Courier Online, June 1, 2026
Sassounian
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1- Russia, the U.S., and the EU Should
No foreign country should meddle in the internal affairs of Armenia — a sovereign and independent country. Its people are the only ones entitled to choose their government leaders and determine their policies.
Ironically, those Armenians who have been screaming day and night about Russian intervention remain completely silent when Western countries (the European Union and the United States) blatantly intervene in Armenia’s domestic affairs. Those who think that Western interference, as opposed to Russia’s, is harmless and acceptable, are either ignorant of, or naïve about, international affairs.
Foreign leaders (whether from the East, West, North or South) do not offer anything to Armenia out of the goodness of their hearts. They are simply pursuing their self-interests.
The problem is that Armenia’s leaders, throughout history, have not distinguished themselves by their knowledge of international relations. Armenians ignore, to their detriment, developments around the world that may affect their lives or their very survival. When you are a small and weak country, you cannot afford to be oblivious to events taking place around you. Otherwise, you become vulnerable to external threats. What you need to do is strengthen yourself as much as possible and then, using skillful diplomacy, seek to minimize those threats.
Armenians, justifiably, have a very negative view of Turkey and its leaders. However, we must admit that Turkish leaders, like their Ottoman predecessors, are very skillful in international politics. For centuries, Ottoman sultans were able to pit major foreign powers against each other and repeatedly switched sides to protect their empire’s interests. Pres. Recep Tayyip Erdogan’s actions are a continuation of that traditional tightrope walk. Erdogan has exceptional skills in maneuvering in troubled international waters. Armenia does not have now, and rarely had in the past, a leader with similar skills.
The second problem is that Armenians approach foreign relations emotionally — based on who they like and who they dislike. International relations cannot be compared to personal relationships. You can interact even with your enemies if doing so benefits your country.
The third problem is that Armenians, throughout their history, have always expected a foreign power to come and rescue them from their enemies. Armenians may have had such unrealistic expectations at the beginning of their history. However, after thousands of years of being subjected to invasions, mass killings, and even genocide, one would think that they would finally wake up and, having seen that no foreign power has ever come to their rescue, conclude that no one is going to help them.
Regrettably, Armenians have never learned the necessary lessons from their tragic history. Even today, they are expecting some foreign country to defend them. In recent decades, Armenians vainly hoped that Russia would protect them, as if it were obligated to do so. All countries only protect their own interests, not those of others. Being utterly disappointed by Russia’s lack of action during the 2020 Artsakh War, and even more so during Azerbaijan’s invasion and occupation of parts of the Republic of Armenia’s territory in 2021 and 2022, most Armenians started looking elsewhere in vain for their country’s protection. Their disappointment was based on the fact that Armenia and Russia, along with several other former Soviet republics, had signed a mutual defense treaty — the CSTO (Collective Security Treaty Organization). That treaty was supposed to protect the Republic of Armenia. However, Armenians forget that treaties are often considered just pieces of paper. All countries place their national interests ahead of any treaty obligations they may have.
After being understandably disappointed by Russia, one would have thought that Armenians would conclude that no one is going to come to Armenia’s rescue, and stop searching for a new savior. Instead, they continued their eternal search. They are now hoping that France, the European Union, or the United States will be their new saviors. However, if Armenia comes under attack, neither the EU nor the United States will come to its rescue. It is naïve to expect that these foreign countries would risk their soldiers’ lives to defend Armenia’s borders. That is the obligation of Armenia’s leaders.
Rather than vacillating between East and West, it is in Armenia’s interest to establish mutually beneficial relations with all countries in the world, without expecting any of them to come to its rescue. However, to accomplish such an important task, Armenia needs competent leadership.
I suggest that Armenians ignore the frivolous endorsements of Prime Minister Nikol Pashinyan by President Donald Trump, Vice President JD Vance, and Secretary of State Marco Rubio — a blatant example of foreign interference in Armenia’s domestic elections. I hope their endorsements meet the same fate as Vance’s personal visit to Budapest, Hungary, on the eve of the elections in April to support Prime Minister Viktor Orban, who suffered an overwhelming defeat.
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A video recorded days earlier shows an Israeli pooping in the parking lot of the Armenian Patriarchate, thus desecrating the site. This act was condemned by the Jerusalem Governorate as part of a growing and documented pattern of attacks targeting Christian clergy, churches, and religious symbols across the city.
The Jerusalem Governorate said Monday that a video filmed four days earlier near the Armenian Monastery in the Old City of Jerusalem captures an Israeli violating the sanctity of the site, provoking widespread anger among Christian residents and church institutions.
The footage shows the Israeli engaging in behavior described as a direct insult to one of Jerusalem’s most significant Christian landmarks.
In its statement, the Governorate said the act constitutes a deliberate provocation against the Christian community and an assault on a historic religious institution that has stood in the Armenian Quarter for centuries.
It added that the incident reflects a broader escalation in attacks carried out by Israelis against Christian clergy, churches, and religious symbols in Jerusalem.
Christian clergy and local residents have repeatedly reported a surge in harassment, including spitting attacks, verbal abuse, vandalism of church property, and attempts to intimidate priests and monks.
Armenian and Greek Orthodox clergy have documented dozens of such incidents in recent months, many occurring within meters of Israeli police stations that fail to intervene or act promptly.
The Governorate stressed that the absence of accountability encourages further violations, noting that Israelis often act with full confidence that they will not be arrested or prosecuted.
Christian institutions, including the Armenian Patriarchate, have warned that these attacks are becoming routine, increasingly aggressive, and aimed at pressuring Christian communities in the city.
This latest desecration is not an isolated case. In recent weeks, Israelis have assaulted clergy, vandalized churches, disrupted religious ceremonies, and spat at Christian processions.
Similar attacks have been documented in the Armenian Quarter, the Christian Quarter, and around the Church of the Holy Sepulchre.
Human rights groups and local journalists have repeatedly stated that Israeli authorities are enabling these violations by failing to enforce the law or protect Christian clergy and institutions.
The Governorate called for immediate measures to halt these attacks, hold perpetrators accountable, and implement effective protections for Jerusalem’s religious heritage.
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Armenia risks becoming a smaller version of what Syria became: a geopolitical intersection where larger powers pursue competing strategic agendas through local fragmentation.
Because this is really the issue now. Armenia is no longer simply debating East versus West. The deeper issue is whether Armenia still possesses the political seriousness necessary for survival in an increasingly brutal geopolitical environment.
And this is where I think many Armenians, especially among the Pashinyan supporters, misunderstand the nature of the world they are entering.
For years, Armenia has been sold the fantasy that geopolitical reality can be replaced by moral branding. That if one speaks the language of democracy loudly enough, waves European flags enthusiastically enough, and distances oneself from Russia aggressively enough, then somehow the hard realities of geography, military balance, and regional power politics will soften. But history does not work that way. Geography certainly does not work that way. And the Caucasus, perhaps more than most regions on earth, punishes illusions mercilessly.
The European project being marketed inside Armenia today is built largely on emotional aspiration rather than strategic reality. Of course, many Armenians would like visa-free travel, European integration, educational opportunities, economic modernization, and closer ties with Europe. Those are understandable desires. But wanting something and possessing the geopolitical conditions necessary to secure it are not the same thing.
No serious European power is offering Armenia security guarantees. No serious Western state has demonstrated a willingness to defend Armenia against Turkish or Azerbaijani aggression. And this matters because states survive not through slogans, but through power, leverage, deterrence, and realistic balancing.
What Armenia is being offered instead is something much more dangerous: symbolic integration without actual protection.
And this is where the contradiction becomes severe.
Because the same Western actors speaking endlessly about democracy and human rights remained largely passive during the destruction of Artsakh. The same European leadership now embracing Nikol Pashinyan did not intervene meaningfully when 120,000 Armenians were displaced from their ancestral homeland. The same governments speaking about international law accepted realities imposed through military force, the moment those realities aligned with broader geopolitical interests involving Turkey, Azerbaijan, energy corridors, and the containment of Russia.
That is not an emotional complaint. It is simply how international politics functions.
And once you understand that, the deeper Armenian crisis becomes visible.
The problem is not merely Pashinyan himself, though Arthur made a devastating case against him during our discussion. The deeper problem is that large parts of Armenian political culture still approach geopolitics emotionally rather than strategically. Armenia continues searching for civilizational protectors instead of constructing durable balancing mechanisms rooted in its actual geography.
Arthur made a point during our conversation that stayed with me long after the stream ended. He said Armenians still psychologically behave as though Byzantium exists, as though Europe remains spiritually and strategically anchored in the Caucasus, as though salvation will eventually arrive from Paris or Brussels because Armenia is Christian and therefore naturally belongs to the Western world.
But the geopolitical map changed centuries ago.
Armenia today exists between Turkey, Azerbaijan, Iran, and Russia. Whether one likes that reality or not is irrelevant. States do not choose their geography. They survive by understanding it soberly.
And this is why the Zangezur corridor issue matters so profoundly.
Because what is being discussed is not merely infrastructure or trade connectivity. It is the restructuring of the South Caucasus itself. Turkey and Azerbaijan understand this very clearly. For Ankara, direct territorial and logistical connectivity stretching from Turkey through Nakhichevan into Azerbaijan and eventually toward Central Asia represents a historic geopolitical opportunity. It would deepen Turkey’s role not only in the Caucasus but across the wider Turkic world, while simultaneously strengthening NATO’s long-term access to the Caspian basin and Central Asia.
For Israel and the United States, such connectivity also weakens Iran strategically by narrowing Tehran’s northern access routes and increasing Turkish-Azerbaijani leverage in the region.
And that means Armenia is no longer merely a small republic navigating difficult neighbors. It is increasingly becoming a frontline geopolitical corridor inside a much larger struggle involving Russia, NATO, Turkey, Iran, Israel, and broader Eurasian competition.
This is precisely why the illusion of neutrality through weakness is so dangerous.
Weak states located in strategic corridors do not get left alone. They get absorbed, pressured, fragmented, instrumentalized, or transformed into arenas of competition between larger powers.
And here I think Arthur was correct to raise alarms about the gradual dismantling of Armenia’s institutional pillars.
Because once a country loses territorial confidence, military confidence, civilizational confidence, and finally historical confidence, what remains is a society psychologically prepared for managed decline.
The attack on the Armenian Apostolic Church is especially important in this context. Not because church institutions are beyond criticism; no institution is. But, because in Armenia’s case, the church historically functioned as a civilizational survival mechanism. Through genocide, imperial collapse, exile, and centuries of foreign domination, the Armenian Church helped preserve continuity when statehood itself disappeared.
So when the state begins treating the church not as a historical anchor but as an obstacle to geopolitical realignment, many Armenians naturally interpret this as civilizational severance.
And frankly, one cannot fully separate this from the broader ideological atmosphere imported into Armenia since 2018.
What we increasingly see is a familiar post-Soviet pattern: NGOs, media ecosystems, activist networks, donor structures, and externally financed political cultures reshaping national discourse until strategic realism itself becomes morally suspect. Once that process matures, questioning Western alignment becomes “treason,” caution becomes “Russian propaganda,” and geopolitical skepticism becomes “anti-democratic extremism.”
This does not mean Russia is blameless. Far from it. Russian policy toward Armenia and the wider region has often been passive, contradictory, and strategically shortsighted. Moscow clearly underestimated the scale of Western penetration into Armenian society after 2018, underestimated Turkish-Azerbaijani coordination, and failed to prevent the collapse of Artsakh despite maintaining peacekeepers on the ground.
And this is where the Iran factor becomes decisive.
The war surrounding Iran changes everything for Armenia because Armenia sits directly beside one of the central geopolitical fault lines of the emerging Eurasian conflict. If pressure on Iran intensifies further, Armenia risks becoming even more strategically contested as competing powers seek leverage over north-south transit routes, energy corridors, and regional logistics.
In other words, Armenia risks becoming a smaller version of what Syria became: a geopolitical intersection where larger powers pursue competing strategic agendas through local fragmentation.
That is why the coming Armenian elections matter far beyond domestic politics alone.
The real question is no longer whether Armenians prefer Europe or Russia emotionally. The real question is whether Armenia can still produce a leadership capable of understanding that survival in the Caucasus requires balance, realism, deterrence, diplomacy, and strategic maturity rather than ideological fantasies imported from abroad.
Because the world entering existence now is not the liberal world many Armenians still imagine.
It is a harder world. A colder world. A more transactional world.
And small states that confuse symbolism for strategy tend to disappear first.
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4- Cher at 80: The Armenian Christian roots behind the woman
rumored to never age
Jemimah Wright explores the extraordinary life of Cher as
the superstar celebrates her 80th birthday — from Hollywood fame and endless
reinvention to the ancient Christian faith woven through her Armenian roots.
At 80 years old, having celebrated the milestone birthday
on May 20, 2026, Cher remains one of the most recognizable women on the planet.
With her glossy black hair, razor-sharp wit and seemingly ageless appearance,
she has become a cultural phenomenon as much as a singer or actress.
Born Cherilyn Sarkisian in California in 1946, Cher is
proudly of Armenian heritage through her father, John Sarkisian, whose family
roots trace back to Armenia. That heritage carries a remarkable spiritual
history. Armenia is widely recognized as the first nation to adopt Christianity
as its state religion, doing so in AD 301, centuries before much of the Western
world embraced the faith.
I have a special love for Armenia, having taken youth
groups out for a few years running to help on Christian camps for children in
the town of Zorovan. It was there we learned that the Armenian Church became
central not only to the nation’s worship but to its survival, preserving
identity through centuries of persecution, displacement and suffering.
That suffering reached its darkest point during the
Armenian genocide of 1915, when an estimated 1.5 million Armenians were killed
under the Ottoman Empire, forcing many survivors to flee across the world. Like
countless Armenian families, Cher’s ancestors were part of a diaspora shaped by
trauma, resilience and faith. The Armenian Christian story also continued in
America through figures such as Demos Shakarian, whose family escaped
persecution before he later founded the Full Gospel Business Men’s Fellowship
International in California – an organization I know well, as my Dad was the
European director at one point. It was, and is, a movement where Christian
businessmen shared their testimonies at dinners – inviting their friends and
colleagues to have a meal and hear the good news of Jesus.
Though Cher has never publicly embraced Christianity in a
clear or traditional sense, she has spoken openly about God and spirituality
over the years. “I only answer to two people, myself and God,” she apparently
once said. Elsewhere, she admitted her discomfort with exclusivist religion,
saying: “I have a problem with religion that makes it so, like, ‘We are the
chosen ones.’” In later life she has also expressed interest in Buddhism and
meditation, appearing more spiritually curious than doctrinally committed. Yet
the Christian heritage of Armenia still forms part of the backdrop to her story
— a faith carried through exile, persecution and survival.
Her rise to fame began in the 1960s alongside
then-husband Sonny Bono. As Sonny and Cher, the pair became famous for hits
such as I Got You Babe, with Cher’s distinctive contralto voice setting her
apart from the sweeter pop vocals of the era. What followed was a career that
constantly defied expectations. While many artists fade after one successful
decade, Cher reinvented herself repeatedly, conquering music, television, film
and even dance music across six decades.
She won an Academy Award for Moonstruck, released global
hits such as Believe, and became a fashion icon in the process. Each
reinvention seemed to arrive just as critics were ready to dismiss her. In many
ways, Cher’s enduring youthfulness has less to do with her appearance and more
to do with her refusal to become stuck in the past.
Perhaps, then, the most meaningful thing Christians could
pray for Cher as she enters her ninth decade is not simply health or continued
success, but that she would come to deeply know the faith of her forefathers,
the ancient Christian hope that sustained generations of Armenians through
suffering, exile and survival. Beneath the glamor, fame and mythology
surrounding her life is a woman made in the image of God, still deeply loved by
Him. And unlike earthly youth, that love never fades.
on May 20, 2026, Cher remains one of the most recognizable women on the planet.
With her glossy black hair, razor-sharp wit and seemingly ageless appearance,
she has become a cultural phenomenon as much as a singer or actress.
proudly of Armenian heritage through her father, John Sarkisian, whose family
roots trace back to Armenia. That heritage carries a remarkable spiritual
history. Armenia is widely recognized as the first nation to adopt Christianity
as its state religion, doing so in AD 301, centuries before much of the Western
world embraced the faith.
groups out for a few years running to help on Christian camps for children in
the town of Zorovan. It was there we learned that the Armenian Church became
central not only to the nation’s worship but to its survival, preserving
identity through centuries of persecution, displacement and suffering.
Armenian genocide of 1915, when an estimated 1.5 million Armenians were killed
under the Ottoman Empire, forcing many survivors to flee across the world. Like
countless Armenian families, Cher’s ancestors were part of a diaspora shaped by
trauma, resilience and faith. The Armenian Christian story also continued in
America through figures such as Demos Shakarian, whose family escaped
persecution before he later founded the Full Gospel Business Men’s Fellowship
International in California – an organization I know well, as my Dad was the
European director at one point. It was, and is, a movement where Christian
businessmen shared their testimonies at dinners – inviting their friends and
colleagues to have a meal and hear the good news of Jesus.
clear or traditional sense, she has spoken openly about God and spirituality
over the years. “I only answer to two people, myself and God,” she apparently
once said. Elsewhere, she admitted her discomfort with exclusivist religion,
saying: “I have a problem with religion that makes it so, like, ‘We are the
chosen ones.’” In later life she has also expressed interest in Buddhism and
meditation, appearing more spiritually curious than doctrinally committed. Yet
the Christian heritage of Armenia still forms part of the backdrop to her story
— a faith carried through exile, persecution and survival.
then-husband Sonny Bono. As Sonny and Cher, the pair became famous for hits
such as I Got You Babe, with Cher’s distinctive contralto voice setting her
apart from the sweeter pop vocals of the era. What followed was a career that
constantly defied expectations. While many artists fade after one successful
decade, Cher reinvented herself repeatedly, conquering music, television, film
and even dance music across six decades.
hits such as Believe, and became a fashion icon in the process. Each
reinvention seemed to arrive just as critics were ready to dismiss her. In many
ways, Cher’s enduring youthfulness has less to do with her appearance and more
to do with her refusal to become stuck in the past.
pray for Cher as she enters her ninth decade is not simply health or continued
success, but that she would come to deeply know the faith of her forefathers,
the ancient Christian hope that sustained generations of Armenians through
suffering, exile and survival. Beneath the glamor, fame and mythology
surrounding her life is a woman made in the image of God, still deeply loved by
Him. And unlike earthly youth, that love never fades.
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Forbes lists Albert Avdolyan as the 557th richest person in the world for 2026, with a net worth of $7.1 billion. He is known as an investor, with interests in coal and energy assets, among other things. His net worth was estimated at $5 billion last year.
Argentine-Armenian entrepreneur Eduardo Eurnekian ranked 891st on the Forbes 2026 list, with a net worth of $4.6 billion. He is the owner of the diversified group Corporación América, which manages airport and energy assets. In 2025, his net worth was reported at $3.4 billion.
Samvel Karapetyan ranks 1044th on the Forbes 2026 list, with a net worth of $4.1 billion. His Forbes profile describes him as the owner of Tashir Holding, a commercial real estate development group. In 2025, his net worth was estimated at $3.2 billion.
Andrey Andreyev (Ogadzhanyants) ranked 1611th, also made the Forbes 2026 list, with a net worth of $2.6 billion. He is known as the creator of dating services and apps, including Mamba, Badoo, Bumble, Chappy, and Lumen.
Kim Kardashian is ranked 2177th Kim Kardashian. Her net worth is $1.9 billion is primarily derived from the Skims brand and other business holdings.
Noubar Afeyan is also included on the Forbes 2026 list, ranked 2177th with a net worth of $1.9 billion. He is known as the founder of Flagship Pioneering and co-founder of Moderna. In 2025, Afeyan appeared on the list with a net worth of $1.2 billion.
Artem Khachatryan, co-founder of the Fix Price chain, ranked 2274th on the Forbes 2026 list ($1.8 billion). In 2025, his net worth was estimated at $1.6 billion.
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Left-wing Maine Senate candidate Graham Platner—who’s repeatedly accused Israel of genocide—publicly questioned the Armenian genocide in a now-deleted internet post, the Washington Free Beacon can reveal.
In a June 2016 posting to Reddit, Platner responded to a thread about Germany formally recognizing the Armenian genocide, suggesting the widely accepted mass slaughter of Armenians during World War I was more complicated.
“The problem with your statement is that Turkey fully admits the Incident happened, the issue is whether it was in fact genocide or if it was mass killing/displacement,” Platner opined.
“I’m no fan of Turkey, but it’s important to get the facts straight.”
In a later post on the same topic, Platner tried to wiggle out of his past comment by clarifying that “I do in fact believe it should be termed a genocide.” But then he dug himself deeper into a hole by claiming that “while I’m no fan of the Turks, to say the actions of the Ottomans in relation to the Armenian population is the same [as Nazi Germany] is downright incorrect … To say Turks need to bury themselves in the national shame as the Germans have is just emotional pandering.”
The Armenians, who for years have been locked in a bitter diplomatic battle with Turkey over Turkey’s longtime refusal to take responsibility for the slaughter, might disagree with Platner that the Turks don’t need to feel shame.
Up to 1.5 million Armenians were killed in the genocide in 1915 and 1916, when the Ottoman Empire carried out systematic mass murder and deportation of the Armenian people. In recent decades, the Turkish government has furiously denied the genocide and used diplomatic pressure in attempts to rewrite history and keep other countries from acknowledging the atrocities.
Platner’s post prompted criticism from an Armenian human rights activist in Maine, Anna Astvatsaturian Turcotte, who called Platner “anti-Armenian” and said his stance on the genocide would hurt him with Armenian-Americans in the state.
“There has been denial of the Armenian genocide for over 100 years … He’s not getting my vote,” Turcotte told the Free Beacon. “I don’t think he’s going to do very well with Armenian voters in Maine.”
Platner’s nuanced approach to the Armenian “incident” contrasts sharply with his repeated and claims that Israel is committing a genocide against the Palestinians in Gaza.
“I said on the day of our campaign’s launch that the genocide in Gaza is the moral test of our time,” Platner offered in a statement on the two-year anniversary of Hamas’s Oct. 7 terrorist attacks in Israel which left more than 1,200 dead. Platner had additionally called the United States “complicit” in the “genocide” and has condemned U.S. military assistance to Israel.
Historians have cited the Turks’ skillful 1920s and ’30s erasure and denial of the Armenian genocide as paving the way for the Nazi extermination of the Jews.
“Who, after all, speaks today of the annihilation of the Armenians?” Adolf Hitler said in 1939 as Germany’s mass murders of Jews were beginning to accelerate—in a quote which now hangs in the U.S. Holocaust Memorial Museum in Washington, D.C.
In addition to Platner’s Reddit post, Turcotte criticized his January rally with Deqa Dhalac, a far-left Somali-born state representative tied to a nonprofit under congressional investigation for allegedly defrauding the state of millions of dollars in Medicaid payments. Dhalac has been criticized for her close ties to Tarlan Ahmadov, an Azerbaijani-born former Maine state official who resigned following allegations that he harbored anti-Armenian sentiment. Dhalac went on a junket organized by Ahmadov to Nagorno-Karabakh, a contested part of Azerbaijan whose original Armenian Christian population has long been brutalized by Azerbaijani Muslims.
Raising awareness of the genocide has long been a major issue for the United States’ small but influential Armenian community. In August 2019 Kim and Kourtney Kardashian and their families visited the Armenian Genocide Memorial in Yerevan, Armenia, and have remained consistently outspoken on the issue. In 2021 President Joe Biden became the first U.S. leader to recognize the Armenian genocide, infuriating Turkey.
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Please send
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