ISTANBUL: Turkey Through The Headlines

TURKEY THROUGH THE HEADLINES

Today’s Zaman
Feb 6 2012
Turkey

When I travel abroad and follow events in Turkey through online
newspapers, I am always struck by how quickly I sense that I am losing
a true feel for developments back home. My understanding of Turkey,
I have always felt, rests not just on analysis of current events but
it also has a strange sensory dimension. Without actually breathing
the air of the country and walking through its streets, seeing the
larger picture beyond the headlines and picking up trends and changes
of mood becomes a lot harder.

The same undoubtedly applies to most countries in the world: Media
reports only provide a two-dimensional picture, based on a handful
of developments deemed newsworthy. And we probably underestimate the
information gathering simply by walking in the streets and watching
people go about their daily business.

But viewing developments in Turkey through the prism of headlines and
news articles alone also has its uses. It is after all as outsiders
see it. And perhaps imagining how their actions reflect on their
countryâ~@~Ys perceptions abroad, and not just on how they play to a
domestic audience, is something that Turkish political leaders should
attempt to do more often.

The polemic that has developed between novelist Paul Auster and Prime
Minister Recep Tayyip ErdoÄ~_an is a case in point. I greatly admire
Auster as a writer and always enjoy his books. I also share his views
that it does not befit a country like Turkey to lay charges against
so many writers — or indeed that so many people are spending lengthy
periods in pre-trial detention, before they can defend themselves in
front of a court.

But I have always believed that the best contribution foreigners can
make to challenging the status quo is to visit the country, interact
with its people and express their views on the ground. In the â~@~X90s,
when the human rights situation was particularly bad in Turkey, I had
long arguments with friends who refused to set foot in the country,
and I tried to convince them that extended contacts and exposure to
different ideas was important to broaden the minds of the visitors
and the local residents alike.

But Auster is entitled to his own opinions and his stance is a valid
one. Had Prime Minister ErdoÄ~_an not stepped into the argument,
the writerâ~@~Ys statements would have been quickly forgotten. But
the prime ministerâ~@~Ys flippant statements and the mocking tone
he adopts all too frequently when he wants to dismiss critics, be
they environmentalists, members of the opposition or well-respected
foreign novelists, has only lent credence to the view that Turkeyâ~@~Ys
charismatic leader brooks no dissent and is exhibiting an increasingly
intolerant streak. It is particularly unfortunate because the
perception of Turkey that is developing as a result distracts from
the countryâ~@~Ys real achievements over the past decade.

Unfortunately, this war of words is not the only shadow hanging over
Turkey at the moment. More developments may yet follow in the Hrant
Dink case, but the impact of the disastrous court verdict will not
easily be shaken off. The news that an Armenian house of worship was
destroyed by the Malatya Municipality will only serve to strengthen the
view that Turkeyâ~@~Ys old statist mentality, which viewed minorities
as threats, has morphed into a new form but remains alive. And while
Prime Minister ErdoÄ~_an spoke forcefully about secularism during
his visits to Arab countries, his recent remarks about wanting to
bring up a religious youth will revive the debate about secularism,
whether it really exists in Turkey and how it is defined.

Turkeyâ~@~Ys progress in the past decade is reflected in the
countryâ~@~Ys growing impact on the international scene and its
rising economic power. But the countryâ~@~Ys politicians have always
tended to be over-sensitive to alternative views and unable to grasp
that, since no one is ever perfect, paying attention to constructive
criticism is an important tool for progress. These days, it is hard
to escape the conclusion that the Justice and Development Party (AKP)
governmentâ~@~Ys overreaction to events is at times undermining its
own achievements.

Swiss Prosecutor Probes Bag�S Over Genocide Remarks, Sparks Diplom

SWISS PROSECUTOR PROBES BAGÄS OVER GENOCIDE REMARKS, SPARKS DIPLOMATIC ROW

Today’s Zaman

Feb 7 2012
Turkey

A Zurich prosecutor on Monday launched an investigation into remarks by
Egemen BagıÅ~_, Turkey’s EU affairs minister and chief EU negotiator,
after he said in Zurich that there was no Armenian genocide and that
Swiss authorities could arrest him if they wanted to.

Turkey swiftly responded to the news of investigation, with the
Swiss ambassador in Ankara being summoned to the Foreign Ministry on
Monday afternoon. Undersecretary of the Ministry of Foreign Affairs
Feridun Sinirlioglu, who met Swiss Ambassador Raimund Kunz, demanded
an official explanation and informed Kunz that the investigation was
“unacceptable,” sources said.

News about the prosecution’s move was published in the Swiss daily Neue
Zurcher Zeitung. The Zurich Chief Prosecutor’s Office launched the
investigation into BagıÅ~_’s remarks — which he made last month in
Zurich on his way back from the World Economic Forum at Davos — based
on a complaint filed by members of Switzerland’s Armenian community.

Zurich State Prosecutor Christine Braunschweig was quoted by the daily
as having said: “Last week we received a petition about this issue,
informing us that Mr. BagıÅ~_ violated the anti-racism Article 261 of
the Swiss Penal Code. Our prosecutor’s office has taken this allegation
seriously and launched an investigation. We will investigate whether
Egemen BagıÅ~_ uttered words denying the Armenian genocide as asserted
in the petition. We will also see if he has diplomatic immunity. At
the end of this, we will press charges against him if there indeed
is a violation and if he cannot benefit from diplomatic immunity.”

Cihangir Å~^ahin, BagıÅ~_’s press secretary, said the minister
will not comment on the issue until the prosecutor’s preliminary
investigation is completed.

The Zurich prosecutor was “out of line” according to at least one
deputy chairman of the ruling Justice and Development Party (AK
Party). The AK Party’s Omer Celik said, “The Zurich prosecutor was
out of line launching an inquiry into a minister of the Republic of
Turkey who voiced an opinion while exercising freedom of speech.”

Last week, in response to a question from a French journalist on what
he thought of a bill criminalizing denial of the Armenian genocide
adopted by the French Senate in January, BagıÅ~_ said: “Our prime
minister has said what needs to be said about this. This resolution
is null and void for us. We believe that there are more people with
common sense than those without it in France. Switzerland is another
country where it is a crime to deny the so-called genocide. Here I
am in Switzerland today, and I’m saying the 1915 incidents did not
amount to genocide. Let them come arrest me.”

In 2008, Workers’ Party (İP) Chairman Dogu Perincek, who was
convicted by a Swiss court for rejecting Armenian claims of genocide
at a conference he attended in Switzerland, appealed the ruling at the
European Court of Human Rights (ECtHR), arguing his conviction was a
violation of the free speech articles of the European Convention on
Human Rights (ECHR). He also complained of violations of his right
to a fair trial, after his lawyer was denied a visa to Switzerland.

The European court is currently waiting on the Swiss government to
submit its defense. It is expected to deliver a verdict this year. The
Republic of Turkey is listed as a co-plaintiff in the case.

http://www.todayszaman.com/news-270604-swiss-prosecutor-probes-bagis-over-genocide-remarks-sparks-diplomatic-row.html

Enquete En Suisse Contre Un Ministre Turc Pour Negationnisme

ENQUETE EN SUISSE CONTRE UN MINISTRE TURC POUR NEGATIONNISME

20minutes.fr
6 Fev 2012
france

La justice suisse a ouvert une enquete preliminaire afin de determiner
si un ministre turc en visite en Suisse a viole la loi par des propos
sur le genocide armenien. “Nous n’en sommes qu’aux premières etapes”,
a dit ce lundi a Reuters la procureure du canton de Zurich, Christine
Braunschweig. “Nous ne savons pas encore ce qui a ete dit, ni quand
ou comment.”

Selon differents medias, le ministre turc des Affaires europeennes,
Egemen Bags, s’en est pris a Davos puis a Zurich au projet de loi
qui prevoit de criminaliser en France la negation de genocide. Il a
affirme qu’il n’existait pas de genocide armenien. Selon le journal
turc Hurriyet, le ministre n’a pas souhaite faire de commentaires avant
la fin de l’enquete preliminaire. Christine Braunschweig a indique
que l’Association Suisse-Armenie avait informe les autorites suisses
sur les propos du ministre. La Suisse possède dans son code penal
un article qui reprime les actes de racisme, y compris la negation
publique des genocides.

En decembre 2007, le Tribunal federal avait confirme la condamnation du
politicien turc Dogu Perincek qui avait declare en 2005 que le genocide
armenien etait un “mensonge international”. Les juges federaux avaient
alors souligne que les evenements de 1915 relevaient du genocide aux
yeux de nombreux historiens, du Parlement europeen et de nombreux
parlements nationaux.

Pour Un Francais Sur Deux, Sarkozy Ne Peut Pas Gagner

POUR UN FRANCAIS SUR DEUX, SARKOZY NE PEUT PAS GAGNER

Nouvel Observateur

6 fev 2012
France

Un sondage montre que 58% des sondes ne souhaitent pas que Nicolas
Sarkozy gagne l’election presidentielle.

Selon un sondage realise par TNS-Sofres pour iTele publie vendredi 3
fevrier, 58% des francais ne souhaitent pas que Nicolas Sarkozy gagne
l’election presidentielle. Ils sont 50% a estimer qu’il ne peut pas
gagner l’election.

A la question “quel est le principal handicap de Nicolas Sarkozy pour
gagner cette election ?”, 44% des sondes evoquent “son bilan”. Le
deuxième handicap de Nicolas Sarkozy serait “sa personnalite” (30%).

Viennent ensuite “ses adversaires” (8%), “ses projets” (7%) et “son
parti” (4%). 7% des sondes sont sans opinion.

Par ailleurs, 50% des sondes estiment que Francois Hollande est le
candidat qui est “en train de gagner le plus de points pour l’election
presidentielle”. Francois Bayrou (42%) arrive deuxième. Ils sont
suivis par Marine Le Pen (27%), Jean-Luc Melenchon (21%), Nicolas
Sarkozy (18%) et Eva Joly (2%).

En revanche, pour 50% des francais, Nicolas Sarkozy est “en train
de perdre des points”. Il est devance par Eva Joly (61%). Viennent
ensuite Jean-Luc Melenchon (25%), Marine Le Pen (23%), Francois Bayrou
(18%) et Francois Hollande (18%).

– Sondage realise en ligne le 2 fevrier auprès d’un echantillon de
1.024 personnes representatif de la population francaise âgee de 18
ans et plus.

From: Baghdasarian

http://tempsreel.nouvelobs.com/sondage-presidentielle-2012/20120203.OBS0540/pour-un-francais-sur-deux-sarkozy-ne-peut-pas-gagner.html

Ministro Turco Indagato A Zurigo

MINISTRO TURCO INDAGATO A ZURIGO

RSI.ch Informazione

6 feb 2012
Svizzera

Contestate le affermazioni di Bagis sul genocidio armeno

La procura di Zurigo ha aperto un’indagine preliminare per
discriminazione razziale contro il ministro turco per gli Affari
europei Egemen Bagis che in occasione del Forum di Davos avrebbe
negato il genocidio armeno, violando così la norma penale svizzera
contro il razzismo.

“Che mi arrestino” Le contestazioni risalgono al 28 gennaio quando il
politico, intervenuto a Zurigo a un concerto della connazionale Sezen
Aksu, ha dichiarato a un giornale turco che i fatti del 1915 non sono
un genocidio. “Lasciate che vengano e mi arrestino”. Affermazioni
subito segnalate dall’Associazione Svizzera-Armenia al Ministero
pubblico zurighese.

Da parte sua la Procura mantiene un basso profilo sulla vicenda. Un
portavoce ha fatto sapere che trattandosi di una fattispecie
perseguibile d’ufficio gli inquirenti sono obbligati a occuparsi
della cosa ed è stato disposto un approfondimento di polizia. Non è
comunque chiaro se sara formalmente aperto un procedimento penale.

Ankara: è inaccettabile La stessa titolare del dossier, la procuratrice
Christine Braunschweig, ha addirittura detto di non sapere bene cosa
sia stato effettivamente detto. Va inoltre chiarito se per il ministro
turco valga l’eventuale immunita diplomatica. Per Ankara l’avvio di
un’indagine preliminare è “inaccettabile”.

http://info.rsi.ch/home/channels/informazione/info_on_line/2012/02/06–Ministro-turco-indagato-a-Zurig

ZH: Genocidio Armeno, Procura Indaga Contro Ministro Turco Bagis

ZH: GENOCIDIO ARMENO, PROCURA INDAGA CONTRO MINISTRO TURCO BAGIS

Bluewin
,539783/ZH__genocidio_armeno,_procura_indaga_contro_ministro_turco_Bagis/it/news/svizzera/sda/
6 feb 2012
Svizzera

La Procura zurighese ha aperto un’indagine preliminare per
“discriminazione razziale” contro Egemen Bagis: il ministro turco per
gli Affari Europei, giunto in Svizzera a fine gennaio per il Forum
economico mondiale (WEF) di Davos, avrebbe negato il genocidio armeno
del 1915 e violato quindi la norma antirazzismo del codice penale.

Le dichiarazioni contestate sarebbero state fatte lo scorso 28 gennaio
a Zurigo dove Bagis ha partecipato a un concerto della cantante sua
connazionale Sezen Aksu. Secondo il giornale turco in lingua inglese
“Today’s Zaman”, a margine del concerto il ministro ha dichiarato:
“Ci troviamo oggi in Svizzera e io dico che i fatti del 1915 non sono
stati un genocidio. Lasciate che vengano e mi arrestino”.

Diversi media turchi hanno riferito le dichiarazioni di Bagis. Queste
non sono piaciute all’Associazione Svizzera-Armenia, che munite di
ritagli di giornali si è rivolta alla Procura.

“Abbiamo avviato indagini di polizia”, ha dichiarato oggi all’ats un
rappresentante di quest’ultima, confermando una informazione della
“NZZ am Sonntag”. “Trattandosi di un reato perseguibile d’ufficio siamo
costretti ad occuparci della faccenda”, ha proseguito, aggiungendo di
non poter precisare per il momento se sara o no aperto un procedimento
penale.

http://www.bluewin.ch/it/index.php/565

Armenian Evangelical Community In Uruguay

ARMENIAN EVANGELICAL COMMUNITY IN URUGUAY
Vahram Hovyan

06.02.2012

Expert, “Noravank” Foundation, Center for Armenian Studies

The Evangelical Armenians take special place in the Armenian community
of 15 thousand1 in Uruguay.

Though the Armenian Evangelical community in Uruguay is smaller than
the Armenian Apostolic and Catholic communities, but it is rather
well organized and due to this it constitutes an integral part of the
Armenian community in Uruguay. One of the indicators of a high level
of organization of the community is the opening of the first Armenian
Evangelical church in Montevideo immediately after the establishment
of the community in the 1920s.

In general, the study of the Armenian Evangelical community in Uruguay
is of both academic and practical significance. From the academic point
of view the value of the study of the community is in generalization
of the Armenological and, in particular, Diasporal researches. From
the practical point of view it is important to assume and use the
resources and possibilities of the Armenian community in Uruguay for
the best of the entire Armeniancy.

The current condition of the Armenian Evangelical community in Uruguay
can be described by means of the following factors:

â~@¢the community is restricted in terms of numbers and is centralized
in the capital Montevideo; â~@¢Despite the scantiness in terms
of numbers it demonstrates tendency for growth; â~@¢It is rather
well organized which is proved by strong system of the community
organizations; â~@¢the community does not live isolated but it is
integrated with both local Armeniancy and Protestants.

Size of the Community The Armenian Evangelical community was formed
in the consequence of migration of a considerable number of the
Armenians, among which there were Evangelicals either, caused by the
Armenian Genocide. There were two waves of the Armenian immigration
to Uruguay. The first wave includes those who migrated immediately
after the Genocide, and the second wave includes those who migrated
later from the Middle East (to America and Europe). The second wave of
migration resulted in the growth of the Armenian community in Uruguay,
which in its turn caused the growth of the local Armenian Evangelical
community. This is the reason why the tendency of growth of the number
of the Armenian Evangelical community could be observed in Uruguay.

Thus, according to K. Atanalian, at the time of the establishment
of the community in 1926 (the year of establishment of the first
Armenian Evangelical church) it numbered about 6-8 families. In 1938
the community numbered 60 families. At that time the number of the
pupils at Sunday school reached 30 children2.

There is no exact statistics on the number of the Armenian Evangelical
community in Uruguay. But it is known that over the recent period the
number of the Evangelical Armenians has grown sharply3 which, however,
is conditioned by the growth of the Armenian community in general.

Nevertheless, it is a fact that Evangelical Armenians are the third
after the Apostolic and Catholic Armenians in Uruguay in terms
of number4.

Organizations The consolidated system of the organizations of the
Armenian Evangelical community in Uruguay is the proof of its being
well-organized. Today there are three organizations in the community.

They fall into three groups – clerical, social and educational.

1. The only clerical organization is the First Armenian Evangelical
Church in Uruguay which was founded in 1926 when the Armenian
Evangelical community was newly formed. In fact the church is the
first Armenian Evangelical organization in Uruguay. At first it was
functioning in the building of the local Methodist church5.

The First Armenian Evangelical church has a board of trustees. Today
the church is headed by Rev. Obed Boyadjian6.

This church has also undertaken community’s organizational and
governing functions. Correspondingly, it can be mentioned that besides
being a clerical organization, it is at the same time a governing
body of the Armenian Evangelical community in Uruguay. And its head
Obed Boyadjian can be considered a head of the community in general.

2. The only social organization is Uruguay branch of the Armenian
Missionary Association of America – its District Committee. It was
founded in 1954 and it mainly deals with beneficial (humanitarian)
issues. Today the Armenian Missionary Association District Committee
is headed by Jeremias Elmasian. The branch is situated in the building
of the First Armenian Evangelical Church in Uruguay7.

3. The only educational organization is the Sunday school of the
First Armenian Evangelical Church.

Taking into consideration scantiness of the community it can be stated
that the availability of three organizational structures is rather
considerable fact. And if it is added by an obvious diversity of the
organizations in terms of types, a high organizational level of the
Armenian Evangelical community in Uruguay becomes even more prominent.

Inter-Confessional and Inter-Community Relations The Armenian
Evangelical community is not isolated. It has active relations with
both Armenian and non-Armenian communities. The Evangelical Armenians
in Uruguay has dual community belonging – national and confessional.

1. In the aspect of national belonging they are a part of the
Armeniancy of Uruguay. Friendship and not adversity or intolerance
prevails in the inter-confessional relations with the Armenian Catholic
and Apostolic communities. Anyway there is no evidence of encounters
on confessional ground. A high level of national self-consciousness,
common Christian religion, as well as common problems (mixed
marriages8, preserving of the Armenian traditions and culture,
nationwide issues9) provide serious ground for inter-confessional
friendship and cooperation. Inter-confessional friendship between
three Armenian confessional communities is based on the common goals
and directions of their activity, as “the Apostolic Armenians as well
as Evangelical and Catholic churches have not restricted themselves
to mainly clerical activity. They promote national education in all
the communities by means of their schools, press and other cultural
and educational organizations”10.

There are following indicators of integration of the Armenian
Evangelical community with the Armenian Apostolic and Catholic
communities:

â~@¢Living together – The Armenian Evangelical community is centralized
in Montevideo where many Armenians live and this means that the
Evangelical Armenians live and act side by side with the Apostolic
and Catholic Armenians.

â~@¢Activity of the organizations – The activity of the Armenian
Evangelical organizations are not restricted only to the Armenian
Evangelical community. It covers the whole Armenian community, thus
including Apostolic and Catholic Armenians either.

2. As for the confessional belonging the Armenian Evangelical
community in Uruguay constitutes a part of the Evangelical community
of that country. The later is the biggest confessional minority in
Uruguay. According to different estimations 7-10% of population is
Protestants11. They have many various organizations. So the cooperation
of the Armenian Evangelical community of Uruguay with other Protestant
churches in the country is important for both strengthening of the
Armenian Evangelical community and increasing of the role of the
Armeniancy in Uruguay in general12.

Being a part of the Protestant community of Uruguay, the Armenian
Evangelicals are closely integrated with other protestant communities,
and it is proved by the fact that the Armenian Evangelical community
has become a member of the Federation of Evangelical Churches of
Uruguay, established in 195613.

The Armenian Evangelical community is also a member of the Council
of Christian Churches14 established in 1998 and this proves that
the Armenian Evangelical community is integrated not only into the
Protestant community of Uruguay but also into the Christian community
in general.

Thus, despite its scantiness, the Armenian Evangelical community of
Uruguay stands out for the high level of organization and viability due
to the activity of its organizations, integration with the Apostolic
Armenian, Catholic Armenian as well as other Protestant and Christian
communities in general.

1 Õ~@Õ¡Õµ Õ½O~CÕµÕ¸O~BÕ¼O~D Õ°Õ¡Õ¶O~@Õ¡Õ£Õ”Õ¿Õ¡O~@Õ¡Õ¶, ÔµO~@O~GÕ¡Õ¶,
2003, p. 613O~I

2 Ô¿.Õ~J. Ô±Õ¿Õ¡Õ¶Õ¡Õ¬Õ¥Õ¡Õ¶, Õ…Õ¸O~BÕ·Õ¡O~@Õ±Õ¡Õ¶ Õ°Õ¡Õµ
Õ¡O~BÕ¥Õ¿Õ¡O~@Õ¡Õ¶Õ¡Õ¯Õ¡Õ¶Õ¡O~A Õ¥O~B Õ¡O~BÕ¥Õ¿Õ¡O~@Õ¡Õ¶Õ¡Õ¯Õ¡Õ¶
Õ¥Õ¯Õ¥Õ²Õ¥O~AO~BÕ¸Õµ, Õ-O~@Õ¥Õ¦Õ¶Õ¸, 1952, p. 463-465O~I

3 Ð~PÑ~@ман Ð~PкопÑ~Oн, Ð~PÑ~@мÑ~Oне в УÑ~@Ñ~Cгвае,
“Ð~]оев ковÑ~Gег”, 2010, маÑ~@Ñ~B, â~D- 3.

4 Ibid.

5 Ô¿.Õ~J. Ô±Õ¿Õ¡Õ¶Õ¡Õ¬Õ¥Õ¡Õ¶, Õ¶Õ·Õ¾. Õ¡Õ·Õ­., p. 463O~I

6 AMAA Directory 2011: Armenian Evangelical Churches, Institutions,
Organizations, Pastors and Christian Workers Worldwide, p. 18

7 Ibid.

8 In the Armenian community of Uruguay, as well as in other Armenian
communities in South America, mixed marriages are widespread.

According to different estimations 60% of marriages in the Armenian
community in Uruguay are mixed,

9 Uruguay was the first country to recognize the Armenian Genocide.

The Armenian community in Uruguay greatly contributed to that.

10

11 See: Protestantism by country
;
Ð~UкаÑ~BеÑ~@ина ТеÑ~Aемникова,
Ð~Ñ~K идем по УÑ~@Ñ~CгваÑ~N

12 Õ~O.Õ~BÕ¡Õ¶Õ¡Õ¬Õ¡Õ¶ÕµÕ¡Õ¶, Õ~@Õ¡O~@Õ¡Õ¾Õ¡ÕµÕ”Õ¶ Ô±Õ´Õ¥O~@Õ”Õ¯Õ¡ÕµÕ”
Õ°Õ¡Õµ Õ¢Õ¸Õ²Õ¸O~DÕ¡Õ¯Õ¡Õ¶ Õ°Õ¡Õ´Õ¡ÕµÕ¶O~DÕ¶Õ¥O~@Õ¨, Ô³Õ¬Õ¸Õ¢Õ¸O~BÕ½
Ô±Õ¦Õ£Õ¡ÕµÕ”Õ¶ Õ¡Õ¶Õ¾Õ¿Õ¡Õ¶Õ£Õ¸O~BÕ©ÕµÕ¸O~BÕ¶, Õ©Õ”Õ¾ 2, 2011Õ©.,
p. 45:

13 See: Federation of Evangelical Churches of Uruguay

14 See: Council of Christian Churches of Uruguay

“Globus National Security”, #1, 2012

From: Emil Lazarian | Ararat NewsPress

http://noravank.am/eng/articles/detail.php?ELEMENT_ID=6286
http://www.amaa.org/Directory%20for%20website.pdf
http://www.lib.mindiaspora.am/2460.html
http://en.wikipedia.org/wiki/Protestantism_by_country
http://www.vestikavkaza.ru/analytics/politika/42791.html
http://www.oikoumene.org/en/member-churches/regions/latin-america/uruguay/fieu.html?print=1%22%20onfocus%3D%22blurLink%28this%29%3B%22%20onfocus%3D%22blurLink%28this%29%3Bprint%3D1%22%20onfocus%3D%22blurLink%28this%29%3B%22%20onfocus%3D%22blurLink%28this%29%3B
http://www.oikoumene.org/en/member-churches/regions/latin-america/uruguay/cicu.html?print=1%22%20onfocus%3D%22blurLink%28this%29%3B%22%20onfocus%3D%22blurLink%28this%29%3Bprint%3D1%22%20onfocus%3D%22blurLink%28this%29%3B%22%20onfocus%3D%22blurLink%28this%29%3B

Australian MP Says He Makes No Apologies For Visiting Nagorno-Karaba

AUSTRALIAN MP SAYS HE MAKES NO APOLOGIES FOR VISITING NAGORNO-KARABAKH

news.am
February 07, 2012 | 00:46

Australian MP Walt Secord who had recently visited Nagorno-Karabakh
commented on reports in the Sydney Morning Herald that he had invoked
the “wrath of the government of Azerbaijan”.

“I make no apologies for visiting the region and showing my support
for Armenia and the Armenian Diaspora, expanding my knowledge of the
Armenian Genocide and visiting Artsakh,” said Secord, member of the
New South Wales (NSW) legislative council.

He once again declared his support for the rights of Karabakh
Armenians to self determination stressing that they should have the
right to determine their own political and economic future, reports
armenia.com.au.

“At the next meeting of the NSW Parliamentary Friends of Armenia,
I will be urging my colleagues to consider an invitation to return
to the region,” he said.

Walt Secord’s visit to Nagorno-Karabakh was criticized by Baku.

Azerbaijan’s Embassy in Turkey complained to the diplomatic mission
of Australia.

From: Baghdasarian

Israel’s Front-Line In The South Caucasus

ISRAEL’S FRONT-LINE IN THE SOUTH CAUCASUS
By Tim Judah

THE JC ESSAY
th-caucasus
February 6, 2012

Follow The JC on Twitter

Aghdam is as far as you can go. Travel east, cross Turkey, pass the
snow-capped twin peaks of Ararat, cross Armenia and finally you get
to Nagorno-Karabakh. As the Soviet Union collapsed, this was the
front-line in a brutal war pitting Armenians against Azerbaijanis,
or Azeris. Thousands died and more than a million fled their homes.

Today, Aghdam is an extraordinary place. Once a bustling Azeri town,
it is now nothing but ruins for as far as the eye can see. But what
the eye can’t see is that this long-frozen front-line is also now
part of the global struggle waged between Israel and its enemies.

When Armenian forces took Aghdam in 1993, they destroyed it.

Scrap-metal merchants still root around for pipes and iron, while
the silence is broken as a man on a horse whistles and yelps, driving
his cattle across what was once a busy, provincial Soviet street.

Today, the sky is clear. Just clouds floating across this windswept
empty quarter of the south Caucasus. Often it is not. Flying westwards,
come Azerbaijan’s Israeli drones. And flowing westwards, too, a few
miles from here, as much as one third of Israel’s oil.

Meanwhile, in Jerusalem, a Knesset committee has been debating the
vexed issue of whether the fate of the Armenians in 1915 at the hands
of the Ottomans constituted genocide.

All these elements, in what many see wrongly as a peripheral and
forgettable part of the world, wedged between the Caspian and Black
Seas, seem like random facts. They are not. They are all part of
the geopolitical game being played by Israel, Turkey, Iran, Russia,
the US and energy-hungry Europe.

In relations between the two countries, Azerbaijan, whose population
is nine times smaller than Turkey’s, calls the shots

Step back a moment. In the wake of the collapse of the Russian Empire,
until the triumphant reconquest of Bolshevik forces in 1920, the
three south Caucasian countries of Armenia, Azerbaijan and Georgia
all declared themselves independent. They were to become Soviet
republics but, as everywhere in the region, people and borders did
not sit together well.

Nagorno-Karabakh, for example, had a predominantly Armenian population
but was surrounded by Azeri populated regions. Stalin decreed that
it should be an autonomous region within Soviet Azerbaijan. Another
large region, Nakichevan, which had a majority Azeri population,
was to become an exclave of Azerbaijan, physically separated from
the republic by Armenia and bordering Iran.

In the late 1980s, as the USSR began to crumble, Armenians and
Azeris were drawn into conflict. With the Soviet collapse, Armenia
and Azerbaijan went to war. Nagorno-Karabakh declared independence. A
million people, more Azeris than Armenians, fled or were ethnically
cleansed. The Armenians conquered a corridor to link Karabakh to
Armenia. But not just that. In Soviet times, the region covered 4,400
square kilometres. When the guns fell silent, the Armenians controlled
12,000 square kilometres.

Talks on a settlement of the conflict have ground on ever since. But
the geopolitics of the region have changed. Both Armenia and
Azerbaijan emerged from the war, and from the Soviet collapse,
shattered and poor. Turkey closed its border to Armenia. With its
frontier to Azerbaijan also sealed, Armenia’s only land routes out
are via Iran and Georgia. Armenia remains poor and its population of
about three million has dropped dramatically in the past 20 years,
mostly thanks to emigration.

The situation could not be more different in Azerbaijan. Baku was
famous more than a century ago for one of the world’s first great
oil booms. Now it is booming again. Oil has seen the country’s GDP
explode from $5.2 billion in 2000 to $51 billion in 2010. In 2005,
oil began flowing along a major new pipeline from Baku, via Tbilisi,
the capital of Georgia, to Ceyhan, on the southern coast of Turkey.

According to Elmar Mammadyarov, the Azeri foreign minister, Israel buys
30 per cent of its oil from Azerbaijan, which it gets via the pipeline.

It is hardly surprising then that Israel regards Azerbaijan as a
strategic ally. But the pipeline is extremely vulnerable. At one point,
it runs a mere 12 miles from the front-line with Nagorno -Karabakh. In
the event of a new conflict – possible, if not immediately probable –
the Armenians would cut the pipeline with artillery and rocket oil
platforms in the Caspian. But the Azeris want Karabakh back, or,
at least to start with, the “occupied territories” (those parts held
by the Armenians but, like Aghdam, outside the boundaries of the old
autonomous region). Last year, the Azeris invested $3.2 billion in
their military; more than Armenia’s entire budget.

For Europe, the current strategic game is to gain access to gas from
Turkmenistan and Kazakhstan, which can flow to the European Union
via Azerbaijan, but avoid Russia. It has troops in Armenia and a
radar station in Azerbaijan but it wants control of future pipelines
because of the power and influence that they would give it.

Energy security for the West is important for the US, here as
elsewhere, but there is another element at play. Azeris are Shi’ite
Muslims, but 70 years of the Soviet experience have made them mostly
secular. Meanwhile, the giant to the south is Shi’ite Iran, which
the Azeris often accuse of meddling in their affairs.

Azerbaijan’s record on human rights is poor. But it is a vital
staging post for US and western forces en route to Afghanistan. Most
countries remain coy about selling it arms, in no small measure
because of Nagorno-Karabakh. Israel is not. Last year, for example,
an Israeli-Azeri joint venture opened to produce drones. You don’t
have to look hard on YouTube to find a film of Ilham Aliev, the
Azeri president, visiting the plant in March and pausing to sign a
drone’s wing.

B ut it is what you can’t find that is important. Three years ago,
the US Embassy in Baku wrote a cable on Azeri-Israel relations, which
was then published by Wikileaks. There is no reason to believe that
anything substantial has changed. The cable notes that President Aliev
described relations as similar to an iceberg, in that “nine-tenths
of it is below the surface”.

The cable discussed a 2008 agreement about arms and equipment that
Israel would sell to Azerbaijan. Relations, it said, are “discreet
but close” and “each country finds it easy to identify with the
other’s geopolitical difficulties and both rank Iran as an existential
threat.” Azerbaijan fears Iranian Islamist influence but Iran fears
Azerbaijan, too. Up to 30 million Iranians are ethnic Azeris. While
many are well integrated into Iranian society, over the years there
have been protests demanding greater cultural and language rights. If
the existing low level of conflict between Iran, Israel, the US and
perhaps others turns into a shooting war, it is hard to know whether
Azeri secessionism might develop in Iran. In August, the Iranian armed
forces chief warned President Aliev of a “dark fate” if he continued
the relationship with Israel. There have also been accusations from
Iran that Azerbaijan is attempting to foster ethnic conflict. A key
area of co-operation with Israel is in intelligence. This, said the
cable, is “extensive”.

There are estimated to be some 30,000 former Azeri Jews in Israel and
they act as a bridge between the two countries. Their leaders always
say that there was no antisemitism in Azerbaijan, and that this is
one reason for the close relations between the two countries. Yet Tom
de Waal, a Caucasus expert at the Carnegie Endowment in Washington,
says that it would be a mistake to believe that Azerbaijan’s enthusiasm
for close relations with Israel is more than an elite phenomenon. Most
Azeris, he says, “generally buy into a Muslim consensus with regard
to Israel and the Palestinians.”

Enter Turkey. Until 1937, the Azeris, as a political nation, did not
exist; they were simply Turks. In the new Soviet order, that changed.

Since independence, relations with Turkey have been very close –
most watch Turkish television and its influence is important. Yet,
it sometimes seems as if, in relations between the two countries,
Azerbaijan, whose population is nine times smaller than Turkey’s,
calls the shots. In 2008, a period of Turkish-Armenian rapprochement
ended abruptly after Azerbaijan objected on the grounds that this
should not happen before the Karabakh issue was resolved.

L ast October, Turkey agreed to a major deal not only to buy gas
coming from Azerbaijan but also to transport it westwards. Just before
that, however, the Turkish ambassador in Baku reminded the Azeris
of how Turkey had listened to Azeri objections to its rapprochement
with Armenia and now expected a payback in terms of relations with
Israel. This was brushed off. Business between Israel and Azerbaijan
is booming and an Azeri oil and gas company is prospecting in Israeli
waters.

All this is monitored carefully in Yerevan, the capital of Armenia.

Relations with Israel have been good, but for two nations which have
shared such a tragic history, “we could have done a lot better”,
argues Salpi Ghazarian who runs Yerevan’s Civilitas Foundation.

In the dark days of war with Azerbaijan, Iran supplied fuel to Armenia
and now supplies it with gas. As Brenda Shaffer, of Haifa University,
points out: “Iran talks about Islam and helps the Christian Armenians.”

And if the interests of the state come before ideology then that
is true for Israel, too. For fear of offending Turkey, the Knesset
has never recognised that the fate of the Armenians at the hands of
the Ottoman Empire in 1915, in which up to 1.5 million people died,
amounted to “genocide”.

Now, in the wake of the collapse of its relations with Turkey,
a Knesset committee very publicly discussed the matter in December.

But, when it comes to a final decision on the matter, it is more than
likely that Israel will weigh up whether this could affect relations
with Azerbaijan, although Shaffer doubts it would, as they are,
she notes, above all relations of “state interests”.

One Armenian official said wryly that Armenia hoped that the Knesset
discussion was not just “situational” given the state of Israel-Turkish
relations. Still there are at least two other issues which prevent
good relations becoming far better, quite apart from Israel selling
weapons to Azerbaijan.

Armenia is concerned about the dwindling number of Armenians in Israel
and especially property in the Armenian quarter of Jerusalem.

Armenia also does not want to jeopardise the position of hundreds
of thousands of Armenians across the Middle East. “We exercise great
care of the physical protection of our people,” says the official.

Put simply, says Ghazarian, in view of the precarious position of
Christians in the Arab world, Armenia does not want to give anyone
a reason to make Armenians in Syria, Lebanon and elsewhere insecure.

Meanwhile, for most people, the south Caucasus is out of sight,
out of mind. But, as the 2008 Georgian war with Russia showed, it
is also a volatile place. Nagorno-Karabakh is often described as a
frozen conflict. It is today, but tomorrow it may not be. The region
is, like Israel’s own surroundings, a rough neighbourhood, but the
links between the two are far deeper than most people know. In May,
the Eurovision song contest will be held in Azerbaijan. Remember that
when you hear the words: “Hello Baku, this is Jerusalem calling.”

Tim Judah is a journalist who specialises in Balkan affairs

http://www.thejc.com/comment-and-debate/comment/63154/israels-front-line-sou

Monuments To Be Moved From Teghut

MONUMENTS TO BE MOVED FROM TEGHUT

Aysor.am
06.02.2012, 18:57

There are some cultural monuments in Teghut recorded in the official
lists, said Hasmik Poghosyan, the RA Culture Minister, today and
added that those monuments will be moved to other places.

Minister reported that excavations have been implemented in Teghut
and the findings are being examined by the Institute of Archeology,
after that they will be given to the Armenian History Museum.

“There are remains of a few monuments in Teghut; one of them is church
of Bover, which is included in the official list and the decision
of the Government is required for taking up any activity. At present
Culture Minsitry prepares the decision of the Government for moving the
church to some other place,” said the Minister and added that in Shnogh
village an area has been found where the monument will be placed.

From: A. Papazian