Algeria to Ankara: Stop Using Our Blood for Political Gain

Algeria to Ankara: Stop Using Our Blood for Political Gain

hetq
14:25, January 8, 2012

AFP reports that Algerian Prime Minister Ahmed Ouyahia has urged
Turkey to stop using the deaths of thousands of Algerians during the
colonial period at the hand of France for political capital.
Turkey has accused France of hypocrisy over a recent bill passed by
the National Assembly regarding the criminalization of the denial of
the 1915 Armenian Genocide.

`An estimated 15 per cent of the Algerian population was massacred by
the French from 1945 onwards,” Erdogan has said. “This is a genocide.”

At a Saturday press conference Ouyahia said every country has the
right to defend its interests, but “nobody has the right to make the
blood of Algerians their business.”
Ouyahia noted that Turkey had been a member of NATO during the war in
Algeria and as such had provided material support to France.

Bryza’s Mission Ends

Bryza’s Mission Ends

asbarez
Thursday, January 5th, 2012

Matthew Bryza

BAKU (APA)-US Ambassador to Azerbaijan Matthew Bryza, whose diplomatic
mission ended, left Baku for Washington on Tuesday, Keith Bean, a
spokesman at the US embassy reported.

Bryza, whose nomination was opposed by key members of the Senate
Foreign Relations committee received a recent appointment by President
Obama last year. Obama then renominated him for the position, but the
Senate did not hold confirmation hearings, thus ending his nomination
process.

US Charge d’Affaires Adam Sterling will hold office in Azerbaijan
until the appointment of a new ambassador.

The Azeri Foreign Ministry said it hopes to strengthen ties with the US.

`Ambassador Matthew Bryza was a very strong, competent diplomat, who
did much to develop the relations between the United States and
Azerbaijan,’said a spokesman for the Foreign Ministry Elman
Abdullayev,

`Of course, we would like to see the development of these relations on
the rise,’ he added.

`Of course, it is unpleasant to see incomprehensible developments,
when senators or congressmen become an instrument in the hands of the
Armenian lobby, thereby harming US interests. We recently observed a
similar pattern during the criminalization of the denial of the
so-called `Armenian genocide’ in France, which certainly affected the
image of that country,’added Abdullayev.

Les réserves des devises internationales de l’Arménie en hausse de 0

ARMENIE
Les réserves des devises internationales de l’Arménie en hausse de de 0,5%

Les réserves des devises internationales brutes ont atteint 1,875
milliards de dollars fin juillet 2011, après une croissance de 0,5%
soit 10 millions de dollars depuis le début de cette année.

Selon les informations disponibles sur le site officiel de la banque
centrale arménienne, les actifs en devises convertibles s’élevait à
1,856 milliards de dollars fin juillet 2011, après une augmentation de
0,3% ou 23,9 millions de dollars depuis fin décembre 2010.

Les droits des tirages spéciaux (DTS) du Fonds monétaire international
ont totalisé 19,5 millions de dollars fin juillet 2011 contre 33,5
millions de dollars fin décembre 2010.

dimanche 8 janvier 2012,
Stéphane ©armenews.com

Le volume de la production industrielle a augmenté de 16,6%

ARMENIE
Le volume de la production industrielle a augmenté de 16,6%

La production des entreprises industrielles d’Arménie en septembre
2011 s’est élevé à environ 92,7 milliards de drams (en prix courants)
soit une hausse de 16,6% par rapport à la même période de 2010.

Le volume de la production des produits industriels a augmenté de 9,4%
en Septembre 2011 par rapport à août 2011.

Le volume total des produits fabriqués dans l’industrie minière en
septembre a été de plus de 13,9 milliards de drams (13,2% de plus que
le niveau de septembre 2010), l’industrie de transformation – environ
65,8 milliards de drams (en hausse de 21,8%), la production d’énergie
et la production de vapeur environ 11,4 milliards de drams (en baisse
de 3,2%), l’approvisionnement en eau, les égouts, la gestion des
déchets et le traitement – environ 1,6 milliards de drams (en hausse
de 4,7%).

dimanche 8 janvier 2012,
Stéphane ©armenews.com

Attali contre les lois mémorielles

LOI ANTI-NÉGATIONNISTE
Attali contre les lois mémorielles

Ce matin sur Europe 1, à la question de Jean-Pierre Elkabach, relative
à la récente adoption par l’Assemblée nationale du texte de Valérie
Boyer condamnant tous les génocides reconnus par la France, Jacques
Attali s’est prononcé `contre les lois mémorielles`, précisant qu’il
avait été contre la loi Gayssot, et donc `contre cette proposition de
loi`. Il a par ailleurs ajouté qu’il était pour l’adhésion de la
Turquie à l’Union européenne.

En outre, l’ambassadeur de Turquie en France, qui avait été rappelé à
Ankara après l’adoption de la proposition de loi arménienne, est
arrivé hier à Paris, pour `préparer la contre offensive` de la
présentation de la dite proposition de loi devant les sénateurs, le 24
janvier.

dimanche 8 janvier 2012,
Jean Eckian ©armenews.com

« Doit-on enterrer la loi sur le génocide arménien»

LOI DE PENALISATION
« Courrier International » : « Doit-on enterrer la loi sur le génocide arménien ? »

L’hebdomadaire « Courrier International » daté du 5 au 11 janvier (n°
1105), consacre une page entière sur la Loi de pénalisation sous le
titre « Doit-on enterrer la loi du génocide arménien ? ». Pour les
partisans de la loi, « Courrier International » résume un article
signé d’Ara Papian sur le site d’information « Armenia Today » et
écrit « il faut que la réalité du génocide soit reconnue par tous et
partout pour que les Arméniens puissent enfin surmonter le traumatisme
de 1915-1916, argumente un politologue d’Arménie » et présente un
large article.

En face, pour les opposants à la loi, « Courrier International »
reproduit un article signé de Cengiz Aktar dans le journal turc «
Vatan ». Cengiz Aktar qui fut l’un des initiateurs de la pétition des
30 000 signatures demandant au nom du peuple turc le « pardon » pour
le génocide arménien est opposé à cette loi « qui va redonner des
couleurs au courant nationaliste et négationniste turc ». « Courrier
International » présente également le contexte du vote le 22 décembre
dernier de la loi de pénalisation par le Parlement français. Nous vous
présentons ces articles dans les dossiers ci-dessous.

Krikor Amirzayan

“Courrier International” débat sur le génocide arménien doc 1
“Courrier International” débat sur le génocide arménien doc 2dimanche
8 janvier 2012,
Krikor Amirzayan ©armenews.com

St. Garabed Armenian Apostolic Church debuts in Rancho Mirage

The Desert Sun, CA
Jan 8 2012

St. Garabed Armenian Apostolic Church debuts in Rancho Mirage

RANCHO MIRAGE – Coachella Valley Armenians for years attended church
services by going to Los Angeles or San Diego or using a dining hall
building in Rancho Mirage.

But as this wasn’t the ideal way of worshipping they put in motion
plans to build their own church in the Coachella Valley.
That was more than 10 years ago.

On Saturday that endeavor, St. Garabed Armenian Apostolic Church,
38-905 Monterey Ave., in Rancho Mirage, was consecrated and officially
opened as a church.

`Everyone is in a state of happiness; that’s the best I can describe
it,’ said Palm Desert resident Armand Arabian, 77, who attended the
consecration ceremony. `It’s a dream come true.’

With a clear evening sky as a backdrop, people entered the
3,000-square-foot building that’s 56 feet tall and symmetrical on its
front side.

More than 150 people observed the ceremony from inside, and two dozen
others sat outside and watched on a pair of televisions.
Wearing suits and dresses, attendees stood silently, some smiling and
others crying.

Their attention was on Archbishop Hovnan Derderian, head of the Los
Angeles-based Western Diocese of the Armenian Apostolic Church of
North America.

Tasked with anointing the church, he maneuvered around the crowd
during the 45-minute ceremony to crosses at each corner of the church
while a choir sang.

On each cross, Derderian dabbed a bit of muron, a special holy oil
produced every seven years in Armenia .

By the time the archbishop was done and the ceremony ended, local
Armenians officially had a church.

`I don’t think there could be any day compared to this,’ said the Rev.
Krikor Zakaryan. `This will happen now and never again.’

The church has been a long time coming for its congregation, whose
members worshipped out their adjacent parish hall for six years.

Rancho Mirage leaders approved a conditional-use permit for the
project in 1999 and modifications in 2001, but the building permit
expired in April 2005 due to inactivity.

Plans were resubmitted and the project was approved in April 2009 on
the condition that church officials blocking access from Vista Dunes
and install a driveway on Monterey.

The final design resembled St. Hripsine, a seventhcentury stone church
in Etchmidzin, Armenia.

And even though he doesn’t worship at the church, Cathedral City
resident Robert Gostanian attended Saturday’s ceremony because he’s
interested in his culture’s history.

`This looks like a real church from the older days,’ said Gostanian, 67.

`It makes me feel connected to the history of the people.’

http://www.mydesert.com/article/20120108/LIFESTYLES06/201080351/St-Garabed-Armenian-Apostolic-Church-debuts-Rancho-Mirage?odyssey=tab%7Ctopnews%7Ctext%7CFrontpage

Armenian boxer Vic Darchinyan celebrates 36th birthday

Tert.am, Armenia
Jan 7 2012

Armenian boxer Vic Darchinyan celebrates 36th birthday

17:42 – 07.01.12

Australian-Armenian professional super flight boxer Vakhtang
Darchinyan, who is mostly known as Vic turns 36 today.

Born 7 January 1976 in Armenia third largest city of Vanadzor he is a
three-division world champion, having won eight titles in three
different weight classes.

Darchinyan is a former IBF Flyweight World Champion and a former
Undisputed WBA, WBC & IBF Super Flyweight World Champion.
Vic Darchinyan has also captured a record of 4 IBO titles in three
weight classes.

Tert.am

An insurrection in print

The Irish Times
January 7, 2012 Saturday

An insurrection in print

MEDIA: LUKE GIBBONS reviews Irish Journalism before Independence: More
a Disease than a ProfessionEdited by Kevin Rafter Manchester
University Press, 240pp. £65hb, £14.99pb

IN 1922, at the height of the Civil War, Ernie O Malley was given the
invidious task of executing the editors of the Irish Timesand the
Irish Independent, but fortunately for those concerned, did not carry
out his orders. Some months earlier, republican forces under Rory O
Connor had smashed the printing presses of the Freeman s Journalfor
its vociferous support of the Treaty. Attacks on free speech were of
course decried, but it is a measure of the impact of the press that at
the founding of the state, it had come to rival the Catholic Church as
an influence on Irish society.

It is remarkable that so little attention has been paid to the press
as an institution and this valuable collection of essays on Irish
journalism makes a major contribution to redressing that deficit. Too
often, as the editor Kevin Rafter points out in his introduction, the
press is used merely as an archival source and not as part of the
story in its own right. In two overviews of the rise of the
profession, Mark O Brien and Michael Foley discuss how journalism came
in from the cold or rather, how journalists had to brave the cold as
the new role of reporter forced them to leave the comfort of their
desks. As one reporter noted, this was not without its hazards: during
the Land War, a journalist turning up at an eviction ran the risk of
being mistaken for a bailiff, and being treated accordingly.

One of the rewards of the book is the discussion of several
journalists who, though not household names, were key figures in their
own time. Matthew Potter writes on Frederick Potter of the Skibbereen
Eaglewho, like Sarah Palin, could see Russia from his back window; as
the author points out, local papers carried large swathes of
international news and were not nearly as provincial as they are
today. Female journalists had to fight for recognition and Gillian O
Brien discusses the Tyrone-born Margaret Sullivan who, based in
Chicago, linked the Irish to the Mexican struggle for freedom.
Sullivan s reputation was so incendiary that when Parnell saw her in
the Ladies Gallery of the House of Commons, he expected her to throw a
bomb into the chamber. Martin O Brennan, from Ballyhaunis, Co Mayo,
was another Fenian sympathiser and Andrew McNicholas recounts how his
Connacht Patriotnewspaper in Tuam a malicious Garibaldian rag and the
Irish Newsin London ran foul of both church and state, forcing him
also to emigrate to Chicago.

That the press constituted an insurrection in print is highlighted in
ML Brillman s discussion of Daniel O Connell, Young Ireland and the
Nation, and is evident in the fact that the Land War and Parnellite
period gave rise to 31 newspapers, of which 20 were nationalist. Paul
Rouse looks at the role of Michael Cusack s the Celtic Times, and the
IRB-run the Gael, in establishing an extensive nationwide profile for
the GAA within a few years of its founding.

All roads, however, did not lead to Croke Park or the GPO. Maurice
Walsh writes about the London Timesleader-writer, James Woulfe
Flanagan, scourge of the Land League and author of the notorious
Parnellism and Crime series, who lived long enough to work at the
Timeswith the young Graham Greene. Peter Murtagh relates the story of
the Dublin-born WH Russell, whose vivid report of the disastrous
Charge of the Light Brigade, and evocation of the thin red line , made
him the most famous journalist of his generation.

Kevin Rafter traces how another Dublin-born foreign correspondent, EJ
Dillon, used his mastery of disguise and 26 languages to cover events
in Asia Minor and Eastern Europe for the Daily Telegraph, exposing the
first wave of Turkish massacres in Armenia. By contrast, the widely
travelled journalist Francis McCullagh put in a good word for Turkish
culture, comparing the conviviality of the coffee-house to an Irish
pub. As John Horgan notes, this crossing of cultures did not go down
well with a Moorish chief, Kaid Gilhooley, who, notwithstanding his
Irish name, expelled the journalist from Agadir for a gift of dodgy
Irish whisky (McCullagh thought that, as a Muslim, the chief would not
sample it). If Margaret Sullivan encouraged Mexican radicalism,
McCullagh deplored it, and his later reporting of Red Mexico ,
revolutionary Russia and the Spanish Civil War relapsed into a zealous
Catholic conservatism.

IN A FASCINATING discussion of Irish language journalism, Regina Uí
Chollatáin shows how the literary aim of writing good Irish with a
view to reviving the language, clashed with the need to write good
journalism which just happened to be in Irish, and which risked, as An
Claidheamh Soluis put it, degenerating into a mere patois . At the
other end of the spectrum, Ciara Meehan examines in detail how Arthur
Griffith placed his prodigious energies at the service of the Sinn
Féin movement, but such was his professional standing that he headed a
list of the best known journalists in the city. Felix Larkin analyses
the manner in which Griffith s initial strained relationship to the
Freeman s Journalaltered as, under its new proprietor, Martin
Fitzgerald, it threw its weight behind him in support of the Treaty.
The role of the press as peacemaker in the run up to the Treaty is
charted by Ian Kenneally, but it was precisely this productive role
that came to grief during the Civil War, leading to the ransacking of
the newspaper s offices by republican forces.

The Freeman s Journaloffices were the location for the Aeolus episode
in Ulysses and Terence Killeen notes how Joyce s meticulous recall of
his visits to the office was put to good use in the chapter. Unlike
the Irish language revival, Joyce had little difficulty distinguishing
between literary language and journalism, but in Ulysses he paid the
press the ultimate compliment by modelling the epic structure of the
novel on the lines of a newspaper though, admittedly, with a longer
shelf-life. In this collection, newspapers also acquire a new
historical importance, long after their sell-by date is gone.

Luke Gibbons is professor of Irish Literary and Cultural Studies at
NUI (Maynooth)

Christmas only beginning for many

Waterloo Region Record, Canada
January 6, 2012 Friday
Final Edition

Christmas only beginning for many

By Vanda Dobritoiu, Record staff

Christmas may be over for many of us, but for some Orthodox
congregations, it’s just beginning.

Waterloo Region is home to Greek, Armenian, Coptic (Egyptian),
Eritrean, Ethiopian and Serbian Orthodox congregations. Most celebrate
Christmas Day on Jan. 7; Armenians, on Jan. 6.

About 2,000 people will gather at the Holy Trinity Orthodox Church in
Kitchener today to celebrate Christmas Eve with Rev. Milan Jovanovic.
The service, in Serbian, will be held from 6 to 7:30 p.m. followed by
a dinner.

On Saturday, there will be a Christmas Day service from

10 a.m. until noon.

Traditionally, a six-week fast takes place before Christmas, starting
on Nov. 28. The fast allows only non-dairy products and fish.

At St. Mary’s Coptic Orthodox Church in Kitchener, a Christmas service
will be held Saturday, from 7 p.m. to midnight, led by Rev. Athanasius
Iskander. About 300 people will listen to the service in English along
with a little Arabic, Coptic and Greek.

Following the service there will be a communal meal of meat and poultry.

For 40 days before Christmas, the faithful follow a regimen in which
only vegetarian meals and fish are allowed.

“The tradition surrounding Christmas is joy at the birth of Christ
more than gift giving and feasting,” said Iskander.

In Cambridge, about 150 of the Armenian Apostolic Church members will
celebrate Christmas today through a divine liturgy at

11 a.m. The service will be in Armenian.

Following the liturgy, coffee and Armenian pastries will be served.

A traditional Christmas dinner will be served Sunday at the Armenian
Community Centre in Cambridge, following the Sunday liturgy and water
blessing at 10:30 a.m.

Most Eastern churches celebrate holy days by the Julian calendar,
established by Julius Caesar in 46 BC.

Western churches follow a calendar refined by Pope Gregory XIII in the
16th century.