We should find a way for reconciliation, says Azeri FM

We should find a way for reconciliation, says Azeri FM

ArmRadio.am
02.03.2007 17:56

Taking into consideration the nature of the Karabakh conflict, it is
impossible to be resolved without serious reflection, Azeri FM Elmar
Mammadyarov said in an interview with Trend agency.

In his words, 1-2 years are not enough for resolving this conflict.
`The most important is the establishment of trust between
peoples. Time is needed to reinforce the trust, we have no other way
out, we are neighbors and we should find a way of reconciliation. I
don’t want to be pessimistic, but the `no war, no peace’ situation
will not lead do anything good,’ said Elmar Mammadyarov.

NKR representatives to observe the elections in Abkhazia

NKR representatives to observe the elections in Abkhazia

Armradio.am
03.03.2007 13:35

On March 4 representatives of the Nagorno Karabakh Republic will
follow the parliamentary elections in Abkhazia as international
observers.

ArmInfo correspondent informs from Stepanakert that the NKR delegation
comprises Chairman of the NA Standing Committee on Defense and
Security Rudolf Martirosyan,

Chairman of the Standing Committee of Industry and Industrial
Infrastructures Gagik Petrosyan and representative of Central
Electoral Commission Karen Saghyan.

The NKR delegation is leaving for Abkhazia at the invitation of the
latter.

Semneby: GUAM initiative distorts the attention from the main issue

Peter Semneby: GUAM initiative distorts the attention from the main issue

Armradio.am
03.03.2007 12:56

The discussion of the resolution on the Nagorno Karabakh conflict
during the spring session of the UN General Assembly at the initiative
of GUAM distorts the attention from the main issue,’ EU Special Envoy
for the South Caucasus Peter Semneby told ArmInfo correspondent.

In his words, with such initiative GUAM `estranges the Karabakh
conflict settlement process from the OSCE Minsk Group framework.’ `It
would be better to focus on searching ways for the settlement of the
conflict within the framework of the OSCE Minsk Group,’ the diplomat
remarked.

From: Emil Lazarian | Ararat NewsPress

Negationnisme: un proces test ouvrira sous tension mardi a Lausanne

Le Temps, Suisse
3 mars 2007

Négationnisme: un procès test s’ouvrira sous tension mardi à Lausanne;

VAUD. Dogu Perinçek conteste qu’un génocide ait frappé les Arméniens
en 1915. Il comparaît devant la justice suisse dans un contexte
accidenté. La pénalisation du génocide gagne du terrain mais fait
aussi l’objet de contestation accrue.

Techniquement, c’est une affaire mineure. Elle sera traitée devant le
Tribunal de police de Lausanne et l’accusé risque en théorie une
peine maximale de 3 ans de prison, sans doute nettement moins en
pratique. Mais sur les plans politique et symbolique, il en va tout
autrement. Et la tension monte à toute allure autour du procès
intenté pour négationnisme au président du Parti des travailleurs
turc, Dogu Perinçek.

Dans plusieurs discours prononcés à Lausanne et Winterthour en 2005,
ce dernier a affirmé que le génocide des Arméniens était «un mensonge
international». Les procédures ont été regroupées devant la justice
vaudoise.

Une première

Si Dogu Perinçek est reconnu coupable, cela sera la première
condamnation prononcée en Suisse pour négation de ce génocide. Un
procès mené en 2001 à Berne contre douze Turcs de Suisse s’était
conclu par un acquittement. Les prévenus n’avaient pas agi dans un
but raciste, avait estimé le juge. Qui avait laissé la question
historique ouverte.

Depuis, plusieurs choses ont changé. Le 16 décembre 2003, le Conseil
national a adopté une pétition reconnaissant aux massacres subis par
les Arméniens en 1915 le statut de génocide. Le Grand Conseil vaudois
a fait de même en 2005, contre l’avis du gouvernement cantonal et du
Conseil fédéral.

L’an dernier, c’est la Chambre française des députés qui a adopté une
loi punissant la négation du génocide des Arméniens d’un an de
prison. Ce texte doit encore passer la barrière du Sénat mais la
question revient devant le Congrès américain, dont la nouvelle
majorité démocrate semble bien décidée à reconnaître à son tour le
génocide de 1915.

La contestation monte

Le filet se resserre donc autour de la Turquie, qui a toujours
contesté qu’ait eu lieu en 1915 autre chose qu’un épisode, certes
dramatique, d’une guerre à laquelle toutes les populations de
l’ex-Empire ottoman ont payé leur écot sanglant. Mais parallèlement,
la contestation monte contre le principe de confier à la loi le soin
de distinguer les vérités historiques acceptables des autres, même
sur la question ultrasensible des génocides.

C’est dans ce contexte qu’en octobre 2006, Christoph Blocher a
profité d’un voyage diplomatique à Ankara pour confier à ses
interlocuteurs turcs que l’article 261 bis du Code pénal, qui prohibe
le négationnisme, lui donnait des maux de ventre. Pascal Couchepin,
qui lui a succédé au mois de février, a traité le génocide comme une
question ouverte dont il a souhaité qu’elle soit soumise à une
commission d’historiens.

Entre-temps, le ministre de la Justice a mis un goupe de travail sur
la question d’une éventuelle modification de la loi. Son rapport sera
soumis au Conseil fédéral au printemps. En jeu, notamment, la
question du négationnisme: comment éviter que les juges se voient
invités à écrire l’histoire?

A rigueur de texte, la négation d’un génocide n’est punissable que si
elle intervient dans le but d’abaisser ou de discriminer. C’est
l’absence d’un tel but qui avait motivé l’acquittement prononcé à
Berne. Les accusés s’étaient limités, avait estimé le juge, à
défendre la version de l’histoire qui prévaut dans leur pays.

Une limite floue

Mais la limite est floue. La négation d’un génocide avéré comporte un
élément d’insulte à la mémoire des victimes qui peut être analysé
comme un acte discriminatoire. Si l’on suit cette thèse, la question
des intentions s’estompe: le négationnisme est une proclamation
raciste.

Reste, dans ce cas, à déterminer les génocides avérés. S’agissant des
événements de 1915, le juge lausannois se trouvera dans une situation
pour le moins inconfortable. Une moitié du parlement et la Commission
des droits de l’homme de l’ONU ont reconnu le génocide. Mais pas le
Conseil fédéral ni d’ailleurs l’ONU elle-même.

Autre problème, Dogu Perinçek se présente entouré d’historiens
internationaux qui contestent la réalité du génocide. Un tel moyen de
preuve a toujours été refusé aux négationnistes de la Shoah. Mais la
situation est-elle identique?

Dogu Perinçek veut aussi défendre ses thèses en dehors du tribunal.
Mais ses supporters ont renoncé à une conférence sur les événements
de 1915. La salle communale de Renens leur a été refusée – avec
beaucoup d’hésitation et en raison, explique la syndique Marianne
Huguenin, du risque de trouble de l’ordre public. Plusieurs salles
privées leur ont aussi filé sous le nez: avertis des inquiétudes de
la police, les propriétaires ont préféré renoncer.

Une conférence de presse sera quand même tenue lundi dans le centre
turc de Renens – avec l’accord de la police. Et une manifestation
silencieuse se déroulera place de la Riponne mardi matin.

Encadré: L’accusé, un ultranationaliste qui campe à l’extrême gauche

Par Sylvie Arsever

Dogu Perinçek n’a pas le profil habituel des négationnistes de la
Shoah. Leader d’une formation d’inspiration maoïste, le Parti des
travailleurs, ce sexagénaire est un vieil habitué des luttes, des
tribunaux et de la prison. Emprisonné après le coup d’Etat militaire
de 1971, puis à nouveau en 1998 sous l’accusation de soutien au PKK,
il a obtenu deux fois la condamnation de son pays à Strasbourg.

Sa campagne très déterminée de négation du génocide de 1915 s’inscrit
dans une rhétorique anti-impérialiste aux accents ultranationalistes.

Il analyse les efforts menés au niveau international pour amener la
Turquie à reconnaître le génocide comme un élément d’un plan
américain visant, en dernier ressort, au démembrement de son pays.
Une crainte qu’il n’est pas seul à ressentir en Turquie et que la
montée en puissance du Kurdistan irakien après l’invasion américaine
ne fait rien pour apaiser.

Si l’écho politique du Parti des travailleurs est très modeste, une
grande majorité de Turcs partagent sa position sur la question du
génocide et le comité Talaat Pacha, du nom du ministre qui a fait
passer la loi de déportation des Arméniens, qui le soutient, comprend
des personnalités de tous les bords.

Les hésitations de l’Europe sur l’adhésion turque ont fait remonter
en puissance la question du génocide. L’assassinat au mois de janvier
du journaliste et poète arménien Hrant Dink par un extrémiste a par
ailleurs suscité un débat national sur la question du nationalisme.

Dogu Perinçek s’est encore distingué dans cette affaire: pour lui, ce
sont les Etats-Unis qui ont armé la main de l’assassin -pour diviser,
en Turquie, Turcs et Arméniens.

From: Emil Lazarian | Ararat NewsPress

Azeri Min urges Iran to continue efforts to settle Karabakh crisis

Focus News, Bulgaria
March 3 2007

Azeri minister urges Iran to continue efforts to settle Karabakh
crisis

3 March 2007 | 21:11 | FOCUS News Agency

Baku. Azeri National Security Minister Eldar Mahmudov on Saturday
called on Iran to continue its efforts to settle the Karabakh crisis,
the Iranian news agency IRNA reported.
In a meeting with outgoing Iranian Ambassador to Azerbaijan Afshar
Soleymani, he also called for further expansion of Tehran-Baku
cooperation in all fields. Referring to the exchange visits of the
two countries’ officials, he said these visits have effectively
promoted all-out bilateral cooperation. He said Baku will never
forget the precious assistance Iran gave during the difficult years
following Azerbaijan’s independence as well as its role in trying to
effect a settlement of the Karabakh dispute. Soleymani, on his part,
urged the two sides to strengthen their relations.

TEHRAN: Azeri Min urges Iran to continue efforts to settle NK crisis

IRNA, Iran
Islamic Republic News Agency
March 3 2007

Azeri minister urges Iran to continue efforts to settle Karabakh
crisis
Baku, March 3, IRNA

Azeri National Security Minister Eldar Mahmudov here on Saturday
called on Iran to continue its efforts to settle the Karabakh crisis.

In a meeting with outgoing Iranian Ambassador to Azerbaijan Afshar
Soleymani, he also called for further expansion of Tehran-Baku
cooperation in all fields.

Referring to the exchange visits of the two countries’ officials, he
said these visits have effectively promoted all-out bilateral
cooperation.

He said Baku will never forget the precious assistance Iran gave
during the difficult years following Azerbaijan’s independence as
well as its role in trying to effect a settlement of the Karabakh
dispute.

Soleymani, for his part, urged the two sides to strenthen their
relations in order to better confront the conspiracies of enemies.

Tehran welcomes progress and development in the Republic of
Azerbaijan’s as it believes they contribute to regional peace and
security, the Iranian envoy added.

march / 3

Thursday, March 01, 2007
****************************************
WHEN GOOD PEOPLE BEHAVE BADLY
************************************************
Some of my Turkish friends are outraged that their fellow countrymen stand accused of having committed unspeakable acts against innocent and unarmed civilians. To them I say, don’t take it so hard. Some of the most civilized people on earth – from Golden-Age Greeks (5th-century BC) and more recently to Germans – have been guilty of such acts. Most Turks may indeed be decent folk but that doesn’t and cannot alter the fact that raising and running an empire has at no time been an activity compatible with decency. Remember, even Mahatma Gandhi at one point called British rule in India “satanic,” and satanic is how the powerful appear to the powerless. As for the powerless themselves: on the day the British quit India, millions of innocent Hindus were massacred by Muslims, and vice versa. Which may suggest that if you give power to the powerless, they too will commit satanic acts; which is also why I have consistently maintained that if the Ottoman Empire had been an Armenian Empire, and the Turks had been a minority within that empire, the chances are we would have done to them what they did to us. Man is not only capable of behaving like a predatory beast in the jungle, but also doing so in the name of a loving, merciful, and compassionate god. Figure that one out if you can.
#
Friday, March 02, 2007
***************************************
FROM MY NOTEBOOKS
***********************************
Sometimes when one is right on one level one may be wrong on another. Life or reality is more accommodating to contradictions than logic and the human mind.
*
When two versions of the past are in conflict, it is self-serving to believe the version that is more flattering to our ego.
*
Another way to define a coward: “One who prefers propaganda to truth.”
*
One of the easiest things in life is to confuse what we should think and feel with what we really think and feel.
*
The world is full of disappointed people because they trusted their friends and mistrusted their enemies.
*
There is such a thing as being too self-righteous to be right.
*
To the oversensitive person, every encounter with reality can be a traumatic experience.
*
Whenever I take myself too seriously someone is sure to call me an idiot.
*
Valéry Larbaud: “Affairs begin in champagne and end in chamomile.”
*
Eugene Goodheart: “The cure for loneliness is solitude.”
*
Anatole France: “Without irony, the world would be like a forest without birds.”
#
Saturday, March 03, 2007
***************************************
FRACTIONS
********************************
For a long time I thought Armenians were incapable of committing certain acts because they were more civilized than Turks, Kurds, Arabs, Muslims in general, Gypsies, Jews, Japs, Greeks, Germans, Americans, Russians…in short, the rest of the world. I know now that we all swim in the same soup. We are what the world made us and the world is not a nice place inhabited by nice folk. And whenever I hear a Turk saying, when others speak about them they lie, and when they speak about themselves they speak the truth, the whole truth, and nothing but the truth, I know I am in the presence of someone who knows little about the world and even less about himself and his fellow men.
*
In a court of law, when a witness is caught in a lie, his entire testimony becomes suspect even if there is evidence to suggest he speaks the truth. Which is why when someone makes an absurd assertion, as I did about Armenians when I was a dupe, forever after what he says is tainted the way a perjurious witness’s testimony is.
*
It is a sure symptom of immaturity and insecurity to identify oneself with a group, be it a political party, a tribe, a nation, a race or religion. No one can speak for another or explain why he behaved as he did. When Freud, Adler, and Jung analyzed the human psyche, they began with their own: the first emphasized sex, the second power, and the third myths and archetypes. In other words, each saw only a fraction of the whole. Who was right and who wrong? They may have been right as far as the fraction goes, but wrong about the whole; thus proving that the human mind is better at dealing with fractions. But “a fraction of the truth,” is how propaganda is defined. The question we should ask at this point is: when one is wrong about oneself, can he be right about anyone else?
#

LECTURE ON ARMENIANS IN EGYPT AT ARARAT-ESKIJIAN MUSEUM

PRESS RELEASE
National Association for Armenian Studies and Research
395 Concord Avenue
Belmont, MA 02478
Phone: 617-489-1610
Fax: 617-484-1759
E-Mail: [email protected]

LECTURE ON ARMENIANS IN EGYPT TO TAKE PLACE AT ARARAT-ESKIJIAN MUSEUM

Sona Zeitlian of Los Angeles, CA, will give a lecture on "Armenian
Pioneers and Statesmen of Egypt," at the Ararat-Eskijian Museum, 15105
Mission Hills Road, Mission Hills, CA, on Sunday, March 4, at 4:00 p.m.
The lecture will be co-sponsored by the Museum and the National
Association for Armenian Studies and Research (NAASR).

Zeitlian is the author of The Armenians in Egypt: Contributions of
Armenians to Medieval and Modern Egypt (2006). This is a richly
illustrated study of the Armenian involvement in the politico-military
and cultural developments of 11th and 12th centuries, as well as the
input of Armenians in the politico-economic evolution of modern Egypt,
the overhaul of its legal system and the reform of its educational
system.

Unique Perspective on Small But Significant Community

Although there have been several books written about Armenians in Egypt,
this volume offers a unique perspective on Armenians and the Armenian
community in the context of the sociopolitical reality of Egypt’s most
interesting and pivotal periods of history.

Armenians have had an uninterrupted presence in Egypt from the Roman and
Byzantine periods to modern times and, although numerically the
smallest, they rose to rank first among Egypt’s diverse minorities
mainly because of their active involvement in the fabric of Egyptian
society.

As personalities have counted far more than systems in Egypt, Muslim
Armenians have held leadership positions during the 11th and 12th
centuries, contributing to the political, economic, military, and
cultural development of medieval Egypt. Most of them were former
slaves, yet they had a palpable awareness of their identity and an
appreciation of their heritage as Armenians. During their tenure, the
Armenian See was established which functions to this day, Armenian armed
forces were instituted, and waves of Armenian refugees were given
opportunities to rebuild their lives, worship freely, and develop a
prosperous community.

The author also documents the achievements of Armenians in ministerial
and other leadership positions whose talents, foresight, and
statesmanship played a major role in shaping the Egyptian society and in
helping develop a vibrant Armenian community during the 19th and 20th
centuries.

Zeitlian offers a unique perspective on Armenian leaders, highlighting
their sense of responsibility as citizens, their respect for the law and
social justice, and the humanitarian treatment of people, regardless of
rank, economic standing, religion, or ethnic origin. They upheld these
values at a time when the concept of human rights did not even exist.

Sona Zeitlian was born in Cairo, Egypt. She has studied social sciences
and psychology at the American University in Cairo and taught in
community schools in Cairo and Beirut, and finally in Los Angeles since
1989. She has acted as senior editor of Los Angeles-based HSZ
Publications. In 1995 she was nominated to the Advisory Board of the
Gustave E. Von Grunebaum Center for Near Eastern Studies at UCLA. She
has been active in educational work and community service and is highly
acclaimed for her lectures, panel discussions, and seminars.

Her previous publications include The Role of Armenian Women During the
War of Liberation (winner of the Cilician Catholicosate’s Melitinetsi
Award), The Folktales of Musa Dagh (with illustrations by Lucy
Tutunjian), Legendary Armenian Braves (four volumes, with illustrations
by Lucy Tutunjian), and The One and Only (Armenian/English folktale,
with illustration by Shushig Arslanian).

More information on Zeitlian’s lecture may be had by calling
617-489-1610, by fax at 617-484-1759, by e-mail at [email protected], or by
writing to NAASR, 395 Concord Ave., Belmont, MA 02478; or by contacting
the Ararat-Eskijian Museum at 818-838-4862 or by e-mail at
[email protected].

AUA Appoints Dr. Lucig Danielian Provost and Vice President

PRESS RELEASE

February 26, 2007

American University of Armenia Corporation
300 Lakeside Drive, 5th Floor
Oakland, CA 94612
Telephone: (510) 987-9452
Fax: (510) 208-3576

Contact: Gaiane Khachatrian
E-mail: [email protected]
Website: <;

AUA Appoints Dr. Lucig Danielian Provost and Vice President

Oakland, CA – The Board of Trustees of the American University of Armenia
Corporation (AUAC) has approved the appointment of Dr. Lucig Danielian as
Provost and Vice President. Dr. Danielian serves as chief academic and
operations officer for the University in this new position.

Dr. Lucig Danielian has been on faculty at AUA since 1995, has served as the
Associate Dean and then Dean of the School of Political Science and
International Affairs, and as its Director has developed the Turpanjian
Center for Policy Analysis into a successful research institution. She is
an active member of several academic and professional organizations and
serves on the boards of several Armenian organizations and publications,
including the Open Society Institute Armenia Foundation which she chairs.

AUA President, Dr. Haroutune Armenian, welcomed Dr. Danielian in her new
position, "Dr. Danielian’s strong academic and leadership credentials, her
research and administrative abilities, and last, but not least, her genuine
interest and unconditional dedication to AUA has always been appreciated by
the University’s community. She has dedicated much of her professional life
to AUA and serving the institution as Provost and Vice President is a
natural continuation of her commitment to the achievement of the
University’s mission."

Dr. Lucig Danielian earned her Doctoral Degree in Communications from the
University of Texas at Austin in 1989 and was a faculty member at the
University at Albany, State University of New York, from 1988-1994 where she
received a University Faculty Fellowship for research on mass communication
and democratic movements in Armenia, USSR. She has been the recipient of
the Harvard University Goldsmith Research Award, a Fulbright Fellowship, an
IREX Advanced Research Fellowship, and a Postdoctoral Research Fellowship of
the Social Science Research Council and the American Council of Learned
Societies Joint Committee on Soviet Studies.

Dr. Danielian has published in journals such as the American Journal of
Political Science and the Journal of Communication, is the author of several
book chapters and has many publications directly related to Armenia and
public policy.

—————————————-

The American University of Armenia Corporation (AUAC) is registered as a
non-profit educational organization in both Armenia and the United States
and is affiliated with the Regents of the University of California.
Receiving major support from the AGBU, AUA offers instruction leading to the
Masters Degree in eight graduate programs. For more information about AUA,
visit

From: Emil Lazarian | Ararat NewsPress

http://www.aua.am
http://www.aua.am/&gt
www.aua.am.

San Francisco Armenian Film Festival Call for Entries

PRESS RELEASE
Armenian Film Festival
c/o Golden Thread Productions
131 Tenth Street
San Francisco, CA 94103
USA

CALL FOR ENTRIES: SAN FRANCISCO ARMENIAN FILM FESTIVAL

SAN FRANCISCO, California – The Armenian Film Festival is inviting
submissions of films and videos by or about Armenians. The next festival is
scheduled for February 15, 16 and 17, 2008 at the Delancey Street Theater.
The film festival strives to present Armenian culture across the globe
in all its
living diversity. We are committed to screening high quality films and
videos
produced by Armenians or about Armenians in any cultural, linguistic, and
geopolitical setting. Through these events, we hope to support the enormous
variety of excellent work being done by Armenian film and video makers
on one
hand, and on the other to familiarize Armenians and non-Armenians alike with
the breathtaking multiplicity that makes up our communities.
We are interested in all forms of work – narrative and experimental,
documentary and fiction, drama and comedy, features, shorts, music
videos, children’s films and animation.

All entries must be received by June 1, 200.
There is no entry fee.

Please send your preview copy of VHS or DVD (NTSC preferred) with
completed entry form (located at ), and press
package to:

Armenian Film Festival
c/o Golden Thread Productions
131 Tenth Street
San Francisco, CA 94103
USA

For more information about the festival and to download the entry form,
please visit:

http://www.armenianfilmfestival.org
www.armenianfilmfestival.org