US Confronts Russia As Cheney Flags ‘Deep’ Interest In Ex-Soviet Zon

US CONFRONTS RUSSIA AS CHENEY FLAGS ‘DEEP’ INTEREST IN EX-SOVIET ZONES

Agence France Presse
Sept 4 2008

BAKU (AFP) — The United States and Russia squared off Wednesday as
Vice President Dick Cheney said Washington had a "deep" interest in the
ex-Soviet Caucasus, a key energy corridor he said must be developed.

Moscow meanwhile suspended visas for Georgian citizens and said it
would pull troops out of Georgia only when a French-brokered peace
plan was fully implemented.

Speaking in the oil-rich former Soviet republic of Azerbaijan,
Cheney said: "President Bush has sent me here with the clear and
simple message for the people of Azerbaijan and the entire region.

"The United States has a deep and abiding interest in your wellbeing
and security."

Cheney, the most senior US official to visit the Caucasus region since
Russia and Georgia fought a brief war last month, said access to energy
resources there and in Central Asia was a top concern for Washington.

"Energy security is essential to us all and the matter is becoming
increasingly urgent," Cheney said after meeting Azerbaijani President
Ilham Aliyev.

"Together with the nations of Europe, including Turkey, we must work
with Azerbaijan and other countries in the Caucasus and Central Asia
on additional routes for energy exports that ensure the free flow of
resources," he said.

US officials simultaneously announced a one billion-dollar (690
million-euro) aid package for Georgia following the conflict with
Russia .

Cheney’s comments came a day after Russian Prime Minister Vladimir
Putin sealed a new Central Asian gas pipeline deal in Uzbekistan.

They were a clear signal that Washington did not intend to allow
Moscow to regain the unchallenged control over the politics and
natural resources of the Caucasus and Central Asian regions.

Cheney was due to travel Thursday to Georgia for a meeting with that
country’s beleaguered, US-backed President Mikheil Saakashvili, a
leader that Russian President Dmitry Medvedev referred to Monday as a
"political corpse."

And NATO separately announced that its chief Jaap de Hoop Scheffer
would visit Georgia on September 15-16 and could discuss aid for the
country. The visit was planned before the conflict erupted.

Russia and Georgia meanwhile closed down diplomatic exchanges,
though the parliament in Tbilisi formally lifted the state of war in
most of the country that was declared when the hostilities broke out
last month.

"The Russian embassy in Georgia is no longer functioning. The consular
section is closed as well, pending future directives from Moscow,"
embassy spokesman Alexander Savonov told AFP in Tbilisi.

In Moscow, Georgia’s charge d’affaires Givi Shugarov told Interfax news
agency that his embassy had also ceased diplomatic functions though
the consulate was still working to serve Georgians living in Russia.

Russia sent tanks and troops into Georgia after a Georgian offensive
on August 7 to retake the breakaway region of South Ossetia.

Moscow withdrew most of its forces under a French-brokered ceasefire,
but thousands of Russian troops that Moscow terms "peacekeepers"
remain in the two rebel regions and in a buffer zone.

Moscow announced Wednesday that 71 Russian soldiers died in the
conflict.

The West has been infuriated by Russia’s actions in Georgia. The
European Union this week called off talks on a new EU-Russia accord
until Russia withdraws its troops but did not impose sanctions.

Putin on Tuesday welcomed that outcome, saying "common sense" had
prevailed among the EU leaders.

Russia’s President Dmitry Medvedev will seek backing for his country’s
intervention at a Moscow summit of seven ex-Soviet states on Friday.

Russia hopes the meeting of the Collective Security Treaty Organisation
— Armenia, Belarus, Kyrgyzstan, Kazakhstan, Russia, Tajikistan and
Uzbekistan — will build on another gathering in Central Asia last
week that included China, said presidential advisor Sergei Prikhodko.

Medvedev and French President Nicolas Sarkozy spoke by telephone
Wednesday ahead of a meeting between the two next week to discuss
Georgia.

Medvedev told Sarkozy he welcomed the "balanced decision" taken by
EU leaders at a summit this week but said the final document did not
"pass judgement on Georgia’s aggressive actions," the Kremlin said
in a statement.

Sarkozy is to travel with European Commission president Jose Manuel
Barroso and the EU’s foreign policy chief Javier Solana for talks in
Moscow on Monday to discuss the ceasefire agreement.

Sarkozy is expected to announce an international conference on securing
stability in the region, a French diplomat said.

Economist: A scripted war; Russia and Georgia

From: "Katia M. Peltekian" <[email protected]>
Subject: Economist: A scripted war; Russia and Georgia

The Economist
August 16, 2008
U.S. Edition

A scripted war; Russia and Georgia

Gori, Moscow and Tbilisi

Both sides are to blame for the Russian-Georgian war, but it ran
according to a Russian plan

GORI was Stalin?s birthplace. Did his statue in Stalin Square smile
approvingly on Vladimir Putin as Russian tanks rolled past and the few
residents left wandered around the bombed ghost town, without purpose?
In 1921 the Bolsheviks occupied Georgia. Now Russia, for the first
time since the collapse of the Soviet Union, had invaded a sovereign
country.

Georgia was once the jewel of its empire, and Russia has never
psychologically accepted it as a sovereign state. Nostalgia for the
Soviet empire has long been the leitmotif of Russia?s ideology. This
month it re-enacted its fantasy with aircraft and ground troops. It
occupied Abkhazia and South Ossetia, the two separatist regions of
Georgia, blockaded the vital port of Poti, sank Georgian vessels,
destroyed some infrastructure, blocked the main east-west highway and
bombed and partially occupied towns in Georgia, including Gori.

Western diplomats and politicians rushed to Moscow and to Georgia?s
capital, Tbilisi, trying to broker a ceasefire. The lobby of Tbilisi?s
main hotel resembled a United Nations conference. On August 12th
Russia, having pulverised the small Georgian army, decided it was time
to stop. A few hours before France?s president, Nicolas Sarkozy, was
due in Moscow, Russia?s president, Dmitry Medvedev, announced an end
to Russia?s "peace enforcement operation". The aggressor, he said "is
punished and its military forces are unravelled". He then signed the
ceasefire plan that Mr Sarkozy brought to Moscow.

That same day, hundreds of thousands of Georgians flooded Rustaveli
Avenue, Tbilisi?s main street. They read poetry and sang
songs. Georgia, a small, dignified, theatrical nation, had held
together. In the evening they lit candles and waved flags: Georgian,
Ukrainian, Armenian. On the same spot almost 20 years ago Soviet
troops had brutally disbanded a demonstration which had declared
Georgia?s independence.

Yet it was not until America?s George Bush delivered a stark warning
to Russia late on August 13th that Russia began to pull back all its
forces. Mr Bush sent his secretary of state, Condoleezza Rice, to
Georgia and told his defence secretary, Robert Gates, to organise a
humanitarian-aid operation. The first American aircraft landed at
Tbilisi airport soon afterwards.

So what was all this about? Clearly, more than the two separatist
regions of Abkhazia and South Ossetia, as Russia claimed. It was also
about more than simply punishing Georgia for its aspirations to join
NATO, or even trying to displace Mikheil Saakashvili, Georgia?s
hot-headed president, who has irritated Russia ever since he came to
power in the "rose revolution" in 2003. It is about Russia, resurgent
and nationalistic, pushing its way back into the Caucasus and chasing
others out, and reversing the losses Russia feels it has suffered
since the end of the cold war.

The fact that Georgia is backed by the West made it a particularly
appealing target. In fighting Georgia, Russia fought a proxy war with
the Westâ??especially with America (which had upgraded the
Georgian army). All this was a payback for the humiliation that Russia
suffered in the 1990s, and its answer to NATO?s bombing of Belgrade in
1999 and to America?s invasion of Iraq. "If you can do it, so can we,"
was the logic.

Russia was also drawing a thick red line on the map of Europe which
the West and NATO should not cross. And, as in any war, there were
powerful subjective reasons in play. Mr Putin?s personal hatred of Mr
Saakashvili, and his ability to deploy the entire Russian army to
fulfil his vendetta, made war all but inevitable.

With the smoke of battle still in the air, it is impossible to say who
actually started it. But, given the scale and promptness of Russia?s
response, the script must have been written in Moscow.

The rattling of sabres has been heard in both capitals for months, if
not years. Russia imposed sanctions on Georgia and rounded up
Georgians in Moscow. In revenge for the recognition of Kosovo?s
independence earlier this year, Mr Putin established legal ties with
the governments of South Ossetia and Abkhazia. When Mr Saakashvili
called Mr Putin to complain and point out that the West supported
Georgian integrity, Mr Putin, who favours earthy language, is said to
have told him to stick Western statements up his backside.

In the late spring, Russia and Georgia came close to a clash over
Abkhazia but diplomats pulled the two sides apart. A war in Georgia
became a favourite subject in Moscow?s rumour mill. There were bomb
explosions in Abkhazia and the nearby Russian town of Sochi, the venue
of the 2014 Winter Olympics.

Suddenly, the action switched to South Ossetia, a much smaller
rebellious region divided from Russia by the Caucasus mountains. In
early July Russia staged a massive military exercise on the border
with South Ossetia. At the same time Russian jets flew over the region
"to establish the situation" and "cool down Georgia?s hot-heads",
according to the Russians.

The change of scene should not, in retrospect, be surprising. Unlike
Abkhazia, which is separated from the rest of Georgia by a buffer
zone, South Ossetia is a tiny patchwork of
villagesâ??Georgian and South Ossetianâ??which was
much easier to drag into a war. It is headed by a thuggish former
Soviet official, Eduard Kokoity, and run by the Russian security
services. It lives off smuggling and Russian money. As Yulia Latynina,
a Russian journalist, puts it, "South Ossetia is a joint venture
between KGB generals and an Ossetian gangster, who jointly utilise the
money disbursed by Moscow for fighting with Georgia."

In early August Georgian and South Ossetian separatists exchanged fire
and explosive attacks. South Ossetia blew up a truck carrying Georgian
policemen and attacked Georgian villages; Georgia fired back at the
capital of South Ossetia, Tskhinvali. On August 7th Georgian and South
Ossetian officials were due to have direct talks facilitated by a
Russian diplomat. But according to Temur Iakobashvili, a Georgian
minister, the Russian diplomat never turned up.

What happened next is less clear. Russia claims that Mr Saakashvili
treacherously broke a unilateral ceasefire he had just announced,
ordering a massive offensive on Tskhinvali, ethnically cleansing South
Ossetian villages and killing as many as 2,000 people. According to
the Georgians, the ceasefire was broken from the South Ossetian
side. However, what triggered the Georgian response, says Mr
Saakashvili, was the movement of Russian troops through the Roki
tunnel that connects South Ossetia to Russia. Matthew Bryza, an
official at the State Department, says he was woken at 2am on August
7th to be told that the Georgians were lifting the ceasefire. "I tried
to persuade them not to do it," he says.

That same night, Georgia started to shell and invade Tskhinvali. Then
the Russian army moved inâ??the same troops that had taken
part in the military exercise a month earlier. The picture Russia
presented to the world seemed clear: Georgia was a reckless and
dangerous aggressor and Russia had an obligation, as a peacekeeper in
the region, to protect the victims.

Russia?s response was predictable. One thing which almost all
observers agree on is that Mr Saakashvili made a catastrophic mistake
by walking into the Russian trap. As Carl Bildt, Sweden?s foreign
minister, puts it: "When you have a choice between doing nothing and
doing a stupid thing, it is better to do nothing." But Mr Saakashvili,
a compulsive risk-taker, did the second. Even now he is defiant: if
the clock were turned back, he says his response would be the
same. "Any Georgian government that would have done differently would
have fallen immediately," he says.

Mr Saakashvili bears responsibility for mismanaging disputes between
Georgia and the enclaves, pushing them firmly into Russian hands. Yet
his mistakes and follies notwithstanding, Russia?s claim that it was
"enforcing peace" is preposterous. Despite the terrible atrocities
which both South Ossetia and Abkhazia suffered in the early 1990s from
the brutal and nationalist government of the Georgian president, Zviad
Gamsakhurdia, South Ossetians got on with the Georgians much better
than the Abkhaz did. They traded heavily in a smugglers? market (which
Mr Saakashvili shut down in 2004) and lived alongside each other
peaceably.

"Georgians always helped me and I don?t feel any pressure now," says a
South Ossetian woman who got trapped in Gori after the Russian
attack. This is not a comment frequently heard in Abkhazia. Mr
Saakashvili?s nationalistic approach to separatist conflicts certainly
did not help, but had it not been for Russia supporting South
Ossetia?s corrupt regime, the two sides would not have gone to
war. And instead of containing the conflict Russia deliberately spread
it to Abkhazia.

Russia was prepared for the war not only militarily, but also
ideologically. Its campaign was crude but effective. While its forces
were dropping bombs on Georgia, the Kremlin bombarded its own
population with an astonishing, even by Soviet standards, propaganda
campaign. One Russian deputy reflected the mood: "Today, it is quite
obvious who the parties in the conflict are. They are the US, UK,
Israel who participated in training the Georgian army, Ukraine who
supplied it with weapons. We are facing a situation where there is a
NATO aggression against us."

In blue jeans and a sports jacket, Mr Putin, cast as the hero of the
war, flew to the Russian side of the Caucasus mountain range to hear,
first-hand, hair-raising stories from refugees that ranged from
burning young girls alive to stabbing babies and running tanks over
old women and children. These stories were whipped up into
anti-Georgian and anti-Western hysteria. Russian politicians compared
Mr Saakashvili to Saddam Hussein and Hitler and demanded that he face
an international tribunal. What Russia was doing, it seemed, was no
different from what the West had done in its "humanitarian"
interventions.

There was one difference, however. Russia was dealing with a crisis
that it had deliberately created. Its biggest justification for
military intervention was that it was formally protecting its own
citizens. Soon after Mr Putin?s arrival in the Kremlin in 2000, Russia
started to hand out passports to Abkhaz and South Ossetians, while
also claiming the role of a neutral peacekeeper in the region. When
the fighting broke out between Georgia and South Ossetia, Russia,
which had killed tens of thousands of its own citizens in Chechnya,
argued that it had to defend its nationals.

But as Mr Bildt argues, "we have reason to remember how Hitler used
this very doctrine little more than half a century ago to undermine
and attack substantial parts of central Europe." In the process of
portraying Georgia as a fascist-led country, Russia was displaying the
syndrome it was condemning. And it did not seem to mind when, as Human
Rights Watch (HRW) reports, ethnic Georgian villages were looted and
set on fire by South Ossetian militia. "The remaining residents of
these villages are facing desperate conditions, with no means of
survival, no help, no protection, and nowhere to go," says Tanya
Lokshina of HRW.

The biggest victims of this war are civilians in South Ossetia and
Georgia. Militarily, Mr Putin has won, hardly surprisingly. But all
Russia has got from its victory so far is a ruined reputation, broken
ties with Georgia, control over separatist enclaves (which it had
anyway) and fear from other former Soviet republics. Mr Saakashvili,
who promised to reintegrate the country when he was elected president,
has made this prospect all but unattainable.

The six-point peace plan negotiated by Mr Sarkozy recognises Georgian
sovereignty but not its integrity. In practice, this means that Russia
will not allow Georgia back into Abkhazia and South Ossetia. According
to the same plan, Russia should withdraw its troops to where they were
before the war broke out.

The ceasefire is signed, but it still needs to be implemented. The
early signs were not good with looting, killing and rapes in villages
in both Georgia and South Ossetia. On August 13th the Americans
announced that they would send military aircraft and naval forces to
deliver humanitarian aid to the Georgians. This seemed to make more
impression on the Russians, who soon began to withdraw, than the
agreement in principle by the European Union to send monitors to
supervise the ceasefire. A NATO meeting has also been called to
reassess relations with Russia.

Much will now depend on how far Russia wants to go and whether it
wants Mr Saakashvili?s head on a plate or not. In a confidential
conversation with Condoleezza Rice, America?s secretary of state,
Sergei Lavrov, Russia?s foreign minister, declared that Mr Saakashvili
should go. The conversation was made public at the UN Security
Council, infuriating the Russians. Regime change is a Western
invention, Russia retorted; Russia will not try to overthrow Mr
Saakashvili, but will simply refuse to deal with him.

Other former Soviet republics, including Azerbaijan, Armenia, and
Ukraine, have been dealt a lesson, about both Russia?s capacity to
exert its influence and the weakness of Western commitments. America?s
inability to stop or deter Russia from attacking its smaller
neighbours has been devastatingly obvious in Georgia over the past
week.

Yet the people who are likely in the end to pay the biggest price for
the attack on Georgia are the Russians. This price will go well beyond
any sanctions America or the European Union could impose. Like any
foreign aggression, it will lead to further stifling of civil freedoms
in Russia.

The war in Georgia has demonstrated convincingly who is in charge in
Russia. Just as the war in Chechnya helped Mr Putin?s rise to power in
1999, the war in Georgia may now keep him in power for years to
come. As Lilia Shevtsova of the Carnegie Moscow Centre argues, if Mr
Medvedev still had a chance to preside over a period of liberalisation
of Russia, this opportunity is now gone. The war in Georgia will make
Russia more isolated. Worst of all, it will further corrode the
already weak moral fabric of Russian society, making it more
aggressive and nationalistic. The country has been heading in the
direction of an authoritarian, nationalistic, corporatist state for
some time. The war with Georgia could tip it over the edge.

Court Fines Chairman Of Polling Station Commission N 13/16

COURT FINES CHAIRMAN OF POLLING STATION COMMISSION N 13/16

NOYAN TAPAN

JU LY 29

The general jurisdiction court of the Erebuni and Nubarashen
communities of Yerevan, examining the criminal case by the speeded-up
order on July 28, found Vasil Afian, the Chairman of polling station
commission N 13/16, guilty of committing a crime envisaged by part 1,
Article 149, RA Criminal Code (hindering implementation of the suffrage
and carrying out duties of people taking part in electoral commissions’
work or election). Under court judgement V. Afian was fined to the
amount of 300 thousand drams for that crime. Noyan Tapan was informed
about it by Alina Yengoyan, the Spokesperson of the RA Cassation Court.

http://www.nt.am/news.php?shownews=116119

Anna Melikian’s "Mermaid" Won A Prize

ANNA MELIKIAN’S "MERMAID" WON A PRIZE

AZG Armenian Daily
19/07/2008

Culture

Moscow-based Armenian Anna Melikian’s film "Mermaid" won the
"Independent video camera" prize awarded by the Check TV at the 43rd
Karlovy Vary International Film Festival.

Though the Armenian filmmaker’s film was shown out of the competitive
program; in the Forum of Independents program, the jury of the Check
TV decided to award their prize to "Mermaid". The film won prizes
also at Berlin, Sofia and Sochi film festivals. At the American Sun
Dance film festival it won the first prize.

After the performance of the film, Anna Melikian answered the questions
of the people who were present. The end of the film greatly excited
one of them who prompted a happy end. Anna Melikian mentioned that
the producers also advised on happy end but the scenario was based
on the end of the film and it couldn’t have other end.

She said that she wrote the scenario especially for her friend Masha
Shalaeva who is starring in the film.

Anna Melikian’s film "Mermaid" will be also performed at the 5th
"Golden Apricot" film festival of Yerevan.

Political Correctness And Censorship

POLITICAL CORRECTNESS AND CENSORSHIP
Patrick J. Buchanan

Niagarafallsreporter.com
June 23 2008
NY

Freedom of the press is on trial in Canada.

The trial is before a court with the Orwellian title of the British
Columbia Human Rights Tribunal. The accused are Maclean’s magazine
and author Mark Steyn. The crime: In mocking and biting tones, they
wrote that Islam threatens Western values.

Had Steyn written that, given the Crusades, colonial atrocities in
Africa and the slave trade, Christianity had been on balance a curse,
he would not be in the dock. In the United States, these charges would
have been tossed out by any federal judge, who would have admonished
the plaintiffs that, here in America, we have a First Amendment.

The United States, however, is an isolated exception, as western
nations seek to impose wider restrictions on what has come to be called
"hate speech."

Questioning the Holocaust is a crime in Canada and Europe, as British
historian David Irving discovered when he was sentenced to prison in
Austria. To say the Armenian massacres of 1915-1924 were an attempt
at genocide is a crime in Turkey.

In France, animal rights champion Brigitte Bardot has been fined
$23,000 for provoking discrimination and racial hatred by denouncing
Muslims who slaughtered a sheep in a religious ceremony. Bardot had
been punished five previous times for her statements.

Censorship is making a comeback. Outside the United States, it is
considered an acceptable price to pay for the new diversity western
man seems now to value more than the old liberty.

In 1990, writes Adam Liptak of The New York Times, Chief Justice
of the Canadian Supreme Court Brian Dickson wrote, in upholding the
conviction of one James Keegstra for anti-Semitic slurs:

"(T)he international commitment to eradicate hate propaganda and,
most importantly, the special role given equality and multiculturalism
in the Canadian Constitution necessitate a departure from the view
… that the suppression of hate propaganda is incompatible with the
guarantee of free expression."

There you have it. Canada’s commitment to multiculturalism and the
equality of all religions, races and cultures requires the silencing
of those who do not believe all races, creeds and cultures are equal.

The dogmas of the diverse society dictate that the cherished rights
of the free society be sacrificed on the altar of social tranquility.

What has caused this reversal of the advance of freedom?

Western man has come to believe there are more important values than
freedom, if men use their freedom in ways our new Lords Temporal
find unacceptable.

Nor is this anything new. Censorship has always had powerful patrons
and not always benighted backers.

In the Middle Ages, pious men sought to silence heretics because they
believed the faith led to Paradise, while its loss led to Hell for
all eternity. The Christian censorship we mock today was born of men’s
deepest convictions about the most important thing in life: salvation.

Devout Muslims believe heretics and apostates should be put to
death. Islam is the most important thing in their lives, and its
truths are valued more than any freedom to mock them.

And, indeed, most men accept some form of censorship.

Most of us believe that published or spoken lies that ruin good names
should be punished by libel and slander laws. Most of us believe there
are military secrets that must be protected. Not a few Americans
believe that the moral codes imposed on Hollywood by the Legion of
Decency helped protect society from the toxic pollution that poisons
our children. Most of us support FCC sanctions against filthy language
or racist slurs on the airwaves.

Nor is government censorship unknown to America.

President John Adams signed the Sedition Acts, which called for the
incarceration of journalists who wrote insultingly of him. Abraham
Lincoln suppressed newspapers that denounced his war. Woodrow Wilson
imprisoned the Socialist Eugene Debs for denouncing his war.

A new censorship is now arising. We read of speech codes on campuses,
sensitivity training for freshman and tribunals before which students
are made to grovel and recant for joking references that offended
some minority or other.

"The best test of truth," said Justice Holmes, "is the power of
thought to get itself accepted in the marketplace."

Nonsense. Editor Elijah Lovejoy was lynched in Alton, Ill., in 1837
for advocating abolition — against the view of the marketplace. Truth
is truth, whether the majority agrees or not.

Yet one’s money ought to be on the new censors, for men who believe
deeply in something, even when wrong, usually triumph over men who
believe in nothing.

Today, the true believers in Islam and the true believers in diversity
uber alles are making common cause against those who believe in
freedom of speech and the press. As the former have the convictions
and increasingly the power, they may prevail, and not only in Canada
and Europe.

A new orthodoxy is arising. Freedom’s finest hour may be behind us.

Parliamentary Hearings On June 4 And 5

PARLIAMENTARY HEARINGS ON JUNE 4 AND 5

armradio.am
02.06.2008 10:48

On June 4 the National Assembly’s Standing Committee on Science,
Education, Culture and Youth Affairs will organize parliamentary
hearings on "Issues of legal regulation of the activity of mass media."

Parliamentary hearings on the special public report of RA Human
Rights Defender on the presidential elections of February 19 and the
post-election developments will be held at the National Assembly on
June 5. The main speakers will include Human Rights Defender Armen
Harutyunyan, Prosecutor General Aghvan Hovsepyan and Minister of
Justice Gevorg Danielyan

Nestle caught in free disc conflict

Business News Network, Canada
May 5 2008

Nestle caught in free disc conflict

BNN.ca staff
May 05, 2008

Food giant Nestle has been forced to apologize to Azerbaijan after a
free CD included in breakfast food accused the former Soviet state of
provoking war with its neighbour, Armenia.

Nestle has halted distribution of the CDs, aimed at children and
distributed across Russia, which said Azerbaijan had provoked a war
with Armenia over the separatist Nagorno-Karabakh territory.

Despite a 1994 ceasefire, the conflict in Nagorno-Karabakh remains
highly sensitive in both countries.

"We have sent an official letter expressing discontent and Nestle
offered apologies and withdrew all the CDs which had been
distributed," said an Azeri Foreign Ministry spokesman. The CDs were
not distributed in Azerbaijan itself.

The CD was being distributed across Russia during April with two
breakfast products and contained data about different
countries. Nestle has now temporarily halted the distribution, but
intends to revise the discs and resume production.

Andrey Bader, Nestle’s corporate affairs director for Russia, said he
could not estimate the cost to the company.

"Every measure which was possible has been taken," said Bader. "Nestle
took time to officially apologize with its consumers, with a recorded
speech on Azeri TV, we brought this in a very loud way to consumers."

Russia Urges ‘Dialogue’ Between Armenian Government, Opposition

RUSSIA URGES ‘DIALOGUE’ BETWEEN ARMENIAN GOVERNMENT, OPPOSITION

Radio Liberty
March 10 2008
Czech Republic

Russia’s President Vladimir Putin joined U.S. and European officials
on Monday in urging Armenia’s government and opposition to resolve
their bloody post-election standoff through a "dialogue."

Putin was reported to make the appeal in a phone call with Prime
Minister and President-elect Serzh Sarkisian. Both the Kremlin and
the Armenian government said he again congratulated Sarkisian on his
victory in last month’s disputed president and invited him to visit
Moscow soon.

"Vladimir Putin attached importance to the need to overcome the
political situation in Armenia that arose during the post-election
period by political methods, by means of a dialogue with the
opposition," Sarkisian’s press office said in a statement. In
Putin’s view, the statement added, such dialogue is important not
only for restoring political stability in Armenia but also "further
strengthening" Russian-Armenian relations.

Putin’s reported remarks are quite noteworthy given the strong Russian
support which Armenia’s current leadership has enjoyed throughout
his eight-year presidency. While recognizing the outcome of the
Armenian presidential vote, the Kremlin has stopped short of publicly
endorsing the authorities’ post-election crackdown on the opposition
led by Sarkisian’s main election challenger, former President Levon
Ter-Petrosian.

Calls for a dialogue between the two mutually hostile camps have also
been made by senior U.S. and European diplomats who visited Armenia
following the March 1 violent clashes in Yerevan between security
forces and thousands of Ter-Petrosian supporters protesting against the
official vote results. The diplomats, among them U.S. Deputy Assistant
Secretary of State Matthew Bryza, also pressed the authorities in
Yerevan to lift a state of emergency imposed by outgoing President
Robert Kocharian.

"We recognize that at a certain point when violent events were
developing, however they developed, there needed to be order restored,"
said Joseph Pennington, the U.S. charge d’affaires in Yerevan who
accompanied Bryza during his talks with Kocharian, Sarkisian and
Ter-Petrosian late last week. "But we believe that now the state of
emergency should be lifted, that press restrictions should be removed
and that the sooner those things happen, the sooner Armenia can get
back on the democratic path we want to see Armenia on."

Kocharian made it clear last week that the state of emergency will
remain in force at least until March 20. Statements by his and
Sarkisian’s pres services implied that Bryza did not press for the
lifting of emergency rule. Furthermore, Bryza was quoted as praising
Sarkisian as a "special leader" who can count on U.S. support.

Pennington told RFE/RL that the comments were "taken out of context"
and "do not reflect the entire message of Mr. Bryza’s visit." The
diplomat, who had a separate follow-up meeting with Ter-Petrosian
on Saturday, also said both he and Bryza urged the opposition leader
to embark on a "constructive political dialogue." But he declined to
reveal Ter-Petrosian’s response to those calls.

Ter-Petrosian, meanwhile, had a phone conversation on Monday with
Peter Semneby, the European Union’s special representative to the South
Caucasus who has also been mediating between the Armenian government
and opposition. A statement by the ex-president’s office quoted him
as telling Semneby that the government failed to take "any steps
aimed at overcoming the political crisis and easing tensions in the
country." Ter-Petrosian claimed that police officers in some parts
of the country have teamed up with "criminal elements" to harass and
attack his active supporters.

A Reprocessed New Enterprise Will Be Put Into Operation

A REPROCESSED NEW ENTERPRISE WILL BE PUT INTO OPERATION

Azat Artsakh Tert, Nagorno Karabakh Republic
Feb 6 2008

On February 5th, NKR Prime Minister Ara Harutyunian accepted the
chairman of "Artsakhfruit" CJSC Garik Sarukhanian. The armenian
businessman informed the head of the government about developing
process of undertaken commercial activity. He noted, that this year a
reprocessed factory of agricultural various cultured plants and berries
would be put into operation, power of which would increase gradually.

The Prime Minister expressed readiness to assist comprehensively
existance of a new enterprise, which would greatly spur development
of agricultural production.

NKR Vice-premier, minister of agriculture Armo Tsatrian assisted at
the meeting.

Book Review – Genocide’s Aftermath: Responsibility And Repair

BOOK REVIEW – GENOCIDE’S AFTERMATH: RESPONSIBILITY AND REPAIR
by Claudia Card and Armen T. Marsoobian (Editors)

Metapsychology, NY
Dec 19 2007

Wiley-Blackwell, 2007
Review by Wendy C. Hamblet, Ph.D., C.C.C. Reg., S.A.C. (Dip.)
Dec 18th 2007 (Volume 11, Issue 51)

When genocide scholars meet in international forums, one cannot help
but notice that historians, political scientists, sociologists,
and psychologists enjoy strong representation in the scholarly
crowd, but equally obvious is the penury of philosophers drawn
to this subject of inquiry. Thus it is refreshing to find that,
with Blackwell’s publication this year of Genocide’s Aftermath,
philosophers are finally joining the chorus of investigators addressing
this critical topic. Analysis of genocide, perhaps the most horrific
of phenomena to scar the landscape of human history, is necessarily
a multi-disciplinary task, as its origins are to be found in a broad
array of dangerous factors that inhabit every arena of human life.

The shortage of philosophical attention to genocide, therefore,
has been a genuine problem to a full understanding of genocide.

Philosophers bring something unique to the table of scholarly
discussion, as their expertise prepares them well to clarify and
articulate a conceptual understanding of the nature of the peculiar
crime against humanity labeled "genocide." The collection of essays by
philosophers in Genocide’s Aftermath makes a valuable and much-needed
contribution to the scholarly study of genocide.

The volume opens with an essay by Claudia Card, "Genocide and Social
Death," in which she recounts her definition of the peculiar harm
effected by genocide, first explored in her 2002 book, The Atrocity
Paradigm (Oxford University Press). Card’s notion of social death as
the distinctive harm of genocide focuses attention away from victims
as individuals and toward individual victims as members of ethnic
groups left degraded as cultural entities. For Card, genocide is
"evil" for the obvious reason: it composes a unilateral slaughter of
defenseless civilians, including babies, mothers and old folks. But,
before their death and after the genocide, social death is achieved
by particularly dehumanizing treatment of the victims. Victims
are deprived of control over vital trans-generational interests and
other vital aspects of human life. They are dehumanized and degraded,
including being stripped, robbed, deceived, sexually violated, made to
witness the murder of their family members, and made to participate in
their own murder; they are killed without regard for their lingering
suffering or exposure, and once murdered, their corpses are treated
with disrespect.

For Card, genocide is not simply reducible to mass death, the killing
of great numbers of individuals. Nor is it simply the scandalous and
degrading nature of genocide’s harms to individual victims that draws
forth the peculiar opprobrium that Card names "evil." The crux of
genocide’s peculiar evil resides in the fact that social vitality is
erased in the victim group so that harm extends beyond corpse counts
to the murder of cultural heritage, the erosion of intergenerational
connections, and the "natal alienation" of descendents of the victim
group. These grave losses on the group level Card names "social
death." Social death aggravates physical death by making it indecent
(p. 81) and kills the community, as a setting for group life and for
observance of a shared cultural tradition. Future generations of the
victim group suffer erasure as members of a cultural heritage.

Mohammed Abed’s "Clarifying the Concept of Genocide" reviews
the definition of genocide established by the 1948 United Nations
Convention on the Prevention and Punishment of the Crime of Genocide,
deeming it arbitrary and inadequate and clarifying its conceptual
shortcomings. Then Abed explores the harms inflicted by genocide to
determine whether these harms are qualitatively different from the
harms imposed by other forms of political violence. He concludes
that one of the greatest harms effected upon ethnic entities
is one that has been consistently underappreciated in scholarly
discourse and that remains unaddressed in post-genocidal reparation
responses. Abed argues that many ethnic groups self-identify in
terms of sacred spaces. Cultures tend to be "territorially bounded,"
remarks Abed, so one of the worst harms done during genocide is
their group’s removal from their historic dwelling places. Values,
norms of behavior, mythic components of cultural life, and other
symbolic mechanisms that condition and shape cultural memory are
invested in ancestral territories, so deportations often cause the
"destruction of the national pattern" of the group" and have a serious
impact upon the psychological profile of survivors and descendents
within the group (p. 37). Social death" is most successful where
peoples have been driven off their ancestral lands and robbed of
their territories; Abed cites the reservation system which confines
American Indians, the township and homeland systems of South Africa,
and the collectivization of peasant farming by Stalin as examples of
this aspect of social death.

Karen Kovach shifts the focus from victim groups to perpetrator groups
in her "Genocide and the Moral Agency of Ethnic Groups."

Against the traditional accounting of culpability as resting upon
moral individualism, Kovach refuses that individuals alone should
be deemed moral agents, and she warns of the danger of failing to
recognize the inherited nature of moral status across generations
within ethnic groups. She insists that the completion of the mourning
process for victim groups parallels the degree to which predecessors
in the ethnic community of the perpetrators accept responsibility
for the acts of their ancestors. To identify oneself as a member of
an ethnic community, argues Kovach, is to act in the context of a
history that already contains morally significant actions and events.

In a troubling universalizing move reminiscent of the ancient world’s
"pollution" tradition, Kovach insists that ethnic identity carries
with it a moral burden, which necessarily imposes responsibility on
descendents of perpetrators, causing them to share in a collective
guilt for the crimes of their forefathers.

Martina Oshana accepts and extends Kovach’s notion of inherited
guilt in her "Moral Taint," insisting that a person’s moral record is
"sullied by the unjust conduct of those with whom one is associated"
(p. 71). As with tainted food and tainted relationships, taint
occurs, according to Oshana, by "active participation or collusion
on one’s part or vicariously, by solidarity and collective liability
arrangements" (p. 83). Most troubling is her insistence that ties of
responsibility hold descendents fast, "even where these connections
are not deliberately forged" (p. 83). Oshana casts a very broad net
in her quest for guilty descendents who must resign themselves to
responsibility for past crimes, even where relations are "remote and
perhaps even unrecognized," and indeed may be "involuntary" (p. 83).

In a very disturbing conclusion, Oshana recommends the unhealthy
sentiments of "shame, embarrassment, and injured pride" as appropriate
starting points for "atonement" of moral errors in which the
descendent-individuals had no part.

Bill Wringe’s "Collective Action and the Peculiar Evil of Genocide"
represents a refreshing return to moral reality, as he wrestles with
the problematic term "evil" introduced by Card. He settles upon a very
helpful explanation of this mythico-religiously baggage-laden term,
as an "intuition" that is characterized by a peculiar reaction.

In opposition to Card’s opening paper in this series, Wringe asserts
that the intuition of genocide as an "evil" is not satisfied by
the mere notion of social death (p. 101). While social death is no
doubt devastating for ethnic communities, not even the Holocaust can
rightly be said to have truly suffered a "death" of their cultural
heritage. Without a paradigm example of social death, Wringe doubts
that this phrase captures the harm experienced in the intuition of
"evil" that we feel in relation to all genocides. Wringe then fleshes
out the harm distinctively captured by the intuition: "disregard
of and disrespect for [the victims’] embodied rationality and hence
their humanity" (p. 106). Social death speaks to the harm to cultural
identity, but the intuition of genocide’s "evil" speaks to its attack
on humanity. Genocide is a crime of a higher order.

Stephen Winter’s "On the Possibility of Group Injury" makes a stronger
case for victim collective identity than the essays addressing
perpetrator identity. "Group injury grounded in ethical individualism
need not be simply reducible to individual interests," argues Winter,
but because groups are damaged as groups by radical violence, their
descendents often share in the harms suffered directly by their
ancestors. Rodney Roberts continues the meditation upon victim groups
and their right to rectificatory compensation for historical sufferings
in "The Counterfactual Conception of Compensation," showing that our
ideas about reparation to victim groups are hopelessly utopian. Since
it is impossible to determine what would have happened if a certain
historical injustice had not occurred, it is equally absurd to claim
that injustices can be set to right. Indeed, argues Roberts, the
compensation may just as well constitute a further injustice (p. 135).

Roberts offers as example a tale of a reckless taxi driver who breaks
my leg by crashing his car, thereby causing me to miss my airline
flight, which crashes and kills all passengers. Calculations of
what would have happened had the taxi driver been a more careful
driver would conclude with my owing him, rather than his owing me
for his negligence. Roberts claims that this example is as absurd as
the descendants of African slaves claiming compensation for personal
injury from the historical injustice of slavery, since, argues Roberts,
these descendents owe their very existence to the institution of
slavery. On the other hand, Roberts concedes that they would have a
good claim to compensations for continuing patterns of social abuse
perpetrated by the institution of slavery and for deeply embedded
personal attitudes and policy assumptions endorsed by morality and
law at the time of slavery in so far as this history continues to
have detrimental effects upon their lives (p. 140).

Haig Khatchadourian distinguishes reparative justice from a broader
notion of compensatory justice in "Compensation and Reparation as
Forms of Compensatory Justice." Where reparative justice requires
that a party guilty of some historical harm is acknowledged as
directly owing of compensation to a victim group, compensatory
justice may offer an alternative that can more readily heal
post-genocidal communities. Compensatory justice does not require
such a wrong, an identifiable injurer, or an acknowledgement of
culpability. In compensatory justice, society is seen to compensate
victims without attending to perpetrator identity, much as in the
case of natural disasters or accidents where perpetrators do not
enter the discussion of what is owed to victims. This notion of
compensation offers a healthy outlet for perpetrator descendents
who may wish to see victims satisfied so they can move forward from
their ancestors’ wrongs (say, in the case of the Armenian Genocide)
but feel forced to deny the historical crime because they are loathe
to accept the label of genocideurs. Denial strives to wipe out the
indignity from the record of history, but victims experience denial
as a continuing affront to their dignity and the dignity of their
ancestor-victims. Khatchadourian’s notion of compensation offers them
an alternative.

Ernesto Verdeja explores the implications of reparations for
post-atrocity transitions toward democracy in "A Normative Theory of
Reparations in Transitional Democracies." Focusing upon Latin American
nations, Verdeja recommends an official apology and reparations to
victims of atrocities as crucial to the healing the factionalism
of war-torn populations, and to achieving the goal of establishing
equitable liberal institutions. Reparations allow a sense of a
communal "we" to arise from a fragmented population, and an apology
can strengthen public trust in the emergent government.

Larry May’s "Prosecuting Military Leaders for War Crimes" examines
the legal foundations by which military and political leaders can
be held to account for violations of international humanitarian
law. May insists that, where minor figures are too often sacrificed
as scapegoats to satisfy calls for justice from the international
community, it is crucial that leaders rather than foot-soldiers be
primary targets of war crimes prosecution. Only leaders satisfy
the mens rea component of criminal culpability that should be a
key indicator of guilt in war crimes and crimes against humanity,
argues May, so leaders must be held responsible for the crimes of
their subordinates and deprived of the defense of ignorance to their
actions of their troops.

Nir Eiskovits argues for the moral importance of truth commissions in
post-atrocity reconciliations in his ""Rethinking the Legitimacy of
Truth Commissions." Reasoning from Adam Smith’s notion of sympathy,
Eiskovits asserts that political and social reconciliation requires an
"active sympathy," that is only achieved by a detailed exposure of
the perpetrator community to the particular circumstances of their
victims’ suffering.

William Bradford closes the volume with his "Acknowledging and
Rectifying the Genocide of the American Indians." A responsible
treatment of what is owed to victims of historical violences would
remain incomplete without addressing the peculiar harms effected by
300 years of dehumanizing treatment of the aboriginals of U.S.

territories. Bradford argues for recognition of the harms done
as harms of genocide, and for justice as "indigenism"–that is,
a profound rethinking of the premises underlying current relations
with the indigenous. Indians and non-Indians are now forced by
history to occupy a common geographical home; their interdependence,
argues Bradford, requires reconciliation that can only be achieved by
acknowledging the original crimes and by accepting American Indians
as a sovereign and independent nation, worthy of self-determination.

Bradford counsels seven concrete steps to reconciliation
(acknowledgement, apology, peacemaking, commemoration, symbolic
compensation, land restoration, and reconciliation).

This volume is a welcome addition to the wealth of scholarship
on the topic of genocide, important for the heretofore penury of
philosophical attention to this phenomenon. The reflections treat
from many diverse angles the philosophical aspects of genocide: who
counts as a victim? a perpetrator? Is responsibility inherited? How
broad should responsibility for past atrocities extend? How can victim
and perpetrator communities move forward in the interests of future
peace and for the sake of justice? This volume will be found valuable
reading, if troubling and controversial in parts, by any educated
adult and would also be useful as a provocative text in university
studies of genocide.

© 2007 Wendy C. Hamblet

Wendy C. Hamblet, Ph.D., C.C.C. Reg., S.A.C. (Dip.), Assistant
Professor, Division of University Studies, North Carolina A&T State
University

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