Armenia to suspend air and land communication with Iran

Public Radio of Armenia
Feb 23 2020

Armenia closes border with Iran for 2 weeks to prevent spread of coronavirus: Armenia’s PM

Aysor, Armenia
Feb 23 2020

To prevent the spread of coronavirus Armenia will stop communication with Iran for two weeks, Armenia’s Prime Minister Nikol Pashinyan wrote on Facebook.

Armenia will make a decision at the extraordinary government sitting on closing border with Iran for two weeks.

“In particular Iran-Armenia air communication and entrance of people from Meghri border check-point will be stopped,” he wrote, adding that Monday morning the special commission will convene session to discuss the further steps.

Armenia’s PM urged not to spread panic, stressing that it will not do any good.


Armenian Embassy in Iran suspends registration and reception of citizens

Public Radio of Armenia
Feb 23 2020

Court decides to hear lawsuit filed by Armenia National Security Service ex-director against daily newspaper

News.am,  Armenia
Feb 23 2020

14:30, 23.02.2020
                  

YEREVAN. – The Yerevan court of general jurisdiction has decided to hear the lawsuit filed by Armenia’s former National Security Service (NSS) director Artur Vanetsyan against Haykakan Zhamanak daily, the DataLex judicial information system informs.

The reason for the lawsuit is an article published in Haykakan Zhamanak, in which it was written, in particular, that the “propaganda campaign, which a number of specific media outlets are carrying out against Prime Minister Nikol Pashinyan’s family members—in particular his wife Anna Hakobyan and his daughter Mariam Pashinyan, is being coordinated and inspired by NSS former director Artur Vanetsyan. At the same time, there are grounds to believe that this anti-propaganda is also paid for by Vanetsyan.”

Before applying to the court, Artur Vanetsyan’s legal representatives had demanded that the newspaper refute this report and publish the text of this refutation, but Haykakan Zhamanak failed to do so.

Armenia Embassy in Iran continues its normal activities

News.am,  Armenia
Feb 23 2020

17:21, 23.02.2020
                  

In response to a number of inquiries by citizens regarding the work of the embassy, we inform that the Embassy of the Republic of Armenia (RA) in the Islamic Republic of Iran continues its normal activities with full staff in the full range of its functions, including providing round-the-clock service to the RA citizens and undertaking all possible steps to address the problems our citizens are facing, the embassy informed on Facebook.

“A hotline operates at the embassy, a constant contact is maintained with our compatriots in Iran,” it added. “For the effective implementation of the aforesaid functions, it has been decided to temporarily suspend the consular registration and admittance, which will be fully restored after the implementation of the necessary technical, organizational measures.”

Tehran: Armenia stresses coop. with Iran on fighting coronavirus

Mehr News Agency, Iran
Feb 23 2020

TEHRAN, Feb. 23 (MNA) – Advising its citizens to avoid unnecessary trips to Iran, the Armenian Foreign Ministry announced its close cooperation with the Islamic Republic of Iran to counter the outbreak of coronavirus.

“In terms of a comprehensive assessment of the situation in the region we are closely cooperating with our colleagues in Iran and Georgia in the direction of information exchange, as well as necessary measures and consideration of possible scenarios,” the statement said, according to Armen Press.

The novel coronavirus, Covid-19, has so far claimed the lives of 2,464 people across the world, with 2,443 deaths in mainland China, 5 in South Korea, 8 in Iran, and others in Italy, Japan, Hong Kong, France, and Taiwan.

According to the data collected from Worldometer, the number of patients with the new virus across the world has so far reached 78,829.

MNA/IRN 83686945



The stars of Dhaka’s Armanitola [Bangladesh]

Live Mint
Feb 23 2020

The search for the monument on the 100 taka note leads to the Armenian quarter of Old Dhaka, once home to an Armenian community

Tara Masjid gets its name from the star-shaped mosaic work inside. Photo from alamy

I am pretty sure I made quite a spectacle of myself that sweltering summer afternoon in Dhaka, waving a soiled 100 taka note in front of scores of bewildered passers-by. Even my feeble attempt at mouthing a few Bengali words seemed to fall on deaf ears. After almost giving up hope, my phone’s wavering GPS came through. Finally, I was standing in front of the structure that stared out at me from every 100 taka I spent during my stay in Bangladesh.

I had trekked through the dusty alleys of Old Dhaka for hours, with the sole aim of visiting the rather unusual Tara Masjid. Its four domes are decorated with rare chini tikri (Chinese style) porcelain tile mosaic work in star motifs, giving the mosque both its name and its place of glory on the “tails” side of a 100 taka bank note.

But rather than the end of a quest, the find set me off on a new one. In my search for the mosque, I had unknowingly meandered into Old Dhaka’s Armenian quarter. Called Armanitola, the neighbourhood on the shores of the turgid Buriganga river was once the nerve centre of Armenian life in East Bengal. This was where jute and leather traders from the South Caucasian country decided to set up both shop and home. Today, Armanitola is much like the old part of any South Asian city, densely packed and cacophonic. I found myself dodging everything from cycle rickshaws to the stray grazing goat, while walking under a mesh of power cables linking the tenement buildings. But then, there’s also respite from the chaos.

Just 300m south of Tara Masjid is the Armenian Church, the spiritual centre of this unique quarter. The Armenian Apostolic Church of the Holy Resurrection was built by the traders in 1781 on a plot of land that they had earlier used as a cemetery.

This edifice, with its hexagonal, crucifix-topped steeple and generous narthex, reminded me not just of St Peter’s Armenian Church in my home city of Mumbai, but also of the similarly structured Armenian Holy Church of Nazareth in Kolkata. Several Indian cities besides Mumbai and Kolkata once had thriving Armenian populations and grand churches to cater to the growing congregation that had been settling in India since the 16th century.

There were not one but two separate waves of Armenian exodus to India (which Bangladesh was a part of at the time), according to the book Armenian Settlements In India by Anne Basil, that I found while researching the subject at Mumbai’s Asiatic Library once I was back home. The first was in 1645, when the aforementioned merchants arrived in Bengal, purely for trading purposes. The book references an agreement of 1688 between the English East India Company and Armenian merchants that reads, “Whenever forty or more of the Armenian nation shall become inhabitants in any of the garrisons, cities, or towns, belonging to the Company in the East Indies, the said Armenians shall not only have and enjoy the free use and exercise of their religion, but there shall also be allotted to them a parcel of ground to erect a church thereon….”

The second exodus was more poignant, taking place in the wake of the 1915 genocide of over a million Armenians by the Turkish forces in East Anatolia. Basil writes that “hundreds of children of uprooted families…found shelter and a roof and received sufficient education…” at the Armenian College and Philanthropic Academy in Kolkata. The academy is still functional, a source of pride for the city’s small Armenian diaspora.

I was only superficially aware of this history when Hafiz, the old watchman who had let me into the church at Armanitola, told me the story of the last Armenian in Bangladesh. Speaking in broken English, bolstered by wild gesticulating, he recounted the tale of Mikel Housep Martirossian, the Dhaka-born son of an Armenian jute trader who was not only the caretaker of the Armenian Church until 2014, but also its sole congregant. He would say his prayers daily, sitting quietly in the first pew. After he suffered a stroke, he moved to Canada, where his children live.

But there is still hope for the church. The Armenian embassy in Dhaka that looks after its upkeep has hinted at the possibility of bringing a new warden from Armenia. Till then, it is up to Hafiz to keep the place clean and protected, and to light the altar candles at 7pm daily.

As I leave the church gates, I make sure to squeeze a small tip into Hafiz’s wrinkled palm. And yes, it was one of those same 100 taka notes that started it all!

Raul Dias is a Mumbai-based writer.

https://www.livemint.com/mint-lounge/features/the-stars-of-dhaka-s-armanitola-11582468772877.html


Saroyan memorialized Madera High

The Madera Tribune
Feb 22 2020
 
 
 
History
 
Bill Coate
 
Madera County Historical Society
William Saroyan at Madera High School.
 
William Saroyan was apparently not the easiest person in the world with which one could deal. As talented and as well known as he was, he didn’t suffer a fool lightly, and he didn’t seem to need anyone’s approval. In fact this internationally acclaimed writer refused the Pulitzer Prize for his play, “The Time of Your Life.”
 
He almost never went to a college or university to speak because, as he said, “I can’t be bothered; it’s too much trouble and just a little silly.” However, on Jan. 27, 1977, he came to Madera High School to speak. Let me tell you how that came about.
 
It just so happened that Brenda (Najimian) Magarity was teaching English and drama at Madera High, and it also just so happened that her family knew Saroyan. If fact Brenda became his unofficial driver — not a chauffeur, but a friend, a driver.
 
At some point in the 1976-77 school year, Brenda decided that she wanted Saroyan to come to her class, so she asked him, and can you believe it? He said yes.
 
The date in January was set, but the young teacher didn’t tell anyone at school for fear Saroyan would back out at the last moment — something that occurred often, according to Magarity.
 
When she found out on that Thursday morning that Saroyan was indeed going to come to Madera, she told her friend and fellow teacher, Ben Bufford, and he helped her prepare for the writer’s visit to Madera, including a lunch in his home prepared by his wife, Milly.
 
When the students in Brenda’s first class came through the door that morning, they were greeted by dark-haired visitor with his trademark, drooping mustache that was nearly white.
 
Saroyan took to the Madera students immediately, and they liked him. He shared with them that the favorite books of his own were “The Human Comedy” and “My Name is Aram.”
 
One student asked him if it was really true that he dropped a cat off the water tower in Fresno as he said he did in “My Name is Aram.” Saroyan replied that the story was true. He wanted to see if it was true that cats always land on their feet; Saroyan claimed this one followed suit and ran away.
 
As Saroyan spoke and answered questions from the students, he did a strange thing. He asked the kids their names and then wrote them down. When he left Madera High, he put that list of names in his pocket. After lunch at the Buffords, Magarity took him home to Fresno.
 
Saroyan lived four more years, and before he died, he wrote one more book. He entitled it “Obituaries.” It was based on the annual list of important people who had died in 1976. Saroyan wanted to write about them, whether he knew them or not. Actually it was really a commentary on death by a man who was about to die, but in chapter 17, the author took a strange digression. He included a piece on the living, and those were the folks he met in his visit to Madera High.
 
He asked himself in the book why he got up at 5:30 in the morning in order to go to a high school and talk four times for free instead going to a college where he would be paid from $1,000 to $3,000 to speak once.
 
Saroyan wrote that the answer was simple. He had been asked by “a girl who teaches English and Drama there, and during the past three or four years, this Armenian girl has been a good kid at filling me in about life in a high school in a small town and has taken me in her Toyota to the laundromat and around and about. He was talking about Brenda (Najimian) Magarity.
 
Now Saroyan was in Paris when he wrote “Obituaries” which meant that he carried that piece of paper upon which he had written the names of the students he met at Madera High with him to France.
 
Here they are as they appear in Saroyan’s book—the Madera High kids with whom he was so taken: “Mary Elisalde, Donna Beckwith, Robin Dollar, Marie Catanezesi, Diana Seagraves, Debbie Fimbrez, Reida Irby (who Saroyan said was writing a novel entitled “Sharing Borrowed Treasure,”) Lori Kay Brady, Eleanor Hernandez, Shari Girardeau, Lisa Peterson, Darrell McCallen, Adolph Vizcarra, Gilbert Trujillo, Steve Funderburg, Tony Martin, Roger Accornero, Richard Flores, Rickie Elias, Jim Jenkins, Denise Hayes, Lesli Niino, Mary Ann Brown, Sherry Martinez, Julie Foresi, Kay Keating, McAllister Donnell, Toni Reno, Nancy Barton, Shari Mongaral, Debbie Ellington, Susan Munoz, Charlene Poore, Lee Ann Rutherford, and I guess that’s about it. All are alive and going to high school. They are good kids, and I liked meeting them.”
 
I think this is a good story; not because I wrote it, but just because it is good. A world class author who doesn’t like to speak to students comes to Madera High at the behest of one of its teachers and winds up recording the experience in the last book he would ever write.
  
In my view, that’s a tale worth keeping.