Geoffrey Robertson puts the case against Turkey for 1915 Armenian ge

Geoffrey Robertson puts the case against Turkey for 1915 Armenian genocide

January 4, 2015
By LOUIS NOWRA –

The Australian – ON April 24, 1915, the day before the Anzacs landed
at Gallipoli, the Turkish government in Constantinople rounded up
hundreds of Armenian artists, intellectuals, academics, priests and
community leaders and killed most of them.

At the time there were 15 million Turkish Muslims and about two
million Christian Arm-enians in Turkey (or Anatolia as it was then).
The Armenians were better educated and wealthier than most Turks and
because of that were envied and hated, so much so that the government
instituted a program of ethnic cleansing. The Turks had had practice
runs before. Between 1894 and 1896, 200,000 Armenians were massacred
by soldiers and armed mobs.

>From May to September 1915, up to two million Armenians were killed or
expelled from the Ottoman Empire. The adult men were massacred or sent
to death camps, while their families were sent on death marches
through the desert. They were murdered, raped, drowned, burned alive
and left to die of hunger and thirst. Churches, monasteries and
schools were destroyed. All material goods were confiscated. Girls
were made sex slaves and forced to convert. Up to 1.5 million died.

Since then Turkish apologists have protested that only 600,000 died
and that the deportations and massacres were merely unfortunate
incidents in a civil war. In An Inconvenient Genocide, Australian
lawyer Geoffrey Robertson sifts the evidence and details the reasons
he considers the Turkish elimination of the Armenians a crime against
humanity, a genocide.

He doesn’t spend much time on the history but presents witness
accounts by diplomats, missionaries, journalists, doctors and
soldiers. Some of the compelling accounts are by Australian prisoners
of war. Even Turkey’s German allies, especially diplomats, were
horrified by what was happening and sent voluminous reports back to
Berlin.

Turkish law sanctions citizens who ”insult Turkishness” by referring
to the treatment of Armenians as genocide. Nobel prize-winning writer
Orhan Pamuk was charged but his international fame kept him out of
jail. This national-istic hypersensitivity cannot be over-estimated.
In 2010, the BBC recorded a play I wrote based on the memoirs of a US
vice-consul, Leslie Davis, who witnessed deportations, death marches
and atrocities. Because Turkish actors were afraid news of their
participation would travel back home, they dropped out or acted under
assumed names.

Robertson makes it clear that genocide is a matter for judges, not
historians. He takes as his guide the International Court of Justice
decree that genocide means acts committed with an intent to destroy,
in whole or part, a national, ethnic, racial or religious group. In
practice this means disrupting social cohesion (murdering leaders and
intellectuals), destroying cultural institutions and prohibiting
cultural activities, shifting wealth from the persecuted group to
privileged nationals, depopulating areas inhabited by a group,
interfering with the activities of churches catering to the persecuted
group and reducing its numbers by starvation or murder.

This book is a prosecutor’s brief: brilliant, forensic and
irrefutable, and on all counts Robertson finds the 1915 Turkish
government guilty of genocide. The subtitle, Who Remembers the
Armenians?, is a paraphrase of Hitler’s remarks to his generals in
1939, ordering them to show no mercy to the Poles: “Who, after all,
speaks today of the annihilation of the Armenians?”

Robertson is part of a growing global movement to have the Armenian
genocide classed as a crime against humanity. Governments in Canada,
France, Russia, Sweden and Poland have recognised the genocide, as
have 43 of the 50 US states. The British and US governments have
refused to do so; Turkey’s pro-Western stance makes it an important
ally.

Led by President Recep Tayyip Erdogan, a cynical populist, Turkey is
doing all within its power not to confront its own past and also to
stop the truth from being heard. This is of course not unusual
(witness Japan’s refusal to acknowledge its horrific crimes in World
War II and Australia’s deliberate amnesia about its treatment of
Aborigines) but the evidence of the genocide is so overwhelming that
the Turkish denial of what happened is breathtaking in its immaturity
and lack of pity.

In Australia’s case, the NSW parliament recognised the genocide in
2013, but the federal government has not done so. Foreign Minister
Julie Bishop has gone so far as to deny it happened. Why is this?
Well, the answer is quite simple: blackmail. She is afraid the Turkish
government will stop Australians from visiting Gallipoli. She has good
reasons for this, given the Turks have banned any member of the NSW
parliament from attending this year’s centenary memorial service at
Anzac Cove.

An Inconvenient Genocide should be compulsory reading for anyone who
knows nothing about the Armenian genocide. It’s also a vivid reminder
that we must never forget such crimes against humanity. Very few books
are necessary, but this is one.

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http://www.horizonweekly.ca/news/details/56978
http://www.theaustralian.com.au/arts/review/geoffrey-robertson-puts-the-case-against-turkey-for-1915-armenian-genocide/story-fn9n8gph-1227172432796?nk

Two Contractual Soldiers Were Killed in Artsakh

Two Contractual Soldiers Were Killed in Artsakh

Lragir.am
Country – 06 January 2015, 14:32

Tert.am reported that the Armenian side also had losses during the
military actions undertaken by the enemy at the line of contact
between the Karabakh and Azerbaijani armed forces in the night of
January 5 and 6.

Two Artsakh contractual soldiers were killed at the line of contact.

Note that today the NKR Defense Army informed that the front units of
the Defense Army took counteractions to curb the enemy’s activity and
destroyed at least three servicemen of the Azerbaijani armed forces.
According to reliable sources, one of the destroyed soldiers is
Warrant Officer Eldar Mamedov of the 703rd brigade. Identities of
others are being found out.

http://www.lragir.am/index/eng/0/country/view/33379

Christmas is here- yet again!

Christmas is here- yet again!

By ELISA MOED/TRAVELUJAH
01/06/2015 12:37

Celebrating the Life of St. James in Jerusalem’s Old …

PHOTOS: A look inside Christmas Eve in Bethlehem

The Holy Land is unique in celebrating Christmas three times; on
December 25th, January 6th and January 19th.

Armenian Christmas in Bethlehem . (photo credit:TRAVELUHJAH)

Orthodox Nativity With snow predicted to fall in Jerusalem on
Wednesday, it may very well be a white Christmas for Orthodox
Christians.

While the rest of the world enjoys their after-Christmas sales, in the
Holy Land, two more Christmas holidays are yet to come. The Holy Land
is unique in celebrating Christmas three times Dec. 25 (Catholics and
Protestants), Jan. 6 (Orthodox) and Jan. 19 (Armenian Orthodox only in
Jerusalem)– more than any other place in the world.

Two calendars – Three holidays Due to calendar differences most
Orthodox Churches including the Greek Orthodox, Ethiopian, Russian
Orthodox, Coptic and Syrian celebrate nativity on January 6 and 7,
which is the date known as “Old Christmas Day” because this is the
date that the first Christian emperor, Constantine, assigned as the
date of Christ’s birth in 325. Then, in 350 Pope Julius declared that
Christmas would be celebrated on January 6. When Pope Gregory made the
switch to the Gregorian calendar (named in his honor) in 1576 and 13
days were ‘lost’ in the switch, which is why Christmas was moved to
December 25 for Latin Catholics.

Christian Orthodoxy did not follow the calendar change for another 200
years yet they still kept the original January 6th date. Meanwhile the
Armenian Church in Jerusalem decided to hold onto the original January
6 date and then added the lost days to it which is why their Christmas
is on January 18 and 19.

Orthodox Christians follow many unique traditions in their celebration
of Christmas, such as the holy fasting that occurs for between 40 and
25 days. The fast generally includes abstaining from meat products,
and certain foods such as kidney beans, garlic, Lenten bread, nuts and
fresh dried fruits. Special foods such as baked cod are traditionally
eaten as part of the holiday.

The Christmas tree tradition originates from a pagan tradition for
Latin Catholics. However, for Orthodox Christians, the tree possesses
biblical significance as it is a reminder of the paradise tree of
fruit found in the biblical story of Adam and Eve.

Even the tradition of what Latin Catholics refer to as Santa Claus is
different for Orthodox Christians who, instead, celebrate St. Nicholas
on Orthodox Christmas. St. Nicholas was a historic 4th-century saint
and Greek Orthodox Bishop of Myra, also known as ‘Nikolaos of Myra’
(in modern day Turkey).

Moreover, Orthodox Christians place much significance on Christmas
songs or canons. These are sung from the Holy Day of “Vavedenje” on
the December 4, until the January 13, which is the Day of the New Year
and is often called Small Christmas. Just as New Years Eve is
celebrated on December 31, all Orthodox Christians celebrate New
Year’s Eve on January 13. This is because Orthodox churches situated
in Georgia, Jerusalem, Russia, the Republic of Macedonia, Serbia and
Ukraine still use the Julian Calendar.

Armenians have claimed an enduring presence in Jerusalem dating back
to 95 BC and a community on Mount Zion since the fourth century. They
were the first community to adopt Christianity in 301 AD. Today the
Armenian population living in the Armenian Quarter in the Old City
totals around 2,000 residents.

Upcoming Catholic Epiphany, Orthodox Christmas and Related Celebrations:

Monday, 5th January 2015 (Vigil):
11.30 Solemn Entry of the Custos, Fr. Pierbattista Pizzaballa, OFM
13.45 First Vespers
14.45 Procession to the Grotto of the Nativity
15.30 Compieta and second procession to the Grotto of the Nativity

Tuesday, 6th January 2015, Feast day:
Nativity Church and St. Catherine’s Church
10.00 Solemn mass celebrated by the Custos of the Holy Land
15.30 Second Vespers and procession to the Grotto of the Nativity

Armenian Celebrations:
January 11th – James the Major and St. John
January 19th – Christmas Day

GREEK, SYRIAN AND COPTIC CHURCHES BASILICA OF THE NATIVITY, Manger
Square, Tel. 02-2742440
January 6th, 2015
4.30 Coptic Mass at the Armenian Altar of the Nativity
8.30 The Syrian Archbishop arrives at Manger Square
10.00 The Coptic Archbishop arrives at Manger Square
12.45 H.B. the Greek Patriarch arrives at Manger Square (Vespers,
Liturgy ends at 15.30)
13.00 Syrian first Liturgy and Exaltation of the Holy Cross in The Grotto
14.30 Coptic Vespers
15.00 Syrian Vespers
22.30 Greek Matins
22.40 Syrian Mid-Night and morning official Order Prayers
23.00 Coptic Mid-Night and morning official Order Prayers
00.00 Greek Service, ends at 3.30 am

Note: The ROMANIAN CHURCH, participates in all liturgies and prayers
of the Greek Orthodox Church.

ETHIOPIAN CHURCH – ETHIOPIAN MONASTERY OF PEACE-CHURCH OF EYESUS Milk
Grotto Street, Tel. 02-6282848
January 6th, 2015
15.00 Arrival at the Manger Square and procession to the Church of Eyesus
16.00 Vespers till 5.00 pm
20.45 Bells, prayers
21.50 Laudes (Mahlet) 00.00 Midnight Liturgy (Kidassie)

January 7th, 2015
6.00 Dispersal or completion of the Festivity

ARMENIAN CHURCH -BASILICA OF THE NATIVITY, Manger Square, Tel. 02-2742410
January 18th, 2015
11.00 Arrival of H.B. the Armenian Patriarch on Manger Square
14.00 Entry in the Basilica of Nativity – Vespers and Christmas Eve Mass
22.00 Armenian Midnight Service, ends at 1.00 am

January 19th, 2015 (Feast of Epiphany starts)
1.00 Blessing of the Holy Water & Episcopal High Mass in the Grotto
6.00 End

GREEK CHURCH – CHURCH OF THE HOLY SEPULCHRE, Old City, Tel. 02-6284202
January 6th, 2015:
23.00 Midnight Service

ROMANIAN CHURCH, Shivtei Israel Street 46, Jerusalem, Tel. 02-6263034
January 6th, 2015:
19.00 Vespers

Jan. 7th – 9th, 2015:
9.00 Holy Liturgy

RUSSIAN CHURCH (MOSCOW MISSION), Russian Compound, Tel. 02-6252565
January 6th, 2015:
17.00 Vespers at Holy Trinity Cathedral

January 7th, 2015:
00.00 Divine Liturgy – Holy Trinity Cathedral

ARMENIAN CHURCH -ST. JAMES CATHEDRAL, Armenian Orthodox Patriarchate
Road, Tel. 02-6282331
January 25th, 2015: 17.00 Vespers in St. James Cathedral

ARMENIAN CHURCH – HOLY SEPULCHRE, Tel. 02-6282331
January 18th, 2015:
13.00 Eve of the Nativity

January 26th, 2015:
8.30 High Mass

Elisa L. Moed is the Founder and CEO of Travelujah-Holy Land Tours,
the leading Christian travel network focused on Christian tourism.
People can learn, share and plan their Holy Land tour and travel
experiences on Travelujah.

http://www.jpost.com/Christian-News/Christmas-is-here-yet-again-386813

2 soldats Arméniens tués lors de la réplique aux tirs intenses de l’

DERNIERE MINUTE-HAUT KARABAGH
2 soldats Arméniens tués lors de la réplique aux tirs intenses de
l’Armée azérie qui compte au minimum 7 soldats morts dans ses rangs

Selon le ministre de la Défense de la République du Haut Karabagh, la
nuit dernière -du 5 au 6 janvier-l’Azerbaïdjan a violé à 320 reprises
le régime du cessez-le-feu avec plus de 5 000 tirs en direction des
positions arméniennes. Les Arméniens ont répliqué à ces tirs qui sont
intenses ces derniers jours. Selon Stepanakert 2 soldats Arméniens
(originaires du Haut Karabagh) sont morts dans ces opérations, les
forces azéries comptant de leur côté au minimum 7 morts dont
l’officier Eldar Mamedov. L’Armée arménienne contrôle la situation sur
le terrain.

Krikor Amirzayan

mardi 6 janvier 2015,
Krikor Amirzayan (c)armenews.com

El Mundo, Spain’s top publication, fetures Armenia

El Mundo, Spain’s top publication, fetures Armenia

19:10, 06 Jan 2015

On December 30, 2014, one of the top newspapers in Spain by
circulation – El Mundo – published a special issue on Armenia.

The interviews of RA Prime Minister Hovik Abrahamyan, Minister of
Energy and Natural Resources Yervand Zakharyan, General Director of
the Armenian Development Agency Robert Harutyunyan, as well as
representatives of different NGOs and industrial enterprises are
covered in the issue.

http://www.armradio.am/en/2015/01/06/el-mundo-spains-top-publication-fetures-armenia/

Le bilan du Ministre de l’Economie

ARMENIE
Le bilan du Ministre de l’Economie

Hayastani Hanrapetoutioun, Golos Arménii et Novoyé Vrémia rendent
compte de la conférence de presse du Ministre de l’Economie, Karen
Tchmaritian, qui a présenté un bilan économique pour les neuf mois de
cette année. Au cours de cette période, la croissance du PIB a atteint
3,9% (la croissance du PIB a été de 2,8% la même période de l’année
précédente). Au cours des mois janvier-novembre, tous les secteurs de
l’économie, sauf la construction (-5,4% par rapport à la même période
de l’année dernière), ont enregistré une croissance. La croissance de
l’industrie a atteint 2,6%, celle des services 7,1% et celle de
l’agriculture 6,5%. Les exportations ont atteint 1384,0 M USD (la
croissance s’élève à 2,7%) tandis que les importations ont atteint
4010,5 M USD (la croissance atteint 2,1%). En ce qui concerne la
géographie des exportations des produits arméniens, 30,5% sont
destinés à l’UE, 23,5% aux pays de la CEI, dont 19,8% à la Russie. En
ce qui concerne les importations, 26,2% des produits parviennent de
l’UE, 21,6% des pays de la CEI, dont 16,5% de la Russie.

Le Ministre s’est félicité du développement du secteur des hautes
technologies en Arménie, dont la croissance atteint 25,2% : en 2014,
396 sociétés ont opéré dans ce secteur, dont 157 sont des filiales de
sociétés étrangères. Ce domaine emploie 11 560 personnes. Afin
d’encourager le développement de ce secteur, le Gouvernement a adopté
une loi prévoyant des privilèges fiscaux pour toute nouvelle société.
M. Tchmaritian a par ailleurs fait état des acquis dans le domaine du
tourisme : au cours des mois janvier-septembre, le nombre de touristes
ayant visité l’Arménie a été de 971 000 (+ 13.6% par rapport à la même
période de l’année dernière). Il est attendu qu’à la fin de l’année,
1,2 millions de touristes auront visité l’Arménie. Le Ministre a
annoncé l’entrée en 2015 sur le marché de l’aviation civile de deux
nouvelles compagnies aériennes, Qatar Airways et la compagnie grecque
Aegean Airlines. Selon lui, des négociations très > sont
en cours avec elles. Par ailleurs Czech Airlines, qui avait suspendu
ses vols vers l’Arménie pour des > était
susceptible de les reprendre en 2015. Le Ministre a aussi fait état de
négociations en cours avec des compagnies singapouriennes et
australiennes. Via ses représentations diplomatiques à l’étranger,
l’Arménie a présenté à des investisseurs étrangers 60 programmes
d’investissement. En cas de leur mise en place, des investissements à
hauteur de 560 M USD pourraient être effectués et 2 500 nouveaux
emplois créés. Enfin, le Ministre a promis, au nom du Gouvernement,
des privilèges fiscaux, voire une exemption complète des taxes, pour
toute société qui fondera une nouvelle production dans le pays.

Extrait de la revue de presse de l’Ambassade de France en Arménie en
date du 27 décembre 2014

lundi 5 janvier 2015,
Stéphane (c)armenews.com

Les voeux de Radio A, la station arménienne de Valence (Drôme) – Pho

VALENCE (DRÔME)-COMMUNAUTE
Les voeux de Radio A, la station arménienne de Valence (Drôme) – Photos

Beaucoup de monde aux voeux de Radio A, la station arménienne de
Valence (Drôme) qui fête cette année ses 33 ans. Une radio qui émet
24h/24/ des programmes essentiellement en arménien. Parmi les
personnalités, outre le président Georges Avédian, le vice-président
David Jinbachian, de très nombreux élus -dont le Maire de Valence
Nicolas Daragon- responsables d’associations et les représentants des
églises arméniennes de Valence. Après la présentation des membres de
la radio par Marina Bedrossian, le public fut invité à déguster autour
des tables des spécialités culinaires arméniennes.

Krikor Amirzayan

lundi 5 janvier 2015,
Krikor Amirzayan (c)armenews.com

http://www.armenews.com/article.php3?id_article=106656

ISTANBUL: Twelve nights and one sunny morning

Hurriyet Daily News, Turkey
Jan 5 2015

Twelve nights and one sunny morning

Aylin Ã-ney Tan

Thankfully, the effect of Saturn is leaving us; it will be a relief,
at least for my fellow Scorpios and I. Tonight might be our last
stressful night after an agonizing three years; according to
astrology, it will be a night of transition and transformation; our
chance to burn the past and start a new era. Tonight is a full moon,
which also coincides with the Twelfth Night, the last night of the
Christmas period, just before the Epiphany.

Twelve seems to be a mythical and magical number. The year is 12
months long; accordingly there are 12 signs. Likewise, there are 12
signs in the Chinese zodiac, which turn up every 12 years. In all
religions, the number 12 has parallel significances. Shiites and
Alevis believe in 12 imams, and there were 12 apostles of Jesus at the
last supper. To start with deities, there were 12 gods in Greek
mythology; the divine hero Heracles was obliged to perform 12 labors;
the Norse god Odin had 12 sons; so did the biblical Jacob, with his
sons being the progenitors of the Twelve Tribes of Israel. There are
12 feasts to celebrate in Orthodox Christianity. Actually,
Christianity seems to embrace the number 12 the most. In Catholic
culture, St. Mary is depicted with a halo of 12 stars; no wonder the
European Union chose 12 stars to adorn its flag. The foundation of
Roman law was based on `Duodecim Tabulae,’ the Twelve Tables. Twelve
is also about transformation. Childhood ends at the age of 12, which
is the start of the tumultuous teenage years towards adolescence.

The day after the Twelfth Night is Epiphany, the day of revelation. In
Istanbul, Epiphany day is special for the Greek and Armenian
communities. The Armenian Orthodox Church celebrates the day as both
the nativity and baptism of Christ; it is actually the Armenian
Christmas referred to as `Surp Diznunt,’ meaning `Holy Birth.’ The
Greek Orthodox Church puts emphasis on the baptism and enlightenment;
hence the day is called `Ta Fota,’ simply meaning `The Lights.’ For
young Greek men, it is the time to dive into the cold waters to race
to grab a wooden cross, thrown to the sea by the Patriarch. The icy
shock of plunging into the water is definitely a realistic way of
enacting a baptism, and it will surely lighten heads suffering
hangover from the Twelfth Night. Let it be your night tonight, because
tomorrow will be sunny in your souls!

Bite of the week

Recipe of the Week: Jan. 6 is Christmas for Orthodox Armenians.
Traditionally a sweet pudding called AnuÃ…? Abur, very similar to AÃ…?ure,
is prepared to celebrate the bounty and fertility of the coming year.
AnuÃ…? Abur means `sweet soup,’ and I just discovered that most recipes
have 12 ingredients, though religiously it does not have significance.
That might be a lucky coincidence, a sign to celebrate the Epiphany
with one of the most ancient recipes. Start making this recipe on the
Twelfth Night and have your 12 ingredients ready:

1.) 500 g whole wheat berries; 2.) 400 g sugar; 3.) 3 lt. water; 4.)
250 g. dried apricots; 5.) 250 g. raisins; 6.) 250 g almonds; 7.)
Grated peel of one orange; 8.) 1 cup rose water. 9.) 1 tsp cinnamon;
10.) Pine nuts; 11.) Currants; and 12.) Pomegranate seeds. Soak the
berries overnight in water. The next day, drain and put into a pot
with 3 lt. water. Boil till they burst open; mix in chopped apricots,
raisins, blanched almonds, and orange peel and boil for another 20
minutes, then add the sugar and rose water. At this stage you may also
add a pinch of salt to enhance flavor. Bring the mixture to a boil
again and turn off the heat. Transfer into individual bowls. Sprinkle
with cinnamon and decorate with pine nuts, currants and pomegranate
seeds.

Fork & Cork of the Week: The Twelfth Night and apples are intertwined
in British culture. The Twelfth night is the night to go out
`wassailing.’ Stemming from the Old Norse salute phrase `ves heil,’
wassailing is about blessing the apple orchards, but also the drinking
of hot mulled cider to be merry! This traditional recipe calls for
cider, but as cider is not available in Turkey, experiment by using
white wine & apple juice with a shot of Calvados, brandy or rum for a
kick. The latter will make your wassail taste more like egg-nog, as
this recipe calls for eggs.

Core a few smallish apples similar to the Amasya variety (4 to 6 will
be just right); fill the cavity with brown sugar and a pinch of
cinnamon; place on a baking pan together with an orange studded with a
handful of cloves; bake the apples and the orange until brown, or
about 40 minutes in moderate heat. Heat 2 lt. of apple cider, white
wine or apple juice with a stick of cinnamon, a generous slice of
ginger, one star anise, a few allspice berries and a generous pinch of
grated nutmeg. Do not boil if using apple juice. Add 1 cup of brandy
or rum. Meanwhile, separate six eggs; beat the yolks and whites
separately, and then fold in together; pour in a ladle of hot drink
while folding and tempering constantly; add the rest of the mulled
drink taking care not to curdle the eggs. Pour the whole lot over the
baked fruit. Serve in mugs with a spoon to scoop up the quartered
apples.

January/05/2015

http://www.hurriyetdailynews.com/twelve-nights-and-one-sunny-morning.aspx?pageID=238&nID=76469&NewsCatID=473

Le commerce arméno-allemand en hausse de 28,8%

ARMENIE
Le commerce arméno-allemand en hausse de 28,8%

Le volume du commerce arméno-allemand dans la première moitié de
l’année 2014 a bondi de 28,8% à 294,4 millions de $ a annoncé Vahagn
Lalayan, chef du département en charge de la politique
d’investissement au ministère arménien de l’économie.

Il a dit que les exportations arméniennes vers l’Allemagne ont atteint
106,5 millions de $, tandis que les importations en provenance
d’Allemagne ont augmenté à 188 millions de dollars.

Armenian Church celebrates the Feast of the Holy Nativity and Theoph

Armenian Church celebrates the Feast of the Holy Nativity and
Theophany of Our Lord Jesus Christ

10:01, 06 Jan 2015

Each year, on January 6, the Armenian Apostolic Church celebrates the
Feast of the Holy Nativity and Theophany of Our Lord Jesus Christ,
which is the commemoration of the Birth and Baptism of Jesus Christ.
God was incarnated and appeared to the people. During the Baptism of
Jesus God the Father said, “This is my Son, whom I love; with him I am
well pleased” (Mt 3:17) and the Holy Spirit descended on Christ in the
form of dove, so God appeared to the people for the second time. So,
both Theophanies revealed by means of the Birth and Baptism of Jesus
Christ are celebrated in the Armenian Church jointly on January 6. The
feast starts on the eve, in the evening of January 5, and is continued
after the midnight. On the eve a solemn Candlelight Divine Liturgy is
celebrated and on January 6 a solemn Divine Liturgy is celebrated. At
the conclusion of the Divine Liturgy Blessing of the Waters Service is
conducted symbolizing the Baptism of Christ in the River Jordan at the
commencement of His ministry. By means of His Baptism Jesus blessed
water.

Celebrant priest pours out the Holy Chrism drop by drop into water and
blesses the water. According to the tradition people take some blessed
water with them to use it as a medicinal remedy for the sick. After
Blessing of the Waters Service the priests visit the houses of the
faithful to proclaim the Christmastide Good News of the Birth of Jesus
Christ and hence the tradition of Blessing of the Houses was formed.

The Birth of Jesus happened in this way. “In those days Caesar
Augustus issued a decree that a census should be taken of the entire
Roman world. … And everyone went to his own town to register. So
Joseph also went up from the town of Nazareth in Galilee to Judea, to
Bethlehem the town of David, because he belonged to the house and line
of David. He went there to register with Mary, who was pledged to be
married to him and was expecting a child. While they were there, the
time came for the baby to be born, and she gave birth to her
firstborn, a son. She wrapped him in cloths and placed him in a
manger, because there was no room for them in the inn.” (Lk 2:1-7) The
Son of God was born in poverty, in a manger. The witnesses of His
Birth were the shepherds living out in the fields nearby, whom the
angels had appeared and brought the good news of the Birth of the
Savior singing: “Glory to God in the highest, and on earth peace to
men on whom his favor rests.” (Lk 2:18)

Soon afterwards some men who studied the stars came from the East and
worshipped Baby Christ, presented him gifts and returned to their
countries.

Source: Qahana.am

http://www.armradio.am/en/2015/01/06/armenian-church-celebrates-the-feast-of-the-holy-nativity-and-theophany-of-our-lord-jesus-christ/