Arthur Alexanyan (98 kg) champion d’Europe de lutte gréco-romaine. L

LUTTE GRECO-ROMAINE
Arthur Alexanyan (98 kg) champion d’Europe de lutte gréco-romaine.
L’Arménien s’est imposé facilement en finale face au Turc Cenk Ildem

L’Arménien Arthur Alexanyan (98 kg) est champion d’Europe de lutte
gréco-romaine. Hier soir à Vanataa (Finlande) il a battu en finale le
Turc Cenk Ildem sur le score sans appel de 5-0 (2-0, 3-0). Arthur
Alexanyan (22 ans) médaille de bronze aux derniers J.O. de Londres est
ainsi pour la troisième fois d’affilée, champion d’Europe. D’ailleurs,
l’Arménien a dominé les compétitions d’une main de maître. Ne
concédant aucun point à l’adversaire lors de ses cinq combats. En
1/16e de finale Arthur Alexanyan avait battu un Ukrainien sur le score
de 7-0 puis un Croate (8-0), puis un Allemand (9-0) et un Norvégien
(9-0). Arthur Alexanyan, l’un des meilleurs espoirs arméniens pour les
prochains J.O. a dédié sa victoire à l’entraîneur national et champion
Olympique (Séoul, 1988) de lutte, Lévon Djoulfalakian.

Krikor Amirzayan

dimanche 6 avril 2014,
Krikor Amirzayan (c)armenews.com

From: A. Papazian

http://www.armenews.com/article.php3?id_article=98786

Succès de la table-ronde d’« Arménia » sur la langue arménienne – Ph

BOURG-LES-VALENCE
Succès de la table-ronde d’« Arménia » sur la langue arménienne – Photos

Beaucoup de monde vendredi soir à la table-ronde de l’association «
Arménia » consacrée au thème de « Quel avenir pour la langue
arménienne ? » vendredi 28 mars à la MJC Jean Moulin
(Bourg-Lès-Valence). Parmi le public, Henri Siranyan (président de
l’Union cultuelle de l’Eglise apostolique arménienne), Marlène Mourier
(élue de Bourg-Lès-Valence et députée suppléante), Elisabeth Alachian
et Tamar Stepanian (respectivement présidente et membre du bureau de
la section valentinoise de la Croix Bleue des Arméniens de France),
Georges Erétzian (président des Anciens combattants d’origine
arménienne de Drôme-Ardèche), Georges-Kévork Rast Klan (président de
l’Amicale des Arméniens d’Ourfa), Alain Euksuzian (vice-président
d’Arménia), Christian Charrière et Vartkés Simonian (membres
d’Arménia), Sarkis Jamakordzian, Simon Abkarian, Philippe Michalet,
Mayram Kénan. Etaient également présents un groupe de jeunes très
intéressés par la langue et l’identité arménienne.

« Arménia » avait distribué Ã chaque participant un dossier complet
sur la langue arménienne.

Krikor Amirzayan, président d’« Arménia » et correspondant de la
presse arménienne a dressé le tableau. Pourquoi les différences entre
la langue arménienne de l’Arménie, appelée « arménien oriental » et
celle parlée en diaspora dite « arménien occidental » ?. La langue
arménienne est-elle toujours présente dans les foyers à Valence ou se
dilue-t-elle progressivement avec le temps et les générations ? Quelle
est l’importance de l’arménien dans les familles ? La langue
arménienne véhicule-t-elle des valeurs d’une culture propre Ã
l’Arménie ou peut-elle être remplacée par une autre langue étrangère ?
La perte de la langue arménienne est-elle le début d’une lente
assimilation après une intégration réussie ?

Pour Krikor Amirzayan « Les Arméniens ont depuis leur origine marqué
leur profil national par la langue arménienne. Les proto-Arméniens
utilisaient l’arménien, il y a quatre à cinq mille ans…certains
historiens vont même à 8 000 ans. Et même si l’invention de l’alphabet
arménien s’est réalisée au début du 5e siècle, les Arméniens parlaient
déjà l’arménien depuis des milliers d’années. Les Arméniens ont donc
vécu en tant qu’Arméniens pendant des millénaires en utilisant
l’alphabet, grec, syrique, araméen ou latin. Cet alphabet arménien
crée par le moine Mesrob Machdots, a donné aux Arméniens, un profil
national encore plus marqué, exprimant leur culture chrétienne et leur
art par des manuscrits. Il y a aujourd’hui près de 5000 langues
parlées dans le monde. Mais il y a à peine 50 alphabets connus…dont
l’arménien ».

Le président d’« Arménia » continua « Nous le voyons dans le document
que nous vous avons distribué, il y a eu dans un avenir récent des
dizaines de « barbares » ou langues régionales arméniennes qui ont
tendance à disparaitre de nos jours. Il y a eu également l’arménien
classique, parlé, le Krapar qui était surtout utilisé par le clergé de
l’Eglise arménienne. Mais le Krapar a aujourd’hui disparu ou n’est
presque pas utilisé ». Après cette présentation, il posa quelques
questions au public. Parmi elles « La question de savoir si
aujourd’hui les deux langues, l’arménien occidental parlée par la
diaspora et l’arménien oriental parlée par les citoyens d’Arménie
cohabiter ensemble. La question est de savoir également -au regard de
l’émigration arménienne venue d’Arménie- quelle langue s’imposera dans
la diaspora ? Enfin et surtout, au regard de la forte émigration
arménienne, quel est l’avenir de l’arménien oriental en Arménie ? Mais
surtout, quel est l’avenir de l’arménien occidental au regard de
l’intégration importante des Arméniens dans leurs pays respectifs et
de la perte de la langue arménienne ? A ce titre, en Russie où
l’émigration arménienne importante s’est surtout effectuée au cours
des dernières décennies, les Arméniens parlent de moins en moins
l’arménien et s’expriment en Russe. Comme d’ailleurs en France ou aux
Etats Unis, où une minorité, entre 10 et 15% seulement des Arméniens
parlent l’arménien ». Et de poser les questions « Quelle sera la
tendance à l’avenir ?

Peut-on exprimer la culture arménienne, l’me de la culture
arménienne, avec une langue autre que l’arménien ?

La perte de la langue arménienne, n’est-elle pas le début d’une
assimilation ou une disparition ? A l’exemple de l’importante
communauté arménienne de Pologne qui au 11e et 12e siècle après la
chute de la capitale arménienne Ani ont représenté en Pologne
plusieurs centaines de milliers de membres… et qui ont complètement
disparu au cours des siècles, en perdant d’abord la langue arménienne,
puis la culture et les traditions. Les Arméniens de France ne vont-ils
pas subir le même sort que les Arméniens de Pologne ? ».

Un large débat traversa la salle. L’ensemble du public fit part de ses
expériences et points de vue sur la question de la langue arménienne,
point d’ancrage de l’identité et l’avenir de la nation arménienne. A
remarquer l’intervention brillante des jeunes nés en France, qui ont
fait part de leur expérience et leur engagement en apprenant
l’arménien.

Après le riche débat, « Arménia » invita le public terminer la soirée
autour du verre de l’amitié et des ptisseries arméniennes.

André, ci-dessous article séparé expliquant les deux principales
langues arméniennes parlées de nos jours dans le monde, l’arménien
occidental et l’arménien oriental.

La langue arménienne

L’arménien est une langue qui constitue à elle seule un groupe
indépendant au sein de la famille des langues indo-européennes, en
tant que seule langue agglutinante de cette famille. L’arménien
classique (ou grabar) a été écrit à partir du Ve siècle et véhicule
une riche littérature théologique, historique, poétique, mystique et
épique. Aujourd’hui coexistent l’arménien oriental, langue officielle
de la république d’Arménie, parlée par les habitants de l’Arménie et
par les communautés arméniennes d’Iran et de Russie, et l’arménien
occidental, parlé par la diaspora arménienne. Le nombre total de
locuteurs est évalué Ã près de dix millions dont un peu plus de trois
millions en Arménie.

L’arménien présente des ressemblances avec le grec ancien (nombreux
parallèles étymologiques, utilisation de l’augment, traitement
particulier des laryngales de l’indo-européen), comme l’a souligné le
linguiste français Antoine Meillet. D’autre part, les consonnes du
proto-arménien ont connu la première mutation consonantique (loi de
Grimm), ce qui le rapproche plus des langues germaniques pour sa
physionomie phonologique.

Au cours de son histoire, il a emprunté de nombreux mots au persan,
puis au grec au VIe siècle, au turc à partir du XIe siècle, au
français à l’ge des croisades, puis à l’époque moderne, au latin
entre les XVIe et XVIIIe siècles et au russe à l’époque moderne.

L’arménien s’écrit au moyen d’un alphabet spécifique créé au Ve
siècle. L’orthographe est, la plupart du temps, conforme à la
prononciation et la prononciation est toujours conforme Ã
l’orthographe.

Étymologie arménienne

La langue arménienne appartient à la famille des langues
indo-européennes tout comme le français. Voici une courte liste de
mots ayant une racine commune avec le latin.

Arménien occidental

L’arménien occidental est une forme de la langue arménienne parlée au
sein de la diaspora arménienne, excepté dans les communautés
arméno-iraniennes et arméno-russes.

L’instabilité politique et étatique de l’Arménie historique a
également joué sur l’évolution de la langue. Régulièrement, l’Arménie
perd son indépendance en tant qu’État, et par conséquent, les régions
s’isolent. La langue classique, le grabar, accomplit son travail
unificateur jusqu’au XIXe siècle. Les différences s’accentuent
davantage entre les dialectes selon le partage du pays entre les
grandes puissances successives : la Perse, l’Empire byzantin, la
Turquie ottomane, la Russie…

à partir du XIIe siècle, à la suite de la création du royaume arménien
de Cilicie et de la coopération avec les croisés, l’arménien emprunte
au français des mots du domaine administratif, économique, sociétal,
etc. Les lettres o et f (Ö…, Ö?) font ainsi leur entrée dans l’alphabet
arménien.

L’arménien occidental se forme et obtient sa légitimité de langue Ã
Constantinople (Istanbul), autour du patriarcat, sur la base du
dialecte arménien de la ville. Il devient par la suite la variante
occidentale de l’arménien moderne. L’écart se creuse avec l’arménien
oriental qui se construit sur des dialectes de la plaine d’Ayrarat.

L’arménien occidental est parlé dans les communautés arméniennes du
Moyen-Orient, d’Europe et d’Amérique. Il est également parlé par une
petite communauté en Turquie. Mais l’arménien occidental est parlé par
seulement un petit pourcentage des Arméniens en Turquie, avec 18 pour
cent parmi la population générale et 8 pour cent chez les jeunes1. Il
est défini par l’UNESCO comme étant l’une des langues en danger
parlées en Turquie.

Arménien oriental

L’arménien oriental est une forme de la langue arménienne parlée en
Arménie et au Haut-Karabagh en tant que langue officielle. Il est
également parlé dans les communautés arméniennes de Russie et d’Iran.

L’arménien oriental est formé sur les dialectes de la plaine
d’Ayrarat. De ce point de vue son système phonétique est pratiquement
identique à celui de l’arménien classique. Il forme avec l’arménien
occidental les deux variantes de l’arménien moderne. Les raisons de
cette division ont des racines historiques : invasions, guerres,
partage du pays entre les occupants puissants, donc, affaiblissements
des liens économiques, culturels, politiques et autres entre les
régions, qui amenèrent à l’éloignement. De plus, la politique
linguistique de l’URSS voulait à tout prix réformer les langues.
Ainsi, l’arménien oriental a subi les deux réformes de 1922
(orthographe) et de 1940 (lexique).

L’arménien classique ou ancien, encore appelé grabar ou krapar
(Õ£ÖÕ¡Õ¢Õ¡Ö, « littéraire ») est une langue morte appartenant à la famille
des langues indo-européennes. Elle fut la langue écrite des Arméniens
depuis la création de l’alphabet arménien par Mesrop Machtots vers
l’an 405 jusqu’à une période assez mal définie, que l’on situe à la
perte d’indépendance des royaumes arméniens, au cours de la première
moitié du XIe siècle. Cette langue demeura dans les milieux les plus
lettrés et les plus traditionalistes la langue littéraire jusqu’au
XIXe siècle. Quoique n’étant plus guère utilisée, elle est cependant
encore la langue liturgique de l’Église apostolique arménienne, et est
très étudiée par les linguistes, en raison des importants archaïsmes
indo-européens qu’elle comprend, ainsi que par les historiens, du fait
de la richesse des manuscrits arméniens (car outre la valeur des
textes issus d’auteurs arméniens, beaucoup d’écrits originellement en
grec ou en syriaque n’ont été conservés que par l’intermédiaire de
cette langue).

Caractéristiques

L’alphabet arménien compte trente-huit caractères (trente-six Ã
l’origine, trente-huit dès le XIIe siècle). Comme l’alphabet grec
duquel il serait en partie inspiré, il fait partie des écritures
bicamérales (il possède des minuscules et des capitales). L’arménien
fait partie des langues indo-européennes. Il est parlé en Arménie et
par les communautés arméniennes du monde entier ; on distingue
l’arménien oriental parlé en Arménie et l’arménien occidental.

Historique

L’alphabet arménien a été créé en 405 par saint Mesrop Machtots. Il
permit ainsi à l’arménien de devenir une langue écrite, le grabar. La
Bible fut le premier texte à être traduit en grabar.

Table ronde d’Arménia sur la langue arménienne. Une partie du public
en présnece de Marlène Mourier, Maire de Bourg-Lès-Valence
Au centre Krikor Amirzayan (président d’Arménia) et Henri Siranyan
Table ronde d’Arménia sur la langue arménienne (au centre Krikor
Amirzayan, président d’Arménia)
Table ronde d’Arménia sur la langue arménienne
Une partie du public à la table ronde d’Arménia avec Marlène Mourier,
Maire de Bourg-Lès-Valence
Au centre Marlène Mourier (Maire de Bourg-Lès-Valence) et Krikor
Amirzayan (président d’Arménia)
La soirée d’Arménia sur la langue arménienne, une partie du public
La soirée d’Arménia sur la langue arménienne
Beaucoup de monde à la table ronde d’Arménia sur la langue arménienne
Le public venu nombreux à la soirée d’Arménia consacrée à la langue
arménienne (au centre Krikor Amirzayan et Marlène Mourier, Maire de
Bourg-Lès-Valence)
Le Dauphiné Libéré du Dimanche 30 mars (Edition de Valence et région)

dimanche 6 avril 2014,
Stéphane ©armenews.com

From: A. Papazian

http://www.armenews.com/article.php3?id_article=98777

Hovik Abrahamyan to visit Vilnius

Hovik Abrahamyan to visit Vilnius

16:31 05/04/2014 » POLITICS

Speaker of Armenian National Assembly Hovik Abrahamyan will visit
Vilnius on April 7-8 to attend the summit of parliamentary presidents
of EU member states. The parliamentary speakers of Eastern Partnership
will also attend the summit.

Mr Abrahamyan will deliver a speech at the summit. He will also have
bilateral meetings during his visit, the press service of Armenian
parliament reports.

Source: Panorama.am

From: A. Papazian

ANC UK meets FCO officials

ANC UK meets FCO officials

PRESS RELEASE

4th April 2014

London, United Kingdom

The Armenian National Committee of the United Kingdom met with Foreign
& Commonwealth Office officials to discuss the situation in Kessab.

ANC UK conveyed to the officials their concerns on the:

– Situation in Kessab and in Syria in general

– Silence exercised by the Foreign and Commonwealth Office regarding
the Turkish participation in the events

The Armenian National Committee of the United Kingdom (ANC UK)
demanded from the Foreign and Commonwealth Office that they press
Turkey to stop facilitating the attacks by extremist foreign fighters
on the north-western Syrian town of Kessab, whose predominantly
civilian Armenian population was forced to evacuate to avoid
slaughter, and requested aid for the displaced Armenians.

A letter addressed to Foreign Minister William Hague was also handed in.

For more information, please contact Mr Sevan Artin, Chairman on 07900 244 272

From: A. Papazian

L’Association des consommateurs arméniens demande à l’organisme anti

ARMENIE
L’Association des consommateurs arméniens demande à l’organisme
antitrust d’examiner le marché des fleurs

L’Association des consommateurs arméniens exige de la Commission
d’État pour la protection de la concurrence économique d’expliquer les
causes de la hausse des prix sur les marchés des fleurs dans le pays
avant la Journée de la femme a déclaré Armen Poghosyan, le président
de l’Association.

> a-t-il dit.

Armen Poghosyan a dit que si la hausse des prix était due à un manque,
alors les gens concernés auraient du faire le nécessaire pour
accroître les importations de fleurs.

Le président de l’Association a exprimé des soupçons sur le fait que
les prix ont bondi artificiellement, étant donné la forte demande pour
les fleurs en ce jour férié. Il a dit que l’agence antitrust devrait
faire tous les efforts pour éviter une nouvelle hausse des prix le 7
Avril, la Journée de la maternité et de la beauté.

samedi 5 avril 2014,
Stéphane (c)armenews.com

From: A. Papazian

ANKARA: Armenian PM – A Resignation, Not To Change Anything

ARMENIAN PM – A RESIGNATION, NOT TO CHANGE ANYTHING

Cihan News Agency, Turkey
April 4 2014

AM_ERIV – 04.04.2014 16:26:07

Armenian Prime Minister Tigran Sargsyan has decided to write his name
into the history books, but late, and with small letters.

Submitting an appeal on resignation, Sargsyan did not manage to
save his image, which noticeably suffered after Yerevan spat on all
agreements with the West and voluntarily surrendered to the Customs
Union.

Reasons for resignation are obvious – the unsuccessful policies of
Sargsyan, who sent Armenia’s already anaemic economy into a coma;
the policies of the Armenian president who did not support the
prime minister’s European aspirations; and of course the Kremlin’s
discontent over the PM, who is supporting Armenia’s right for European
integration.

In fact, Sargsyan just lost himself. On one hand, the PM said he
was ready to sign an agreement on economic association with the EU,
and on the other hand he was negotiating to join the Customs Union.

The prime minister’s pro-Western orientation was also like a bone in
the throat to a handful of Armenian oligarchs who run the political and
economic systems of the country. Apparently, Sargsyan’s recent visit
to Brussels, where he said Armenia is ready to sign the political
part of the association agreement, seriously worried the people who
decide the fate of the poor little Armenia.

The matter here rests in the fact that the common customs legislation
in the Customs Union will play into the hands of the oligarchic top
of the Armenian political elite, which in fact govern the country.

Following Armenia’s joining the Customs Union the major importers –
the well-known Armenian oligarchs- will be able to conduct the majority
of their deals inside the shadow economy.

After joining the Customs Union the customs duties, levied on
Armenia’s border, will go to the union’s budget, and then, according
to a predetermined quota, return to Armenia’s state budget. That’s to
say, the oligarchs paying customs duties when importing goods will get
their money back from Armenia’s budget and this will only aggravate
corruption and limit the opportunities of small business. In this
state of affairs, Sargsyan could not stay in power, even if he really
wanted this.

Nevertheless, his resignation is unlikely to change anything, and
certainly it will not improve the economic situation in the country.

Armenia is not expected to recover from its economic coma when the
only means that could have helped -European integration -was rejected
in favor of the interests of a handful of people.

Armenia has no border with Russia. It has more to lose and nothing
to gain from joining the Customs Union. In fact, Armenia’s accession
to the Customs Union will not solve any financial problems, since
there will not be investments made in an Armenia that has actually
openly declared itself a Russian outpost. The West will not take
the risk and rather fears to face the Russian pressure. So, in fact
Armenia doesn’t have any economic reason for joining this structure
as distinct from the integration to European institutions.

Well, the hopes of the Armenian opposition, led by ex-President Levon
Ter-Petrosyan, who considers the resignation of the prime minister
as the first step in the process of regime change in the country,
are no more than a hope, they are unrealizable.

Armenians are not Ukrainians and do not often actively protest against
the exchange of their lives and well-being for the authorities’
vassal flirting with the “elder brother”.

“Every nation deserves its ruler” and this phrase will determine the
further extinction of Armenia headed by its weak authorities.

From: A. Papazian

ANKARA: Turkey Hosts Elderly Syrian Armenian Pair Fleeing War

TURKEY HOSTS ELDERLY SYRIAN ARMENIAN PAIR FLEEING WAR

Anadolu Agency, Turkey
April 3 2014

03 April 2014 17:20 (Last updated 03 April 2014 17:21)

Two old Syrian Armenians saved from civil war settle in Hatay province.

HATAY

Two old Syrian Armenians fleeing to Turkey amid escalating tension
in a village in the coastal province of Latakia have settled in Hatay.

Two Armenian sisters Sirpuhi Titizyan, 80, and Satenik, 82, were
saved from their houses in Kassab by Syrian opposition fighters and
settled in a neighborhood populated largely by Armenians in Hatay’s
Samandag town.

Sirpuhi Titizyan told Anadolu Agency that she had no kin in Syria
other than her sister Satenik and her married daughter in Aleppo, with
whom she had lost contact following the escalation of the conflict
in the village.

She said: “We could not walk out of the house, we were hardly walking.

We could not understand what was going on outside. We used to make
shopping once or more in a month for the kitchen. We were out of food
when the conflicts started, but we could not walk out.

“One morning, some 10 people entered into our home who we later
learned were Syrian opposition fighters. We were very scared at first,
but they asked if we need anything and brought something for us to
eat. They were very kind to us.”

She said she and her sister asked the opposition fighters to bring
them to Latakia, but they declined due to the level of insecurity on
the roads, so they then asked to be taken to Turkey.

Cem Capar, the Armenian community leader of the Vakıflı neighborhood
where the sisters have settled, pointed to the sufferings of the
Armenian people in the Syrian war.

“We raised our voices over Sunni massacres. We wished for an urgent
end to this war. Also, we did the same regarding Alawite massacres.

Now Armenians are suffering, they empty their houses. We wish for
the war to come to a stop and these people to find peace,” Capar said.

From: A. Papazian

http://www.aa.com.tr/en/rss/309468–turkey-hosts-elderly-syrian-armenian-pair-fleeing-war

Western Countries Prevented UN SC From Condemning Actions Of Syrian

WESTERN COUNTRIES PREVENTED UN SC FROM CONDEMNING ACTIONS OF SYRIAN MILITANTS IN KASAB

Itar-Tass, Russia
April 4 2014

April 04, 9:42 UTC+4

The Elements for the Press about the actions of militants in Kasab and
the shelling of Latakia did not find support with Western colleagues at
the UN SC, an official at the Russian Permanent Mission at the UN said.

UNITED NATIONS, April 04. /ITAR-TASS/. Western countries at the UN
Security Council (UN SC) did not allow Russia to secure a reaction
to the Syrian militants’ actions in the city of Kasab, inhabited by
ethnic Armenians, as well as to the shooting on the port of Latakia
by armed groups, the shooting that led to a suspension of the removal
of chemical weapons from the country, an official at the Russian
Permanent Mission at the UN told ITAR-TASS on Thursday.

“The Elements for the Press, suggested by us about the actions of
militants in Kasab and the shelling of Latakia, did not find support
with Western colleagues at the UN SC,” the Russian Mission official
said.

The Russian-prepared draft Elements for the Press condemn “the latest
attacks by Syrian opposition groups, among them those connected to
al Qaeda, on the city of Kasab populated by Syrian Armenians”, the
official said.

Threat to elimination of Syrian chemical weapons

Earlier on Thursday, Vitaly Churkin, Russia’s Permanent Representative
at the UN, expressed hope that it would be possible to fix the Elements
for the Press, which are not an official document of the UN SC and are
read out by the UN SC President. In so doing, the diplomat said the
Western members of the UN SC had blocked the adoption of a statement
for the press which condemned the mortar shelling of the port of
Latakia when containers with chemical weapons were being loaded onto
a Danish ship and a Norwegian ship.

“They (the West) have taken up an utterly unambiguous and common
attitude on both humanitarian matters, political issues, and on
chemical demilitarization. They seek to put an additional pressure on
the government at every opportunity and take from under any pressure
those who are fighting against it, even if those are extremist and
terrorist groups,” the diplomat stated.

Kasab “remains a zone of fighting”

UN sources reported on Friday that the Kasab area, which is populated
predominantly by Syrian Armenians, “remains a zone of fighting”. UN
data have it that a large proportion of Kasab residents about 1,550
families fled to Latakia where they are being given all the necessary
aid.

Churkin said almost all residents fled Kasab, with the exception of a
large number of old people who refused to leave the city. “Luckily,
the dreadful reports about Armenians being gunned down massively
found no confirmation,” Russa’s UN Ambassador added. He said the
developmens in Kasab would be discussed without fail at a UN SC meeting
on humanitarian situation in Syria. The meeting is scheduled for April
30. “We keep monitoring this (the happenings in Kasab). However, no
separate discussion of the issue has been planned,” the diplomat said.

Meanwhile, a source at the UN Secretariat on Thursday confirmed the
receipt of a letter from Armenia’s Foreign Minister Edvard Nalbandyan
who called for securing a a reaction to the actions of militants
in Kasab. The Minister also demands urgent measures from Ankara t
oprevent penetration of Syria by terrorists from Turkish territory.

From: A. Papazian

http://en.itar-tass.com/world/726526

Peak Performers – Meet The SA Women Who Have Stood At The Top Of The

PEAK PERFORMERS – MEET THE SA WOMEN WHO HAVE STOOD AT THE TOP OF THE WORLD

News.com,au, Australia
April 4 2014

NICOLE Crawford’s holiday wasn’t quite going to plan. Snowed in by
a blizzard high on Mount Ararat, a bootless cook for a guide, a man
struck by lightning, a group of illegal Armenian climbers above them
and 10,000 Turkish troops below, Crawford was nervous.

“When we got to the last camp before summit everyone was feeling really
good,” she says. “We were saying ‘Let’s keep going, let’s keep going,’
because there was talk from a group coming back that the weather was
coming in really bad.

“I was anxious about getting up there before the weather came in,
but our guide was saying no, we needed to acclimatise. The next day
we woke up and we were snowed in.”

That was just the beginning of their problems. The group ahead of
Crawford’s were Armenians. Forbidden by Turkish authorities to climb
Ararat, they were on the mountain illegally when their guide was
struck by lightning. Crawford’s guide went ahead to rescue them.

“We were left with the cook as our guide,” she says. “He didn’t even
have walking boots, so between us we had to put together some clothes
for him. This was all a bit nerve-racking, but while we were waiting
in this hut, hemmed in, freezing cold, one of the Armenians staggered
in. He’d been with the man who’d been hit by lightning and become
separated and lost.”

Then they got word that the army had ordered everyone off the mountain.

It was around four in the afternoon, in blizzard conditions, so their
guide decided it was too dangerous to descend that day. Concerned
about ignoring the army’s directive as well as the prospect of being
discovered harbouring an illegal Armenian, Crawford spent a tense
night on the mountain.

In the morning, the weather had eased. They descended without incident,
but also without reaching their goal.

“We just had to pack up and go,” Crawford says. “In one way it was
good to get off the mountain, because it was so cold and frightening,
but it was disappointing. It was hard to take anything positive from
it, but a few days later my husband and I made a promise to come back
and do it again.”

Maybe that’s not surprising. Whether it’s the thrill of reaching a
summit, the mental test that comes with overcoming deep fatigue and
occasional fear, or the joy in the camaraderie of climbing in a team
to reach a lofty peak, mountain climbing can be highly addictive.

It’s been a male-dominated pursuit since adventurers and scientists
first started to climb alpine peaks in the eighteenth century.

But increasingly women such as Crawford and a handful of others from
South Australia, have also stepped up, and up, to conquer some of
the world’s most challenging climbs.

Crawford and her husband David kept their promise, reaching the 5137m
summit of Mount Ararat two years after that failed first attempt.

“It was interesting, because we obviously got further than we did on
the first climb and that’s where we got into the really difficult
terrain, the big, ice-covered rocks. It was just as well we didn’t
soldier on the first time because it would have been frightening
trying to climb those rocks in zero visibility.”

Crawford is hesitant to call herself a mountain climber, despite
reaching the peaks of Kilimanjaro (5875m), Macchu Picchu (2430m)
and South Australia’s highest peak, Mount Woodroffe (1435m).

The 49-year-old started running and going to the gym after her children
were born and branched into trekking, tackling local climbs such as
Mount Lofty and Chinaman’s Hill as training for taller peaks.

Her next target is Aconcagua, the highest mountain in the Americas at
6,961 metres. “That would be the highest I would go, I can’t imagine
ever doing more than 7,000,” she says. “I don’t mind the idea of
learning to use ropes now that I’ve done a few mountains. If I’d been
told on Kilimanjaro that we needed to learn to use an ice pick and
ropes I might have baulked at that, but now I don’t mind the idea of
giving it a go.”

The Crawfords also have their eye on Iran’s tallest mountain,
Damavand. The Hyde Park couple travel regularly to the Middle East
on business and have sounded out some contacts in Tehran about the
5610m climb.

“Quite often I’m the only female,” Crawford says. “On Ararat, I was
the only woman and also by far the smallest in the group. I got the
impression that the men thought I was never going to summit; they
were waiting for me to pull out.

“But as we went up, some of these big guys didn’t cope with altitude
well. They probably weren’t as fit as they should have been. I’d
been at altitude before and I knew I was fit enough. I think then
I earned a bit of respect that I didn’t have at the start, not that
that’s what I was looking for.”

Women are not new to the peaks. There are records of a Miss Parminter
climbing the Alps in 1799 and France’s Marie Paradis topping Mont Blanc
(4810m) in 1808.

In the nineteenth century, Lucy Walker stood atop the Matterhorn
(4478m) in a white print dress. She also made four ascents of the 3970m
Eiger and was reputed to survive on a diet of sponge cake, champagne
and Asti Spumante while on the mountain. Some of her contemporaries
would wear socially acceptable skirts when leaving their hotel only to
remove them once on the mountain and climb in trousers. Noted alpinist
and filmmaker Mrs Aubrey Le Blond once traversed the Rothorn, at 2350m
the highest mountain in the Swiss Alps. Realising after descending
that she’d left her skirt on the summit she turned around, climbed
back up and returned, suitably dressed, to her starting point.

Wardrobe decisions are much simpler these days. “Two thermals, two
fleeces and a feather jacket,” Annie Fisher says of the outfit she
wore for her ascent of Nepal’s 6476-metre Mera Peak. It sounds a lot
warmer than a dress, but with temperatures on Mera dipping as low as
minus 20C overnight, even that many layers needed bolstering with a
fleece-lined down sleeping bag.

It sounds less than comfortable but for Fisher, who came to climbing
through a love of camping and trekking, it’s a pleasure.

“I really quite like wearing the same clothes every day, not washing
my hair, not doing domestic stuff, breaking the daily grind,” she says.

Fisher says training is vital before taking on a mountain. An
experienced cross-country skier, she completing three 100km treks
before her 6000m climbs and walked the full length of the Heysen Trail.

“We’d walk every weekend,” she says. “That could be a three-, four-
or six-hour walk. Then we would do at least two five-day trips. We
also did other treks, out of Perth and Alice Springs, but they weren’t
that hard. Actually, they were pleasant, but it’s about getting your
boots back on.”

Once in the mountains, the training paid off. Fisher’s journal account
of her ascent of Mera gives some of the flavour of the journey: “Up.

Down. Up. Down. Up. Down.

Landing at the precipitous Tenzing-Hillary Airport in Lukla, eastern
Nepal, Fisher’s group had to hike for eight days to reach the beginning
of the climb. Along the way, she suffered a hyper-extended knee,
grazed legs, injuries to her fingers and an eye, and a case of
cellulitis on her nose, none of which healed properly until after
she’d returned home.

Climbing is mentally arduous, too. “When it’s hard, you go into
yourself and you’ve just got to keep pushing,” Fisher says. “But then
you’ll have a day when you’re just singing to yourself all the way.

There was one time near the second summit where I said I didn’t think
I could do it, but my husband Pete said ‘Just keep walking’.”

Climbing Mera left Fisher, who just turned 56, exhausted for a month
after returning to her Adelaide Hills home, but she doesn’t regard
expeditions as hardships.

“It’s a holiday,” she says. “I didn’t cook for a month. With the
Sherpas and the porters all you have to do is look after yourself.

You’re there to absolutely thrive on this beautiful scenery.”

Mera, Ararat and Kilimanjaro are all physically demanding climbs,
but don’t require a lot of technical expertise. For some climbers
nothing beats the thrill of scaling a sheer rock wall.

Modern rock climbing emerged from Victorian-era alpinism as a distinct
sport in the late 1800s and surged in popularity as new equipment
and techniques became widespread in the mid-twentieth century. As
with mountaineering, it has been a male-dominated pursuit, but over
the past decade women have been much more prominent.

Climbing Club of South Australia president Adam Clay says that around
40 of the club’s 100 members are women.

“The number of women climbing has increased and appears to be
continuing,”

he says. “I remember 10 years ago there only being one female
climber at the gym. Now on any given night it’s around the 30-40 per
cent mark. Interestingly… climbing is a sport in which males and
females are relatively even in performance. It is a sport where men
and women can participate equally on expeditions and this seems to
be encouraging greater participation of women.”

Barossa winemaker Rebekah Richardson is a devotee. “It’s my Zen,” she
says. “You can’t think about anything else when you’re on a rock face.

There’s nothing else you can allow yourself to think about.”

A one-day course in the Blue Mountains triggered her obsession. “After
the first time I was hooked,” she says. “I’ve always been a tomboy.

There’s nothing more exciting than going out for a full day of
wrecking myself.”

Seven years working in California gave Richardson easy access to some
of the world’s best-known climbing destinations, such as Yosemite,
Tahoe and the Sierra Nevada. “Yosemite is just awe-inspiring,”
she says. “When you’re looking out over the valley, 200 metres up,
hanging off a rock face – it’s a view most people don’t get.”

Rock climbing is divided into two main categories, sport climbing
and traditional climbing. Sport climbers use pre-placed bolts to
clip their ropes into, while traditional climbing involves placing
your own safety gear. Climbers generally carry 50 or 60m of rope,
which they re-use in multi-pitch climbs. “You might climb the whole
length of that rope, anchor yourself in and your partner follows you
up. They anchor themselves in and you climb up past that for another
50m, then anchor yourself in again,” Richardson says. “When you get
to the top, you can invariably walk back down again.”

For Richardson, 42, risk is part of the appeal. “I’m a bit of a
risk-taker,” she says. “I ride a motorbike too. I don’t need crazy
speed and I don’t need to jump out of a plane, but I love that sort
of calculated risk-taking and I think it shows in all areas of my life.

I’ve always been happy to give up a job and move halfway around the
world – to try something completely different just because I can.

“I very rarely feel fear when I’m climbing,” she says. “I try not to
put myself in situations where I overextend. I don’t mind challenging
myself but I don’t go out and try something three grades above what
I can do.”

Richardson might not feel fear, but there have been moments of doubt.

“I was doing a multi-pitch climb in Tuolumne Meadows north of
Yosemite,” she says. “We were on the third pitch, about 100m up. It
was face climbing, so it was pretty sheer. It was early in my time
climbing in America and I remember thinking ‘have I overcommitted
myself here?’ But about 10m past that I got into the groove of it
and it’s possibly one of my best climbs.”

For the most part, Richardson sticks to traditional and sport climbing
with either a local guide or her partner Ed, but she recently went
ropeless, tackling some imposing rock pillars without safety gear.

“In Vietnam you can deep-water solo, which is basically climbing
with no rope, but you’re climbing over the ocean. You climb as high
as you like and drop into the water.”

Plummeting from a great height is generally something climbers avoid.

Katie Sarah is the first South Australian woman to climb the seven
summits – the highest peak on each continent – but her only serious
injury came from a rock-climbing accident at Morialta.

“Before my first Everest trip, I decided to try trad climbing. I
took a fall and smashed my ankle. It’s by far my worst injury, in
fact my only injury, and it happen here in the Adelaide Hills. It’s
a dangerous spot,” she laughs.

Sarah’s first taste of climbing came at the end of a trek in the
Flinders Ranges when she had to abseil down the imposing crag at
Moonarie, near Wilpena.

“I was scared shitless at the top,” she says. “As soon as I was
clipped in and started going down I decided it was really cool,
so I took up rock climbing.”

Two years on, Sarah stood atop Nevado Sajama, Bolivia’s highest peak
at 6542m.

“There were 15 in the group and two guides,” she says. “One of the
guides and I were the only ones to summit – it was a tougher peak than
everyone expected. I came out of that trip thinking ‘I can do this.'”

It seems to have been a case of ‘I must do this’ rather than ‘I can
do this’. When Sarah returned to Adelaide in 2007 she abandoned her
accounting career and started working for noted adventurer Duncan
Chessell at DCXP Mountain Journeys. She liked it so much she bought
the company – Chessell sold the business to Sarah three years ago.

In the seven years since, Sarah has conquered the seven summits,
but she says it was never really her aim. “It was really until last
year when I had two to go that I thought I might as well just do it,”
she says. “Probably the main reason for ticking off the seven summits
has been the people I climb with. Particularly on the high mountains
you want people you like spending six to eight weeks of your life with.

You don’t want to be stuck in the field with idiots.”

The dangers of altitude are multiplied by remoteness. More than 200
people have died on the 8848m flanks of Everest alone. Even relatively
minor injuries can lead to disastrous outcomes.

“Anything at extreme altitudes is dangerous. Above 8000m on Everest,
if you can’t walk off you’re dead,” Sarah says.

Antarctica also requires considerable physical stamina. Sarah, who
is 45, and her group had to haul their sleds across the Antarctic
ice for three weeks. “Pulling a 60kg sled in snow and ice is not
something you can really practice in Adelaide,” she says.

For Sarah, mountaineering is more

about the journey than its lofty destination.

“When I came back from my first Everest trip, I wasn’t devastated
that I didn’t summit,” she says. “I wasn’t ready to, I

didn’t deserve to. What it was about, what it’s still about, is
the journey. It’s the experience of the country, the team I’m with,
the local people I meet and work with.”

On occasions it’s not possible to reach the top, but even when it does
happen, the summit is not really the true goal. “It’s only halfway,”
Sarah says. “You have to accept that it’s not all about getting to
the top. All that way you’ve gone to get there, you have to turn
around and get back down again.

“The majority of deaths on Everest happen on the descent. People have
pushed themselves to the summit, pushed too hard and too long and
they don’t have enough to get back down. It’s knowing where you’re
limits are. After you turn 40, gravity isn’t your friend on any level,
but on a mountain…”

Once you get down, there’s the let-down. “I come back from a trip and
find myself in the supermarket that afternoon,” Sarah says. “Life gets
back to normal pretty quickly. Whether it’s a mountain or a marathon
or a triathlon, the post-event let-down is massive, but the way to
turn that around is to set a new goal. I train all the time anyway,
I just find it a lot more fun and effective if there’s a goal.”

Serious expeditions are off the agenda for the next two years as
Sarah’s two younger sons go through Year 12. Her next goal is to
complete the Ironman in Port Macquarie in May, but she already has
plans for when the boys have finished school.

“It’d be fun to do another 8000m peak,” she says. “I’ve already
put out feelers to some of my climbing friends. There are lots of
mountains out there.”

From: A. Papazian

http://www.news.com.au/national/south-australia/peak-performers-meet-the-sa-women-who-have-stood-at-the-top-of-the-world/story-fnii5yv4-1226873448668

Day 1,114: The Armenian Community Is Officially Angry About Syria

DAY 1,114: THE ARMENIAN COMMUNITY IS OFFICIALLY ANGRY ABOUT SYRIA

Global Post
April 4 2014

More specifically, Armenians suspect Turkey helped the Syrian rebels
take the Armenian town of Kasab.

Today is Day 1,114 of the Syria conflict, and the new protests to
watch are coming from the Armenian community, worldwide.

You may recall that, nearly two weeks ago, Syrian rebels took the
Armenian town of Kasab in northern Syria, very close to the Turkish
border. You may recall that Kasab was one of the only Armenian towns
in the area to survive the genocide that occurred under the Ottoman
Empire in World War I. And you may also recall that, last weekend,
Kim Kardashian offered some hint of the storm to come when she waded
into all of this on Twitter.

The Armenian community says Turkey made the attack on Kasab possible —
that the Syrian rebels who took Kasab came from Turkey over the border,
“openly passing through a Turkish military base” on the way.

Given that Armenians hold Turks responsible for the Armenian genocide
(which Turkey says never happened, at least not the way Armenia
describes it — in Turkey it’s a crime even to bring up the Armenian
genocide), there’s a lot of painful history caught up in this latest
news event. Hundreds of Armenians protested outside the Turkish embassy
in Toronto yesterday, and the Armenian community in Massachusetts
will be protesting outside the Tip O’Neill Federal Building today
“to protest the State Department’s failure to condemn the perpetrators
of the invasion.”

From: A. Papazian

http://www.globalpost.com/dispatches/globalpost-blogs/meanwhile-syria/day-1114-the-armenian-community-officially-angry-about-s