Armenian Activist Slams ‘Fake Opposition’

ARMENIAN ACTIVIST SLAMS ‘FAKE OPPOSITION’

14:36 ~U 30.04.13

Tigran Khzmalyan of the Sardarapat group compares the Prosperous
Armenia party’s attempts to back opposition with what he calls a
political asphalting process.

Speaking to reporters on Tuesday, the activist said that such efforts
are aimed at closing certain cracks, without thoroughly changing
the system.

Khzmalyan noted that siding with the opposition has turned somewhat
fashionable today, with the ruling Republican Party of Armenia being
in what he called a state of agony.

“Our boat is sinking, and that’s very serious. We are a unique state.

No country around the world has lost half of its population in twenty
years, let alone everything else,” he said, expressing concerns that
Armenia is little by little losing such important values as churches,
the Republic Square in central Yerevan (which is changing its image)
etc.

Khzmalyan noted that the existing problems in Armenia would be enough
for a government to resign in a European country or chose suicide in
case of being in Asia.

Armenian News – Tert.am

From: Baghdasarian

Syrian Author Adonis Is Charmed By Yerevan

SYRIAN AUTHOR ADONIS IS CHARMED BY YEREVAN

10:19, 30 April, 2013

YEREVAN, APRIL 30, ARMENPRESS. Renowned Syrian author Adonis (Ali
Ahmed Sayeed) paid a visit to Armenia to take part in the final events
held within the framework of “Yerevan World Book Capital” program.

Poetry is not the sole occupation of the Syrian writer. Adonis is also
known as an expert in literature, theorist, critic, translator, and
lecturer. His works have been translated into over 20 languages of the
world. Adonis authored about 20 poetic collected works and 15 volumes
on theory and literary criticism. “Armenpress” had an opportunity to
take walk with Adonis on the streets of Yerevan and ask him a number
of questions.

– Mr. Adonis, this is Your first visit to Armenia. What impressions do You have?

– Yes, You’re right. This is my first visit to Armenia and frankly
speaking I am very impressed. You have a very beautiful city with
wonderful architecture. Notwithstanding, I am sure that I must stay
here for a long time to have complete impressions. So that I could
have a chance to meet more people, communicate with poets and
intellectuals, exchange opinions with them. I am hopeful that my next
visit will last much longer. I guess I shall come back in 3-4 months.

– Dual contradictions are prevailing in Your art; life-death,
paradise-hell etc. Is this one of the main peculiarities of Your style
or this is a dictate of life?

– Yes, You are not mistaken. That tendency is a result of the bitter
temptations I had to face with. It is a crystallized experience. One
cannot understand the light, if he has not seen night. Life and death
are different sides of existence. In order to understand love, you
must experience hatred. These opposites of life are among the best
means to realize the essence of existence.

– You visited a number of places in Armenia and You also paid a visit
to the Tzitzernakaberd Hill on April 24. What did You feel there?

– First of all I had an impression that everybody starting from the
elders to the youth, from the President to a child remains loyal to
the vow and precept of the martyrs. This is a significant indicator of
the fact that the Armenian people deserve the right to live and create
in this land. Despite all the calamitis and difficulties the Armenians
is much fuller of life now, than they ever were. And this people can
live not only with the past alone, but the present and future as well.

(THE FULL VERSION OF THE INTERVIEW IS AVAILABLE IN ARMENIAN)

Interview by Arusik Zakharyan

Translation by writer and translator Sargis Kirakosyan

Photos by Samvel Berkibekyan

From: Baghdasarian

Des Excuses Islamistes Aux Armeniens Par Mustafa Akyol

DES EXCUSES ISLAMISTES AUX ARMENIENS PAR MUSTAFA AKYOL

Le 24 Avril, le jour où les Armeniens du monde entier se souviennent
de leur Grande Catastrophe – ou du nettoyage ethnique de l’Anatolie en
1915 – un article très interessant est paru en turc dans le quotidien
Star. Son auteur etait Hakan Albayrak, un musulman engage, meme un ”
islamiste “, et un veteran de la Flottille de Gaza de 2010. Et son
titre etait assez simple et direct : ” Nous devons presenter des
excuses aux Armeniens “.

“Bismillahirrahmanirrahim,” etait la titre de l’article, une devise
islamique coutumière qui signifie, ” Au nom d’Allah, le Clement,
le Misericordieux. ” puis Hakan Albayrak a ecrit :

” Aujourd’hui est le 24 Avril. Le jour de deuil pour nos compatriotes
armeniens. Le jour où ils se souviennent de la cruaute de 1915.

Nous devrions partager leur douleur, sans se questionner ”
partagent-ils la nôtre ? Tout le monde est responsable de sa propre
humanite.

Nous ne pouvons pas faire des excuses pour les milliers de meurtres
violents, les dizaines de milliers, voire des centaines de milliers
d’Armeniens par les musulmans. Il ne faut pas voir cela comme
excusable. Il ne serait pas juste pour la umma [communaute foi]
du Prophète de la Misericorde [Muhammad].

Ceci est une page honteuse dans l’histoire. Je souhaite que nous
puissions la dechirer. Nous ne pouvons pas la dechirer, mais nous
pouvons peut-etre mettre une note en dessous : ” . Les petits-fils
de ceux qui ont commis ces crimes innommables contre les Armeniens
se sont excuses et ont refuse d’honorer leur passe ”

Dans le reste de son article Hakan Albayrak a continue a soutenir que
les Turcs devraient presenter des excuses aux Armeniens, plutôt que de
lancer des campagnes de contre-propagande contre le ” lobby armenien
“. Il a meme soutenu que le gouvernement turc doit indemniser les ”
representants du peuple armenien ” . Il pourrait meme verser cela a la
Republique d’Armenie ” si elle acceptait de se retirer des territoires
azeris qu’elle occupe “.

L ‘article a cree une certaine controverse en Turquie, en particulier
sur Internet, car certains ont sympathise avec son contenu, tandis
que d’autres Turcs, les nationalistes laïques surtout, l’ont condamne
comme crime de haute trahison.

Pour moi, tout cela a ete une confirmation de ce que j’ai fait valoir
dans ces pages : le camp islamique en Turquie est plus enclin que les
kemalistes laïques a etre auto-critique sur ce qui s’est reellement
passe vis-a-vis des Armeniens ottomans pendant la Première Guerre
mondiale. Les expressions de cette difference ont meme conduit certains
kemalistes a depeindre les dirigeants ” islamistes ” de l’AKP (Parti
Justice et Developpement) comme des ” pro-armeniens ” ou encore des
” crypto-armeniens “.

Les racines de cette lacune se trouvent dans les differents paradigmes
que ces deux grands camps de la politique turque se referent : Les
kemalistes sont les sentinelles du nationalisme turc, une ideologie
laïque, qui a egalement ete la force motrice derrière le nettoyage
ethnique des Armeniens ottomans en 1915. Les conservateurs islamiques,
en revanche, croient dans le paradigme ancien qui avait permis aux
Armeniens de coexister avec les Turcs et les Kurdes depuis des siècles,
en ligne avec le respect de l’Islam pour le ” peuple du Livre “. Leur
grand islamisme, dans d’autres mots, les rend plus compatissants
envers les Armeniens.

Bien sûr, tous les chefs islamiques sont aussi audacieux et
progressistes sur cette question qu’Hakan Albayrak. Pourtant, encore,
son article et le soutien qu’il a recueilli parmi les conservateurs,
est un signe notable pour l’avenir. Il signale que les progrès de la
Turquie sur la ” question armenienne “, tout comme dans la ” question
kurde “, seront diriges par des esprits islamiques plus laïques.

Journal Hurriyet

mardi 30 avril 2013, Stephane ©armenews.com

From: Baghdasarian

http://www.armenews.com/article.php3?id_article=89270

Les Site Du Collectif Van Et Imprescriptible , Cibles Du Piratage Na

LES SITE DU COLLECTIF VAN ET IMPRESCRIPTIBLE , CIBLES DU PIRATAGE NATIONALISTE

Depuis ce 29 avril 2013, les site du Collectif VAN
et d~Rimprescriptibles ont été désactivés temporairement, par mesure
de précaution, pour faire face à la plus grande attaque de hackers
que ces sites ont eu à subir depuis leur lancement. Visiblement,
la présence à Istanbul ce 24 avril, de Séta Papazian, Présidente du
Collectif VAN, invitée au sein de la délégation EGAM/UGAB Europe par
les ONG turques DurDe et IHD pour les commémorations du génocide
arménien, n~Ra pas plus aux forces nationalistes, spécialistes du
piratage informatique. En attendant le retour à la normale, les
informations relayées d~Rordinaire sur le site du Collectif VAN sont
disponibles sur les réseaux sociaux de l~Rassociation et bien sûr
dans la Veille-Média envoyée gratuitement 5j/7 (pour les abonnés) :

1) ?ref=tn_tnmn

2)
?fref=ts

3) ?fref=ts

No pasaran !

mardi 30 avril 2013, Jean Eckian ©armenews.com

From: Baghdasarian

https://www.facebook.com/collectif.van
https://www.facebook.com/pages/Collectif-VAN-Vigilance-Arm%C3%A9nienne-contre-le-N%C3%A9gationnisme/202119049866347
https://www.facebook.com/groups/165571932648/
www.collectifvan.org

Le "President" Du Karabakh Dit Craindre Une Reprise De La Guerre Par

LE “PRESIDENT” DU KARABAKH DIT CRAINDRE UNE REPRISE DE LA GUERRE PAR BAKOU

Liberation- France
26 avr. 2013

La communaute internationale doit prendre au serieux les menaces de
l’Azerbaïdjan de reconquerir le Nagorny Karabakh, a declare vendredi a
Paris le chef de ce territoire separatiste en faisant etat
d’importants achats d’armes operees selon lui par Bakou.

Le “president” du Nagorny-Karabakh Bako Sahakian, en visite en France
pour y rencontrer de membres de la diaspora armenienne et des
entrepreneurs, a declare a l’AFP qu’il ne voyait aucune avancee dans
les pourparlers de paix entre l’Armenie et l’Azerbaïdjan pour trouver
un statut a cette region disputee du Caucase.

“Nous ne pouvons qu’etre inquiets devant la politique de
militarisation et de surarmement menee par l’Azerbaïdjan, parce qu’il
y a aussi des menaces claires et explicites a l’encontre de notre
pays”, a-t-il affirme.

“La communaute internationale doit reagir a cette situation”, a-t-il ajoute.

Le budget militaire de l’Azerbaïdjan represente 15% du budget total de
ce pays qui beneficie d’une importante manne petrolière.

Rattache a l’Azerbaïdjan pendant la periode sovietique, le Nagorny
Karabakh — a majorite armenienne — a proclame son independance, non
reconnue par la communaute internationale, après une guerre qui a fait
30.000 morts et des centaines de milliers de refugies entre 1988 et
1994.

Le cessez-le-feu conclu en 1994 reste fragile avec des echanges de
tirs impliquant des troupes armeniennes et azerbaïdjanaises, qui ont
fait au moins six morts depuis le debut de l’annee. La region toute
entière reste une source de tension dans le Caucase du Sud, une zone
strategique situee entre l’Iran, la Russie et la Turquie.

Les negociations entre l’Armenie et l’Azerbaïdjan ont lieu sous la
mediation du “groupe de Minsk” preside par la France, la Russie et les
Etats-Unis. M. Sahakian, reelu a la tete du Nagorny-Karabakh en
juillet 2012, demande que des representants de ce territoire
separatiste soient partie prenante des pourparlers.

“Pour avoir des progrès reels et serieux dans le processus de
negociation, il faut redimensionner le format avec des participants du
Nagorny Karabakh”, a-t-il dit.

Le “president” de la “republique” autoproclamee a dit croire qu’une
solution negociee du conflit est possible et a assure que les
autorites du Karabakh ne prendraient pas l’initiative de declencher
une guerre.

“C’est un conflit complexe, on ne peut pas attendre une solution d’un
jour a l’autre. Mais il n’y a pas d’autre alternative que la paix et
le dialogue”, a-t-il dit.

Le Karabakh survit largement grâce a l’aide militaire et financière de
l’Armenie et de la diaspora armenienne a travers le monde, notamment
de France.

M. Sahakian a dit souhaiter susciter des investissements francais dans
l’economie de cette petite region de 150.000 habitants fondee
essentiellement sur l’agriculture ainsi que quelques usines et mines.

Il a affirme que le Karabakh, accessible par une seule route a partir
de l’Armenie, n’etait “pas loin” d’etre en mesure de permettre une
reprise des vols commerciaux vers l’aeroport de Stepanakert, la
“capitale” du territoire.

Bakou a averti qu’il ne tolèrerait pas une violation de son espace
aerien par des avions desservant le Nagorny Karabakh, dont le
territoire est enclave en Azerbaïdjan.

“L’etablissement de vols civils entre Erevan et Stepanakert n’est
destine qu’a nous aider a sortir de l’isolement qui nous est impose”,
a declare M. Sahakian.

From: Baghdasarian

http://www.liberation.fr/monde/2013/04/26/le-president-du-karabakh-dit-craindre-une-reprise-de-la-guerre-par-bakou_899335

ANKARA: Turkish Cinema Digs Deep Into Recent History

TURKISH CINEMA DIGS DEEP INTO RECENT HISTORY

Hurriyet, Turkey
April 29 2013

ANKARA – Hurriyet Daily News

The ‘postmodern’ coup of Feb. 28, 1997 continues to have repercussions
in Turkey’s political and everyday life. Two new movies this week focus
on the events leading to the coup and its late aftermath respectively

Photo: Two new Turkish films ‘Qufur’ and ‘Hile Yolu’ (Deception) both
released this week, are deeply influenced by the whole history of Feb.

28, 1997 and its aftermath up to one-and-a-half-decades later.

The repercussions of the Feb. 28 process, or the “postmodern” coup
as referred to by many, continue to define the political, social,
educational, and even the artistic atmosphere in today’s Turkey. The
process took its name from a meeting of the National Security Council
on Feb. 28, 1997, a time when the military had more power than the
elected government.

Following the infamous meeting, the military issued a memorandum
imposing decisions to cement the secularist ideology in the face of a
perceived threat by the rising Islamist ideology. The prime minister,
Necmettin Erbakan of the Welfare Party, and the coalition government,
was forced to sign a set of decisions, some of which banned the
headscarf in the universities, shut down Quranic schools, abolished
the Sufi orders, and raised the total amount of compulsory education
to eight years.

The Feb. 28 process eventually led to the resignation of Erbakan and
his coalition government after just one year in office. The government
was forced out without dissolving the Parliament or suspending the
Constitution, hence the name “postmodern” coup. The process since
then has fuelled a polarization between conservative Islamists and
secularists that is visible not only in political power games but
in everyday life, which has come to define the dynamics of 21st
century Turkey.

Two new Turkish films, both released this week, are deeply influenced
by the whole history of Feb. 28, 1997 and its aftermath up to
one-and-a-half-decades later.

Muslum Gunduz and Fadime Å~^ahin were the actors of a national scandal
in late 1996, whose names became symbols in the lead up to the Feb. 28
process. Gunduz was the devoted anti-secularist leader of the Aczmendi
community, a self-proclaimed Islamic order. He was arrested by the
police in December 1996 in a house where he was found with Å~^ahin,
a 22-year-old female student, which led to an investigation in which
it was alleged that she was being shared sexually among the leaders
of the community.

Confronting recent history in Turkish cinema

The scandal is the obvious inspiration for one of this week’s new
releases, “Qufur.” At the center of the movie, co-directed by Mustafa
Delazy and Arafat Å~^avata, is an Islamic sect whose leaders and
male members find Islam to be the best medium of exploitation for
their personal aggrandizement, taking in some unsuspecting – and
others not so unsuspecting – young women to be their blissful and
blessed companions.

The movie begins with the leader of the sect, the faux-sheikh Limon
Hodja, finding himself a much younger woman, promising her family
a place in heaven in exchange for her hand (and more). However, the
Hodja’s unexpected death triggers a chain of events within the sect
to replace him – mostly the lowest form of power games. In the midst
of all the brouhaha, young love blossoms. The young couple trying to
run away from the sect operate as an antithesis to the false leaders
abusing Islam for money, power and sex.

Murders of Armenians

Another new release, director and writer Ersin Kana’s “Hile Yolu” (By
Way Of By Way Of Deception), takes us to another secret organization,
a sleeper cell targeting non-Muslim minorities. The recent series of
murders of Armenian women in Istanbul is one of the many darker corners
of Turkey’s recent history that serves as an inspiration to the movie.

Albeit half-heartedly, the film looks at the intricate dynamics
among the organization, the police and the deep state, working more
as a crime drama than a political one. “Hile Yolu” focuses on the
story by looking into the relationships among its leading characters,
the trigger-happy young men, who have been fed with hate and a sense
of manufactured accomplishment in order to fill the void created by
polarization, lack of education, and unemployment.

A missing hard drive at the heart of the story turns out to contain
crucial information on the murder of Turkish-Armenian editor and
journalist Hrant Dink in 2007, and on the Ergenekon investigation, an
operation into an alleged organization consisting mostly of military
forces planning to overthrow the government, and to many, a revenge
operation for the Feb. 28’s postmodern coup. While touching on many
grave matters in Turkey’s recent history, the film uses them merely
as a backdrop for its crime story. “Qufur” and “Hile Yolu” may only
be average, for different reasons, for both box-office audiences
and art-house lovers. Still, the two films hint at a new direction
Turkish cinema is taking, confronting the very recent history and
its repercussions.

April/29/2013

From: Baghdasarian

http://www.hurriyetdailynews.com/turkish-cinema-digs-deep-into-recent-history.aspx?pageID=238&nID=45800&NewsCatID=381

Mother Of Bomb Suspects Found Deeper Spirituality

MOTHER OF BOMB SUSPECTS FOUND DEEPER SPIRITUALITY

The Associated Press
April 28, 2013 Sunday 10:43 PM GMT

By DAVID CARUSO, MICHAEL KUNZELMAN and MAX SEDDON, Associated Press
BOSTON

In photos of her as a younger woman, Zubeidat Tsarnaeva wears a
low-cut blouse and has her hair teased like a 1980s rock star. After
she arrived in the U.S. from Russia in 2002, she went to beauty school
and did facials at a suburban day spa.

But in recent years, people noticed a change. She began wearing a hijab
and cited conspiracy theories about 9/11 being a plot against Muslims.

Now known as the angry and grieving mother of the Boston Marathon
bombing suspects, Tsarnaeva is drawing increased attention after
federal officials say Russian authorities intercepted her phone calls,
including one in which she vaguely discussed jihad with her elder son.

In another, she was recorded talking to someone in southern Russia who
is under FBI investigation in an unrelated case, U.S. officials said.

Tsarnaeva insists there is no mystery. She’s no terrorist, just someone
who found a deeper spirituality. She insists her sons Tamerlan, who
was killed in a gunfight with police, and Dzhokhar, who was wounded
and captured are innocent.

“It’s all lies and hypocrisy,” she told The Associated Press in
Dagestan. “I’m sick and tired of all this nonsense that they make
up about me and my children. People know me as a regular person,
and I’ve never been mixed up in any criminal intentions, especially
any linked to terrorism.”

Amid the scrutiny, Tsarnaeva and her ex-husband, Anzor Tsarnaev, say
they have put off the idea of any trip to the U.S. to reclaim their
elder son’s body or try to visit Dzhokhar in jail. Tsarnaev told the
AP on Sunday he was too ill to travel to the U.S. Tsarnaeva faces
a 2012 shoplifting charge in a Boston suburb, though it was unclear
whether that was a deterrent.

At a news conference in Dagestan with Anzor last week, Tsarnaeva
appeared overwhelmed with grief one moment, defiant the next. “They
already are talking about that we are terrorists, I am terrorist,”
she said. “They already want me, him and all of us to look (like)
terrorists.”

Tsarnaeva arrived in the U.S. in 2002, settling in a working-class
section of Cambridge, Mass. With four children, Anzor and Zubeidat
qualified for food stamps and were on and off public assistance
benefits for years. The large family squeezed itself into a third-floor
apartment.

Zubeidat took classes at the Catherine Hinds Institute of Esthetics,
before becoming a state-licensed aesthetician. Anzor, who had studied
law, fixed cars.

By some accounts, the family was tolerant.

Bethany Smith, a New Yorker who befriended Zubeidat’s two daughters,
said in an interview with Newsday that when she stayed with the family
for a month in 2008 while she looked at colleges, she was welcomed
even though she was Christian and had tattoos.

“I had nothing but love over there. They accepted me for who I was,”
Smith told the newspaper. “Their mother, Zubeidat, she considered me
to be a part of the family. She called me her third daughter.”

Zubeidat said she and Tamerlan began to turn more deeply into their
Muslim faith about five years ago after being influenced by a family
friend, named “Misha.” The man, whose full name she didn’t reveal,
impressed her with a religious devotion that was far greater than
her own, even though he was an ethnic Armenian who converted to Islam.

“I wasn’t praying until he prayed in our house, so I just got really
ashamed that I am not praying, being a Muslim, being born Muslim. I
am not praying. Misha, who converted, was praying,” she said.

By then, she had left her job at the day spa and was giving facials
in her apartment. One client, Alyssa Kilzer, noticed the change when
Tsarnaeva put on a head scarf before leaving the apartment.

“She had never worn a hijab while working at the spa previously,
or inside the house, and I was really surprised,” Kilzer wrote in a
post on her blog. “She started to refuse to see boys that had gone
through puberty, as she had consulted a religious figure and he had
told her it was sacrilegious. She was often fasting.”

Kilzer wrote that Tsarnaeva was a loving and supportive mother, and
she felt sympathy for her plight after the April 15 bombings. But
she stopped visiting the family’s home for spa treatments in late
2011 or early 2012 when, during one session, she “started quoting a
conspiracy theory, telling me that she thought 9/11 was purposefully
created by the American government to make America hate Muslims.”

“It’s real,” Tsarnaeva said, according to Kilzer. “My son knows all
about it. You can read on the Internet.”

In the spring of 2010, Zubeidat’s eldest son got married in a ceremony
at a Boston mosque that no one in the family had previously attended.

Tamerlan and his wife, Katherine Russell, a Rhode Island native and
convert from Christianity, now have a child who is about 3 years old.

Zubeidat married into a Chechen family but was an outsider. She is an
Avar, from one of the dozens of ethnic groups in Dagestan. Her native
village is now a hotbed of an ultraconservative strain of Islam known
as Salafism or Wahabbism.

It is unclear whether religious differences fueled tension in their
family. Anzor and Zubeidat divorced in 2011.

About the same time, there was a brief FBI investigation into Tamerlan
Tsarnaev, prompted by a tip from Russia’s security service.

The vague warning from the Russians was that Tamerlan, an amateur
boxer in the U.S., was a follower of radical Islam who had changed
drastically since 2010. That led the FBI to interview Tamerlan at the
family’s home in Cambridge. Officials ultimately placed his name,
and his mother’s name, on various watch lists, but the inquiry was
closed in late spring of 2011.

After the bombings, Russian authorities told U.S. investigators they
had secretly recorded a phone conversation in which Zubeidat had
vaguely discussed jihad with Tamerlan. The Russians also recorded
Zubeidat talking to someone in southern Russia who is under FBI
investigation in an unrelated case, according to U.S. officials who
spoke on condition of anonymity because they were not authorized to
discuss the investigation with reporters.

The conversations are significant because, had they been revealed
earlier, they might have been enough evidence for the FBI to initiate
a more thorough investigation of the Tsarnaev family.

Anzor’s brother, Ruslan Tsarni, told the AP from his home in Maryland
that he believed his former sister-in-law had a “big-time influence”
on her older son’s growing embrace of his Muslim faith and decision
to quit boxing and school.

While Tamerlan was living in Russia for six months in 2012, Zubeidat,
who had remained in the U.S., was arrested at a shopping mall in the
suburb of Natick, Mass., and accused of trying to shoplift $1,624
worth of women’s clothing from a department store.

She failed to appear in court to answer the charges that fall, and
instead left the country.

Seddon reported from Makhachkala, Russia. Associated Press writers
Eileen Sullivan and Matt Apuzzo contributed to this report from
Washington.

From: Baghdasarian

Peabody Remembers The Armenian Genocide

PEABODY REMEMBERS THE ARMENIAN GENOCIDE

Patch.com
April 29 2013

Local Armenians marked the 98th anniversary of the Armenian Genocide
in Turkey on April 25 in Peabody.

By John Castelluccio

Local Armenians gathered at City Hall on Thursday morning with local
officials and Peabody High students to raise the national flag and
reflect on the 98th anniversary of the massacre of their ancestors
on April 24, 1915.

Fr. Vasken Kouzouian of the Holy Trinity Church in Cambridge led a
service to memorialize the victims of the genocide and author and
local historian Sudi Smoller was the featured speaker.

The local celebration began in Peabody 22 years ago under the direction
of former Mayor Peter Torigian, who was Armenian. His family was
present Thursday to participate in the ceremony.

“This commemoration provides us an opportunity to stand together
with Armenian Americans across the country; to mourn the loss of so
many innocent lives and recommit ourselves to a world where such an
atrocity can never happen again,” says Mayor Ted Bettencourt.

From: Baghdasarian

http://peabody.patch.com/articles/peabody-remembers-the-armenian-genocide#video-14142179

Belarus To Host Days Of Armenian Culture 30 April-5 May

BELARUS TO HOST DAYS OF ARMENIAN CULTURE 30 APRIL-5 MAY

Belarusian Telegraph Agency, Belarus
April 29 2013

MINSK, 26 April (BelTA) – Belarus will host the Days of the Armenian
Culture from 30 April to 5 May, BelTA learnt from Spokesperson for
the Belarusian Culture Ministry Yulia Viskub.

The Days of Culture will open on 1 May with a concert of the Honored
Armenian State Dance Troupe Barekamutiun directed by People’s Artist
Norayr Mehrabyan. The gala night will take place at the Belarusian
State Philharmonic Society. Barekamutiun is considered one of the
best art groups in Armenia for the high skills, diversity of genres
and means of expression.

The program of the Days of Culture also includes the opening of
the Days of the Armenian Cinema and an exhibition by artist Arevik
Petrosyan on 2 May.

The Barekamutiun dance troupe will also perform in Mogilev on 3 May.

Mogilev is the Capital of Culture of Belarus and the CIS in 2013.

The Armenian delegation will be headed by Deputy Minister of Culture
of Armenia Artur Poghosyan.

From: Baghdasarian

http://news.belta.by/en/news/culture?id=713979

Modern Day Knights Return To Jerusalem

MODERN DAY KNIGHTS RETURN TO JERUSALEM

The Huffington Post
April 26, 2013 Friday 6:28 PM EST

Nearly one millennium ago, a group of Armenian monks established a
hospital outside the walls of Jerusalem to treat victims of leprosy,
a chronic disease that was widespread during the Middle Ages. The
hospital, known as the Military and Hospitaller Order of Saint Lazarus
of Jerusalem, eventually served the Knights of St. Lazarus — European
knights who had contacted leprosy or had been permanently wounded in
Crusade battles from the point of the First Crusade in 1099.

When the Muslim conqueror Saladin invaded the Holy Land in 1187, the
Order of St. Lazarus lost its main hospital and convent as well as
many of its knights in Jerusalem. After moving to Acre, the order was
eventually expelled by Muslim forces at the end of the 13th century,
which terminated their 200-year presence in the Holy Land.

Throughout the centuries, the order, made up of an international
community of Christians, has continued on with its medical and hospital
care as well as charitable and orphanage work across the world.

“But now we’ve come back home,” says the order’s grand chancellor and
delegate for the Holy Land, Count Phillipe Piccapietra, referring to
the decision to move the order’s headquarters back to Jerusalem last
year after a 720-year-old exile in France.

In a recent interview with Tazpit News Agency earlier this week,
Piccapietra explained that “no one can understand the move [back]
better than the Israelis.”

“Israel is the center of the world and here you can meet the whole
world,” said the count, originally from Switzerland.

While the functions of the Order of St. Lazarus are slightly different
today in Jerusalem — it no longer treats lepers and wounded knights —
the organization seeks to heal minds, spirits and bodies regardless
of religious and political borders, says Piccapietra.

The order’s new project is to make Jerusalem’s Old City accessible to
the handicapped via environmentally friendly electric-run vehicles
and mobility scooters. This is currently being carried out together
with the Jerusalem municipality, which seeks to limit the number of
cars driving through the narrow streets of the Old City and encourage
the use of these smaller, more eco-friendly vehicles.

The order is also taking an active part in the Jerusalem municipality’s
first international Jerusalem Symposium on Green and Accessible
Pilgrimage this week, headed by Deputy Mayor Naomi Tsur.

The symposium seeks to welcome millions of pilgrims and eco-friendly
travelers to Jerusalem every year as well as promote the city’s
conservation of unique cultural, biblical and natural heritage of
all faiths.

The first pilgrim that the symposium welcomed was none other than a
member of the Military and Hospitaller Order of St. Lazarus, Jorgen
Nilsson, a Swede who walked 5,000 kilometers in six months to make
his pilgrimage to Jerusalem.

“I wanted to make this journey to mark the order’s return home, and
to bring a message for peace and take a stand against xenophobia,”
Nilsson told Tazpit News Agency.

“It’s my first time in the Holy Land and the first time that a member
of the order has ever made this trek by foot to Jerusalem in our
history,” Nilsson said.

Nilsson left Sweden in November, trekking through Denmark, Germany,
France, Italy and Greece before taking a boat to Cyprus and onto
Haifa. In Israel, the 39-year-old Swedish engineer did some more
walking, from Haifa to Jerusalem, in time for the green symposium.

“I’m so happy to be in the Holy Land — I love the people and food,
especially the hummus and falafel,” Nilsson added.

“I would love to come back again to the Holy Land, but next time not
by foot.”

Photo Credit: Tzuriel Cohen Arazi, Tazpit News Agency / Description:
St. Lazarus member, Jorgen Nilsson walked 5,000 kilometers over six
months to make his pilgrimage to Jerusalem from his native Sweden.

From: Baghdasarian