Second Plane With Humanitarian Aid For Syrian Armenians Leaves Yerev

SECOND PLANE WITH HUMANITARIAN AID FOR SYRIAN ARMENIANS LEAVES YEREVAN

news.am
October 23, 2012 | 18:50

YEREVAN.- A Syrian Air plane with humanitarian aid on board will
leave Armenia on Tuesday evening, member of ‘Help Your Brother’
initiative group Lilit Galstayn told Armenian News-NEWS.am.

She said the initiative group plans to sent humanitarian cargo every
week. “Syrian Air operates daily Yerevan-Aleppo flights through the
territory of Iran and Iraq,” she said.

As reported earlier, the state-run Syrian Air company will conduct
the Yerevan-Aleppo and return flights through Iranian and Iraqi air
space, since Turkey has closed its air space to Syria.

Armenians Issued Us Citizenship More Frequently Than Georgians Or Az

ARMENIANS ISSUED US CITIZENSHIP MORE FREQUENTLY THAN GEORGIANS OR AZERBAIJANIS

news.am
October 22, 2012 | 16:50

YEREVAN. – According to official data covering the recent 10 years,
Armenia’s citizens were more frequently issued the U.S. citizenship
among the South Caucasus states, the United States’ Census Bureau
informs.

19,469 Armenian migrants were issued the U.S. citizenship during
the aforesaid period. At the same time, 5,840 Georgians and 9,300
Azerbaijanis were issues the U.S. citizenship, Radio Liberty informs.

The reports also informs that Armenians occupy the first place for
gaining the Green Card, and about 30,000 Armenians, 13,000 Georgians
and 11,000 Azerbaijanis won the lottery in the aforesaid period.

La Production De Brandy En Hausse De 44,8 %

LA PRODUCTION DE BRANDY EN HAUSSE DE 44,8 %
Stephane

armenews.com
mardi 23 octobre 2012

La production de brandy est en hausse de 44,8 % a 8 501 300 litres
entre janvier et juin 2012 compare a la meme periode un an plus tôt,
selon le Service National de la Statistique d’Armenie.

La production de vin a chute de 33,8 % a 2 009 900 litres dans la
periode annoncee.

Dans le meme temps, la production de vodka et de spiritueux a augmente
de 50,4 % a 4 044 500 litres au cours des six premiers mois de cette
annee comparee a 2011. la production de champagne a baisse de 64,8 %
a 38 100 litres.

La production de bière a atteint 6 533 100 litres soit le meme volume
qu’en 2011. La production de boisson de non-alcoolisee entre janvier
et juin 2012 s’est elevee a 1 598 700 litres soit 2,2 % de moins
qu’un an plus tôt.

La Poste D’azerbaidjan Continue De Presenter Chouchi Comme Une Terre

LA POSTE D’AZERBAIDJAN CONTINUE DE PRESENTER CHOUCHI COMME UNE TERRE AZERIE
Krikor Amirzayan

armenews.com
mardi 23 octobre 2012

L’Azerbaïdjan continue d’entretenir le reve d’une reconquete du Haut
Karabagh et notamment Chouchi. Alors qu’après 70 annees de sovietisme
et sous le joug azeri, la ville de Chouchi repassait dans les mains de
ses liberateurs Armeniens et proprietaires d’origine, Bakou considère
encore cette ville comme faisant partie de l’Azerbaïdjan. Pour forger
cette image de propriete, la Poste azerie vient d’editer une serie
de deux timbres de 50 manats sur les costumes traditionnels azeris
de la region de Chouchi. En 70 ans d’occupation de la ville perchee,
les Azeris desirent donner a son histoire une presence seculaire
alors que les Armeniens ont fonde la ville il y a des très nombreux
siècles…voir des millenaires.

Funerailles Historiques Du Patriarche Armenien De Jerusalem

FUNERAILLES HISTORIQUES DU PATRIARCHE ARMENIEN DE JERUSALEM
Stephane

Le patriarche armenien apostolique (orthodoxe) de Jerusalem,
sa Beatitude Torkom II Manougian, un des cinq custodes des lieux
saints, a ete enterre lundi lors de funerailles qui ont rassemble
exceptionnellement toute les Eglises chretiennes de Terre sainte.

Figure respectee, Torkom Manougian, decede le 12 octobre a l’âge de 93
ans, a ete inhume dans le cimetière armenien du Mont Sion a Jerusalem
en presence des hierarques des communautes religieuses locales,
y compris musulmane, du corps diplomatique et de representants des
autorites israeliennes et palestiniennes.

A l’issue de la ceremonie qui a dure cinq heures, il a ete accompagne
en terre par une procession funeraire haute en couleur, compose
notamment de scouts et de seminaristes armeniens, ainsi que de “kawas”,
des gardes en livree de janissaires de l’epoque ottomane qui officient
lors des ceremonies officielles, a constate une photographe de l’AFP.

Elu 96e patriarche armenien de Jerusalem en 1990, Torkom Manougian
dirigeait les communautes armeniennes orthodoxes d’Israël, des
Territoires palestiniens et de Jordanie.

Il etait ne le 16 fevrier 1919 dans un camp de rescapes du genocide
armenien a Baqouba, au nord de Bagdad. Il fut ordonne pretre en 1939
après des etudes theologiques au seminaire du Patriarcat armenien de
Saint-Jacques a Jerusalem.

Il etait ensuite parti en 1946 aux Etats-Unis pour devenir eveque
armenien de New York et primat du diocèse oriental de l’Eglise
armenienne d’Amerique du Nord. Il etait connu a Jerusalem pour sa
culture et sa passion de la musique.

Son successeur sera elu dans une quarantaine de jours, a la fin de
la periode de deuil. Le nouvel elu doit etre approuve par Israël et
le roi de Jordanie.

En attendant, un “locum tenens” (suppleant), l’archeveque Aris
Shirvanian, a ete elu par la fraternite monastique armenienne de
Jerusalem pour remplacer temporairement le patriarche Manougian.

L’Eglise armenienne orthodoxe se partage la garde des lieux saints avec
l’Eglise grecque orthodoxe et l’Eglise latine (catholique romaine),
les plus importantes, ainsi que les Eglises syriaque et copte.

Le nombre des Armeniens vivant a Jerusalem est evalue aujourd’hui
a 2.000.

Selon des estimations, ils etaient 16.000 en 1948, au moment de la
creation de l’Etat d’Israël. Presente en Terre sainte depuis le 5e
siècle, cette communaute cultivee, industrieuse et commercante vit
dans l’un des quatre quartiers de la Vieille Ville de Jerusalem.

http://www.armenews.com/article.php3?id_article=83756

Baku: Osce To Conduct Monitoring On Contact Line Of Azerbaijani And

OSCE TO CONDUCT MONITORING ON CONTACT LINE OF AZERBAIJANI AND ARMENIAN TROOPS

APA
Oct 22 2012
Azerbaijan

Baku – APA. Under the mandate of the Personal Representative of the
OSCE Chairman-in-Office, the contact line in the south of Borsunlu
village of Azerbaijan’s Goranboy region will be monitored on October
23.

Press service of the Defense Ministry told APA that the monitoring will
be conducted by field assistant of the OSCE Chairman-in-Office Hristo
Hristov and personal assistant William Pryor on Azerbaijani side,
by Personal Representative of the OSCE Chairman-in-Office Andrzej
Kasprzyk and field assistant Jiri Aberle on the opposite side of the
contact line.

Ankara: Yazidis Accuse Erdogan Of Engaging In Hate Speech, Demand Ap

YAZIDIS ACCUSE ERDOGAN OF ENGAGING IN HATE SPEECH, DEMAND APOLOGY

Today’s Zaman
Oct 22 2012
Turkey

Turkey’s Yazidi community has accused Prime Minister Recep Tayyip
Erdogan of committing a hate crime and is demanding an apology.

In a speech in the eastern province of Elazıg, the prime minister
said, “We value everyone simply because they are human beings, even if
they are Yazidis,” prompting criticism from among the Yazidi community.

Yazidis are members of a pre-Islamic Kurdish religious group who
live in northern Iraq and Syria. Additional communities in Armenia,
Turkey and Syria have been in decline since the 1990s, with their
members having emigrated to Europe, and especially to Germany.

Speaking to the Taraf daily, Veysi Bulut, head of the Culture and
Solidarity Association of Batman Yazidis, said Erdogan committed a
hate crime with his recent remarks.

“It is unbecoming of the prime minister to degrade his own citizens,
labeling them Alevis and Yazidis,” Bulut said, accusing Erdogan of
discriminating against the Yazidi community living in the country’s
East and Southeast.

Under the United Nations Universal Declaration of Human Rights, no
one should be subjected to denigration based on religious beliefs or
ethnicity, Bulut further stated.

Ali Atalan, also a Yazidi and a former deputy from Die Linke (The
Left), a German political party, told Taraf that the prime minister
should apologize for his “offensive” remarks.

Three days ago, members of the Yazidi community held an international
conference in the southeastern province of Diyarbakır which
many Yazidi scholars and opinion leaders attended. Speaking at
the conference, Ahmet Turk, the former chairman of the now-defunct
Democratic Society Party (DTP), apologized on behalf of his ancestors
for past mistakes committed against Yazidis.

Speaking on behalf of Yazidis living in Germany, Emin AkbaÅ~_,
a member of the Federation of Yazidi Associations in Germany, also
criticized Erdogan, calling his remarks “unfortunate.”

“We, as Yazidis, do not expect much from the new constitution
concerning the rights of minorities,” AkbaÅ~_ told Taraf.

http://www.todayszaman.com/news-296027-yazidis-accuse-erdogan-of-engaging-in-hate-speech-demand-apology.html

People Walk To Raise Bone Marrow Awareness

PEOPLE WALK TO RAISE BONE MARROW AWARENESS

Glendale News Press
Oct 22 2012
CA

More than 250 people raised about $50,000 on Saturday for the Armenian
Bone Marrow Donor Registry during the seventh annual walkathon,
“Walk of Life 2012.”

The 6K walk began at Glendale Memorial Hospital to raise awareness
about patients who struggle to find a match with marrow donors.

Just 25% of people diagnosed with leukemia or other blood disorders
can find suitable donors among relatives, according to the registry’s
website. But 75% of patients can rely only on unrelated donors.

Funds raised from Saturday’s walk from Glendale Memorial to the
Armenian consulate and back will support the registry’s mission to
increase the size of the marrow registry and to sample potential
donors while working to expand services into countries with large
Armenian populations.

Organizers reported that more than 90% of Saturday’s participants were
younger people – a new trend for the event, which has historically
included seniors.

“A lot of seniors have supported it in the past,” said Glendale
Memorial spokeswoman Angela Giacobbe. “The word is getting out there
to the younger generation.”

— Kelly Corrigan, Times Community News

,0,6597233.story

http://www.glendalenewspress.com/news/tn-gnp-people-walk-to-raise-bone-marrow-awareness-20121022

"Free Democrats" Won’t Represent "Heritage" Faction In The National

“FREE DEMOCRATS” WON’T REPRESENT “HERITAGE” FACTION IN THE NATIONAL ASSEMBLY ANY MORE

Mediamax
Oct 22 2012
Armenia

Yerevan /Mediamax/. Board of the “Free Democrats” party decided that
the representatives of the party Khachatur Qoqobelyan and Alexandr
Arzumanyan won’t represent “Heritage” faction any more.

The statement dissemination by the party notes that the mentioned
people will represent “Free Democrats” party in the National Assembly
remaining formally the member of the above mentioned faction and
don’t bear any responsibility for the actions of “Heritage” faction,
aren’t limited to the decisions of the faction.

“The political processes going on between “Free Democrats” and
“Heritage” over the past period are unacceptable for our political
force and we are sorry for our all efforts toward maintaining the
alliance were undermined”, the statement reads.

Dubai: Green Art Gallery Presents ‘A Permanent Record For Future Inv

GREEN ART GALLERY PRESENTS ‘A PERMANENT RECORD FOR FUTURE INVESTIGATION’, CURATED BY KAMROOZ ARAM

UAE Government News
October 21, 2012 Sunday 6:30 AM EST

Dubai, Oct. 21 — The show will feature the work of five artists –
Nazgol Ansarinia, Talia Chetrit, Iman Issa, Mehreen Murtaza, and Hajra
Waheed – whose practices use image-making as a means to negotiate
the question of representation. For these artists, representation is
understood as a depiction of a space or an object, a description of
an event, the writing of history, or the rendering of a memory.

In contemporary visual culture, we are well aware of the use of
technology to manipulate images, primarily by way of Photoshop
and other digital imaging applications. Our eyes are increasingly
trained to view media images with suspicion. Despite this, the average
viewer of images still takes for granted the photograph as a truthful
depiction of reality and/or history. And this, in fact, has been the
case since the advent of photography. Even before digital imaging,
images were manipulated through staging and “special effects,” collage,
and at times through a simple recontextualization of the subject.

The artists included in this exhibition take on the history of
image-making and the notion of the image as historical document. They
challenge our understanding of the image as truth through an
investigation of form and a conjuring of a variety of historical
references. For these artists, the meaning of objects and spaces are
dependent on the context in which they exist. The idea of truth or
reality in an image is assumed to be subjective and malleable. The
lines between documentation and fiction are blurred; narratives are
not linear and archives do not follow rules of logic.

In her series, Subtractions/Refractions, Nazgol Ansarinia presents two
newspaper articles about the same event. These articles are cut out
of their respective newspapers and collaged together, using patterns
derived from Iranian mirror mosaics known as Ayene Kari or Mirrorwork.

In this traditional art form, mirror tiles are cut into intricate
patterns, leaving the viewer with a reflection that, although
spectacular, appears as a kaleidoscopic distortion of the reality
it reflects. Likewise, Ansarinia sees the intended role of the
newspaper as reflecting reality within society, but as one reads two
different perspectives in two different newspapers, it is clear that
this reality is subject to the storyteller’s perspective. Thus, the
artist’s resulting image is, though visually seductive, nonetheless
unintelligible in its attempt to describe any event at all.

Talia Chetrit’s photographs, primarily shot in the studio, appear to
be straightforward and formal, exploring the concept of subject and
process in photography. But as one moves beyond the formal, a chain of
references begins to unravel, revealing an astute investigation of the
function and history of photography and the role of image-making and
its cultural, historical and social significance. With references to
surrealism, cubism and stock-photography, the artist dismantles the
hierarchies that inform our views of both the subject and the medium
(photography) in which the subject is depicted.

In Modular Sculpture, 2011, Chetrit simultaneously presents two
different views of a mass-produced modular sculpture. Through the
process of photography, this object is transformed from everyday
kitsch into an elegant Modern sculpture. Shot from multiple views in
a flattened space, this work highlights the limitations of the medium
of photography, while at the same time demonstrating photography’s
ability to represent an object in a specific and controlled manner,
influencing the meaning of that object and challenging the viewer
to develop new relationships to both photography and sculpture,
and their deeply established histories.

In Hajra Waheed’s Anouchian Passport Portrait Series, the artist has
accessed an archive of portraits by an Armenian photographer named
Antranik Anouchian, who lived and worked in Tripoli, Lebanon in the
mid-20th century. 198 of Anouchian’s portraits, found in the collection
of the Arab Image Foundation, have been categorized by Waheed into
two groups of 99 portraits of men and 99 portraits of women, and then
recreated as a series of pencil drawings. In these reproductions,
the artist’s eyes function as a scanner and her hand as a printer,
rendering the portraits through a slow and mechanical unveiling. The
resulting images are light and ephemeral, allowing space for the viewer
to project an identity onto these anonymous faces. For this exhibition,
Waheed debuts a new series, “Side Profiles: A Study From the Anouchian
Passport Portrait Series.” The 6 profiles from this series consist
of 3 pairs of portraits of 3 different men. Each pair of portraits
is sourced from the same photograph. However, once the photograph
is mediated by drawing, the portraits are no longer identical. The
variations in tone and the uneven application of marks cause slight
distortions in the men’s features and complicate the relationship
between the two images.

The Dubious Birth of Geography, an installation of 15 photographs
by Mehreen Murtaza, appears as a wall of documentation, perhaps as
seen from another planet unaccustomed to our historical logic. In
this work, Murtaza has collected images documenting historical events
and intervened in them, creating science fiction-like revisions. The
historical photograph, our most trusted visual documentation, now
depicts events that stem from conspiracy theories, mythological tales
and miraculous events. By appropriating the aesthetics of history books
and documentary photography, the artist flattens the playing field
and allows for fact, myth and magic to contribute to the narrative in
equal parts. Through the absurdist lens in which the artist presents
history, the viewer is forced to renegotiate her understanding of
how images have shaped who we are today, and the power of images to
influence how we understand ourselves in the future.

In Iman Issa’s triptychs, the viewer is presented with three related,
but autonomous elements. Issa’s ritualistic process begins with a
snapshot of a location that has personal significance to the artist.

This straightforward and seemingly unassuming documentation
of space becomes the starting point for the second element in
the triptych. For this image, the photographer takes the sensate
memories and associations evoked in her by the original space, and
concretizes them by constructing what she terms “settings,” which are
then photographed and displayed as a framed still-life in the center
of the triptych.

However, by the time the setting has been photographed, the new image
is now foreign to the artist and is so removed from the original
location that she might be seeing it for the first time. Thus,
the third element in the triptych becomes a fresh response to this
setting, as if the artist had never seen it before. Issa’s process
is at once performative, playful and ritualistic, navigating memory,
documentation and narrative through a poetic approach that allows the
viewer space for participation. Perhaps the fourth element in these
works is the viewer’s own associations with each successive element.

Born in Shiraz, Iran in 1978, Kamrooz Aram received his MFA from
Columbia University in 2003 and his BFA from the Maryland Institute
College of Art in Baltimore in 2001. He has had solo shows at the
Perry Rubenstein Gallery, NY, LAXART, Los Angeles, CA and Massachusetts
Museum of Contemporary Art, North Adams, Massachusetts.

He has shown in several important groups shows including roundabout
(2010), the Busan Biennale (2006), P.S.1/MoMA’s Greater New York
2005, and the Prague Biennale I (2003). His work has been featured
and reviewed in the New York Times, Art in America, Artforum.com and
Bidoun among others. He lives and works in Brooklyn, NY.

Green Art Gallery is a contemporary art gallery based in Dubai, UAE.

Representing a multi-generational mix of artists, the gallery’s
program is focused on contemporary artists from the Middle East, North
Africa, South Asia, Turkey and beyond, working across different media,
traditional and new, who employ a research based approach.