Holocaust denial should be debated, not banned

The Independent (London)
January 19, 2007 Friday
First Edition

Holocaust denial should be debated, not banned

by JOAN BAKEWELL

Guilt is a very powerful emotion. It clearly gripped a great majority
of the German people after 1945, and the agony of individual
consciences led to their shielding their children from an exact
knowledge of what had gone on.

Even today, younger Germans are embroiled in the load of guilt that
has for decades eaten at the hearts of their elders. The schooling
given in Axis schools after the war was crude and brutal: many
classes of small children were forced to watch unedited footage of
concentration camps and, amid their incomprehension and distress,
hectored about how "this must never happen again" and "this is what
your parents did".

Today that generation runs the country. It is a tormenting load and
no doubt lies behind the recent proposal from Germany’s 53-year-old
justice minister that all EU states should criminalise Holocaust
deniers. Germany has just taken on the EU presidency and it is
claimed the EU justice commissioner is of a mind to agree with her.
It would be a big mistake.

There is a specific EU reason for such a move right now. Since 1
January with the accession of of Romania and Bulgaria we have seen
the emergence of the ITS party, a grouping of right-wing parties
given critical mass to the point of being an acknowledged political
group entitled to funding and the rights over amendments and agendas.

ITS stands for Identity, Tradition, Sovereignty – which translates
into national interests, Christian values and European civilisations.
They are a motley band of xenophobes who include France’s Le Pen,
Italy’s Alessandra Mussolini and Austria’s Andreas Moelyer. Their
harangues against immigration and the dangers of strangers will be
vicious. They are basically set on damaging the European project. At
the same time in Britain we see the rise of the BNP which, however
tentative, gives pause for thought. Even with such a confluence of
available extremists, for the EU to promote the criminalisation of
Holocaust denial is wrong.

Banning is never one directional. If it were, we could simply ban all
the things we hate and see the forces of evil wither away. But it
doesn’t happen like that. Banning anything is a move that calls into
existence its opposite: defiance, secrecy, conspiracy, martyrdom. The
regrettable pursuit by Austria of the case against David Irving and
his imprisonment there, simply renewed his public profile and even
allowed him the luxury of reluctant support from those who would
defend freedom of speech.

Holocaust deniers would relish a swathe of court cases, in each of
which they could cry freedom, and never be subjected to scrutiny of
what exactly they believe. Holocaust deniers don’t want a close and
scholarly examination of witnesses and numbers at all . They want to
pick away at detail – which kind of gas was used, which train routes
to which camps, which specific promulgation for women, for children –
until the wider and inattentive public begins to believe there might
indeed be something to consider, and to think that perhaps there is
an alternate version of history that isn’t getting a fair hearing. To
shut down the deniers’ access to public argument and discourse would
be to strengthen their hand and to conceal the poverty of their
evidence against the greater record that is the true historic case.

If anti-Semitism is on the rise we must educate our children to
recognise and reject it, just as they must reject all other
discriminations – against Muslims, blacks, homosexuals. Schools,
universities and the educational branches of the media must persist
in teaching and confirming the known facts about the Holocaust, and
its uniqueness in European history. But they must also teach the
facts of other inhumanities. Turkey’s prosecution of those who report
its Armenian genocide should count against its application to join
the EU.

The recent orchestrated move to shackle the law banning
discrimination against gays must be examined for its claims and
justification. Never was it more important to give rising generations
a sense of history, based on free enquiry and evidence.

Sometimes there are gratifying signs that the system of openness and
free speech works well. Celebrity Big Brother has presented us this
week with the crudest and most banal encounter between two of its
inmates: the vitriolic and uneducated Jade and the Indian beauty
accused of little more than smugness and genteel manners. Words flew.
Gestures, expletives ??? it was a hideous sight.

The public response was overwhelming. Thousands phoned Channel 4 to
complain of racism, the papers are full of the story, Keith Vaz
raised the matter in the House (of Parliament, that is). The shrill
invective of such a trivial programme has prompted universal
condemnation. Channel 4 and the programme’s maker Endemol may relish
being the focus of attention, but there’s no denying the spontaneity
and revulsion of the viewing public.

Does Jade’s hysterical outburst of hatred reflect the true face of
Britain’s bigotry? Is she expressing what others feel but daren’t
speak. If so, how much better that it is out in the open, widely
condemned and not left to fester and spread its poison in secret.
Freedom of speech commits us to hearing things with which we
profoundly disagree. But unless we hear them, we have no chance to
refute and correct them. It is right that we should allow Holocaust
deniers to make their case, and then watch their evidence crumble.
From: Baghdasarian

Protests To Condemn Killing of Dink In Istanbul And Ankara

PanARMENIAN.Net

Protests To Condemn Killing of Dink In Istanbul And Ankara
20.01.2007 13:50 GMT+04:00

/PanARMENIAN.Net/ A group has organized a sit-in protest to condemn
assassination of Hrant Dink, editor-in-chief of bilingual
Turkish-Armenian weekly Agos in Istanbul. Protestors carried banners
reading "All We Are Hrant Dink" and "We Condemn Those Who Murdered
Hrant Dink". On the other hand, nearly 700 people from several
non-governmental organizations held a demonstration to protest killing
of Dink in Kizilay Square in Ankara. Ismail Hakki Tombul, chairman of
the Confederation of Public Sector Labor Unions, said that Dink was
murdered in a disgraceful attack, noting that the bullet fired at Dink
was also fired at those who wanted to live free in Turkey.

Meanwhile, a group of people gathered in front of Human Rights
Monument in Yuksel Street in Ankara and chanted slogans denouncing
assassination of Dink.
From: Baghdasarian

Is it a crime or just idiocy?

International Herald Tribune, France
Jan 19 2007

Is it a crime or just idiocy?
Ronald Sokol Published: January 19, 2007

PUYRICARD, France: Last week, Germany proposed that all European
Union members adopt a uniform law to make Holocaust denial a criminal
offense. Denial of the Holocaust is already a crime in Austria,
Belgium, the Czech Republic, France, Germany, Lithuania, Poland,
Romania, Slovakia, Spain and Switzerland.

The proposal has prompted a sharp debate on whether denial of an
historical event should ever be criminalized.

The dominant theme in American law is that of Supreme Court Justices
Oliver Wendell Holmes Jr. and Louis Brandeis, who believed that
"unless the incidence of the evil is so imminent that it may befall
before there is opportunity for full discussion the remedy to be
applied is more speech, not enforced silence."

The lineage of that theme traces back to John Milton, who wrote that
if Truth and Falsehood were to grapple in a free and open encounter,
Truth would always win.

There is no doubt that freedom to advocate one’s thoughts and ideas
is a vital ingredient in any healthy society. It is the principal
means by which change can occur and a society can correct the errors
of its leadership.

The vexatious issue is where to draw the line. Even under the
expansive American view there are limits to free speech. In Justice
Holmes’s famous phrase, "The most stringent protection of free speech
would not protect a man in falsely shouting fire in a theater and
causing a panic."

In an inversion of Germany’s criminalization of Holocaust denial,
Turkish prosecutors have sought to punish those who affirm the truth
of the Armenian genocide. If denial of an event can be made a crime,
then logic compels that affirming an event can also be punished.

Yet when governments begin to legislate what is true and what is
false, they embark upon what has historically been a very slippery
slope.

Even on major historical events men and women rarely agree upon a
single truth. Was Napoleon a hero or a tyrant? Each generation must
interpret history anew and discover its own truths, and competing
versions can coexist. The Holocaust itself was not named and
categorized until almost a full generation after the event.

Today only a person in a state of appalling ignorance or advanced
dementia can deny the facts of the Holocaust. Yet if the facts are
true, then why is legislation needed to make the denial a crime?

The American view is that government has no right to forbid speech
unless it will incite imminent lawless action. If that test is
applied to those who deny the Holocaust, there would appear to be no
need for a law. While Holocaust deniers do attract followers, they
are largely ignored by the general public and, at least to date, have
not incited or produced imminent lawless action.

Yet there are also valid arguments for punishing Holocaust denial.
The Holocaust was a methodical effort to exterminate an entire
people; it plunged far deeper into the maelstrom of human depravity
than anything before it.

Holocaust denial is not really about denying a historically
established event. Human language is not limited to conveying verbal
information. It also conveys emotional information and can influence
and incite by the unspoken message it contains. It can be a powerful
message.

The recent Holocaust-denial conference hosted by the Iranian
president is a good example. The emotive message was both anti-Israel
and anti-Semitic. That was in fact its whole purpose.

Holocaust denial can thus be seen as a way to incite hatred against
Jews and the Jewish state. And inciting hatred, whether religious,
ethnic or racial, is generally deemed to be unprotected speech. Just
as there is no right to shout fire in a crowded theater, so there can
be no free- speech right to incite racial or religious hatred.

Of course there are ways of discouraging speech intended to stir
hatred other than by prohibiting it. Laws can be passed enabling
those who are targeted to sue the speaker and to recover substantial
damages.

As ministers of justice throughout the European Union begin to
consider a uniform Holocaust-denial law, they ought to ask whether
this might have a chilling effect on other speech. If a uniform law
is adopted, will it tempt legislators to descend the slippery slope
and begin to legislate about other historical events perhaps not so
clearly documented and to impose by law what can and cannot be said?

They might ask what precisely a Holocaust-denial law intends to
accomplish. Is it to silence the quacks who deny the fact or to
prevent false information from influencing others?

They can then reflect on whether the law will accomplish either of
those ends and whether it will further or hinder the goal of an open
society.

Ronald Sokol, former lecturer in law at the University of Virginia,
practices law in Aix-en-Provence, France.
From: Baghdasarian

RA Deputy Defense Minister Offered Resignation

PanARMENIAN.Net

RA Deputy Defense Minister Offered Resignation
19.01.2007 14:05 GMT+04:00

/PanARMENIAN.Net/ `RA Deputy Defense Minister Artur Aghabekyan
tendered his resignation,’ RA MOD head Serge Sargsyan told a news
conference in Yerevan. In his words, Aghabekyan explained his decision
by the wish to engage in politics and participate in the parliamentary
election in May 2007. `I will make a decision on the issue one of
these days,’ Sargsyan said adding that no fundamental changes are
expected in the Ministry’s staff.

The Defense Minister also said that the army participates in the
election on the common basis and no pressure is exerted on
commanders. `The command staff vote on their wish. It’s another matter
that they can vote for those supported by the Defense Minister. I
think it would be incorrect if the command did not share the opinion
of their Minister. I should also note that generally the votes of the
military are not decisive. They make some 40 thousand out of the total
number of voters,’ the Minister said.
From: Baghdasarian

Per Turkish Union of Historians only 8500 Armenians killed in 1915

AZG Armenian Daily #010, 20/01/2007

Armenian Genocide

ACCORDING TO TURKISH UNION OF HISTORIANS ONLY 8500 ARMENIANS WERE
KILLED IN 1915

In its December 19 issue, "Azg" stated that the process of the
international recognition of the Armenian Gencoide proves that the
Turkish policy of dinials is groundless. It also makes Turkey face the
fact that took place in 1915. In such conditions, the Turks lose
temper and begin to actively annihilate the Armenian
historical-cultural values.

Thus, Doctor Professor Yusuf Halachoghli, chairman of theTurkish
Historian Union, is one of those who is most actively involved in the
policy of historical denials. In the January 16 issue of "Huriet" it
was stated that Halachoghli participated in an extremely scholarly
conference entitled "Occupation and Liberation of the Region of
Adana." The conference was organized by the union of Adana
residents. According to the newspaper, he stated , as a quite
experienced accountant, that "in the course of exile, as a result of
criminal attacks only 8500 Armenians were killed." He added that
37000 Armenians died of various epidemies. The Turkish "scholar"
stated that on their way from Erzroum to Kars, Bitlis and Ardahan, the
Armenians killed 530 thousand Muslims. He said they have serious
documents that deny the Armenian genocide, adding that in 1915, the
military court investigated 1673 cases of Armenian defendants. Thus,
the court senetenced 68 defendants to life imprisonment, 524 to
imprisonment and 67 to death. He said that according to the
international court, the accusation of a genocide disappears, when the
authorities execute the criminals.

It’s worth mentioning that this Ottoman military instance was shaped
in 1919 and not in 1915, as Halachoghli tried to represent. It was
established in istanbul for the very reason of revealing and executing
the gulty for the Armenian Genocide.

In other words, Halachoghli lies and distorts historical truth. His
lies were so obvious that the participants of the conference inquired
why the Armenians were exiled after 850 years of cohabitation. In
response, Halachoghli said that "the colonial states used the
Armenians to get rid of the Turks and make them leave Anatolia. As a
result of misionery activities from 1820 ies they became Catolics and
Protestants. The Armenians faught againt the Turkish Army and the half
of the Frenc Army comprised of the Armenians."

008-By Hakob Chakrian
From: Baghdasarian

"Screamers" Screened Before Congressional Community

"SCREAMERS" SCREENED BEFORE CONGRESSIONAL COMMUNITY
Marlena Hovsepyan

"Radiolur"
18.01.2007 16:30

After numerous screenings in different cinemas of the United States
the " Screamers" documentary was screened on the Capitol Hill
yesterday. Editor and publisher of the US based "California Courier"
Harout Sasunian told "Radiolur" that the film had a great impression
on Congressmen. The screening was organized by Congressmen Adam Schiff
(D-CA) and Frank Pallone (D-NJ), Save Darfur, the ANCA Endowment,
and the Raffy Manoukian Charity.

The "Screamers" is starred by Grammy-award winning band "System Of
A Down."

The documentary tells about the group’s campaign to end the cycle
of genocides.

"There were tens of Congressmen with their assistants, the film
generated considerable excitement. This initiative was especially
important on these days of discussion of the Armenian Genocide
recognition bill," Harout Sasunian said.

Certainly, such films are of great value for telling the truth to
humanity. " The contemporary generation neither reads books, nor
investigates archive materials. Therefore, films are the best way
for them to learn the truth," Mr. Sasounian said.

It’s worth mentioning that the "Screamers" debuted at the American
Film Institute Film Festival on November 2nd and won the coveted AFI
Audience Award.

The film, distributed by Maya Entertainment, is currently playing in
the Los Angeles area and will open on January 26th in New York City,
Washington, DC, Boston, Chicago and Detroit.

The film’s title has a double meaning: "Screamers" refers both to the
band’s propulsive musical style and to people who force the world to
acknowledge atrocities that it would often rather ignore.

System of a Down is well known for its activism – using its
performances to educate fans, appearing at annual demonstrations
in front of the Turkish consulate in Los Angeles and supporting a
congressional resolution to officially designate as genocide the
atrocities visited upon Armenians around 1915 in the waning days of
the Ottoman Empire. In their concerts, Tankian also demands onstage
that the Turkish government acknowledge that what happened was genocide
(which it has so far refused to do).

It’s worth mentioning that Carla Garapedian’s ancestors also come
from Sebastia and Van. When the massacre of Armenians started in the
Ottoman Empire, they moved to the US.
From: Baghdasarian

Kars-Akhalkalaki-Tbilisi-Baku Railroad Disadvantageous Project

KARS-AKHALKALAKI-TBILISI-BAKU RAILROAD DISADVANTAGEOUS PROJECT

PanARMENIAN.Net
15.01.2007 16:32 GMT+04:00

/PanARMENIAN.Net/ Turkish business circles have nothing against an
extra railway in the region.

However, from the economic viewpoint construction of the
Kars-Akhalkalaki-Tbilisi-Baku is a disadvantageous project, Co-chair
of the Turkish-Armenian Business Development Council (TABDC) Kaan
Soyak said when responding to a PanARMENIAN.Net reporter’s question
at a news conference in Yerevan. In his words, reconstruction of
the Kars-Gyumri railway will prove cheaper and more profitable with
carrying capacity of 10 tons annually.
From: Baghdasarian

Neuf ans loin de l’Armenie, sans papiers

Ouest-France, France
10 janvier 2007 mercredi
Bretagne Edition

Neuf ans loin de l’Arménie, sans papiers

Pourquoi Brest ? Ils ne savent pas vraiment. Ils avaient choisi la
France. «Le camion nous a déposés là», lche Hamlet Ashkhbabyan,
laconique. En revanche, il se souvient que cela lui a coûté 5 000
dollars pour voyager dans une petite pièce aménagée au milieu de la
semi-remorque, avec «des chaises et des matelas». C’était il y a cinq
ans. Mais lui, sa femme Vardui, ses fils Narek (17 ans) et Suren (20
ans) n’ont pas revu l’Arménie depuis neuf ans !

La petite Ermonia, 2 ans, est née à Brest. «Non, je n’ai plus le
sourire», reconnaît Hamlet devant le photographe un rien provocateur.
«Je m’énerve vite. Je ne fais rien de mes journées à part regarder la
télé. Si j’avais des papiers, je pourrais travailler.» Alors, il ne
vaut mieux pas lui demander s’il est venu pour améliorer son niveau
de vie… Au pays, lui, chauffeur routier, et sa femme, enseignante
biologiste, avaient deux salaires, une maison, des vignes…

En 2006, ils ont vécu à cinq avec 290 par mois dans une maison
octroyée par les services sociaux, au beau milieu des enseignes
lumineuses et du symbole brestois de la grande consommation : la zone
commerciale de Kergaradec ! Depuis novembre, ils perçoivent 570 du
conseil général.

Dans leur ville de Echmiabzin, en Arménie, ils disent être menacés
par le pouvoir d’un potentat local. Dès 1989, Hamlet et son
beau-frère se sont opposés à l’enrôlement de force de jeunes pour la
guerre sur le front de l’Azerbaïdjan. Ils ont dénoncé publiquement la
corruption des gradés militaires. Puis ils ont encaissé les
perquisitions et les détentions pendant lesquelles ils étaient
«battus violemment».

Sa femme a été limogée. Puis son beau-frère assassiné. Il s’est mis
en tête de dénoncer les coupables. Mais l’accusation s’est retournée
contre lui. Pendant sept ans, il dit avoir essuyé insultes et
violences, jusqu’à une menace d’emprisonnement à vie, pour
espionnage. C’était en 1998. Il a décampé avec sa famille. Cap sur
Moscou où ils ont vécu sans papiers jusqu’en 2002. Le racisme
anticaucasien serait devenu dangereux et insupportable.

Depuis cinq ans qu’ils sont en France, les Ashkhbabyan n’ont jamais
opté pour la clandestinité. «Je fais confiance à votre loi», écrivait
Hamlet dans sa demande d’asile. Le ministère des Affaires étrangères
leur a refusé à plusieurs reprises le statut de réfugié politique.
«Sans jamais les recevoir, les écouter», précise Françoise Paugam,
porte-parole du réseau Brest éducation sans frontières, mobilisé
depuis plusieurs mois pour la cause des sans-papiers.

En décembre, ils ont reçu une « invitation » à quitter le territoire,
qui risque d’être bientôt suivie d’un arrêté de reconduite à la
frontière. Un recours est déposé devant le tribunal administratif. En
février, Suren, violoniste primé en Arménie et reconnu par ses pairs
de Brest et Nantes, est admis à passer le concours d’entrée au
conservatoire national de Paris. Mais d’après la préfecture du
Finistère, il y a un couac chez ces gens sans réel revenu, qui vivent
dans l’adversité depuis neuf ans : la «réelle volonté d’intégration
en France n’est pas démontrée».

Sébastien PANOU.
From: Baghdasarian

Polish priest leads push to expose clergy who coop w/secret police

Associated Press Worldstream
January 11, 2007 Thursday 9:02 PM GMT

Polish priest leads push to expose clergy who cooperated with secret
police

By VANESSA GERA, Associated Press Writer

KRAKOW Poland

The Rev. Tadeusz Isakowicz-Zaleski was twice brutally beaten by
Poland’s communist-era secret police. Now, he’s leading the drive to
expose clergy who cooperated with the secret services, saying the
church must confess and repent to heal wounds caused by the misdeeds
of compromised priests.

Poland’s powerful Roman Catholic Church is still reeling after Warsaw
Archbishop Stanislaw Wielgus’s abrupt resignation Sunday at what was
to have been his opulent installation Mass.

Wielgus’ dramatic downfall, triggered by his admitted cooperation
with the hated communist-era secret police in the 1970s, has rattled
deeply Catholic Poland, the homeland of the late Pope John Paul II.

"The whole tragedy is that the church had 16 years to take care of
the problem, and it didn’t do a thing," said Isakowicz-Zaleski, 50,
over coffee in a brick-vaulted cellar restaurant in Krakow.

"For many faithful the problem is not that a priest collaborated. If
he were to admit it and ask for forgiveness the issue would be
closed," he said. "The problem is that there is a conviction that the
church is hiding a difficult problem, and the hiding is the worst
part."

Now, church leaders are bracing for Isakowicz-Zaleski’s book due out
soon about the secret police’s penetration of the church in Krakow.

Dressed in black attire and priest’s collar and sporting a thick
beard, Isakowicz-Zaleski said he discovered in the archives 39
priests in the Krakow church who cooperated with the secret police.
Four of them, he says, are now bishops.

The widening scandal threatens to tarnish the Polish church, whose
resistance to the Communist leadership was perhaps best personified
by John Paul II the former archbishop of Krakow. His encouragement of
peaceful challenge to the regime is credited by many with hastening
its demise in 1989.

But part of the church’s reluctance to tackle the issue loops back to
the Polish-born pontiff, Isakowicz-Zaleski says.

"Some said that as long as the pope is alive, you can’t smear him.
They said the Holy Father did so much for Poland, and so you
shouldn’t reveal agents so as not to cause any unpleasantness,"
Isakowicz-Zaleski said.

He points to the fact that the first allegations of collaboration
against a Polish priest surface in late April 2005 three weeks after
John Paul’s death.

Historians with the Institute of National Remembrance, or IPN, which
holds the secret police archives, say priests were the most
persecuted group in communist Poland. Of the some 25,000 clergy in
the country, 10-15 percent are commonly estimated by church officials
and historians to have cooperated with the security agencies.

Secret police agents not only spied on the church, they also murdered
a charismatic Warsaw priest tied to Solidarity, the Rev. Jerzy
Popieluszko, in 1984.

A year later, Isakowicz-Zaleski himself was twice beaten once in
April, once in December by "unknown assailants … but it was a known
fact they were secret police agents," he said.

Isakowicz-Zaleski bushes aside questions on the two incidents saying
they were rather a warning to the main priest at Nowa Huta, the
communist-utopian industrial community near Krakow, where
Isakowicz-Zaleski was helping out. In one case the culprits burned
his chest with cigarettes.

Since 1987, he has run a foundation for handicapped people outside
Krakow. On the weekends, Isakowicz-Zaleski, whose mother was of
Armenian background, performs Mass for Armenian Catholics in several
cities in southern Poland.

Two years ago, on a train to the Baltic port city of Gdansk for a
gathering of former activists of the Solidarity trade union, a friend
told Isakowicz-Zaleski the IPN in Krakow had secret police files on
him from the 1980s.

He went to take a look.

"I was shocked," he said. "There were 500 pages of documents.
Everything passport applications, informant reports on me, secret
police reports."

For many years, church leaders underestimated the problem, believing
the assurances they received from Gen. Czeslaw Kiszczak, an interior
minister in the communist regime, that the secret police had
destroyed all the files on the church. Microfilm copies survived,
however and later helped bring down Wielgus.

Isakowicz-Zaleski says he told his superiors of what he found in his
file, but "nobody wanted to listen."

"When the bomb exploded Jan. 7 with Wielgus, it turned out I was
right," he said.

He has clashed with the church hierarchy over his upcoming book,
which looks set to be the next major revelation of compromised
clergy.

Last year, Cardinal Stanislaw Dziwisz temporarily ordered
Isakowicz-Zaleski not to speak with the press; Poland’s primate,
Cardinal Jozef Glemp, publicly criticized him, accusing him of
"sniffing around and tracking down priests to add to his book."

"The church leaders have treated it like it was written by the devil
himself," Isakowicz-Zaleski said. "I wanted the good of the church,
and they’ve made me into an enemy of the church."

Associated Press Writer Ryan Lucas contributed to this report from
Warsaw, Poland.
From: Baghdasarian

Report On Fires In Karabakh Passed To OSCE And UN All Member States

REPORT ON FIRES IN KARABAKH PASSED TO OSCE AND UN ALL MEMBER STATES

PanARMENIAN.Net
11.01.2007 14:19 GMT+04:00

/PanARMENIAN.Net/ The report of the ecological mission, which was
investigating the facts of fire in Nagorno Karabakh and adjacent
territories, was passed to the OSCE Chairman, reported OSCE coordinator
on economic and ecology issues Bernard Snoy, who was heading the
monitoring delegation to these territories. Snoy underlined on November
28 of 2006 he passed the report to Belgian Foreign Minister Karel De
Gucht, the OSCE previous chairman. On November 29 the document was
given to OSCE all members by Bertrand de Crombrugghe, the permanent
representative of Belgium in OSCE. Bernard Snoy also said Karel
De Gucht introduced the report to UN Secretary General Kofi Annan
December 19, 2006, asking him to spread the document among members
of UN General Assembly, Trend reports.
From: Baghdasarian