated, including business
people and professionals. They live in Baghdad and Basra, as well as
in the city of Kirkuk and the autonomous Kurdish region.
The Christian community is predominant in northern Iraq’s Nineveh
province, in the big city of Mosul and in the nearby Nineveh Plain,
where many displaced Christians live.
Tensions in Nineveh province heightened a few months ago, after
provincial officials blocked the creation of local police forces for
the Nineveh Plain.
Then hundreds of Christians took to the streets in and around
Mosul. They were protesting the demise of a national measure that would
have included minority representation on the country’s provincial
councils. Fourteen Christians were killed in violence and many fled
their homes.
That prompted Eshoo to write to Secretary of State Condoleezza Rice
in October about the "rapidly deteriorating conditions for Christians
in Mosul."
The commission’s Elizabeth Cassidy, an international legal specialist,
said the bias that Christians face in Iraq reflects "the growing lack
of diversity in that part of the world.
"It’s bad for these countries that they become all one religion,"
she said. She said she fears that Muslim extremists will become
predominant in Iraq.
The commission gathered information from the Christian refugees who
fled the sectarian violence in recent years.
"The ones we’ve talked to and who are outside seem to fear going
back. Despite the security gains, they don’t feel it’s safe enough
to go back," Cassidy said.
The commission made several recommendations for the U.S. government
in Iraq, such as ensuring fair provincial elections, training and
deploying police to vulnerable communities, making prevention of
minority abuse a priority, and distributing assistance funds fairly.
One proposal calls for amending the constitution to get rid of
language that gives Islam primacy. The constitution guarantees
religious freedom and rights to all people, including Christians,
but states unambiguously that "Islam is the official religion of the
state and is a foundation source of legislation."
Iraqi Christian activists, such as Michael Youash, project director
of the Iraq Sustainable Democracy Project in Washington, favor the
creation of a distinct region in the Nineveh Plain — where neither
Arabs nor Kurds predominate.
He cites part of the constitution that says it "shall guarantee the
administrative, political, cultural, and educational rights of the
various nationalities, such as Turkomen, Chaldeans, Assyrians, and
all other constituents."
Youash, who authored a paper on the Iraqi minority crises for
the American University International Law Review, warned that the
demographic changes will hurt Iraq because Assyrian Christians "are
disproportionately represented in Iraq’s professional and educated
elite."
"They are a significant component of the American administrative
structure in Iraq," he said. "This depletion of Iraq’s human capital
will have devastating effects throughout the country."