Armenia to present Nagorno-Karabakh humanitarian crisis at UNSC debate on famine, conflict-induced food insecurity

 17:21, 3 August 2023

YEREVAN, AUGUST 3, ARMENPRESS. On August 3, the UN Security Council will hold an open debate on famine and conflict-induced global food insecurity at the UN headquarters in New York, during which Armenia will present the situation in Nagorno-Karabakh, the Head of the Department of Multilateral Policy and Development Cooperation of the Ministry of Foreign Affairs of Armenia Davit Knyazyan has said at a press briefing.

“Of course, the topic is completely relevant for our situation, and the Armenian side will make a speech presenting the situation,” said Knyazyan. “We will use all available tools in all international instances to secure the reopening of Lachin Corridor. There are many such tools, we consistently use them and implement them as needed, the purpose of which is to strengthen the international pressure on Azerbaijan, which is already happening,” he emphasized.

Deputy Foreign Minister of Armenia Vahe Gevorgyan will deliver a speech at the debate.

As a result of Azerbaijan’s illegal blockade of the Lachin Corridor, the humanitarian situation in Nagorno-Karabakh is deteriorating day by day. The 120,000 population of Nagorno-Karabakh is deprived of supplies of essential goods: food, medicine, fuel. Azerbaijan also cut off gas and electricity supply to Nagorno-Karabakh.

[see video]

Red Cross evacuates 11 patients from blockaded Nagorno-Karabakh

 14:27, 27 July 2023

YEREVAN, JULY 27, ARMENPRESS. The International Committee of the Red Cross (ICRC) has facilitated the transfer of 11 patients from blockaded Nagorno-Karabakh to Armenia for treatment. The patients were accompanied by their attendants, the Ministry of Healthcare of Nagorno-Karabakh said in a statement on Thursday.

The ICRC plans to transfer 13 other patients – with attendants – who’ve completed their treatment in Armenia back to Nagorno-Karabakh later today.

The Nagorno-Karabakh healthcare authorities warned that Azerbaijan is continuously banning the supply of essential medications and medical equipment by the ICRC to Nagorno-Karabakh.

23 children are hospitalized at the Arevik clinic in Nagorno Karabakh. 5 of them are in neonatal and intensive care. Meanwhile, 82 patients are hospitalized at the Republican Medical Center in Stepanakert. 7 of them are in intensive care (2 are critically ill).

Lachin Corridor, the only road connecting Nagorno Karabakh with Armenia and the rest of the world, has been blocked by Azerbaijan since late 2022. The Azerbaijani blockade constitutes a gross violation of the 2020 Nagorno Karabakh ceasefire agreement, which established that the 5km-wide Lachin Corridor shall be under the control of Russian peacekeepers. Furthermore, on February 22, 2023 the United Nations’ highest court – the International Court of Justice (ICJ) – ordered Azerbaijan to “take all steps at its disposal” to ensure unimpeded movement of persons, vehicles and cargo along the Lachin Corridor in both directions.  Azerbaijan has been ignoring the order ever since. Moreover, Azerbaijan then illegally installed a checkpoint on Lachin Corridor. The blockade has led to shortages of essential products such as food and medication. Azerbaijan has also cut off gas and power supply into Nagorno Karabakh, with officials warning that Baku seeks to commit ethnic cleansing against Armenians in Nagorno Karabakh. Hospitals have suspended normal operations and the Red Cross has been facilitating the medical evacuations of patients.

Tehran ready to host meeting in "3+3" format with the participation of Baku and Yerevan

 18:13,

YEREVAN, JULY 24, ARMENPRESS. Iran is focused on establishing peace in the Caucasus region, Iranian Foreign Minister Hossein Hossein Amirabdollahian said, expressing Tehran’s readiness to hold a meeting in the “3+3” format with the participation of Armenian and Azerbaijani officials, ARMENPRESS reports, citing IRNA agency.

“The South Caucasus region is of great importance for Iran,” Iranian Foreign Minister Hossein Amirabdollahian said during a press conference with Armenian Foreign Minister Ararat Mirzoyan.

“Iran welcomes the convergence between the countries of the region and the progress in the peace talks between Armenia and Azerbaijan,” Hossein Amirabdollahian said.

“Iran is focused on establishing peace in the Caucasus region,” he said, adding that his recent meeting with Azerbaijani President Aliyev, his meeting with the Prime Minister of Armenia in recent months and today’s meeting with the Foreign Minister of Armenia can be considered as Iran’s endeavors of establishing stable peace and security in the region.

According to him, Tehran believes that peace and security among its neighbors correspond to the common interests of the countries of the region.

“The Caucasus region should not turn into a theater of power struggles and competition, as this would delay peace in the region,” the Iranian FM said, adding that lasting peace requires friendly and fluent dialogue between governments and nations.

“We welcome the “3+3″ format between the countries of the region, and Iran announces its readiness to hold that meeting, in which Armenia and Azerbaijan will also participate,” he concluded.

Lioness believed to be on loose in Berlin

 13:34,

YEREVAN, JULY 21, ARMENPRESS. Residents on the south-western outskirts of Berlin are being urged to stay indoors after overnight sightings of a “loose, dangerous animal”, suspected to be an escaped lioness, the Guardian reports. 

Brandenburg police advised people living in the districts of Kleinmachnow, Stahnsdorf and Teltow on the borders of the German capital to refrain from walking in the woods and to keep pets or farm animals indoors on Thursday. Nurseries were allowed to open but were urged to avoid letting children play outdoors.

Authorities are using helicopters, drones and thermal imaging cameras to track down the big cat, which police believed was resting in a wooded area. 

Police said at a midday press conference that two officers had seen the animal in two separate instances overnight, but that there been no further sightings since. Reports of a sighting in the Zehlendorf district, inside Berlin’s borders, had turned out to be a false lead.

Fire services in Brandenburg said the large animal was “presumably a lioness”. However, the director of a circus in the Teltow area told local media he was not aware of any lions being held in circuses or private zoos in the area and said the animal could be a misidentified Caucasian shepherd dog.

Pope’s top diplomat undertakes quiet peace mission in Armenia, Azerbaijan

CRUX
July 15 2023
By Elise Ann Allen

ROME – This past week the Vatican’s Secretary of State, Italian Cardinal Pietro Parolin, quietly led his own “peace mission” to the Caucuses nations of Armenia and Azerbaijan, which have long been engaged in violent conflict, to promote peace talks.

In contrast with the Vatican’s other, higher-profile peace mission this summer, the visit of Italian Cardinal Matteo Zuppi of Bologna to both Russia and Ukraine, Parolin’s visit was not announced by the Vatican beforehand, nor did it receive much of an international or media spotlight.

However, Parolin’s visit was celebrated by civil and ecclesial leaders in each country and hailed as an important step not only in strengthening bilateral relations but in facilitating dialogue.

Conflict between the majority Christian Armenia and the majority Muslim Azerbaijan dates back to the early 20th century, with the present conflict rooted in the late 1980s. Fighting is focused on the disputed Nagorno-Karabakh territory, which though located within Azerbaijan is populated by ethnic Armenians.

In late 2020, an escalation of violence now dubbed as the “Second Nagorno-Karabakh War” erupted, resulting in thousands of casualties. The deadliest clashes took place last September, when hundreds of soldiers were killed.

A loose ceasefire was struck, with Azerbaijan claiming victory. However, intermittent violence has continued, and Azerbaijan has been accused of making numerous incursions into Armenian territory and of blocking the Lachin corridor, the lone road allowing Armenia access to Nagorno-Karabakh.

That blockade, which human rights activists have warned could cause a new humanitarian crisis, remains in place, and numerous calls have been made by the international community, including the European Parliament, the United States, and France, for Azerbaijan to withdraw troops from Armenian territory.

Pope Francis visited the Caucuses nations of Georgia, Armenia, and Azerbaijan in 2016, traveling first to Armenia and a few months later visiting Georgia and Azerbaijan. He initially intended to visit all three at once, but tensions between Armenia and Azerbaijan made it impossible for him to include both as part of the same trip.

Parolin’s visit to Armenia and Azerbaijan this week is a further advancement of Pope Francis’s agenda in the region, and a continuation of his push to promote peace among the warring nations.

Parolin first visited Azerbaijan, where he held meetings with several top government officials, including a conversation with Azerbaijani President Ilham Aliyev on July 10.

According to a statement from the president’s office, Aliyev thanked Parolin for his visit, as well as Pope Francis’s visit in 2016, and he voiced hope that Parolin’s visit would help to expand bilateral relations.

Parolin on his part thanked Aliyev for his hospitality and for the good treatment of the country’s small Catholic population.

During the conversation, Parolin and Aliyev discussed ongoing cooperation between Azerbaijan and the Holy See, as well as the success of joint projects, including the opening of an Azerbaijani embassy to the Holy See in 2021, and an agreement signed that year between the Vatican and the Heydar Aliyev Foundation, a charitable entity spearheaded by Azerbaijan’s First Lady Mehriban Aliyeva, to restore the Catacombs of Commodilla in Rome.

Aliyev previously visited the Vatican in 2020, the year that the Nagorno-Karabakh conflict escalated.

Parolin also met Azerbaijani Foreign Minister Jeyhun Bayramov, with whom he discussed regional tensions and the ongoing pursuit of peace.

Azerbaijan State News Agency reports that Bayramov spoke about the so-called “44-day Patriotic War” in the Nagorno-Karabakh area and condemned “the crimes, vandalism and destroyed cultural and religious heritage” in Azerbaijan territory. Bayramov also warned Parolin about mine threats and other “provocations” by Armenia.

The two reportedly also exchanged views on various regional and international issues.

Parolin also visited the Heyder Aliyev Center and on Monday, July 10, met with Sheikh Allahshukur Pashazadeh, Grand Mufti of the Caucasus.

According to local media, Pashazadeh defended Azerbaijan against accusations of destroying Armenian heritage and insisted that Azerbaijan has suffered various forms of vandalism, while also praising the country’s religious and cultural diversity.

Both the European Parliament and the United Nations cultural agency UNESCO have raised concerns over the destruction of historic Christian sites in Nagorno-Karabakh.

“Ethnic and religious diversity is the national wealth of the multicultural Azerbaijan state,” Pashazadeh said, saying that in the wake of the 2020 war, “the whole world sees the traces of Armenian vandalism.”

He insisted that Azerbaijan is “restoring and rebuilding our religious and spiritual heritage” that was damaged during the war, and he accused Armenians of conducting “slander campaigns.”

During his visit, Parolin also visited the grave of Heydar Aliyev, Azerbaijan’s president from 1993 to 2003, which is located in the Alley of Honor, a burial site for distinguished Azerbaijanis in the capital city of Baku.

Parolin arrived in Yerevan for a two-day visit to Armenia July 11, celebrating Mass the next morning inside the chapel of the apostolic nunciature.

Afterward, he paid a visit to Tsitsernakaberd, the national memorial for victims of the Armenian genocide, where he laid a wreath, reiterating the Vatican’s recognition of the systematic elimination of the Armenian community in the Ottoman Empire from 1915-1917.

Pope Francis has repeatedly called this extermination a “genocide,” and he caused a brief diplomatic row with Turkey after referring to it as such during his 2016 visit to Armenia. Turkey briefly recalled its ambassador to the Holy See as a result.

On July 12, Parolin met Armenian President Vahagn Khachaturyan at the presidential palace.

According to a statement from the president’s office, Khachaturyan voiced appreciation for Parolin’s visit and said the pope’s closeness and blessings at such a difficult moment for Armenia is appreciated.

“We also highly appreciate the relations between the Holy See and Armenia, which have a long history and are developing upward. These relations are based on such values as Christian values, peace, justice, human rights,” he said, insisting that “We are committed to achieving peace, and we are on that path.”

Khachaturyan thanked the Holy See for its commitment to peace efforts in the region, saying high-level meetings are important for deepening relations and strengthening dialogue.

In his speech, Parolin thanked Armenia for its hospitality and said it was an honor to visit the country and to commemorate victims of the Armenian genocide.

At the Tsitsernakaberd memorial, “I was able to deepen (of course, I was well aware beforehand) the historical information related to the tragedy that befell the Armenian people,” Parolin said, and also voiced hope that the many mutual visits of Armenian and Holy See officials would further bolster their good relations.

During the meeting, reference was also made to Azerbaijan’s blockage of the Lachin Corridor, with Khachaturyan, according to a statement from his office, saying the isolation of the Armenians in the area has caused a humanitarian crisis with the blockage of gas, electricity and telecommunications.

Parolin stressed the need to ensure peace and stability in the region, and to create an atmosphere of trust on all sides.

Both parties insisted on the importance of continued negotiations and to ensure the protection of the rights of Armenians in Nagorno-Karabakh.

Following his meeting with Khachaturyan, Parolin met with Prime Minister Nikol Pashinyan, who in his remarks, according to a statement from his office, thanked Parolin for his visit and recalled the visit of both Pope Francis in 2016, and of John Paul II in 2001.

Parolin’s visit, he said, “indicates a new charge” in relations between Armenia and the Holy See.

In his speech, Parolin voiced gratitude for his welcome and for having the opportunity to “have a dialogue and exchange ideas with you,” saying the visit would “definitely” strengthen relations, and pointed to the recent appointment of a Vatican envoy to Armenia.

During their private conversation, according to Armenian news site Armenpress, the two discussed bilateral relations and issues of regional importance, specifically the Nagorno-Karabakh conflict and the blockage of the Lachin Corridor, as well as ongoing peace talks.

Parolin expressed the Holy See’s readiness to assist in achieving a lasting peace and stability in the region, as well as in the resolution of humanitarian issues.

On July 13, Parolin met with Karekin II, the Supreme Patriarch and Catholicos of All Armenians at the Holy Etchmiadzin Mother See.

According to the patriarchate’s website, Karekin stressed the importance of Parolin’s visit and voiced gratitude for the efforts being made “to overcome the challenges facing Armenia and Artsakh.”

Karekin referred to the blockade of the Lachin Corridor “and the created humanitarian disaster,” as well as Armenia’s security concerns. He also highlighted “the practical intervention of the international community to stop Azerbaijan’s expansionist ambitions, offensive actions and protect the right of Artsakh Armenians to self-determination.”

Parolin conveyed Pope Francis’s greetings and insisted that opening a permanent diplomatic representation of the Holy See in Yerevan would further strengthen bilateral relations.

He insisted that his visit was of a “humanitarian nature” and was intended “to contribute to the peaceful settlement of the conflict between Armenia and Azerbaijan.”

Parolin said the peace process is complicated due to various obstacles, and he lamented that a lasting peace has not yet been achieved.

Karekin closed thanking Parolin for his visit and for the Holy See’s support “during this difficult period,” and conveyed his own greetings to Pope Francis.

As part of this trip, Parolin also celebrated Mass at the Holy Martyrs Cathedral in Gyumri, Armenia, where he also met with individuals and families impacted by the Nagorno-Karabakh war in 2020.

So far the Vatican has issued no statement on Parolin’s visit to Armenia and Azerbaijan, nor has the Vatican’s state-run information platform, Vatican News, covered the trip.

 

AW: The Armenians of Whitinsville receives substantial grant from Mass Humanities

WHITINSVILLE, Mass.—The Armenians of Whitinsville project is one of 35 humanities and arts organizations in Massachusetts to be awarded a grant from the Mass Humanities Council. The $1.2 million awarded in total to these 35 organizations represents the single largest grant line in the history of Mass Humanities. Awards ranged from $16,000 to $40,000 for organizations with budgets of $500K or less; the Armenians of Whitinsville project received $40,000. The grants were funded to Mass Humanities from the Mass Cultural Council and are part of Massachusetts’ multi-billion dollar pandemic recovery spending plan.

The Armenians of Whitinsville project was founded during the pandemic and is dedicated to celebrating this early Armenian American community’s post-genocide survival after more than a century. Central to the project’s vision is a website, which serves as a modern Houshamadyan of Armenian American life over the generations in a diaspora community founded at the end of the 19th century. Collections on the website capture the families, work, church and school memories that shaped the lives of many generations, with photographs, memory objects, recordings, documents and recipes. Sharing these collections illustrates how Armenians became an integral part of this Massachusetts community, helping it to learn and grow with a spirit of service to others. Putting the website and its contents together has been a grassroots effort run by volunteers. The Armenians of Whitinsville project is looking forward to using the grant’s funding to contract the consulting help needed to strengthen the website’s infrastructure and expand the project’s visibility through social media and events.  

Research conducted by the project team has already surfaced some discoveries of historical significance, including a letter written by a missionary in Marash to a member of the town’s founding family detailing her eyewitness testimony of the massacres there in the 1890s. At the time when Arthur Fletcher Whitin received this letter from Clara Hamlin Lee in 1896, there were already approximately 100 Armenian men working at his textile machinery factory, and the earliest of the Armenian families were settling in town.  

Volunteers for the project are working with families to help them put together their family histories and collections. This has included translating and subtitling recordings done in the 1970s and 1980s to broaden the reach of these Genocide survivors’ life experiences to viewers unfamiliar with their native Western Armenian dialect. The project’s founders believe that other concentrated ethnic communities, especially those who emigrated because of trauma, will learn from this project the importance of preserving their histories for generations to come.  

Additionally, the Armenians of Whitinsville project is currently completing its work on a 2022 Expanding Massachusetts Stories grant from Mass Humanities to conduct new oral history recordings among Armenians with Whitinsville roots. That work, which complements the historical recordings the project has translated and posted, has been done with guidance from the University of Southern California Institute for Armenian Studies.  

Anyone with an interest in the Armenian diaspora or in post-genocide survival can learn by exploring the collections on the website. The project invites anyone with Armenian ancestors who can trace their American journey to Whitinsville to reach out to the team about building their own collection at [email protected].




Kristina Kvien: US does not presuppose the outcome of negotiations on the NK future

July 6 2023


Yerevan /Mediamax/. The U.S. Ambassador to Armenia Kristina Kvien said that “the United States does not presuppose the outcome of negotiations on the future of Nagorno-Karabakh.”

She said this clarifying her position to Armenpress, regarding many interpretations following her interview with the Public Television of Armenia.

“Direct dialogue is the key to resolving issues and reaching a durable and dignified peace.  The United States does not presuppose the outcome of negotiations on the future of Nagorno-Karabakh.  The United States supports an agreement that is durable, sustainable, and lays the foundations for peace.  The question of the rights and security of the population of Nagorno-Karabakh is central to the conflict between Armenia and Azerbaijan.  Ultimately ensuring that this population can feel secure in their homes and have their rights protected is the only way to guarantee a lasting settlement to a conflict that has lasted too long and cost too many lives,” Kristina Kvien’s response, disseminated by the U.S. Embassy, reads.

– Mediamax.am

Pashinyan again rules out extraterritorial corridor

 12:21, 6 July 2023

YEREVAN, JULY 6, ARMENPRESS. Armenia has never assumed any obligation to provide an extraterritorial corridor and will never accept any such interpretation, Prime Minister Nikol Pashinyan said on July 6.

“Azerbaijan continues to accuse Armenia of not fulfilling obligations on ensuring transport connection through its territory with some ambiguous interpretations. I have to repeat that Armenia has never, neither verbally nor in writing, assumed any corridor obligation and will not accept any such interpretation. By reading the 9 November 2020 agreement anyone can see that Armenia hasn’t assumed any corridor obligation,” Pashinyan said.

Pashinyan said that Armenia is ready for the unblocking of regional connections under the sovereignty and jurisdiction of the countries.

“For a long time the Armenian government has put into circulation a draft decision envisaging the opening of three border checkpoints on the Armenian side of the Armenia- Azerbaijan border. This decision is not being adopted because of Azerbaijan’s destructive approach, which hasn’t even initiated such a process and doesn’t want to provide a road for Armenia. The logic is that Azerbaijan should also make the same decision, so that these checkpoints get installed on both Armenia’s side and Azerbaijan’s side, in order for the regional and transport infrastructures to be unblocked. Azerbaijan is not doing this and Azerbaijan is behaving this way because it hasn’t abandoned its 30-year policy of subjecting the Republic of Armenia to blockade,” Pashinyan said.

More California Armenians Are Moving Back to Their Parents’ Native Land

KQED
Levi Bridges

Hovik Manucharyan got on a plane and flew to a country at war.

It was fall 2020 and he felt drawn back to his home country of Armenia to help.

He’s not alone. Many Armenians who’ve grown up outside the country — often in California — are moving back to their homeland in a kind of reverse migration. They’re seeking a closer connection to their culture, and community, and are using skills they gained in the U.S. to make a difference in a country that many know more from stories than from experience.

This reverse migration is making an impact. Californian transplants have started businesses and nonprofits. Some work in Armenia’s government. Others have helped expand Armenia’s tech sector or work to develop infrastructure in this small country that is still recovering from a 44-day war with Azerbaijan over the disputed territory of Nagorno-Karabakh, which is populated by ethnic Armenians.

Armenian immigrants in the United States, like Manucharyan, rallied to send aid to Armenia during the war when entire towns fell to Azerbaijan and thousands of Armenians were displaced. The conflict with Azerbaijan was one of many reasons that Manucharyan and his wife, Suzanna, decided to move their family to Armenia.

“It just sort of feels less stressful being here [in Armenia] than far away and hearing about your homeland and not being able to contribute,” Manucharyan said.

‘I just felt like I wasn’t doing enough in LA knowing that people my age, or younger, were being displaced or killed by the war here.’Mikael Matossian, Yerevan, Armenia resident

Both Manucharyan and Suzanna moved to Los Angeles from Armenia when they were younger and spent most of their adult years in California. But they still feel strongly connected to their homeland.

For many Armenians, the 2020 war provided the impetus to leave California behind. The Manucharyans are part of a growing trend of Californians moving to Armenia full-time.

“I just felt like I wasn’t doing enough in L.A. knowing that people my age, or younger, were being displaced or killed by the war here,” said Mikael Matossian, 28, who relocated to Yerevan last year.

There are actually more Armenians living outside the country than there are inside Armenia. Starting in 1915, hundreds of thousands of people fled the Armenian genocide, committed by modern-day Turkey, and wound up all over the world. Another large wave of immigration from Armenia started in the ’90s after the Soviet Union collapsed and Armenia became an independent country.

Los Angeles County has the largest population of Armenians in the world outside Armenia, with the city of Glendale — sometimes called Little Armenia — considered the epicenter of Armenian language and culture in California. Armenian is widely spoken in Los Angeles, with Armenian restaurants and schools scattered around the city. For many, the Armenian diaspora in California provides a grounding community. But for some, it can sometimes feel suffocating.

“I wanted to get out [of the community] because I really needed space to be myself,” said Kyle Khandikian, who grew up in L.A. and went to an Armenian school in Encino.

Khandikian, who identifies as gay, said that when he was growing up, LGBTQ issues were a taboo subject in L.A.’s Armenian community.

“As a kid, I didn’t feel like I could be out and I wasn’t out,” Khandikian said.

When he started college at UCLA, Khandikian tried stepping away from the Armenian community. But being Armenian continued to be an important part of his identity.

“I think that if you asked one of my friends from UCLA, ‘Who is Kyle?’ One of the first things they will say is, ‘Kyle is Armenian,’” Khandikian said.

‘Maybe one of the reasons why I wanted to come here is to let go of some of the baggage that I was given just by way of being born into this place and this people.’Kyle Khandikian, Yerevan, Armenia resident

Once Khandikian got some distance from the Armenian community during college and became comfortable with his sexuality, he felt like his different identities — Armenian and queer — could coexist. That made him want to wholeheartedly embrace his Armenian side in a way he felt like he couldn’t before.

So he moved to Yerevan to immerse himself in Armenian culture.

“Maybe one of the reasons why I wanted to come here is to let go of some of the baggage that I was given just by way of being born into this place and this people,” Khandikian said.

Many Californians got the bug to move here after volunteering in Armenia during college.

‘We had a common purpose and passion for our people, and I think I realized the power of our unity.’Nanor Balabanian, Yerevan, Armenia resident

Nanor Balabanian, 33, visited the country one summer with students from UC Santa Barbara. They set up a computer lab in a remote Armenian village using equipment they bought after fundraising at home.

“We had a common purpose and passion for our people, and I think I realized the power of our unity,” Balabanian said.

Balabanian turned the work she started during that first summer into a full-fledged nonprofit called The Hidden Road Initiative that helps expand access to education and provides leadership opportunities in rural Armenian villages.

Balabanian’s work is an example of a reverse brain drain happening in Armenia. Instead of educated, skilled workers moving away from their home countries for opportunities in the U.S., Armenians from Los Angeles, and elsewhere in the state, are bringing their skills back to Armenia.

‘I think there’s a really important role for diasporans to play here to support the ongoing development of the country.’Mikael Matossian, Yerevan, Armenia resident

Mikael Matossian, a 28-year-old who grew up in the San Fernando Valley, used to work in the renewable energy industry in Los Angeles. Now, he helps Armenia make its energy system less dependent on Russian gas.

“I think there’s a really important role for diasporans to play here to support the ongoing development of the country,” Matossian said.

Even though Matossian had never lived in Armenia full-time before moving to Yerevan last year, he said the country immediately felt like home. Just hearing people talking in Armenian everywhere, the language he spoke with his parents and grandparents back in L.A., gave everything a sense of familiarity.

But moving to Armenia isn’t a seamless transition for many who grew up as part of the diaspora. Matossian — and many other Californians — use a dialect called Western Armenian commonly spoken by the descendants of those who fled parts of the country that were annexed to Turkey during the genocide a century ago.

Many Californians who move here have to master the local dialect, Eastern Armenian, spoken in the capital. Matossian said he felt self-conscious at times when he spoke after arriving in Yerevan.

“I wanted to fit in here, but I’ve since kind of abandoned that idea — I’m comfortable with my dialect,” Matossian said.

Older Californians like Hovik Manucharyan — who moved his family to Yerevan after volunteering during the 2020 war — say they want their children to grow up with a closer connection to Armenian language and culture.

The move was a big change for Manucharyan’s three kids, but they felt welcomed when they arrived at their new Armenian school.

The Manucharyan family seated at their home in Yerevan, Armenia, on February 13, 2023. The family, who formerly lived in Glendale, moved to Yerevan, Armenia two years ago, to be closer to the country they love. (Courtesy of Levi Bridges)

Manurcharyan’s 17-year-old daughter, Vardine, said American students don’t really care when a new kid shows up in class. But in Armenia, students crowded around her on her first day at school introducing themselves and offering to show her around.

“Schools [in Armenia] are more like family,” she said.

Californians living in Yerevan described a closer connection to their ancestral homeland now that they live in Armenia. Their families survived a genocide that tried to extinguish Armenian culture.

But the survivors carried it with them when they fled as if their traditions and language were burning embers that they later rekindled, in places like Glendale, into big roaring bonfires.

Moving nearly halfway around the world makes Armenia more palpable, something you can touch without getting burnt, and carry with you when you go.

Rift widens between Armenian Church, government

Arshaluis Mgdesyan Jun 30, 2023

The Armenian Apostolic Church and the Armenian government don’t get along. They practically don’t even speak to each other.

The rift between the country’s key institutions has been widening since Armenia’s defeat in the Second Karabakh War in 2020. 

And as Armenia pursues a comprehensive peace agreement with neighbor and rival Azerbaijan, the Church is breaking with past tradition and making bold political demands including for the prime minister’s resignation.

Senior Church figures are accusing the government of surrendering the country’s national interests in the talks and are openly siding with the opposition. 

The authorities have responded by accusing the clergy of meddling in the governance of the secular state and mused about taxing some of the Church’s property. 

Church condemns PM’s position on Karabakh

“Currently there is no relationship as such between the church and the government. It simply does not exist. For the church, the approach of the authorities to resolving the conflict, which boils down to recognizing Artsakh [Nagorno-Karabakh] as part of Azerbaijan, is unacceptable,” Bishop Bagrat Galstanyan, head of the Tavush Diocese of the Armenian Church, told Eurasianet.

His remark echoed a statement issued by the Supreme Spiritual Council of the Armenian Apostolic Church on May 23, the day after Prime Minister Nikol Pashinyan said Armenia was ready to recognize Nagorno-Karabakh as part of Azerbaijan in exchange for security guarantees for the region’s Armenian population. 

In April the head of the Church, Catholicos of All Armenians Karekin II (aka Garegin II), said the government and clergy had had only “protocol relations” for some time. 

And many have noticed that the prime minister and senior members of his government have been absent from major church events, such as the Christmas liturgy, since at least 2021. Earlier, the political elite occupied a prominent place at such ceremonies. 

Seeds of mistrust

The conflict between the Church and government dates back to the beginning, when Pashinyan and his allies came to power following a wave of street protests in 2018. 

The “velvet revolution” swept away the old guard that had ruled the country for two decades and had enjoyed good relations with the Church. 

For a brief moment, it seemed the revolutionary fervor might bring down the country’s ecclesiastical elite as well. 

A group of disaffected priests launched a campaign under the slogan “New Armenia – New Patriarch” which demanded the ouster of the head of the church, Catholicos Karekin II, and a number of bishops for their alleged involvement in the former government’s corrupt ways. 

At the time the new authorities distanced themselves from the uprising in the Church, which ultimately failed. Many established clerics were convinced that Pashinyan was out to get them, however. 

Political scientist Hrant Mikaelyan agrees. Moving against the church would have been in line with the revolutionary authorities’ fight with the broader entrenched establishment in Armenia, he told Eurasianet. 

“He [Pashinyan] consistently subjugated the government, then the parliament, then the courts and wanted to make a revolution against the church, which did not work,” Mikaleyan said, citing as evidence the fact that one of the leaders of the would-be Church insurrectionists was appointed as rector of Gyumri University.

Later, Armenia’s defeat in the 2020 Second Karabakh War with Pashinyan as commander-in-chief created an opening for his opponents, who include politicians associated with the old regime and distrustful clerics. 

A month after the war’s end, the Church joined the opposition’s call for Pashinyan’s resignation. Relations between the country’s leading political and spiritual institutions reached their lowest level in the country’s three-decade history. While Armenia is a secular state, its constitution recognizes the “exclusive mission of the Armenian Apostolic Church as the national church in the spiritual life of the Armenian people.”

Spat intensifies

The Church and the government have exchanged sharp barbs over the past few months in particular.

In April, Karekin II, the catholicos, took umbrage at Pashinyan’s earlier remark that “there are clergymen in our country who do not believe in God.”

“A person who does not believe in God cannot be a clergyman,” the top cleric said. 

Pashinyan then doubled down, saying, “If the relationship between the Church and the government is not good, then the Church does not have a good relationship with God.”

The prime minister also clearly puts little stock in Karekin II’s assertion that “the Church is not involved in political processes” and is ready for dialogue with political leaders on “pressing issues.”

In May, the prime minister invited the Church to officially enter the political fray. 

“If the church wants to carry out political activities, Armenia is a democratic country, and it is possible to carry out political activities. Nothing is stopping them from creating a party and launching political activities within this party. This would be more honest: they will be on the same plane with voters and political rivals,” he said at a meeting with schoolchildren.

He also suggested that the paraffin the Church imports for making candles could be subjected to the customs duties it is currently exempt from because of its status as a charity item.

Also in May, the government removed the teaching of “the History of the Armenian Church” as a separate subject from the public school curriculum. Karekin II called that decision “short-sighted”. He invited the authorities to discuss the issue with Chruch representatives but was rebuffed. 

Church authority grows

Political analyst Hrant Mikaelyan believes that the Church currently has the upper hand in the rivalry, particularly since the government explicitly stated its willingness to recognize Azerbaijani rule over Karabakh. 

He cited a recent poll that found a narrow majority of Armenians with a positive view of the Church, contrasted with a 14 percent approval rating for Prime Minister Pashinyan (it should be pointed out in fairness that no individual politician had a higher rating). 

“In this situation, Pashinyan does not have the power to delegitimize the church,” Mikaelyan said.

Stepan Danielyan, an analyst and scholar of relations between religious and secular authorities, concurs. 

“Until 2018, I was one of the critics of the church, because it was merged with the authorities. Now the paths of the church and the authorities have diverged, which can be welcomed. This led to the growth of the authority of the church. And this happened for the reason that earlier led to the fall of its authority. Now, the church is perceived as a completely sovereign institution, one that echoes the concerns of the public and one does not share responsibility for the authorities’ mistakes,” Danielyan told Eurasianet.

Arshaluis Mgdesyan is a journalist based in Yerevan.

https://eurasianet.org/rift-widens-between-armenian-church-government