ANKARA: Just Why We Are ‘Pressing For Freedom’

JUST WHY WE ARE ‘PRESSING FOR FREEDOM’

Hurriyet
June 6 2010
Turkey

At the accelerated pace of Turkish journalism, three months is an
eternity. High-stakes, high-passion issues tend to knock one another
off front pages in rapid sequence. So it seems an eternity ago when
in late February, Prime Minister Recep Tayyip Erdogan went off on
newspaper columnists.

He accused scribes of focusing on the negative, of even driving down
the Istanbul Stock Exchange. He demanded that newspaper owners fire
columnists straying outside the narrow band of his approval.

The tirade hardly came as a surprise. Politicians everywhere, even
in democracies, often take pains to manage the press and the ability
to do so is a skill in demand everywhere. France’s Nicolas Sarkozy
is hardly fond of the media. Italy’s Silvio Berlusconi is even less
so, which he has remedied by buying large sections of it. America’s
politicians are among those quick to blame the press. This past week,
Barack Obama lamented criticism over the Gulf of Mexico oil spill. It
is in the nature of the political and journalist classes to clash.

But Erdogan’s government has made complaints about the media a near
obsession. No need to go into the recent record here, a history that
includes boycott efforts, cancelled accreditations and the draconian
tax fine against our corporate parent.

As Anthony Mills, press freedom manager for the Vienna-based
International Press Institute, put it after Erdogan’s latest outburst:
“Although this is not the first time the prime minister has criticized
the media, the comments he made are extremely worrying. Because what he
seems to be suggesting, if I understand correctly, is that newspapers
get rid of columnists who overstep boundaries that are defined by him.”

It was after this latest outburst that we decided it was time to
establish a bit of context. On the one hand, Turkey has a very robust
and lively news media. What other European city has more than 30
dailies? They range from the xenophobic to the nationalist to the
Marxist to the libertarian, not to mention the ethnic dailies that
include the established Armenian, Greek and Jewish press as well as the
emergent Kurdish-language media. On the other hand, a gutsy press that
is willing to challenge the powers that be is hardly new to Turkey. The
tumultuous history of Turkish newspapers is almost two centuries old
and the news media of a contemporary standard dates to the early 1950s.

Since that February outburst, reporters Ozgur Ogret and Mustafa Akyol,
along with editor Stefan Martens, have been hard at work on what you
will read this week. As you will see, it is a diverse, complex and
many-faceted portrait. But the leitmotif in this long-running media
symphony is struggle. It has never been easy. It is not so today. But
Turkish journalists are, as our series title suggests, undaunted and
still “pressing for freedom.”

From: A. Papazian

Worsening Of Turkish-Israeli Relations May Lead To Temporary "Refocu

WORSENING OF TURKISH-ISRAELI RELATIONS MAY LEAD TO TEMPORARY “REFOCUSING” AT CAUCASUS

PanARMENIAN.Net
June 7, 2010 – 18:42 AMT 13:42 GMT

Director General of the Foundation of Strategic Culture Andrey Areshev
said that the worsening of the Turkish-Israeli relations may lead
to a temporary “refocusing” of interested parties from the events
at Caucasus (specifically, around the Karabakh conflict settlement)
to Near East problems, the resolution of which becomes more difficult.

“Possibly, the events around the so-called “Peace Flotilla” will
moderate ambitions of Israel, which has been attempting to position
itself as an active player at the South Caucasus during recent years.

Meanwhile Georgia, Armenia and Azerbaijan have once again faced the
growing regional ambitions of Ankara,” Areshev told a PanARMENIAN.Net
reporter.

From: A. Papazian

ANKARA: Pressing For Freedom: Two Centuries Of Ceaseless Struggle In

PRESSING FOR FREEDOM: TWO CENTURIES OF CEASELESS STRUGGLE IN TURKEY

Hurriyet
June 6 2010
Turkey

Championed as a cornerstone of progress and maligned as a ‘shelter
of serpents,’ a free press has been the subject of restrictions and
debate since the Ottoman Empire’s first newspaper appeared in 1831.

Sultans and would-be reformers alike have tried to stifle the media’s
ability to challenge their rule, a battle that continues in Turkey
to this day

The first newspaper of the Ottoman Empire was Takvim-i Vakayi, which
appeared in 1831 and aimed to disseminate the sultan’s views.

Despite its thousands of years of history, outsiders have long
perceived Turkey through just a few cast-iron narratives that do
little justice to the country’s phenomenally rich cultural mosaic.

Viewed this way, Turkey is merely a nation that has problems with
Armenians, Kurds, honor killings and pious Muslims.

The narrative of its history, too, has trodden a very well-worn path:
Modern Turkey is simply the country that rose miraculously from the
chaos of war and the last vestiges of the moribund Ottoman Empire.

According to this logic, the decadent and weak empire ceased to be
in 1923 and was replaced by a brand-new secular Turkish Republic.

Newer historians, however, have questioned both these narratives and
this history. Just as Turkey is more than a place with honor killings,
modern Turkey was no deus ex machina and can only be understood as
a continuation of the Ottoman past – and the country’s press freedom
(or lack thereof) is no exception.

With initial Ottoman attempts at transformation and modernization in
the mid-19th century, the empire’s first newspaper, Takvim-i Vakayi
(The Chronicle of Events), appeared in 1831 as a tool to disseminate
the sultan’s views.

Modernization efforts later gathered pace with the Tanzimat, a
reorganization of the empire’s administration, beginning in 1839. More
newspapers soon emerged as well, including the Ceride-i Havadis
(Journal of News) in 1840 and the Tercuman-ı Ahval (Interpreter of
Situations) in 1860.

These editions were soon eclipsed by the Tasvir-i Efkar (Illustration
of Opinion), which took a more visible political line. The paper,
according to historian Erik Jan Zurcher, “became a vehicle for fairly
moderate criticism of the government, attacking its authoritarian
tendencies and its subservience to European powers.”

The government, in turn, took measures to protect itself. The first
law in the empire with a clause relating to the limits of the press
was the Penal Code of 1858. Its article 138 read:

“In printing houses that have been opened with the orders and
the permission of the Sublime [Ottoman] State, there shall be no
newspapers, books or other harmful publication that oppose the Supreme
Monarchy, the members of the government or any member of the nations
that are subjects of the Supreme Monarchy. Those who try to publish
[them] will have their printing houses temporarily or permanently
closed, depending on the severity of their crime, and will be fined
an amount ranging from 10 to 50 gold coins.”

‘Free within the limits of the law’

The Ottoman government later focused its attention on the press even
more seriously, issuing the Press Regulation in 1864. Adopted from
the French press law decreed by Napoleon III, it banned “publications
that insulted the Exalted Sultan and the government.”

In 1876, the Ottoman state took a big step forward toward democracy by
announcing a new Constitution that limited the powers of the state and
asserted the rights of all citizens, regardless of ethnicity or creed.

The Constitution also declared “the press to be free within the limits
of the law,” but this vague freedom could be easily minimized by laws
banning free speech.

Expressing his concern at the developments, the liberal Vasilaki
Efendi addressed deputies in the newly formed Ottoman Parliament in
1877, saying: “The press should be free. Wherever the press is free,
there is progress.”

“Everybody is surprised that America has gone so far,” he said.

“Little do they realize that wherever there are two Americans, they
have a printing house with them and a newspaper.”

Yet these liberal voices remained ineffective, and freedom of the
press was severely limited during the next three decades following the
imposition of suffocating, absolutist rule under Sultan Abdulhamid
II, who suspended the Constitution in 1878 and implemented strict
censorship to control newspapers. The very usage of “harmful” terms –
such as revolution, anarchy, assassination, socialism, dynamite and
dethroning – was banned. The term “big nose” was also banned, for it
was a nickname for the sultan.

Abdulhamid II’s autocratic rule ended in 1908, with the reinstallation
of the Constitution and the reconvening of Parliament following the
Young Turk revolution. In line with the headiness of the Second
Constitutional Era, the new rulers also announced the lifting of
censorship controls.

Despite this “spring,” the Young Turks soon began to prove similarly
repressive, if not worse than the former sultan. A new law on printing
houses declared that newspapers publishing “stories that could endanger
the domestic or exterior security of the state” would be closed.

Moreover, in a century that would prove particularly deadly for
reporters, four Ottoman journalists were killed between 1909 and 1913,
including Hasan Fehmi, Ahmet Samim, Zeki Bey and Hasan Tahsin. They
were known for their critiques against the Committee of Union and
Progress, or CUP, the main Young Turk organization that would take
complete control of the empire following a 1913 coup.

The Republic and the revolution

The CUP dragged Turkey into World War I, initiating a decade-long
conflict that would end with the founding of the Turkish Republic in
1923 by Mustafa Kemal Ataturk.

Fearful for their security, however, the early republican reformers
soon enacted the 1925 Takrir-i Sukun Kanunu (Law on the Maintenance of
Order), banning all opposition parties and stifling possible vehicles
for dissent, including newspapers.

Recep Peker, one of the prominent figures in Ataturk’s Republican
People’s Party, or CHP, illustrated the party line, denouncing
“the Istanbul press, which wants to destroy all institutions and
authorities in the county.”

“These Istanbul newspapers are among the reasons why we are passing
the Law on the Maintenance of Order,” Peker said. “Our goal is to
destroy the shelters of these serpents.”

Consequently, local papers such as Tevhid-i Efkar, Sebul ReÅ~_at,
Aydınlık, Resimli Ay and Vatan were closed down while several
journalists were arrested and tried at so-called Independence Courts,
whose aim was to “protect the revolution.”

Over the next two decades, during which Turkey was run by a
single-party regime governed by Ataturk and his aides, the press
remained heavily controlled by the state.

“The press needs to form a castle of steel around the Republic,”
Ataturk told journalists. “It is the right of the Republic to ask
this.”

Hence, most papers of the time were like official bulletins whose
headlines often quoted the “national leader” and reported where he
had visited the day before.

Even though Turkey did not enter World War II, the government enacted
temporary bans on newspapers such as Cumhuriyet, Tan and Vatan during
the hostilities.

But while the government succeeded in staying neutral during the war,
it could not remain neutral during the peace. The post-1945 era would
change the face of the country’s government, as well as its press.

From: A. Papazian

Shahan Kandakharyan: Turkey Should First Unlock Armenia And Then Spe

SHAHAN KANDAKHARYAN: TURKEY SHOULD FIRST UNLOCK ARMENIA AND THEN SPEAK ABOUT GAZA

PanARMENIAN.Net
June 7, 2010 – 15:30 AMT 10:30 GMT

Editor-in-chief of Azdak Beirut-based paper Shahan Kandakharyan said
that the recent events around Gaza have caused an unprecedented wave
of pro-Turkish moods in the Arab world.

In addition to Sunnis, who support their coreligionists in Turkey,
Shiites are also against Israel, Kandakharyan said to PanARMENIAN.Net

“Specifically, after the signing of a trilateral agreement among
Turkey, Brazil and Iran, as well as after the raid on Freedom Flotilla,
pro-Turkish moods have emerged also in Lebanon, specifically in Muslim
regions. The Armenian political parties also condemned the raid on
the humanitarian mission heading for Gaza,” Kandakharyan noted.

He added that the moods in the Arab world – condemnation of Israel,
exchange of notes, temporary recalls of ambassadors – do not reflect
the real situation in the Turkish-Israeli relations, which will not
be terminated. “All this is done by both parties to gain political
weight. Of course, the blockade of Gaza should be condemned. However,
it should be demanded from Turkey that it unlock Armenia prior to
requiring that Gaza’s blockade is lifted,” stressed Kandakharyan.

From: A. Papazian

The Terrorism That Israel, Iran, And Turkey Have In Common

THE TERRORISM THAT ISRAEL, IRAN, AND TURKEY HAVE IN COMMON
by Esra’a (Bahrain)

MidEast Youth

June 6 2010

I will first start by revealing that I completely sympathize with the
Palestinian struggle for justice and freedom from Israeli oppression.

It’s vital for everyone to join forces in exposing Israel’s crimes and
systematic abuse. But I refuse to stand by other murderous governments
just because they suddenly share this sympathy. Iran and Turkey are
everywhere in the Arab media, praised as heroes, with Turkish and
Iranian flags held high in almost every flotilla protest. This is
disturbing for me, and I’m sure it’s even more disturbing for the
millions of individuals who have suffered and continue to suffer
under these regimes.

Let us not forget the number of people within Iran and Turkey who
are also struggling for justice and human rights, namely ethnic and
religious minorities who have been killed, kidnapped, tortured, and
oppressed for decades, by the very people who are now being idolized
as “peace activists.” Who is the Turkish government referring to when
Erdogan says “human rights for all” and “thou shalt not kill?” Who?

The gnomes in his garden? Or real people suffering in his name?

The Palestinian crisis is a serious one. It has to be taken in
absolute seriousness. This is a real human rights violation,
committed by a government (Israel) that has proven itself to have
no limitations when it comes to violence, while maintaining their
total disrespect and disregard for the international community at
large. It is therefore upsetting to see the governments of Iran and
Turkey abuse this situation for its own self-serving and political
gains. Clearly if either countries had an iota of respect for human
rights, if either countries were sincerely run by “peace activists,”
things would be different. The world would have sufficient reasons to
take Iran and Turkey seriously, and then be able to see Israel for
what it really is: a country run by criminal behavior. Until then:
two wrongs doesn’t make a right. Just because Iran and Turkey are
expressing solidarity with Palestine makes neither of them innocent.

Neither of them are championing the Palestinian cause if they are
committing similar crimes at home. There are different motives for
their “support.” And there is something very cunning about their
words, almost each of which echoes decades of their violence towards
innocent minorities.

I stand in these protests and I see the Turkish and Iranian flags
being waved in my face, and it conjures up images of dead Kurds
and dead Armenians and dead Christians and dead Baha’is and dead
political dissidents and dead sincere human rights defenders. These
aren’t my heroes! Those they killed were. These abusive governments
are using Palestine in an effort for us to dismiss their own human
rights violations.

Palestine will live, and it will be fought for. But in what world do
we live in if we are forced to support a criminal’s fight against
another criminal? They are the same murderers exchanging guns and
daggers. They do not have my support. Do they have yours?

Note: Opinions expressed here are my own and they do not represent
Mideast Youth as an organization.

From: A. Papazian

http://www.mideastyouth.com/2010/06/06/the-terrorism-that-israel-iran-and-turkey-have-in-common/

ARF Dashnaktsutyun Intends To Form New Authorities In Country

ARF DASHNAKTSUTYUN INTENDS TO FORM NEW AUTHORITIES IN COUNTRY

PanARMENIAN.Net
June 7, 2010 – 20:22 AMT 15:22 GMT

During the 15th sitting of the Suprebe Body (SB) of the ARF
Dashnaktsutyun, a new SB was elected: Hrach Tadevosyan, Armen
Rustamyan, Michael Manukyan, Hayrapet Babayan, Simon Simonyan, Arsen
Hambartsumyan, Tatul Harutyunyan, Spartak Seyranyan and Ara Nranyan.

Besides, the SB sitting adopted a statement, in which rehabilitation
of the national vector, establishment of social justice, protection of
citizens’ rights and formation of new authorities in the country were
noted among priorities, the press service of the ARF Dashnaktsutyun
reported.

From: A. Papazian

Kalt Und Fest

Kalt und fest
By Moshe Arens

Ha’aretz

June 7 2010
Israel

Israelis frightened by the avalanche of criticism against Israel:
Don’t press the panic button.

Many years ago, when Ze’ev Jabotinsky and his followers were assaulted
by waves of hatred and anger and called fascists and murderers,
he issued a call to his adherents: “Kalt und fest!” – Cool and
firm! This too shall pass. This advice is appropriate today to
Israelis, supporters of Israel and all those who are engaged in the
war against terrorism, in the face of the almost universal condemnation
leveled against Israel.

Israeli Navy personnel board one of the ships of the Gaza aid flotilla
on Monday May 31, 2010.

Photo by: Getty Images

The incident off Israel’s coast last week was no more than a skirmish
in a long war against international terror, a war in which the
terrorists will be defeated regardless of the public relations experts
they may hire and the many naive bleeding hearts throughout the world
who naively lend them their support in the mistaken belief that they
are “freedom fighters” who are justified in using terror as a weapon.

What happened off the coast of Israel early Monday morning? Israel
fell for a fast one engineered by the Turkish organizers of this
“humanitarian” flotilla, who adamantly refused to allow Israel to
send, via Ashdod, the supplies they were bringing for the residents
of the Gaza Strip. Aware that there was no humanitarian crisis in
Gaza and that Israel was trucking in tons of supplies every day while
the Egyptians insisted on closing their border with the Gaza Strip,
these organizers were out to demonstrate that they could confront
Israel and win.

In Turkey the ship took in a gang of hooligans, armed with iron bars,
knives and other implements and intent on bludgeoning to death any
Israeli soldiers who might board their ship.

And bludgeon, beat and knife the young Israelis they did. Were it
not for the bravery of these naval commandos, who used their weapons
only as a last resort, after being attacked, many Israelis would have
attended military funerals the next day. Instead, they are visiting
the injured soldiers in the hospital.

These “humanitarian” hooligans, their pockets stuffed with dollar
bills, did not even present themselves as humanitarian volunteers.

They refuse to divulge their identities after they were apprehended.

Who are they? Certainly not do-gooders, concerned for the welfare of
the population in Gaza. Who hired and funded them? That will surely
become clear in the coming days.

It is at a time like this that people show their true colors. Take,
for example, Turkish Prime Minister Recep Tayyip Erdogan. For some
months he has been escalating his attacks against Israel. But now he
has become genuinely vicious and threatening, allying himself with
Iran’s president, Mahmoud Ahmadinejad. Erdogan is making it clear that
not only is he not a friend of Israel, but is allied with Israel’s
enemies. And this man, who represents the country that committed
genocide against the Armenians and is now persecuting its Kurdish
population, is preaching to Israel about how to behave humanely.

One can only wonder what our former prime minister, Ehud Olmert,
had in mind when he asked Erdogan to mediate between Israel and
Syria. The European Union, some of whose members have joined the
chorus of criticism against Israel, nevertheless wants to keep this
kind of Turkey out of the EU.

A word to those Israeli Arabs who are again declaring support for
Israel’s enemies. They do not represent the majority of Israel’s
Arab citizens, but they are doing their level best to damage the
relationship between Jews and Arabs in Israel.

As for Ra’ad Salah, head of the northern branch of the Islamic Movement
– a subversive movement that is allied with Hamas and should have
been outlawed long ago – it was no surprise to see him on board the
Turkish boat. He should have been in jail rather than cruising on
the Mediterranean with the Turkish hoodlums.

And I say to those Israelis, frightened by the avalanche of
criticism against Israel, who are running for cover and accusing the
government rather than explaining the problem for Israel of Gaza’s
being controlled by Hamas, which is allied with Hezbollah and Iran:
Don’t press the panic button. Kalt und fest!

From: A. Papazian

http://www.haaretz.com/print-edition/opinion/kalt-und-fest-1.294597

A Confident Turkey Could Not Ignore Israel’s Killings

A CONFIDENT TURKEY COULD NOT IGNORE ISRAEL’S KILLINGS

The Irish Times
Monday, June 7, 2010

A crowd gathers at the funeral in Istanbul of Turkish activist Cevdet
Kiliclar, killed when Israel seized a Turkish aid ship bound for Gaza
last week. Photograph: Murad Sezer/ReutersIn this section ”

A DECADE AGO, Israel and Turkey seemed to be “the” best friends in
the Middle East. Today they are not only engaged in an unending war
of words, but there is even blood between them. How did we get here?

Turks have a pretty cordial history with the Jewish people. When
the latter were expelled from Catholic Spain in 1492, the Ottoman
Empire offered them a safe haven. The immigrant Sephardic communities
flourished in Ottoman lands, becoming the most loyal non-Muslim people
to the Sultanate until the latter’s demise in the first World War.

When Israel was founded in 1948, Turkey was among the first countries
to recognise it. The two states soon became allies within the Cold War
context: they were both US allies threatened by the Soviet Union and
its proxies. Some strategists even spoke of a pro-American “trident”
in the region: Turkey, Israel and the Shah’s Iran.

The Cold War context influenced not just Turkish policy-makers but
also society, including the devoutly Islamic camp. For the latter,
the main concern was “godless communism”, and their natural sympathies
for the Muslim Palestinians were restrained by the fact that the
Palestinian resistance was then mainly a secular left-wing movement.

In the 1970s, only the Turkish communists would go to PLO bases to
fight against Israel, “the vanguard of American imperialism”.

Things began to change in the 1990s, when Turkey started to approach
the region with a new vision. The war in the former Yugoslavia,
and particularly the ethnic cleansing of the Bosnian Muslims by the
Serbs, had a deep impact on Turkish society. The Serbs were calling
Bosnians “Turks”, and this reminded the real Turks that they have
“Muslim brothers” in the surrounding region, whom they once protected
in the great Ottoman Empire, but who were now in harm’s way.

The Foundation for Human Rights and Freedoms and Humanitarian Relief
(IHH) – the Turkish aid body that spearheaded last week’s Gaza
flotilla – was born out of this spirit. It was founded in 1992 to
support Bosnian Muslims. The 1990s also saw the rise of political
Islam in Turkey. The Welfare Party led by Necmeddin Erbakan came
to power in 1996 as the head of a coalition government, which soon
was forced out by the ultra-secularist generals through a process
called “the post-modern coup”. Erbakan was clearly pro-Palestinian
and anti-Zionist, and at times even anti-Semitic, and the generals
who ousted him from power saw the Jewish state as their natural ally.

Hence the “post-modern coup years”, 1997 to 1999, were also a climax in
Turkish-Israeli alliance, with new deals on military and intelligence
co-operation and a similarly tough stance against Iran and Syria.

But the night of the generals did not last long. In 2002, the
Justice and Development Party (AKP), formed by the more liberal
wing in Erbakan’s party with a moderate and pro-European message,
came to power. Under popular leader Tayyip Erdogan, the AKP truly
transformed Turkey, introducing many liberal reforms and initiating
accession negotiations with the EU. It also made Turkey more at peace
with its Muslim identity.

The AKP’s regional foreign policy has been revolutionary. Under
foreign minister Ahmet Davutoglu, the AKP initiated a “zero problem
with neighbours” policy, leading to rapprochements with Greece, Cyprus,
Russia, Armenia, Iraq, Iraqi Kurdistan, Syria and Iran. Turkey became
a prestigious negotiator in the region, cutting deals between Bosnians
and Serbs, Afghans and Pakistanis, and even the various factions in
Iraq and Lebanon.

The AKP wished to become a negotiator between Israel and her enemies
also. When Hamas came to power in 2006, its Syria-based leader, Khalid
Mishal, was welcomed in Ankara. This made the Israelis furious, but
Ankara advised Hamas to tone down its radical rhetoric and encouraged
it to join the peace process. A year later, Turkey announced that it
was brokering negotiations between the Israeli and Syrian governments.

But then came a deadly blow in December 2008: Israel’s sudden war on
Gaza, which ended with nearly 1,400 dead Gazans. This had the same
effect on Turkish society as the Serbian onslaught on the Bosnians
in the 1990s. Politicians, opinion formers and media from across the
board denounced Israel’s “state terrorism” and expressed solidarity
with their oppressed “brothers” in Palestine.

When Erdogan, the prime minister, famously stormed the stage at
the World Economic Forum in Davos in January 2009, accusing the
Israelis of being “the killers of children”, he was expressing the
predominant mood in Turkish society. His outbursts against Israel
after the killing by Israeli commandos of nine Turkish activists on
the Gaza flotilla also reflect the furious reaction in his country.

One should note that Erdogan is neither an anti-Semite – he has
denounced anti-Semitism many times – nor is he anti-Israeli. He accepts
Israel’s right to exist in its pre-1967 borders. Yet he genuinely
cares about the suffering of the Palestinians, and sees Hamas not as
a terrorist body but a resistance movement and a political party with
popular support.

But even for purely politically purposes, he has to stay strong
vis-a-vis Israel. The old Islamist school he broke from – the one
which still clings to Erbakan’s radical rhetoric – accuses him of not
being tough enough, and even of succumbing to “global Zionism”. The
Saadet Party which represents this Islamist position, in opposition to
the AKP’s post-Islamism, increased its votes from 2.5 to 5 per cent
in the past three years. This is one of the factors which Erdogan,
who will face elections in a year, must reckon with.

The main reason Turkey is more defiant against Israel than ever is
that it is a transformed country. It is much more proud of its Muslim
Ottoman identity than before. It is not ruled by ultra-secular generals
any more, so that identity, via democratic channels, influences its
foreign policy. Turkey is also a surging economic power, making it
an influential power broker in the whole region.

There was no way that such a New Turkey – democratic and peace-making,
yet proud and ambitious – would turn a blind eye to Israel’s
decades-long oppression of the Palestinians.

The only thing that can mend relations will be the rise of a New
Israel as well, which will free Gaza, free all occupied territories,
and stop killing innocent civilians.

From: A. Papazian

St. Catherine’s: Armenian Centre Anxious For Improvements

ARMENIAN CENTRE ANXIOUS FOR IMPROVEMENTS
By Don Fraser, Standard Staff

St. Catharines Standard

June 7 2010
Canada

A $1.375-million upgrade of the Armenian Cultural Centre in St.

Catharines is sorely needed.

Especially if the centre hopes to continue to attract a younger
generation, says Gary Kavazanjian, the centre’s project co-ordinator.

“Our committee here has been working very hard to put this design
together,” he said in an interview at a ground-breaking ceremony
Sunday.

“We realize even though we have a nice building, there was no room
for the youth, So our goal is to create an environment and place where
young people will come to be safe and able to play indoors,” he said.

“Hopefully, they will be the leaders of the future.”

The centre, at 156 Martindale Rd., has enduring connections to the
Armenian community.

A local Armenian club was started in 1906. By 1934, the community
centre, known as the Tashnag Club, moved to a building at Ontario
and Carlton streets.

In the late 1980s, that site was sold.

After a couple of moves, the Armenian Community Centre opened at its
current site in 1991.

The latest improvements will provide a new gym, play area and other
major upgrades. It will also allow for the expansion of recreational
and cultural activities at the centre.

The St. Catharines centre is receiving $458,333 each from the federal
and provincial governments, and is paying for the balance of the
project costs.

From: A. Papazian

http://www.stcatharinesstandard.ca/ArticleDisplay.aspx?e=2610795

Calgary: Mary Statue Unveiled For Parishioners

MARY STATUE UNVEILED FOR PARISHIONERS
By SHAWN LOGAN, Calgary Sun

Calgary Sun

June 6 2010
Canada

Serenity etched on her face, a marble statue of the Virgin Mary,
carved to replace one spirited from a southeast church months earlier,
was embraced by parishioners Sunday.

The congregation of St. Albert The Great in McKenzie Towne was shocked
last August when a pair of young vandals stole a fibreglass statue of
Mary away from a grotto outside the Catholic parish before burning it,
breaking off its hands, and leaving it in a ditch.

But after weeks of painstaking work, the void has been filled with
not only a replacement statue in the grotto but a 4-ft. replica
carved from Italian marble — the same kind used by Michelangelo —
that now overlooks the nave from an overhanging balcony.

“For most of the people in the parish this is providing some closure
on the past — a lot of good things came out of something horrible,”
said Fr. Kevin Tumback, who unveiled the statues after Sunday Mass.

“I’m hoping when (people) come and they see the statue, they think
of forgiveness.”

Tumback said the theft created a profound sense of grieving amongst
parishioners but the final outcome, which saw those moved by the crime
donate significant time and material to provide the marble likeness
of the Virgin Mary, made the painful journey worth while.

Vahe Tokmajyan, the Armenian-born sculptor who crafted the statue
valued at $50,000, said the series of events that allowed the work
to carry forward can only be providence.

“I believe it was providence and I believe everything happens for a
reason,” said Tokmajyan, who worked on the project for four months.

“It was very spiritual and I can see that people are hungry for a
classically worked sculpture.”

While the marble statue overlooks the church’s congregation, the
replacement statue in the church’s grotto, covered by the restitution
paid by the vandals, will be protected by a Plexiglas pane.

In addition to its carving, the material, shipping, tools, workspace
and other necessities to bring the statue to fruition were all donated
to the church.

From: A. Papazian

http://www.calgarysun.com/news/alberta/2010/06/06/14286401.html