Azerbaijani press: Truth about Khojaly genocide should be conveyed to even more people – Turkish MP

BAKU, Azerbaijan, Feb. 24

By Ilhama Isabalayeva – Trend:

The Khojaly genocide isn’t the first genocide committed by Armenians against Azerbaijanis, Samil Ayrim, a member of the Turkish Grand National Assembly, head of the Turkey-Azerbaijan Friendship Group, told Trend Feb. 24.

The Azerbaijani people have been subjected to the policy of ethnic cleansing, genocide and aggression carried out by Armenian nationalists over the past 200 years, Ayrim noted.

The Turkish MP added that in particular, genocide against Azerbaijanis was committed by Armenians in 1905, 1918 and 1992.

The leader of the friendship group added that information about the Khojaly genocide should be conveyed even more actively to the international community.

“It was an act of unprecedented vandalism, and we must fully convey the message to the international community,” Ayrim said.

The MP noted that Turkey has been participating in the Justice for Khojaly campaign conducted by the Heydar Aliyev Foundation for several years.

“All civil society organizations in Turkey hold events dedicated to the Khojaly tragedy,” Ayrim added. “Universities also participate in this. We believe that this year, the truth about the Khojaly genocide should be conveyed to even more people, and this is a joint goal of Turkey and Azerbaijan.”

The conflict between the two South Caucasus countries began in 1988 when Armenia made territorial claims against Azerbaijan. As a result of the ensuing war, in 1992 Armenian armed forces occupied 20 percent of Azerbaijan, including the Nagorno-Karabakh region and seven surrounding districts.

During the Karabakh war, on Feb. 25-26, 1992, the Armenian armed forces, together with the 366th infantry regiment of Soviet troops, stationed in Khankendi, committed an act of genocide against the population of the Azerbaijani town of Khojaly. As many as 613 people, including 63 children, 106 women and 70 old people were killed in the massacre. Eight families were totally exterminated, 130 children lost one parent and 25 children lost both. Some 1,275 innocent residents were taken hostage, while the fate of 150 people still remains unknown.

The 1994 ceasefire agreement was followed by peace negotiations. Armenia has not yet implemented four UN Security Council resolutions on withdrawal of its armed forces from Nagorno-Karabakh and the surrounding districts.

Azerbaijani press: President Ilham Aliyev views building designed to host Azerbaijan Culture Center in Rome

Sat 22 Feb 2020 05:06 GMT | 09:06 Local Time

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President of the Republic of Azerbaijan Ilham Aliyev and first lady Mehriban Aliyeva have viewed the building designed to host Azerbaijan Culture Center in Rome.

The head of state and the first lady were informed that all conditions would be created in the building for Azerbaijan Culture Center and the country`s embassy.

President Ilham Aliyev gave his recommendations and instructions concerning the repair and restoration work to be carried out at the building.

Azerbaijani press: First Vice-President Mehriban Aliyeva awarded highest Papal Order of Knighthood in Vatican

Sun 23 Feb 2020 21:47 GMT | 01:47 Local Time

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First Vice-President of the Republic of Azerbaijan Mehriban Aliyeva has been awarded the highest Papal Order of Knighthood-Order of Pope Pius IX (Dama di Gran Croce dell’Ordine Piano) in the Vatican.

First Vice-President Mehriban Aliyeva was awarded in recognition of her contributions to the development of culture, as well as mutual relations with the institutions of the Holy See.

The Vatican Secretary of State Cardinal Pietro Parolin presented the Order to Mehriban Aliyeva.

The Order of Pope Pius IX was founded in 1847. The Order is often given for particular services for Church and society.
The Grand Cross is the highest rank presented to heads of state and high-ranking statesmen.

The current President of the Italian Republic Sergio Mattarella, a number of former heads of Italy, including Giorgio Napolitano, as well as crowned people-Carl XVI Gustaf, King of Sweden, Henri, Grand Duke of Luxembourg, King Juan Carlos I of Spain and Albert II, King of the Belgians are also among the awardees.

Turkish press: Religious days during Istanbul occupation

ERHAN AFYONCU
Published24.02.202001:08

Religious feasts began in 624, after the early Muslims’ migration (Hijrah) to Medina. During the Ottoman times, the day of Eid al-Adha celebrations would become clear after determining the first day of the month of Dhu al-Hijjah. It was the duty of the Qadi of Istanbul to determine the beginning and the end of the month of Ramadan, the Laylat al-Qadr, and the date of Eid al-Adha. Qadi would decide these days and inform the palace, and then they would be made public. Upon informing the palace of the dates, the Qadi of Istanbul would be rewarded a hefty sum.

Cannons would be fired every day, beginning in the afternoon on the eve of Eid al-Adha till the evening of the fourth day of the feast. These cannons were usually fired from the imperial shipyard and by the navy. Sometimes, foreign ships anchored in the port would also fire cannons. On the night of the eve of Eid al-Adha, the oil-lamps (kandil) of all mosques and places of worship would be lit. In a piece in 1921, Tahirü’l Mevlevi describes feasts in the past.

Feasts during Ottoman times

Public baths (hamam) would be open on the eve of the feast until morning, in every city and particularly in Istanbul. A visit to a hamam was usually left to the last day; public baths would be overcrowded those days. Candy shops would be also open till late hours.

On the morning of feast days, drummers would wake up people for prayer. Heads of families would go to the mosque together with the male members of the family and perform the morning prayer. After the prayer, people would exchange greetings and then set out for cemeteries. They would pray for the souls of the deceased there and head for home. After kissing the hands of their elders, children would visit neighbors in their new clothes. During these visits, children would be given pocket money and napkins as they kissed the hands of elders.

Neighborhood watchmen and Ramadan drummers would visit every house and collect tips. If given napkins or fabric, they would tie these to a pole. Following them, firefighters and street cleaners would visit houses.

Civil servants would visit the house of their superiors to exchange greetings. Since this custom caused great expenses, however, the practice was ended by an official decree in 1845 during the Tanzimat (Reform) era. Following that, public servants began to exchange greetings with their superiors at their office. When the religious holiday ended, civil servants would first exchange greetings with the colleagues in their own offices, then visit their superiors and then visit ministers together with their superiors. At the end of these visits, civil servants from different offices would visit and greet each other.

On the other hand, official celebrations would begin before the feast. Following the promulgation of the Tanzimat Edict in 1839, the exchange of greetings began to be conducted through either letter or telegram, as in other special days. Civil servants would extend Eid greetings to their superiors or to the sultan with a letter or a telegram, and express their loyalty. A list of those who sent their greetings would be submitted to the sultan. These persons would later be sent a reply in an note, expressing gratitude for their celebration. Not only Muslims exchanged greetings for feasts. From the Armenian patriarch to Chaldean patriarch, from Orthodox metropolitans to the prince of Montenegro, everyone would write to the sultan to celebrate his feast.

In occupied Istanbul

Before feasts, officers and civil servants would be given a one-salary bonus. When the state treasury was in dire difficulties, sometimes this bonus was reduced to half-salary and sometimes it was not distributed at all. During the World War I years (1914-1918), civil servants either did not receive a bonus or were given half of the amount.

Again, religious holidays were shortened in times of hardship for the state. Since Istanbul was under occupation during the Eid al-Adha of 1919, public offices opened during the third and fourth days of the feast and all civil servants worked.

The next year, occupation forces interfered with feast celebrations. When a shot was fired in the Muslim neighborhood of the Tuzla district to announce the arrival of the feast, British forces conducted a search and confiscated some belongings and jewels of people along with guns.

Muslim Indian soldiers in occupation

In his memoirs titled “Istanbul under Occupation,” İsmail Hakkı Sunata recounts an interesting anecdote about Muslim Indian soldiers at the university during a religious feast:

“Some of the British-Indian soldiers, who had been housed in one half of the Darülfünun (Istanbul University) building, used to pull aside the wooden screens placed in between and pass to our side after 5 p.m. Janitors informed me of this. One afternoon, I stayed at the office after 5 p.m. to talk with them. Three of them came. We received them in the conference hall. But we could not communicate. They brought me some newspapers published by the Muslims of India. We tried to communicate with the help of Persian and Arabic words. Of course, it was a poor attempt. They were nice people despite their huge turbans. They were trying to learn some from us. It appears that they were not happy with the British, either. They said they hated the Parsi (Mecusiler). They turned a room downstairs into a mosque and began performing prayers there. They were not allowed to go out. They asked about our mosques.

“Meanwhile, Ramadan ended these days. Three of the British-Indian soldiers wanted to go to the Beyazıt Mosque for Eid prayers. And I asked a janitor staying at the building to take them to the Eid prayer (Salat al-Eid).

“As I went back to duty after the holiday, I saw that all of the Muslim Indian soldiers had been replaced with Parsi Indians. The wooden screens in between had been repaired firmly and the gaps were closed.

“I asked the janitors what happened. They said they took the Muslim Indian soldiers to the Beyazıt Mosque by early morning on the first day of Eid. The soldiers sat in the first line in front of the mihrab, just behind the imam. During the Eid prayer, the imam ascended to the minber (pulpit) and delivered a sermon (khutbah), and then conducted the prayer. As the Salat al-Eid and prayers ended, these soldiers stood up, kissed the hand of the imam who conducted the prayer and exchanged Eid greetings. Upon seeing that, all the people in the mosque rushed to exchange Eid greetings with them. So many people trying to exchange greetings with the three Muslim Indian soldiers this way and saying takbir now and then caused excitement and delayed the dispersal of the congregation. News of the incident got out and the British learned of the soldiers’ escape to the mosque. So, Muslim Indian soldiers had been removed from the Darülfünun and replaced by Parsi Indian soldiers. It seemed that the Parsi soldiers had been cautioned since they were scowling at our side.”

Turkish press: Bring on the Beans: Baklahorani

It’s time to bid farewell to the gluttony and excess of fat days and prepare oneself for the lean days of Lent. It’s out with all the meat and dairy products, and in with beans and greens.

In Istanbul, both the Greek and Armenian Orthodox communities closely observed Lent, but as a last hurrah before the time of fasting, there of course had to be some entertainment. And for that, Baklahorani was the answer.

Bakla, which means fava beans, was the must-eat food on the first day of Lent. The term “Bakla Horani” literally means “I eat beans” and Lent traditionally began by eating “bakla” beans.

Baklahorani was the annual carnival in Istanbul, where it was especially celebrated in neighborhoods with larger Christian communities, such as Pera, Tarlabaşı and Kurtuluş.

The latter neighborhood was originally called Tatavla, which got its name from the horse sheds situated in the area (“Ta Tavla” meaning an animal stable in Greek).

The area was originally inhabited by Greeks from Chios Island who tended horses for carriages, perhaps since the times of Süleyman the Magnificent.

The name Kurtuluş, meaning “Salvation,” was given to the district after a massive fire swept the whole quarter in 1929, destroying more than 200 houses. Since then, the name Tatavla has not been used for the quarter, and it only refers now to the joyous carnival that was once legendary.

The neighborhood was originally essentially Greek, but by the mid-19th century, it had become very cosmopolitan, also featuring large groups of Armenians and, to a lesser extent, Jews.

By that time, celebrating carnival before Lent became customary, as it was the time to let loose a bit before the solemn spiritual days began. Jolly crowds enjoyed street parties, masqueraded around with fun costumes, went in and out of taverns, danced and sang.

In the early years, a procession was also held starting in Pera and moving toward Tatavla. According to records, it was led by prostitutes dressed in fancy velvet costumes riding horses, with their pimps walking alongside the horses. Now that must have been a scene!

The real festive mood was on the backstreets of course, as it was more spontaneous, and much depended on people’s own improvisation.

Masked groups moved around like an on-the-go theater, acting out roles in line with their adopted personalities, such as a doctor helping a pregnant woman give birth, mock funerals carrying live corpses followed by a mourning crowd and the like. Masks were useful in attracting crowds, allowing Muslims to also participate without being spotted.

Ultimately, masks were tools of social equalizers, as the rich and the poor, the ugly and the beautiful, the young and the old alike were all there, letting loose in the absence of social restraint.

Of course, the rich had their private posh parties at classy hotels, but it was the streets where one found the real fun, and the streets belonged to the people of cosmopolitan Istanbul, regardless of religion and ethnicity. It was a different time, when the streets were open to all who wanted to have their fun, in their own way, before eating their beans!

Fork of the Week:

To get a taste of the past, check out Tatavla Karnavalı 2020. Following its modest revival, the carnival has expanded each year with a series of events, concerts, talks, charity markets and tastings in the Pangaltı, Kurtuluş and Feriköy area. The meze tastings and meze market are definitely worth the visit, especially for a few bites of the Lenten and totally vegan sarma and dolma, as well as silky smooth fava, the broad bean purée. Check out the website Note that some event require registration as space is limited, but the others are open to all, so the more, the merrier. Be sure not to miss the carnival parade on Sunday evening, just dress up and follow
the band!

Cork of the Week:

Lent is not only about abstaining from meat and all; if you want to observe it properly, you cannot sip your occasional glass of wine along with your beans. Staying dry for Lent might be good for one’s body, but who doesn’t want that last one or two glasses of that fancy cocktail? Look no further than World Class, which must be like the Oscars of the bartending world, as the winners go through a fierce competition, first in their own countries, and then in the World Competition. World Class also organizes the World Class Cocktail Festival, which is celebrated worldwide on the same day in over more than 40 cities. Istanbul is participating in the festival for the second time this year on Feb. 29 at The Marmara Esma Sultan Yalısı, which is the perfect setting to have that last tipple (or several), considering that the event starts early at 2 p.m. and goes on until midnight. Tickets are at Biletix (https://www.biletix.com/etkinlik/ZB2R1/ISTANBUL/tr).

Wine Event of the Week:

Another cork event coming even sooner is for those living in the United Kingdom. This week, my wine-loving friend Serhat Narsap DipWSET is showing some amazing wines at the Specialist Importers’ Trade Tasting (SITT), an event where independents from the on- and off-trade have been doing business with specialists. British wine lovers will get a chance to taste Anatolian wines in Manchester and London on Feb. 24 and 26, respectively. Narsap is a wine expert from London, a regular judge in many wine competitions around the world and a consultant for wineries regarding their branding, sales and marketing. He is also the founder of Sonvino Ltd, a specialist importer of Turkish and Bulgarian wines in London.

Armenpress: Nikol Pashinyan, Bako Sahakyan hold joint session of Security Councils in Artsakh

Nikol Pashinyan, Bako Sahakyan hold joint session of Security Councils in Artsakh

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 11:25,

YEREVAN, FEBRUARY 22, ARMENPRESS. Prime Minister of Armenia Nikol Pashinyan and President of Artsakh Bako Sahakyan held a joint session of the Security Councils of the two Armenian republics in Stepanakert.

As ARMENPRESS was informed from the press service of the Artsakh President’s Office, Bako Sahakyan focused on problems of foreign and domestic policy.

Bako Sahakyan emphasized that the projects they plan to implement are ambitious but realistic, expressing confidence that with joint efforts those projects will come into life.

Edited and traslated by Tigran Sirekanyan

Armenpress: Ara Shahverdyan, Robert Beglaryan elected members of Iranian parliament

Ara Shahverdyan, Robert Beglaryan elected members of Iranian parliament

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 14:09,

YEREVAN, FEBRUARY 22, ARMENPRESS. Two Iranian-Armenians, Ara Shahverdyan and Robert Beglaryan, have been elected members of the parliament (Majles) of Iran, Raffi Pirumian, head of the campaign office of Ara Shahverdyan told ARMENPRESS.

“4 Armenian candidates were running for parliament in the northern part – Ara Shahverdyan, Albert Poghosyan, Aris Shahbazyan and Sevan Sohrayi. Ara Shahverdyan received nearly 66% of the votes”, he said, adding that Robert Beglaryan won the election in the northern part, where Emin Hovsep was the 2nd candidate.

The parliamentary elections in Ira took place on February 21. The number of eligible voters in Iran is nearly 58,000,000. The Iranian parliament has 290 seats, 5 of which are allocated to religious minorities.

Edited and translated by Tigran Sirekanyan

Armenia issues Iran travel warning as novel coronavirus spreads

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 21:44,

YEREVAN, FEBRUARY 22, ARMENPRESS. The Armenian foreign ministry is advising Armenian citizens to avoid all but essential travel to Iran as the neighboring country is reporting novel coronavirus cases.

“In terms of comprehensive assessment of the situation in the region we are closely cooperating with our colleagues in Iran and Georgia in the direction of information exchange, as well as necessary measures and consideration of possible scenarios. We will give additional updates on the measures taken. We urge Armenian citizens to refrain from visiting Iran without urgent need, and we call on our citizens who are currently in Iran to contact the Embassy of Armenia -+98(21)66704833//+98(21)66760509 (landline),  +989121051639 (mobile), email – [email protected]”, the foreign ministry said in a statement on February 22.

So far, 28 cases of the Covid-2019 have been confirmed in Iran. Six people have died from the virus. Iranian authorities in the affected provinces have shut down schools, universities and cultural centers to contain the outbreak. They include Qom, Markazi, Gilan, Ardabil, Kermanshah, Qazvin, Zanjan, Mazandaran, Golestan, Hamedan, Alborz, Semnan, Kurdistan and the capital, Tehran, Al Jazeera reported.

On February 21, Lebanon confirmed its first case of the novel coronavirus, a woman who returned from Qom, Iran. The United Arab Emirates announced two new cases on Saturday – an Iranian tourist and his wife.

According to Al Jazeera, Iraq has banned border crossings by Iranian nationals and the Iraqi Airways halted flights to Iran.

 

Edited and translated by Stepan Kocharyan




Armenpress: Partnership between Armenia, Artsakh is key security component of our people – Pashinyan

Partnership between Armenia, Artsakh is key security component of our people – Pashinyan

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 13:21,

YEREVAN, FEBRUARY 22, ARMENPRESS. The joint session of the Security Councils of Armenia and Artsakh took place in Stepanakert chaired by Prime Minister of Armenia Nikol Pashinyan and President of Artsakh Bako Sahakyan.

As ARMENPRESS was informed from the Office of the Prime Minister of Armenia, the heads of the two Armenian republics delivered speeches.

PM Pashinyan noted in his speech that this is the 3rd joint session of the Security Councils. “It is an absolute necessity that the authorities of Armenia and Artsakh walk together and the partnership between Armenia and Artsakh is the key component of the security of our country, motherland and people”, Pashinyan said, adding with satisfaction that the authorities of Armenia and Artsakh have similar views on Nagorno Karabakh conflict settlement. For Pashinyan one of the shared positions of the two Armenian republics is that it’s impossible to solve NK issue without Artsakh’s participation in the negotiations.

“Of course, one of the most important areas of cooperation between Artsakh and Armenia is security, because Artsakh and Armenia are one and the same security zone and here the goals of Armenia and Artsakh can in no way be distinct. In this context, we attach great importance to the combat readiness of the Armed Forces of the Republic of Armenia and the Republic of Artsakh, as well as to the moral and psychological situation in the Armed Forces”, Pashinyan said, adding that in 2019 the Government of Armenia allocated huge resources for making significant changes in army, including acquisition of new weapons.
“And our expectation is that discipline, moral and psychological situation and inter-personal relations should be brought to a totally new level and I think that issue is really solvable”, he said.

Highlighting the role of army as the key security guarantee for Armenia and Artsakh, PM Pashinyan noted that democracy is also an important security guarantee. “We know that soon national elections will take place in Artsakh and I think that the elections during the entire existence of Artsakh have shown the drastic differences between the Republic of Artsakh and the Republic of Azerbaijan in terms of democracy, which is one of the reasons why Artsakh and Azerbaijan can never form a joint political structure”, PM Pashinyan said, expressing confidence that the upcoming presidential and parliamentary elections of Artsakh will once again demonstrate Artsakh’s democratic nature.

PM Pashinyan highlighted economies of Armenia and Artsakh as another key security component, since it’s the economy that has to provide the armed forces with necessary accommodations.

“Meanwhile, we have to record that the security environment in our region unfortunately becomes more fragile and here we see more escalations than solutions and we will discuss this issue during the joint session of the Security Councils”, PM Pashinyan said, emphasizing that Armenia and Artsakh have a joint responsibility to ensure the security of not only of Armenia and Artsakh, but also should have their voice in the preservation of regional and international security.

Edited and translated by Tigran Sirekanyan

Iran magnitude 5,8 earthquake felt in Yerevan

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 11:24,

YEREVAN, FEBRUARY 23, ARMENPRESS. A magnitude 5,8 earthquake that hit northwestern Iran Sunday morning has been felt in Yerevan, the Armenian seismic protection agency said.

The earthquake was recorded at 09:53 February 23, 25km south-west from the town of Salmas, Iran.

In addition to Yerevan, the tremor was felt in the provinces of Ararat and Syunik, the Seismic Protection Service of the Ministry of Emergency Situations said.

 

Edited and translated by Stepan Kocharyan