Syrian Christian Leaders Call On US To End Support For Anti-Assad Re

TIME Magazine
Jan 30 2014

Syrian Christian Leaders Call On U.S. To End Support For Anti-Assad Rebels

By Elizabeth Dias

The stories told by five top Syrian Christian leaders about the
horrors their churches are experiencing at the hands of Islamist
extremists are biblical in their brutality.

Bishop Elias Toumeh, representative of the Greek Orthodox Patriarch of
Antioch and All the East, tells of the funeral he led ten days ago for
the headless body of one of his parishioners in Marmarita. Rev. Adeeb
Awad, vice moderator of the National Evangelical Synod of Syria and
Lebanon, explains how the rebels blew up his church and then pointed
the finger at the regime. Bishop Armash Nalbandian, primate of the
Armenian Church of Damascus, says he received word on Facebook from a
fellow bishop in Aleppo that two congregants were traveling when
opposition fighters stopped their bus, made them present their
Armenian IDs, and then took them away. The fighters, Nalbandian
recounts, returned to the fellow passengers a few hours later with a
box, which they said were cakes. Inside were the two Armenian heads.

The bishops’ stories are difficult to independently verify, and the
war’s death toll goes far beyond just Christian communities in
Syria-more than 130,000 people have been killed since the fighting
began, and at least two million others have fled the country. But they
are emerging as part of a concerted push by Syrian Christians to get
the U.S. to stop its support for rebel groups fighting Syrian
president Bashar al Assad. “The US must change its politics and must
choose the way of diplomacy and dialogue, not supporting rebels and
calling them freedom fighters,” says Nalbandian.

The group is the first delegation of its kind to visit Washington
since the crisis began three years ago, and its five members represent
key different Christian communities in the country. Awad, Toumeh, and
Nalbandian were joined by Rev. Riad Jarjour, Presbyterian pastor from
Homs, and Bishop Dionysius Jean Kawak, Metropolitan of the Syrian
Orthodox Church. The Westminster Institute and Barnabas Aid, two
groups that focus on religious freedom and relief for threatened faith
communities, sponsored their trip.

Given the United States’ increased support for non-terrorist rebel
groups in the wake of the Assad regime’s use of chemical weapons, the
religious leaders’ mission is a long shot. The bishops are asking the
United States to exert pressure on countries like Saudi Arabia, Qatar,
and Turkey to stop supporting and sending terrorist fighters to Syria.
“The real problem is that the strong military opposition on the ground
is a foreign opposition,” Awad explains, arguing that US support of
opposition groups means support for foreign terrorist fighters. “They
are the ones killing and attacking churches and clergy and nuns and
burning houses and eating human livers and hearts and cutting heads,”
Awad says.

The Syrian Christian churches are not publicly calling for outright
support of the Assad regime. Doing so would further endanger their
followers and hurt the moral component of their case, given the
regime’s alleged use of chemical weapons against civilians. Instead,
they’re meeting privately with law makers, diplomats and think tanks.
Sunday evening, they spoke with Rep. Frank Wolf (R-VA) at St. John the
Beloved Catholic church in nearby McLean. On Monday, they held court
at the Heritage Foundation and Catholic University of America. On
Tuesday, they met with Rep. Anna Eshoo (D-CA), Rep. Robert Aderholt
(R-AL) and Rep. Louie Gohmert (R-TX), and then met with leaders of the
U.S. Commission on International Religious Freedom. Wednesday’s lineup
included Sen. Lindsay Graham (R-SC), Sen. John McCain (R-AZ), Sen. Joe
Manchin (D-WV), State Department officials including Lawrence
Silverman, Near East Affairs deputy acting aecretary, and Uzra Zeya,
acting assistant secretary for the Bureau of Democracy, Human Rights,
and Labor, and then a final stop at the U.S. Institute for Peace.

It’s been a difficult issue to gain traction on, if for no other
reasons than that support for Christians and endangered minorities can
appear as support for Assad and that an entire country is being
destroyed by war, not just Christian communities. President Obama only
briefly mentioned Syria in his State of the Union address on Tuesday.
“In Syria, we’ll support the opposition that rejects the agenda of
terrorist networks,” he said. “American diplomacy, backed by the
threat of force, is why Syria’s chemical weapons are being eliminated,
and we will continue to work with the international community to usher
in the future the Syrian people deserve–a future free of dictatorship,
terror and fear.”

Traction in Congress has also been a challenge, but a handful of
leaders are speaking out. The U.S. House of Representatives passed
legislation in September, authored by Wolf and Eshoo, to create a
special religious minorities envoy at the State Department who would
work for policy options to protect faith communities, but the bill has
yet to move forward in the Senate. “Meeting with the delegation of
Syrian Christian church leaders this week provided a constructive
opportunity to raise awareness and to discuss concrete steps that can
be taken to help protect Christians and other religious minorities in
Syria,” says Eshoo. “Christians in the U.S. should be informed by
their leaders about the atrocities taking place in Syria. The history
of violence against religious minorities must not be allowed to repeat
itself.”

Wolf has championed the cause during his congressional tenure, but he
is retiring at the end of this term. Newer leaders like Aderholt see
it as a time to take a stand. “Most Americans do not realize that
Christians across the Middle East are in grave danger and have often
been forced to leave their home countries due to persecution and
threats from radicalized Muslims,” he says. “If we want a true
democracy to emerge from this region, Christians and other religious
minority voices must share in the decision-making process, and
certainly not be persecuted and fear for their lives due to extremist
elements that are pouring in to Syria.”

The bishops’ stories are similar to other grim instances of violence
against Christians during the war. Christian schools in Damascus were
shelled in November. The next month, a dozen Greek Orthodox nuns were
taken from Mar Takla Monastery in Maaloula. Rebel groups abducted two
bishops near Aleppo last April. Jesuit priest Paolo Dall’Oglio, whom
TIME wrote about in 2012 when he visited the United States on a
similar lobbying trip, has been missing and feared dead since July.

From: Baghdasarian

http://swampland.time.com/2014/01/30/syrian-christian-leaders-call-on-us-to-end-support-for-anti-assad-rebels/

What World War I Did to the Middle East

Der Spiegel, Germany
Jan 31 2014

What World War I Did to the Middle East

World War I may have ended in 1918, but the violence it triggered in
the Middle East still hasn’t come to an end. Arbitrary borders drawn
by self-interested imperial powers have left a legacy that the region
has not been able to overcome.

Damascus, year three of the civil war: The 4th Division of the Syrian
army has entrenched itself on Kassioun Mountain, the place where Cain
is said to have slain his brother Abel. United Nations ballistics
experts say the poison gas projectiles that landed in the Damascus
suburbs of Muadamiya and Ain Tarma in the morning hours of Aug. 21,
2013 were fired from somewhere up on the mountain. Some 1,400 people
died in the attack — 1,400 of the more than 100,000 people who have
lost their lives since the beginning of the conflict.

Baghdad, in the former palace quarter behind the Assassin’s Gate: Two
years after the American withdrawal, Iraqis are once again in full
control of the so-called Green Zone, located on a sharp bend in the
Tigris River. It is the quarter of Baghdad where the Americans found
refuge when the country they occupied devolved into murderous chaos.
Currently, the situation is hardly any better. On the other side of
the wall, in the red zone, death has once again become commonplace.
There were over 8,200 fatalities last year.

Beirut, the capital of Lebanon that is so loved by all Arabs: The city
has long been a focal point both of Arab life and of Arab strife. The
devout versus the secular, the Muslims versus the Christians, the
Shiites versus the Sunnis. With fighting underway in Libya and Syria,
with unrest ongoing in Egypt and Iraq, the old question must once
again be posed: Has Beirut managed to leave the last eruption of
violence behind or is the next one just around the corner?

Two years after the revolts of 2011, the situation in the Middle East
is as bleak as it has ever been. There is hardly a country in the
region that has not experienced war or civil strife in recent decades.
And none of them look immune to a possible outbreak of violence in the
near future. The movement that came to be known as the Arab Spring
threatens to sink into a morass of overthrows and counter-revolts.

That, though, is likely only to surprise those who saw the rebellions
in Tunisia, Libya, Egypt and Syria as part of an historical turn of
events for the Middle East. To be sure, the unrest was a bloody new
beginning, but it was also the most recent chapter in an almost
uninterrupted regional conflict that began 100 years ago and has never
really come to an end.

‘The Children of England and France’

In no other theater of World War I are the results of that epochal
conflict still as current as they are in the Middle East. Nowhere else
does the early 20th century orgy of violence still determine political
conditions to the same degree. The so-called European Civil War, a
term used to describe the period of bloody violence that racked Europe
from 1914 onwards, came to an end in 1945. The Cold War ceased in
1990. But the tensions unleashed on the Arab world by World War I
remain as acute as ever. Essentially, the Middle East finds itself in
the same situation now as Europe did following the 1919 Treaty of
Versailles: standing before a map that disregards the region’s ethnic
and confessional realities.

In Africa, Latin America and — following the bloodletting of World
War II — Europe, most peoples have largely come to accept the borders
that history has forced upon them. But not in the Middle East. The
states that were founded in the region after 1914, and the borders
that were drawn then, are still seen as illegitimate by many of their
own citizens and by their neighbors. The legitimacy of states in the
region, writes US historian David Fromkin in “A Peace to End All
Peace” — the definitive work on the emergence of the modern Middle
East — comes either from tradition, from the power and roots of its
founder or it doesn’t come at all.

Only two countries in the broader region — Egypt and Iran — possess
such a long and uninterrupted history that their state integrity can
hardly be shaken, even by a difficult crisis. Two others continue to
stand on the foundation erected by their founders: The Turkish
Republic of Mustafa Kemal Atatürk and the Kingdom of Saudi Arabia,
finally united by Abd al-Asis Ibn Saud in 1932.

These four countries surround the core of the Middle East, which is
made up of five countries and one seemingly eternal non-state. Fromkin
calls them the “children of England and France:” Lebanon, Syria,
Jordan, Iraq, Israel and Palestine.

No group of countries, particularly given their small sizes, has seen
so many wars, civil wars, overthrows and terrorist attacks in recent
decades. To understand how this historical anomaly came to pass,
several factors must be considered: the region’s depressing history
prior to World War I, the failure of the Arab elite and the continual
intervention by the superpowers thereafter, the role of political
Islam, the discovery of oil, the founding of Israel and the Cold War.

A Peace to End All Peace

Perhaps most important, however, was the wanton resolution made by two
European colonial powers, Britain and France, that ordered this part
of the world in accordance with their own needs and literally drew “A
Line in the Sand,” as the British historian James Barr titled his 2011
book about this episode.

It is still unclear where the Arab Spring will take us and what will
ultimately become of the Middle East. Apocalyptic scenarios are just
as speculative as the hope that that the region will find its way to
new and more stable borders and improved political structures. But
where does this lack of legitimacy and absence of trust which poisons
the Middle East come from? How did we arrive at this “Peace to End All
Peace,” as Fromkin’s book is called?

Istanbul, the summer of 1914: The capital of the Ottoman Empire seems
half a world away from the sunny parlor in the Imperial Villa in Ischl
where Emperor Franz Joseph I signed his manifesto “To My People” on
July 28 and unleashed the world war by declaring war on Serbia. For
centuries, the Ottoman Empire had controlled the southern and eastern
Mediterranean, from Alexandretta to Arish, from the Maghreb to Suez.
But Algeria and Tunisia fell to the French while the British nabbed
Egypt; in 1911, the Italians established a bridgehead in Libya. By the
eve of the Great War, the empire had shrunk to include, aside from
today’s Turkey, only the Middle East, present-day Iraq and a strip of
land on the Arabian Peninsula stretching down to Yemen.

It is these regions, south of present-day Turkey, that became the
focus of the Middle Eastern battles in World War I. For 400 years, the
area had wallowed deep in history’s shadow. But in the early 20th
century, it rapidly transformed into the arc of crisis we know today
— a place whose cities have become shorthand for generations of
suffering: Basra, Baghdad, Aleppo, Damascus, Beirut, Gaza and Suez.

The protagonists of World War I were not fully aware yet that the
Ottoman Empire’s backyard was sitting atop the largest oil reserves in
the world. Had they known, the fighting in the Middle East would
likely have been even more violent and brutal than it was. At the
time, however, the war aims of the two sides were determined by a
world order that would dissolve within the next four years: Great
Britain wanted to open a shipping route to its ally Russia and to
secure its connection to India via the Suez Canal and the Persian
Gulf. The German Empire wanted to prevent exactly that.

Shifting to the Periphery

It remained unclear for a few days following Franz Joseph’s
declaration of war whether the Ottoman Empire would enter the war and,
if it did, on which side. But shortly after the conflict began,
Istanbul joined Berlin and Vienna. On August 2, the Germans and the
Ottomans signed a secret pact; a short time later, two German warships
— the SMS Goeben and the SMS Breslau — began steaming from the
western Mediterranean toward Constantinople. Once they arrived, they
were handed over to the — officially still neutral — Ottoman navy
and renamed Yavuz and Midilli; the German crews remained, but donned
the fez.

With the arrival of the two battleships in the Golden Horn and the
subsequent mining of the Dardanelles, the casus belli had been
established: The Ottomans and the Germans had blocked the connection
between Russia and its allies, the French and the British. Shortly
thereafter, the Goeben, flying the Ottoman flag, bombarded Russian
ports on the Black Sea. At the beginning of November, Russia, Great
Britain and France declared war on the Ottoman Empire.

In London, strategists began considering an attempt to break the
Dardanelles blockade and take Constantinople. The result was the
arrival of a British-French fleet at the southern tip of the Gallipoli
Peninsula three months later. The attack, which began with a naval
bombardment but soon included an all-out ground-troop invasion, failed
dramatically. The Ottoman victory led to the resignation of Britain’s
First Lord of the Admiralty Winston Churchill and provided the
foundation for the rise of the man who would later found modern
Turkey: Mustafa Kemal Atatürk. The bloody battle also became a
national trauma for Australia and New Zealand, thousands of whose
soldiers lost their lives at Gallipoli.

The Allies’ defeat at Gallipoli marked a strategic turning point in
the war in the Middle East. Because their plan to strike at the heart
of the Ottoman Empire failed, the Allies began focusing on its
periphery — targeting the comparatively weakly defended Arab
provinces. It was a plan which corresponded with the Arab desire to
throw off the yoke of Ottoman rule. In July 1915, Sir Henry McMahon,
the High Commissioner of Egypt, began secret correspondence with
Hussein Bin Ali, the Sharif of Hejaz and of the holy city of Mecca. He
and his sons, Ali, Faisal and Abdullah — together with the Damascus
elite — dreamed of founding an Arab nation state stretching from the
Taurus Mountains in southeastern Turkey to the Red Sea and from the
Mediterranean to the Iranian border.

In October 1915, McMahon wrote Hussein a letter in which he declared
Great Britain’s willingness — bar a few vague reservations — “to
recognize and support the independence of the Arabs within the
territories in the limits and boundaries proposed by the Sherif of
Mecca.”

The Arabs fulfilled their part of the agreement. In June 1916, they
began their insurgency against the Ottomans — a decisive aid to the
British advance from Sinai to Damascus via Jerusalem. Their revolt was
energized by the British archeologist and secret agent Thomas Edward
Lawrence, who would go down in history as “Lawrence of Arabia.”

Britain, though, did not fully live up to its part of the deal. In a
dispatch sent in early 1916, Lawrence wrote that the Arab revolt would
be useful to the British Empire because, “it marches with our
immediate aims, the break-up of the Islamic ‘bloc’ and the defeat and
disruption of the Ottoman Empire.” But in no way were the British
thinking of the kind of united Arab state that Hussein and his sons
dreamed of. “The states the Sharifs would set up to succeed the Turks
would be … harmless to ourselves…. The Arabs are even less
stable than the Turks. If properly handled they would remain in a
state of political mosaic, a tissue of small jealous principalities
incapable of cohesion.”

Far more important to the British than their Arab comrades in arms
were the French, with whom their troops were fighting and dying in
untold numbers on the Western Front. “The friendship with France,”
British Prime Minister David Lloyd George later told his French
counterpart Georges Clemenceau, “is worth ten Syrias.” France was a
colonial power that had long laid claim to the Christian provinces of
the Ottoman Empire. Great Britain would have preferred to control the
region alone, but with their common enemy Germany bearing down, London
was prepared to divide the expected spoils.

Even as McMahon was corresponding with Sharif Hussein, British
parliamentarian Sir Mark Sykes was negotiating a contradictory deal
with the French diplomat François Georges-Picot. It foresaw the
division of the Arab provinces which still belonged to the Ottomans in
such a way that France would get the areas to the north and the
British those to the south. “I should like to draw a line from the ‘e’
in Acre to the last ‘k’ in Kirkuk,” Sykes said as he briefed Downing
Street on the deal at the end of 1916.

The so-called Sykes-Picot Agreement was an unabashedly imperialistic
document. It took no account of the wishes of the peoples affected,
ignored the ethnic and confessional boundaries existing in the Arab
and Kurdish world and thus provoked the conflicts which continue to
plague the region 100 years later. “Even by the standards of the
time,” writes James Barr, “it was a shamelessly self-interested pact.”

The Balfour Redesign

The document initially remained secret. And by the time the Bolsheviks
completed their revolution in Moscow in 1917 and made the Sykes-Picot
Agreement public, the British had already signed another secret deal
— one which neither the Arabs nor the French knew about.

On Nov. 2, 1917, Foreign Minister Arthur James Balfour promised the
Zionist Federation of Great Britain “the establishment in Palestine of
a national home for the Jewish people.” There were several factors
motivating the British to grant the oppressed Jews the right to
self-determination and to give them a piece of the Ottoman Empire for
that purpose. One of the most important was the accusations of
imperialism against London that had grown louder as the war
progressed. Not that the imperialists in the British cabinet shared
such concerns. But it bothered them, particularly because one of the
critics, Woodrow Wilson, had just been reelected as US president.

“Every people should be left free to determine its own polity, its own
way of development, unhindered, unthreatened, unafraid,” Wilson
intoned in January of 1917 on the eve of America’s entry into the war.
At the time, Wilson was unaware of the Sykes-Picot Agreement, but the
British suspected that they would ultimately have to come clean with
their new ally. As such, the Balfour Declaration can be seen as an
effort to guard against the expected US reaction to Britain’s
arbitrary redesign of the Middle East.

In the meantime, the British — with the help of the Arabs — were
establishing military facts on the ground. Against stiff Ottoman and
German resistance, they advanced across the Sinai and Palestine to
Damascus. At the same time, they progressed up the Euphrates to
Baghdad and occupied Iraq. Between 1915 and 1918, there were more than
1.5 million soldiers fighting in the Middle East, with several hundred
thousand casualties — not including the around one million Armenians
who were killed or starved to death in the Ottoman Empire.

In October of 1918, World War I came to an end in the region with the
Armistice of Mudros. The Ottoman Empire had been defeated and, with
the exception of Anatolia, was divided among the victors and their
allies. The “peace to end all peace” was forced upon the Middle East
— for an entire century.

When US President Wilson arrived in Paris in early 1919 for peace
negotiations with British premier Lloyd George and French leader
Clemenceau, he became witness to what for him was an unexpected show.
The heads of the two victorious powers were deeply divided and engaged
in a biting oratorical duel. The French insisted that they be given
the mandate for present-day Lebanon and for the region stretching to
the Tigris, including what is now Syria. The Sykes-Picot Agreement,
after all, guaranteed them control over the area.

Asking the People

The British, who were mindful of their own mandate in Palestine and
who had just received more exact information regarding the immense oil
riches to be had in Mesopotamia, were opposed. Granting France the
mandate over Syria, after all, was in contradiction to the promises
they had made to the Arabs at the beginning of the war. Furthermore,
the British had fought the war in the Middle East essentially on their
own, with almost one million soldiers and 125,000 killed and injured.
“There would have been no question of Syria but for England,” Lloyd
George said.

Wilson proposed a solution. The only way to find out if the residents
of Syria would accept a French mandate and those of Palestine and
Mesopotamia would accept British rule, the US president said, was to
find out what people in those regions wanted. It was a simple and
self-evident idea. For two months, the Chicago businessman Charles
Crane and the American theologian Henry King travelled through the
Middle East and interviewed hundreds of Arab notables. Although the
British and the French did all they could to influence the outcome of
the mission, their findings were clear. Locals in Syria did not want
to be part of a French mandate and those in Palestine were
uninterested in being included in a British mandate. London had been
successful in preventing the Americans from conducting a survey in
Mesopotamia.

In August, King and Crane presented their report. They recommended a
single mandate covering a unified Syria and Palestine that was to be
granted to neutral America instead of to the European colonial powers.
Hussein’s son Faisal, who they describe as being “tolerant and wise,”
should become the head of this Arab state.

Today, only Middle East specialists know of the King-Crane Report, but
in hindsight it represents one of the biggest lost opportunities in
the recent history of the Middle East. Under pressure from the British
and the French, but also because of the serious illness which befell
Wilson in September of 1919, the report was hidden away in the
archives and only publicly released three years later. By then, Paris
and London had agreed on a new map for the Middle East, which
diametrically opposed the recommendations made by King and Crane.
France divided its mandate area into the states of Lebanon and Syria
while Great Britain took on the mandate for Mesopotamia, which it
later named Iraq — but not before swallowing up the oil-rich province
of Mosul. Between Syria, Iraq and their mandate area of Palestine,
they established a buffer state called Transjordan.

Instead of the Arab nation-state that the British had promised Sharif
Hussein, the victorious powers divided the Middle East into four
countries which, because of their geographical divisions and their
ethnic and confessional structures are still among the most difficult
countries in the world to govern today.

Fatal and Long-Term Consequences

And they knew what they were doing. Just before the treaties were
signed, the question arose as to where exactly the northern border of
Palestine — and thus, later, that of Israel — was to run. An advisor
in London wrote to the British Prime Minister Lloyd George: “The truth
is that any division of the Arab country between Aleppo and Mecca is
unnatural. Therefore, whatever division is made should be decided by
practical requirements. Strategy forms the best guide.” In the end,
the final decision was made by a British general assisted by a
director from the Anglo-Persian Oil Company.

The Arab world, of course, wasn’t the only place where borders were
drawn that local populations refused to accept. It happened in Europe
too. But three factors in the Middle East led to fatal and long-term
consequences.

First: Whereas many Europeans had begun to develop national identities
and political classes by the beginning of the 19th century at least,
World War I yanked Arabs out of their historical reverie. The Ottomans
took a relatively hands-off approach to governing their Middle Eastern
provinces, but they also did little to introduce any kind of political
structure to the region or to promote the development of an
intellectual or economic elite. On the contrary, at the first sign of
a progressing national identity, the Ottoman rulers would banish or
execute the movement’s leaders. This heritage weighed on the Middle
East at the dawn of the 20th century, and the region’s pre-modern
conflation of state and religion further hampered its political
growth.

Second: The capriciousness with which France and Great Britain redrew
the boundaries of the Ottoman Empire’s former Arab provinces left
behind the feeling that a conspiracy was afoot — a feeling which grew
into an obsession in the ensuing decades. Even today, the legend lives
on that the mysterious buckle in the desert border between Jordan and
Saudi Arabia is the result of someone bumping the elbow of Colonial
Secretary Winston Churchill as he was drawing the line. That, of
course, is absurd — but it isn’t too far removed from the manner in
which Sykes, Picot, Lloyd George and Clemenceau in fact carved up the
region.

Thirdly: In contrast to Europe, the tension left behind by the
untenable peace in the Arab world was not released in a single,
violent eruption. During World War II, the region was not a primary
theater of war.

But the unresolved conflicts left behind by World War I, combined with
the spill-over effects from the catastrophic World War II in Europe —
the founding of Israel, the Cold War and the race for Persian Gulf
resources — added up to a historical burden for the Middle East. And
they have resulted in an unending conflict — a conflict that has yet
to come to an end even today, almost 100 years after that fateful
summer in 1914.

Translated from the German by Charles Hawley

From: Baghdasarian

http://www.spiegel.de/international/world/world-war-i-led-to-a-century-of-violence-in-the-middle-east-a-946052.html

UCLA students protest to draw attention to Armenian Genocide

Daily Bruin: University of California – Los Angeles
January 30, 2014 Thursday

UCLA students protest to draw attention to Armenian Genocide

Fiona Kirby Janet Nguyen Ariana Ricarte

By Fiona Kirby, Janet Nguyen and Ariana Ricarte

Their mouths covered with bands of bright orange tape, about 15
students stood in a straight line in front of Kerckhoff Hall on
Thursday to protest and educate students about the Armenian Genocide.

The Armenian Students’ Association at UCLA organized the silent
protest, which occurred from 10 a.m. to 3 p.m.

The event was part of a movement organized by the All-Amernian
Students Association called “Stain of Denial.” Armenian students’
associations from several campuses across California protested the
Armenian Genocide and its denial by countries such as the United
States on the same day.

UC Berkeley, Occidental College and USC are among the other colleges
participating in the movement.

The Armenian Genocide is traditionally dated from 1915 to 1923, when
Turkish authorities in the collapsing Ottoman Empire killed about 1.5
million Armenians, according to the New York Times.

Some nations, such as Turkey, deny that the genocide happened.
Currently, it is not formally recognized by the United States,
according to the New York Times.

Students at UCLA held signs that read “Stop the Cycle of Genocide” and
“In Memory of the 1.5 Million Armenians Massacred by the Ottoman
Turks, 1915-1923.” Other students stood by tables along Bruin Walk,
handing out informational flyers to passing students.

The Armenian Students’ Association’s main concern is getting the
genocide explicitly recognized, said Natalie Kalbakian, the vice
president of the Armenian Students’ Association.

“Genocide is a human issue, and denying it or not even caring about it
is perpetuating genocide,” she said.

Kalbakian said she is a grandchild of genocide survivors and grew up
listening to their firsthand accounts.

“People who want to politicize (the genocide) tell us to move on. But
that doesn’t change the fact that it happened,” said Kalbakian, a
second-year political science student. “We’re great-grandchildren of
genocide survivors. We still have open wounds.”

Kalbakian said some of the genocide survivors in her family rarely
talked about their experiences because they still have emotional scars
and have not had any closure.

Mane Khachatryan, a third-year English student and social chair of the
Armenian Students’ Association, said she hopes UCLA student groups
will band together to push legislation to get the Armenian Genocide
recognized.

Angel Abajian, a member of the Armenian Students’ Association, said
she hopes the Armenian genocide will become as commonly recognized as
the Holocaust.

More than 300 students stopped by the protest, Kalbakian said.

Some of the passersby said they had never heard of the Armenian
Genocide before Thursday’s protest.

Sean Yancey, a fourth-year history student, said that after speaking
to the association’s members, he plans to research more about the
oppression that the Armenian population had experienced.

Contributing reports by Hee Jae Choi, Bruin contributor.

From: Baghdasarian

Dying Musical Traditions Recorded

The Moscow Times, Russia
Jan 30 2014

Dying Musical Traditions Recorded

30 January 2014 | Issue 5299
By Tim Misir

Today, the Caucasus is regarded as a region of instability, comprising
heavily disputed areas as well as separatist regions. Now, a small
group of scholars has exposed a different aspect of the region’s
diversity, traveling through the Republic of Georgia and collecting
samples of folk music from its myriad ethnicities.

The region comprising what is now Georgia was recognized for its for
its linguistic and cultural diversity as early as the 10th century,
when Arab geographer Ali al-Masudi called this area “jabal al-alsum,”
or “mountain of tongues.” Forming a land barrier between Europe and
Asia that stretches for 500 miles from the Black Sea to the Caspian,
the Caucasus’ unique geography has seen it being the crossroads of
various cultures and civilizations and the focus of political and
religious rivalries for thousands of years.

Migration to the region resulted in the Indo-European, Turkic,
Mongolic and Semitic languages spoken there, but more surprisingly, 37
of the 50 languages spoken in the Caucasus are believed to be
indigenous to the region for at least 4,000 years.

The lack of national identities led to an explosion of folk cultures.
The landscape and the isolation of villages from one another also
played a role development of the region’s diverse cultures without so
much as the influence of a neighboring village only a few kilometers
away.

The result of both isolation and exchange is an extremely rich
diversity of musical traditions, but many of these traditions are now
close to being lost, and no proper documentation of them is being
undertaken.

“You would not call it Georgian music, so it was not being studied by
Georgian scholars,” explains Ben Wheeler, who was a folk music student
at the Tbilisi State Conservatory. There, he noticed “an almost
obsessive focus on Georgian polyphonic singing.”

While living in Tbilisi in 2012, Wheeler, together with historian Anna
Harbaugh and anthropologist Stefan Williamson-Fa would frequently make
weekend trips to villages and towns in the region on hearing of some
interesting musical or cultural phenomenon.

For example, one of their first trips was to the village of Algeti in
Kvemo Kartli, one of the centers of the Azeri-populated parts of
southeast Georgia, to find an elderly Ashig, a trobadour who plays the
Azeri saz, a plucked string instrument similar to a lute, and
incorporates singing and poetry to the performance.

An elderly man now in his 80s, he had taught all the Ashigs in the
community, and 15 of his former students showed up to hear him give an
impromptu concert.

“There are all these really interesting roots that just are not being
studied and just were not being recorded because they did not
necessarily fit under certain guidelines. Even the archives of field
recordings at the Conservatory provided no information whatsoever,”
Wheeler explains

“It is amazing that they have been preserved for as long as they have,
especially in these incredibly small communities. … The crazy thing
about the Caucasus is that it is such a small area, but there is so
much there. If we took the same song and went to the village next
door, they would have no idea,” Wheeler tells me, explaining their
interest in the smaller folk cultures of Georgia.

They took to online crowd-funding platform Kickstarter to finance
their research, which lasted nine months. Called the Sayat Nova
Project, it is named after the prolific 18th-century Armenian poet and
bard of the Caucasus who made his compositions in several languages.

They have amassed a trove of audio and video material, including field
recordings and interviews with musicians collected from their trips,
including songs in the Bats language, of which there are only about
2,000 native speakers, by the Udi people, one of the oldest tribes of
the Caucasus, with a population of about 200 in the village of
Zinobiani, and songs by Avars in Georgia, who also number about 2,000
from three villages.

A selection of their recordings, “Mountains of Tongues: Musical
Dialects of the South Caucasus” has just been released on the L.m.
Dupl-ication label, and it includes 19 tracks from 12 communities,
including Azeris in Georgia, Acharians, Tushetian, Leski musicians
from Azerbaijan and Kist and Chechen musicians from the Pankisi Gorge,
among others.

Sounding like a mix of Middle Eastern and Eastern European music,
almost all of the songs are performed by amateurs on traditional
instruments, and the recordings are raw and unprocessed, sounding like
they were just taken at the kitchen table from the living room with
people going about their normal lives in the background, but Harbaugh
says it that was a conscious decision to keep it that way. “Some of
the ethnomusicology recordings are very sterile, very academic. The
reality of the situation is that that is where they are playing the
music, that is where they are usually performing. It is not in a
studio,” she adds.

The Sayat Nova Project is currently building an interactive website
where all their material will be hosted. As for future plans, they
tell me that they hope to return to Georgia to distribute the proceeds
of the record to the musicians featured on it, as well as to explore
the North Caucasus more extensively in the future. “I think Dagestan
would be an ethnomusicologists’ goldmine,” says Wheeler.

“Mountains of Tongues: Musical Dialects of the South Caucasus” is
available on LP and MP3 via Midheaven.com. More about the project can
be found at facebook.com/sayatnovaproject.

From: Baghdasarian

http://www.themoscowtimes.com/arts_n_ideas/article/dying-musical-traditions-recorded/493589.html

Alexanyan most passive in biggest taxpayers list

Haykakan Zhamanak: Alexanyan most passive in biggest taxpayers list

13:12 30/01/2014 >> DAILY PRESS

Yesterday the State Revenue Committee published the list of 1,000
biggest taxpayers and the amount of taxes paid by them. According to
the list, in 2013, they paid in total AMD 665 billion in taxes and
duties, which marked a 19 percent increase as compared to 2012,
Haykakan Zhamanak writes.

Samvel Alexanyan was again distinguished by his “passiveness” among
the “leaders” of the biggest taxpayers list. His two large companies –
Alex Grig and Sam-Ser Group – paid in total AMD 24.8 billion, which
exceeds the 2012 amount only by 2.9 percent.

“Although Alexanyan is expanding his business day by day, constantly
taking new spheres, the amount of taxes paid by him does not
increase,” the newspaper notes.

Source: Panorama.am

From: Baghdasarian

Meg Ryan to direct "the Human Comedy"

Daily Mail: Meg Ryan to direct

The 52-year-old actress is excited to make her directorial debut with
the adaptation of William Saroyan 1943 novel ‘The Human Comedy’. Ryan
has been quoted saying: ‘Ithaca’ is a deceptively simple story, by
turns stark and lyrical. It’s sometimes shockingly unsentimental and
yet, by some little miracle, never cynical. I am delighted to no end
to bring a tale of such vibrancy and heart to the screen.”
The blonde beauty will also star in the forthcoming film alongside Sam
Shepard, Melanie Griffith, and her 21-year-old son Jack Quaid, who she
had with actor Dennis Quaid.

________________________________

Notice: This email is intended only for the use of the individual or
entity named above and may contain information that is confidential
and privileged. If you are not the intended recipient, you are hereby
notified that any dissemination, distribution or copying of this email
is strictly prohibited. Opinions, conclusions and other information in
this message that do not relate to the official business of our firm
shall be understood as neither given nor endorsed by it.

From: Baghdasarian

Armenian Genocide Not Legally Founded

Santa Barbara Independent, CA
Feb 2 2014

Armenian Genocide Not Legally Founded

Sunday, February 2, 2014
By Vedat Alemdar, Omer Komili, and Artemis Ozten, Goleta

We join the Turkish-American citizens of California, members of the
Pax Turcica Institute, to oppose Assembly Bill 659. Introduced by
Assemblymember Adrin Nazarian, AB 659 seeks to impose the one-sided
and legally unfounded “Armenian genocide” narrative in the
history-social science curricula of our public schools.

As acts of crime, all genocides, including the Holocaust, Srebrenica,
and Rwanda, have been determined through relevant court tribunals and
verdicts. In contrast, the atrocities in the Ottoman Empire were never
tried in any court. No legal ground to charge the crime of genocide
was ever established. Last month, in the landmark Perincek vs.
Switzerland decision, the European Court of Human Rights ruled that
genocide is “a very narrowly defined legal notion which is difficult
to prove” in the Armenian case. ECHR also doubted that there could be
a general consensus on the alleged “Armenian genocide” as it remains a
matter of historical debate. In 2012, then Secretary of State Hillary
Clinton expressed the same position.

Reputable American scholars, including Bernard Lewis, Stanford Shaw,
Guenter Lewy, Justin McCarthy, Edward J. Erickson, and Michael Gunter,
have rejected the characterization of the Ottoman Armenian tragedy as
genocide.

Furthermore, during World War I, over half a million Turks, Kurds, and
other Muslims were massacred by the Armenian armed groups, fighting
alongside the Russian, Greek, and French armies, with an aim to carve
an ethnic Armenian state. While we share the pain of innocent
Armenians who perished in World War I, memories of the non-Armenian
victims are insulted by this bill.

AB 659’s advocacy of an unfounded allegation of a crime constitutes an
educational malpractice. Therefore, we urge a vote against this bill
when it comes to the floor. The young generations should have a choice
not to be indoctrinated using a single disputed viewpoint.

From: Baghdasarian

http://www.independent.com/news/2014/feb/02/armenian-genocide-not-legally-founded/?on

Tseghakron party leader’s birthday marked in Yerevan

Tseghakron party leader’s birthday marked in Yerevan

14:59 * 02.02.14

Tseghakron party leader Shant Harutyunyan’s birthday anniversary is
being marked in Yerevan’s Freedom Square.

His supporters have brought a big cake, with Armenia’s national flag
of cream and the phrase ‘Armenia free of political prisoners.’

The motto of the birthday party is “Pour some wine’.

However, the policemen did not allow Harutyunyan’s supporters to use
hard drinks, so they brought champagne for children.

Both activists and political figures are in Freedom Square. Among them
are Heritage party member Anahit Bakhshyan, former political prisoners
Azat Arshakyan and Vardan Harutyunyan, Chairman of the Conservative
party of Armenia Mikael Hayrapetyan, oppositionist Sargis Hatspanyan.

Armenian News – Tert.am

From: Baghdasarian

Arménie : Les citoyens étranglés par le coût élevé du gaz russe

ARMENIE
Arménie : Les citoyens étranglés par le coût élevé du gaz russe

L’Arménie connaît un hiver au style russe cette année, et malgré les
plans d’Erevan de rejoindre l’Union douanière dirigé par Moscou, les
consommateurs ne bénéficient pas d’une pause quand il s’agit du coût
du gaz russe. Au lieu de cela, le prix des importations du gaz russe a
augmenté de 18 pour cent l’an dernier, une évolution qui attise la
colère du public face à la décision du gouvernement de lier son sort
économique avec le Kremlin.

Avec des températures pouvant descendre aussi bas que -20 degrés
Celsius (-4 degrés Fahrenheit), de nombreux Arméniens ont été touchés
par d’énormes factures de gaz qui font des ravages sur leurs budgets
mensuels. Basé sur des entretiens par EurasiaNet.org avec des
représentants de 30 familles distinctes qui payaient leurs factures de
gaz dans les bureaux de poste à Erevan, la facture moyenne du gaz en
décembre pour une famille de quatre personnes se situait entre 50000
et 60000 drams ( 123$ – 148$) – soit environ une augmentation de plus
de 40 pour cent par rapport à l’année dernière. Officiellement, le
revenu mensuel moyen s’élève à 150 960 drams par mois, ou 370$.

> dit une
femme gée, porte-monnaie à la main, en attendant de payer sa facture
de gaz dans un bureau de poste à Erevan.

Début décembre 2013, avant l’arrivée de la vague de froid, les
partisans de l’administration du président Serge Sarkissian avaient
peint un scénario différent – celui dans lequel la décision en
septembre d’Erevan de rejoindre l’Union douanière permettrait de
s’assurer que les citoyens aient tiré d’importants avantages
économiques. Le président russe Vladimir Poutine, lors d’une visite en
Arménie en décembre, a renforcé cette impression avec un engagement
que les Arméniens paieraient des > russes pour le
gaz. Le PDG de Gazprom Alexeï Miller avait fait une promesse similaire
. Mais aucun responsable russe n’a jamais fourni de détails, et le
prix du gaz n’a jamais diminué et à la place il a augmenté.

À l’heure actuelle l’Arménie paie 189 $ pour mille mètres cubes de gaz
russe reçu à sa frontière, les consommateurs, cependant, payent un
prix beaucoup plus élevé – 158 000 drams, soit 391$ pour 1000 mètres
cubes, soit une augmentation de 18 pour cent.

Beaucoup de clients ne peuvent pas en croire leurs yeux quand ils
voient leurs factures de gaz, a déclaré un employé du bureau de poste
D’erevan, qui a demandé à ne pas être nommé. > dit-elle. , a déclaré le député
Manvel Badeian, qui affirme avoir lui-même reçu une facture pour le
gaz de 300 000 drams (plus de 740 $) pour décembre.

Des ricanements accueillent généralement de tels propos. > a demandé Marat Martirosian, 39 ans travailleur dans le
secteur de la construction à Erevan. >.

Un chauffeur de taxi d’Erevan d’ge moyen, qui a refusé de donner son
nom, s’est dit d’accord. >
a-t-il dit. >.

Le chef de la faction parlementaire du Parti républicain, Galust
Sahakian, a repoussé les plaintes du public, et a également souligné
la nécessité de faire des économies. Les gens seraient encore plus en
colère s’il n’y avait pas de gaz du tout, a-t-il dit au site de
nouvelles Yerkir.am le 14 Janvier. > a dit Sahakian.

Pour leur part, les dirigeants de l’opposition semblent plus axés sur
le controversé plan de réforme des pensions du gouvernement. Arman
Musinian, porte-parole du Congrès national arménien, la plus grande
coalition d’opposition du pays, a déclaré que >, a-t-il dit.

L’analyste politique Manvel Sarkissian, directeur du Centre arménien
pour les études nationales et internationales, estime que le potentiel
existe pour la colère du public sur les prix du gaz. > a-t-il dit.
From: Baghdasarian

Armenian president attends opening of modern medical center in Abovy

Armenian president attends opening of modern medical center in Abovyan

YEREVAN, February 1. / ARKA /. Armenian President Serzh Sargsyan
attended today the opening of a modern medical center in the town of
Abovyan, some 20 km north of the capital city Yerevan.

The new center is the merger of a local hospital and clinic. The
modernization cost 846.8 million drams (about $ 2.094 million). Part
of the money ($523,500) was allocated by the government and the other
part ($1.6 million) was a World Bank loan.

Head of the medical center, Viktoria Mikaelyan, told journalists that
the center was constructed in 1980, but since then it saw no repair.

“We are confident that local patients will no longer have to go to
Yerevan to get high quality medical care,” she said.

The medical center is equipped with modern equipment, including
laparoscopic instruments and surgical lamps LED. -0-

– See more at:

From: Baghdasarian

http://arka.am/en/news/society/armenian_president_attends_opening_of_modern_medical_center_in_abovyan/#sthash.oD23jOIS.dpuf