RA FOREIGN MINISTER, NORWEGIAN PARLIAMENT SPEAKER DISCUSSING
COOPERATION BETWEEN ARMENIA, EU MEMBER COUNTRIES
YEREVAN, June 24. /ARKA/. Armenian Foreign Minister Vardan Oskanyan
received Friday Norwegian Parliament Speaker Jorgen Kosmo who is now
in Armenia for official visit. According to Armenian Foreign
Ministry’s Press Service, Armenia-EU cooperation prospects as part of
the EU eastward enlargement policy were discussed at the meeting. The
Minister also discussed with his guest the course of democratic
reforms implementation in Armenia as well as Karabakh conflict
settlement process and a number of issues related to Armenian-Turkish
relations.
Norway Parliament Speaker assured Oskanyan that his country will keep
providing political, economic and humanitarian assistance to
Armenia. M.V. -0–
Month: June 2005
Armed Bandit Kills Polceman in Vayk, Armenia
ARMED BANDIT KILLS POLCEMAN IN VAYK, ARMENIA
YEREVAN, JUNE 24. ARMINFO. An armed bandit robbed a shop, killed a
policeman and escaped in Vayk, Vayots Dzor region, Armenia.
The press service of Armenia’s police reports that the bandit was in
mask and had a gun. He first broke into a shop and firing into the
ceiling took 50,000 AMD, cigarettes and sweets. But when coming out of
the shop he came across police sergeant Vahe Dovlatyan and fired at
him. Dovlatyan was killed on the spot.
The criminal is being hunted.
Free Artsakh, free elections
Free Artsakh, free elections
Editorial
Yerkir/Arm
June 17, 2005
These days, issues related to the Nagorno Karabakh Republic
parliamentary election scheduled for June 19 are in the public
focus. The political life of the republic is almost entirely
associated with the elections, and despite the pre-election fever, the
environment is peaceful.
Because the Karabakh conflict has not yet been settled, the election
has not only internal significance, but also — and even more– a
foreign policy impact.
For years, the politicians and statesmen of the both Armenian states
as well as the Diaspora have been pointing to two circumstances when
dealing with international community and organizations evolved in the
peace talks. Firstly, Nagorno Karabakh Republic is an established
state, there are well-established public and political institutions
and this society is on a much higher level in respect with development
and democracy than Azerbaijan, which is moving toward totalitarianism.
Secondly, a normal existence of a democratic Artsakh within
totalitarian Azerbaijan is absolutely unimaginable since these two
have noting in common and are incompatible in terms of ethnicity,
government, and culture.
This thesis is about to be seriously tested. In case a free and fair
election is conducted in Artsakh, regardless who wins, the entire
Armenian people will win. But if the election is manipulated hurting
the NKR image, the whole nation will loose no matter who gets how many
seats in the parliament. Free Artsakh needs free and fair elections.
One More Health Care Grant “Gobbled Up” in Armenia
ONE MORE HEALTH CARE GRANT “GOBBLED UP” IN ARMENIA
YEREVAN, JUNE 24. ARMINFO. Two-year UMCOR program to enhance the
coverage of public health in Armenia was closed in Yerevan today.
The program was financed by US Culture and Education Department.
Head of UMCOR Armenia Warren Harrity says that a $150,000 grant was
allocated for the project. The money was spent on the organization of
two seminars in Armenia and one in the US. Although the project was to
enhance the coverage of public health – that is meant for journalists
– attending the seminars were mostly representatives of NGOs and
Health Care Ministry. And although a number of Armenian media took
part in the coverage of the rights of people to get government
financed medical assistance no single journalist was invited to the
training course at South Florida University (the US).
Meanwhile presidential health care advisor Ruslana Gevogryan (who took
part in all the seminars) says that if two years ago Health Care
Ministry received 100 calls a day for getting free medical care not it
gets 40 calls a day. So in her opinion the UMCOR program has attained
its goal – the public awareness in public medicine has been raised.
AGBU Armen Quebec-Alex Manoogian School Celebrates 35th Anniversary
AGBU Press Office
55 East 59th Street
New York, NY 10022-1112
Phone: 212.319.6383, x137
Fax: 212.319.6507
Email: [email protected]
Website:
PRESS RELEASE
Friday, June 24, 2005
AGBU ARMEN QUÉBEC-ALEX MANOOGIAN SCHOOL CELEBRATES 35TH ANNIVERSARY
New York, NY – Marking its 35th anniversary on June 19th, 2005, AGBU
Armen Québec-Alex Manoogian School held graduation ceremonies for over
120 kindergarten, sixth-grade elementary and eighth grade high school
students with special guests AGBU President Berge Setrakian, His
Eminence Bishop Bagrat Galstanian and AGBU Central Board Vice
President, Founder and Chairman of the School Board Dr. Arshavir
Gundjian present.
Addressing a capacity crowd of 800 community members, proud parents,
friends and supporters, Dr. Gundjian recounted the history of the
School and its many scholastic achievements, honoring dedicated staff
members and teachers who have served the School for 25 years or
more. Setrakian then paid tribute to Dr. Gundjian, whose vision and
initiative in the early ’70s along with the support of the late Alex
Manoogian built what is today one of the largest Armenian schools in
North America. Manoogian underwrote the entire cost of the
construction of the School and the surrounding complex of buildings,
which houses the AGBU Community Center and the Tekeyan Cultural
Center.
School Principal Robert Kechayan proudly presented the graduating
classes with their diplomas praising the students for their many
achievements. Setrakian commended all graduating classes and with
special parting words to the eighth grade class, urged them to carry
on the values instilled in them by the School to preserve and promote
the Armenian identity and heritage, stressing the importance of giving
back to the community.
Prior to the graduation, Setrakian attended a reception hosted by AGBU
Montréal at the Alex Manoogian Community Center visiting with the
Chapter’s Committee, members and youth.
Founded in 1970 in Montréal, Canada, AGBU Armen Québec-Alex Manoogian
School offers instruction to over 500 students from kindergarten
through eighth grade. For more information on the AGBU Armen
Québec-Alex Manoogian School, please visit
For more information on AGBU and its Schools, please visit
Legate represents Diocese in prayer service a National Cathedral
PRESS OFFICE
Diocese of the Armenian Church of America (Eastern)
630 Second Avenue, New York, NY 10016
Contact: Jake Goshert, Coordinator of Information Services
Tel: (212) 686-0710 Ext. 60; Fax: (212) 779-3558
E-mail: [email protected]
Website:
June 24, 2005
___________________
ECUMENICAL COALITION WORKS TO COMBATE HUNGER
The Diocese of the Armenian Church of America (Eastern) was represented
at an ecumenical prayer service on June 6, 2005, in Washington D.C.’s
National Cathedral by Bishop Vicken Aykazian, diocesan legate and
ecumenical officer.
Organized by Bread for the World, nationwide Christian movement seeking
justice for the world’s hungry people by lobbying America’s decision
makers, the group representing 75 churches vowed to work towards
eliminating hunger.
Religious leaders attending the event included Jewish, Catholic,
Orthodox, Protestant, Muslim, Sikh, and Buddhist. They were joined at
the service by more than 1,000 officials and supporters, including Rev.
Dr. Bob Edgar, general secretary of the National Council of Churches,
and Paul Wolfowitz, the new president of the World Bank. The legate
delivered a prayer during the service.
“The churches are very concerned about the hunger, not only in the U.S.
but all around the world,” Bishop Aykazian said. “We are urging our
government and other organizations to try to bring their contributions
to end this hunger.”
CHURCH INVOLVEMENT IN FIGHTING HUNGER
The day following the prayer service, many of the religious leaders met
with English Prime Minister Tony Blair, representatives from the White
House, and members of Congress to promote efforts to battle hunger.
“For Christians, it is our moral responsibility to bring justice to
people to end hunger and poverty in the world,” said Bishop Aykazian,
who noted officials such as Wolfowitz have said that church involvement
is key in the battle against hunger. “They believe church involvement
is very important to end hunger in the world. Already, we see the
results of our involvement because the government is much more involved
in ending hunger in the world.”
The Bread for the World coalition is currently pushing the “Hunger-Free
Communities Act of 2005” through Congress. It would commit the United
States to the goals of cutting U.S. food insecurity and hunger in half
by 2010, ending U.S. hunger by 2015, and requiring the U.S. Department
of Agriculture to report annually on progress toward those goals. It
authorizes $50 million for a grant program to fund grassroots groups who
collaborate to develop innovative strategies to end hunger, provide
direct assistance, and strengthen public programs.
HELPING HAND
Armenian Church members can work to end hunger by advocating for action
on the part of their state and federal representatives, Bishop Aykazian
said. Or they can lend a helping hand by collecting donations and
volunteer to help the hungry locally and internationally, he added.
“If parishioners collect money and send it to poor countries, including
Armenia which is among the poorest nations, of course it is very
helpful,” he said.
Reflecting on Biblical passages urging Christians to feed the hungry,
Archbishop Khajag Barsamian, Primate of the Eastern Diocese, said it was
the duty of parishioners to be sensitive to the needs of the hungry.
“As individuals, parish communities, and a Diocese it is our
responsibility to hear the words of Christ in the Gospels and respond,”
the Primate said. “I am grateful that we have been heading Christ’s
message to help the less fortunate. That is why we created FAR (the
Fund for Armenian Relief) after the earthquake in Armenia, and why so
many of our parishioners continue to support that organization’s efforts
to not just feed the hungry, but to strengthen our independent nation.”
— 6/24/05
ASBAREZ Online [06-24-2005]
ASBAREZ ONLINE
TOP STORIES
06/24/2005
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WEBSITE AT <;HTTP://
1) VP Cheney's Letter to Maritza Ohanessian Properly Characterized the
Armenian
Genocide as a Genocide
2) German Book Trade to Honor Outspoken Turkish Author
3) Gibrahayer Stumbles on 'Lost' Armenian Church in Turkish Occupied North
Cyprus
4) Ambassador Evans Positive on Overall US-Armenia Relations
5) Pope's Says Mistake to Equate Turkey to Europe, Skeptic on EU Bid
6) Armenian Community Welcomes Pallone at Campaign Fundraiser
7) Gomidas Institute Builds Genocide Education Web Site
8) Balakian Lectures in Cyprus, Receives Mashdots Medal from Aram II
9) Fighting the Rising Tide of Anti-Semitism around the Globe
10) LA Times says oh `Yes'
11) ARS-WR Makes Third Pilgrimage to the Homeland
12) Limited Edition DVD of `I Hate Dogs' and `Back to Ararat' Released
13) RETURN TO SENDER--ADDRESS UNKNOWN!
14) The Undaunting Armenian Sprit of Survival Relived in 'Cinderella Man'
1) VP Cheney's Letter to Maritza Ohanessian Properly Characterized the
Armenian
Genocide as a Genocide
Rothman Leads Congressional Request for Clarification of Vice President's
Letter to Armenian Genocide Survivor
WASHINGTON, DC (ANCA)--Congressman Steve Rothman (D-NJ) was joined today by
twenty-one of his House colleagues in calling on Vice President Dick Cheney to
clarify if his letter to a survivor of the Armenian Genocide, in which he
properly--but uncharacteristically--described the Armenian genocide as a
genocide.
In a letter dated April 22, 2005 and signed by the Vice President, he honored
Maritza Ohanesian of West Hartford, Connecticut as the oldest living survivor
of the Armenian genocide. In the letter to the Vice President, the
Congressional signers of the Rothman letter noted that, "We are confident that
your letter to Ms. Ohanesian represented perhaps the greatest birthday gift in
her lifetime, a letter from the Vice-President of the United States of America
using this important language."
"Armenian Americans value the principled leadership of Congressman Rothman
and
express their appreciation to all those who joined with him in calling for a
much needed explanation from the Administration," said ANCA Executive Director
Aram Hamparian. "It would seem that, in answering the concerns raised by these
Members of Congress, the Vice-President has two choices--to publicly accept
responsibility for his letter, or to personally explain to Mrs. Ohanesian
exactly why it is that he cannot stand by his words."
Joining Congressman Rothman as signatories to this letter were
Representatives
Rob Andrews (D-NJ), Lois Capps (D-CA), Joe Crowley (D-NY), Anna Eshoo (D-CA),
Barney Frank (D-MA), Patrick Kennedy (D-RI), Mark Steven Kirk (R-IL), Sander
Levin (D-MI), Carolyn Maloney (D-NY), Thaddeus McCotter (R-MI), James McGovern
(D-MA), Michael McNulty (D-NY), Richard Neal (D-MA), Frank Pallone, Jr.
(D-NJ),. George Radanovich (R-CA), Adam Schiff (D-CA), Brad Sherman (D-CA),
Mark Souder (R-IN), John Tierney (D-MA), Edolphus Towns (D-NY), and Peter
Visclosky (D-IN).
2) German Book Trade to Honor Outspoken Turkish Author
FRANKFURT (AFP)--Turkish novelist Orhan Pamuk will receive the German book
trade's prestigious peace prize this year, the German Publishers and
Booksellers Association announced on June 23.
Pamuk is to accept the 25,000-euro ($30,400) award at the Frankfurt Book
Fair,
the world's largest literary venue, on October 23.
Announcing its decision, the prize jury said Pamuk had a unique ability to
bridge cultures. "In Orhan Pamuk, we are honoring an author--who like no other
writer of our time--explores the historical footprints of the West in the East
and the East in the West," it said.
"He is committed to a concept of culture based on knowledge and respect for
others. Pamuk has created a genre in which Europe and Islamic Turkey
co-exist."
Pamuk is no stranger to political controversy. Earlier this year, he angered
nationalists in Turkey by publicly addressing the highly sensitive subject of
the genocide of Armenians in World War I.
In an interview with a Swiss newspaper, he said that "30,000 Kurds and one
million Armenians were killed in Turkey." One local official ordered the
seizure and destruction of his works.
Pamuk, who lives in Istanbul, is known internationally for novels such as "My
Name is Red," "The New Life," "The White Castle," "The Black Book," and most
recently "Snow." His works have been translated into 20 languages.
Set in 16th century Istanbul in the reign of Ottoman Sultan Murat III, "My
Name is Red" is a meditation on tensions between East and West.
The Peace Prize is one of the highest distinctions in German literature.
It is
presented each year by the Association of German Publishers and Booksellers at
the close of the Frankfurt Book Fair.
Past winners of the prize, now in its 56th year, include the late US writer
Susan Sontag and Hungarian novelist Peter Esterhazy.
3) Gibrahayer Stumbles on 'Lost' Armenian Church in Turkish Occupied North
Cyprus
NICOSIA (Gibrahayer.com)--The Armenian Protestant Church of Nicosia has long
been a lost and forgotten treasure, as many community members are unaware that
another Armenian Church is located a few hundred meters away from Turkish
occupied Victoria street, in the heart of the old Armenian neighborhood.
Simon Aynedjian, who publishes Gibrahayer.com, discovered the Armenian
Protestant Church after inquiring about its background. "The first person I
met, who was actually knowledgeable about the existence of the Church, is an
Armenian Protestant herself--Ruth Keshishian--who like many of us, still
hasn't
crossed the border, thinking that she cannot handle the trauma of seeing her
Church and re-living her past," Aynedjian said.
The Church, renamed 'Cyprus Turkish Handicrafts Cooperative Ltd,' is located
gracefully named after the Protestant Armenian Church--Mahmut Pasa, Sok.
Ermeni
Kilisesi, Lefkosa.
"Are we also aware that more than 200 members of our community were once
Armenian Protestants? Forgive my ignorance, although I am bravely admitting to
things I do not know, but it almost feels like the older generation has been
hiding this community heritage under covers! Should it be acceptable that a
Church never acknowledged before, fails to get the mention it deserves in our
history books? Why do we so easily give up on things that are ours? Why do we
react only when we are pinned to the wall?" Aynedjian asks.
Sourp Asdvadzadzin Church on Victoria street, situated a few hundred meters
further down from the Armenian Protestant Church, Aynedjian explains "has an
even more repulsive story to tell. The community members although aware of its
existence, still stay passive towards its fate. The area where the choir once
sang is now a public toilet, its walls witness the intimate moments of young
Turkish couples. Young Turks have redesigned the Church floor into a football
ground to accommodate their sporting activities, and Efes Pilsen beer bottles
now substitute the candles of this sacred place."
While the Armenian Monastery of St. Magar is being turned into a coffee shop,
Aynedjian said, "We stumble on an Armenian Church built in 1946 lost,
forgotten
and not talked about."
4) Ambassador Evans Positive on Overall US-Armenia Relations
YEREVAN (Armenpress)--US ambassador to Armenia John Evans said on Friday that
US-Armenia relations in the defense and security sectors are developing, and
are sure to deepen in the realm of NATO's Individual Partnership Action Plan
program.
Responding to whether the possible relocation of Russian military hardware
impedes the expansion of Armenia-US cooperation, Evans said, "Both the US and
Russia have good relations with Armenia. I hope that Russian ambassador will
agree with me. We have no controversies concerning the issue. We want Armenia
to develop economically, socially, and it is not only a matter of military
cooperation, but also cooperation between peoples."
5) Pope's Says Mistake to Equate Turkey to Europe, Skeptic on EU Bid
ROME (AFP/The New Anatolian)--In his first book published since his
inauguration, Pope Benedict XVI expressed strong reservations about Turkey
becoming a European Union (EU) member.
Sections of Former Cardinal Joseph Ratzinger's 152-page book, "The Europe of
Benedict, in the crisis of cultures," were made available to the press.
According to Italian news agency Apcom, the pope invites people to rethink
Turkey's EU membership. "Turkey is a state affected by Islamic culture, and it
lacks Christian roots," the Pope writes.
The book contains material first written in 1992 and updated as recently as
early this year--shortly before Benedict's election to the papacy,
according to
the Cantagalli publishing house.
"Ataturk tried to change Turkey into a secular state in order to adopt the
Christian secularism found in Europe," writes the Pope, "European identity can
only be determined by the norms and content of the similar enlightened
cultures. All the states that can adopt these criteria could be European."
In an interview last August, the then-Cardinal Joseph Ratzinger said, "Turkey
has always represented another continent throughout history, in permanent
contrast with Europe, so to equate the two continents would be a mistake."
Vatican Slams Turk Intolerance
The Vatican ambassador to Turkey yesterday condemned "institutional
christianophobia" in the largely Muslim but secular country.
"In Turkey, a country that defines itself as a secular democracy, religious
freedom only exists on paper," Archbishop Edmond Farhat told the Italian news
agency ANSA. "It is included in the constitution, but in reality it is not
implemented."
The archbishop said the resistance to the implementation of religious freedom
"makes you think there is a strategy not to extend to Christians the same
freedom which is enjoyed by non--Christian religions in Europe. There is an
institutional christianophobia in Turkey which is not very different from
other
Muslim countries."
He also cited the charges against Protestant missionaries in Turkey, who are
accused of trying to convert people to Christianity. The missionaries were
accused of "threatening Turkish unity." The Catholic Church has been seeking
legal recognition in the country since 1970.
"The EU has done a lot for religious freedom in Turkey. But it is not enough.
Religious freedom must be a presented not as a condition but a right," Farhat
said.
6) Armenian Community Welcomes Pallone at Campaign Fundraiser
ENGLEWOOD, NJ--On June 18, more than 100 Armenian community activists gathered
at the home of Armenian General Benevolent Union (AGBU) president Berge
Setrakian for a fundraiser in support of Congressman Frank Pallone, who
represents New Jersey's Sixth Congressional District. Currently serving his
ninth term, Pallone has long been a friend of the Armenians and is the
co-Chair
of the Congressional Caucus on Armenian Issues. Pallone was eager to engage
with the Armenian-American community as he embarked on his upcoming bid for
the
U.S. Senate.
Setrakian praised Congressman Pallone's advocacy of the Armenian community
and
its causes. Armenian Assembly of America Board of Directors vice chair Annie
Totah and Armenian National Committee of America executive director Aram
Hamparian both lauded Pallone's work, and encouraged community activists to
support his Senate campaign. Hamparian emphasized that, as a U.S. Senator,
Pallone would have even greater opportunities to stand up for Armenian
issuesand to defend the community against those who seek to undermine the
enduring ties between the United States and the Armenian people.
Totah stressed that Pallone's impact as an advocate of the Armenians would be
`10 times stronger' if he were elected to the Senate; Hamparian added that
Pallone's support of Armenians has been a `valuable asset,' especially in the
areas of Armenian genocide recognition, foreign aid, trade relations and the
rights of Karabagh to self-determination.
Pallone offered his remarks to those present and to the Armenian community at
large. Speaking from his experience in serving the community, which includes
traveling to Armenian and fighting Armenian battles in Washington, Pallone
thanked attendees for their support over the years.
Pallone thanked the Setrakians for their support, and reaffirmed his
longstanding cooperation with the ANCA and Assembly. He described his recent
efforts with New Jersey Senator Jon Corzine, to end the genocide being
committed in the Darfur region of Sudan. Noting the similarities between the
Armenian and Darfur genocides, he stressed the need for a US foreign policy
that prioritizes the prevention of genocides.
The congressman then offered an in-depth review of the state of Armenian
issues in Washington, including the recently introduced Armenian Genocide
legislation, the foreign aid bill, US-Armenia trade opportunities, and the
further development of ties between the United States and Armenia.
Pallone also answered questions and addressed comments from the guests.
Substantial funds were raised to help the Pallone for Senate campaign, and the
occasion was as enjoyable as it was politically potent.
7) Gomidas Institute Builds Genocide Education Web Site
LONDON--The Gomidas Institute (UK) has made new strides into the youth market
in a bid to educate Armenians and non-Armenians alike about the Armenian
genocide, by creating a Web site for UK-based fans of the band System Of A
Down.
With links to the official System Of A Down Web site, lead singer Serj
Tankian's political action site Axis of Justice, and information about the
current situation in Darfur, the Institute aims to inform young people about
current world injustices, as well as the experience that has become the
overarching theme in Armenian memory.
Soon to be added is an exclusive interview with Tankian, which was conducted
at the Download festival in Donnington Park on June 12, features the singer's
thoughts and experiences as a descendent of genocide survivors.
Another major initiative recently introduced by the Institutea progressive
organization aimed at global education about the Genocideis commemorative
wristbands. The tri-color wristbands have `Armenian Genocide 1915' embossed on
one side, and the Web site , on the other. They are
available
as single bands or in packs of 10; all proceeds from the sale of the
wristbands
will go toward further educational initiatives.
For more information or to purchase a wristband, contact [email protected].
8) Balakian Lectures in Cyprus, Receives Mashdots Medal from Aram II
By Doris V. Cross
On May 30, Peter Balakian was awarded the Mashdots Medal from His Holiness
Aram I at the Catholicosate in Antelias. The ceremony, which opened with the
singing of liturgical hymns by the choir, took place before a capacity
crowd of
community members and seminarians.
Balakian spoke about the importance of being present in such integral
diasporan communities in Lebanon and Syria, and about his moving experience of
visiting the Der Zor desert, which he called `the epicenter of the Armenian
genocide.'
He also expressed his gratitude to the Catholicos for his leadership as the
head of the World Council of Churches, and for bringing the history of the
Armenian genocide to a global audience.
`Peter Balakian, an American-born Armenian, has played a pivotal role by
placing the Armenian genocide in American context; by emphasizing the
historicity of the Armenian Genocide and generating an American response
towards it,' said Aram I. `Furthermore, Peter Balakian, through his
well-documented studies, has made the Armenian genocide a relevant and urgent
issue that must be seriously addressed to prevent the new genocides'.
A reception with his Holiness Aram I and the community followed the award
ceremony.
Balakian had never been to Cyprus, but was welcomed like an old friend by the
members of the Hamazkayin Oshagan chapter when he arrived in Nicosia. Simon
Aynedjian, editor of Gibrahayer, an online Armenian news magazine, had heavily
promoted Balakian's May 20 lecture, organized by Arto and Vera Tavitian. The
event included readings from Balakian's books and a discussion, as well as a
reception and book signing.
Ruth Keshishian, owner of Nicosia's legendary Moufflon bookstore, had ordered
plenty of copies of The Burning Tigris, both the Greek and English editions of
Black Dog of Fate, and June-tree for sale at the event. The standing room only
crowd that packed Utigian hall on Armenia Street quickly purchased all the
available copies. It was the most well attended event in the Oshagan chapter's
history.
During his brief stay in Nicosia, Balakian visited the Armenian Church, the
cemetery, and the Melkonian Educational Institute. Prior to his departure, he
had the first of what he described as profound experiences during the
three-country trip. With Simon Aynedjian as their guide, he and his companions
crossed the green line into Turkish-occupied Nicosia. Aynedjian led the group
through what had been the Armenia neighborhood, its church now in shambles,
its
buildings in decay and their courtyards strewn with rotting garbage. `I felt
both anger and despair to see the Armenian Church of Nicosia destroyed by the
Turks. This was the site of most of the Armenian weddings, baptisms and
funerals on the island for centuries,' said Balakian, who also went to Beirut
where he delivered a series of lectures at Haigazian University and the
American University of Beirut.
9) Fighting the Rising Tide of Anti-Semitism around the Globe
By Rep. Steve Rothman
There's no doubt about it: Anti-Semitism is on the rise around the world.
It's rearing its ugly head on graffitied walls and desecrated synagogues
throughout Europe; through satellite TV transmissions beamed all over the
globe
from Iran, Saudi Arabia and other nations in the Middle East; and now in
Turkey, the largest established democracy with a majority-Islamic
population in
the world.
Of course, anti-Semitism is not a new phenomenon.But it now seems inevitably
to go hand-in-hand with virulent anti-Americanism.Combined with the
combustible
fuel of millions of alienated Muslims caught in calcified and corrupt
dictatorships around the world, anti-Semitism is growing again as an ugly
catalyst for extremist civic and political action.The minds of these people
are
being poisoned with high-tech, state-sanctioned hatred through the airwaves on
a daily basis, and it is cause for serious concern--not just to Jews and
supporters of the State of Israel, but to all freedom-loving adherents of
democracy and tolerance everywhere.
It remains a matter of record that our `allies' like Saudi Arabia and Qatar
allow the transmission from their soil of highly offensive, shockingly
anti-Semitic and anti-American television news and entertainment programming.
These are replete with classic anti-Semitic smears, ranging from dramatic
depictions of the blood libel to assertions on news broadcasts that Jews are
the source of the international drug trade.What's also a matter of increasing
concern to me is the spread of anti-Semitic propaganda and imagery through the
political and social culture of nations which we have long counted as allies
such as Turkey. It is a dangerous trend we must counter.
The Middle East Media Research Institute (MEMRI), a media watchdog
organization that records, translates, and transcribes television programming
emanating from countries in the Middle East and Africa, recently revealed a
number of anti-Semitic statements and broadcasts made public through the
Turkish news media. Recent examples of anti-Semitic content in the Turkish
news
media portray Judaism as a sinister, malevolent cabal bent on asserting Jewish
domination over world affairs, business, and the international news media.
MEMRI has also presented evidence showing that hostility toward Turkish
Jews is
on the rise.State-sanctioned incidents of anti-Semitism include Jewish
citizens
being questioned by Turkish government authorities about their loyalty to the
Republic of Turkey, with some accused of treason and blamed for the fall of
the
Ottoman Empire.
Also of intense concern are growing ties between the Prime Minister of
Turkey,
Recep Tayyip Erdogan, and Afghan jihad leader Gulbuddin Hekmatyar, a close
ally
of Osama Bin Laden. Hekmatyar sheltered the al Qaeda leader in Afghanistan
after the terrorist mastermind fled Sudan in 1996, and, following the US
invasion of Afghanistan in late 2001, pledged allegiance to the spiritual
leader of the Taliban, Mullah Omar, who launched a guerrilla war on the US and
its Afghan allies.
Shortly after he and his political party, the `Justice and Development
Party,'
took power in 2003, Erdogan was pictured in the prominent Turkish daily
newspaper, the Star Gazette, sitting side-by-side with Hekmatyar.Needless to
say, it was a disturbing picture.
Last week, I drafted a letter calling upon President Bush to challenge Prime
Minister Erdogan to denounce all forms of discrimination and hate speech in
Turkey and to renounce his ties to Bin Laden's allies.I circulated it among my
colleagues in the US House of Representatives, and we sent it to the President
before his June 8th White House sit-down with Erdogan.
`You have been outspoken regarding the dangers posed to the American
people by
terrorists who wish to do us harm.When you meet with Prime Minister
Erdogan, we
hope you will ask him to renounce his connection to this ally of Osama bin
Laden and request that he immediately and publicly denounce anti-Americanism
and anti-Semitism in all forms...Mr. President, you also have been vocal about
the growing problem of Arab incitement against Jews.It is our feeling that
Turkish incitement against Jews is equally troubling and must be addressed
immediately,' we wrote to the President.
That would be a great start.But our government must do more and take
proactive
steps to counter anti-Americanism and anti-Semitism around the globe.Just as
the State Department monitors human rights violations and documents them every
year, so too must we provide an official accounting of the anti-American,
anti-Semitic, and violence-inciting content of the electronic mass media being
transmitted from countries around the world. And we must demand that the
United
States government take into account the countries from which this `hate media'
originates when developing and implementing US foreign policy--specifically in
the allocation of US foreign aid.
To do anything less is to behave ostrich-like in a dangerous world, with our
heads tucked into the sand.We must lift up our heads and our eyes and pay
attention to the long-running struggle for the hearts and minds of billions of
people around the world and the hateful anti-Semitic and anti-American
messages
with which they are being brainwashed, before it is too late.
US Representative Steve Rothman, (D-Fair Lawn), has represented New Jersey's
9th Congressional District since 1997 and sits on the House Foreign Operations
Appropriations Subcommittee.
10) LA Times says oh `Yes'
In a glowing review that came out in Friday's edition (June 24) of the LA
Times, Kevin Thomas wrote about `Yes,' a newly released movie about a
passionate love affair between an American woman and a Middle-Eastern man in
which they confront some of the greatest conflicts of our
generation--religious, political, and sexual.
Joan Allen portrays an Irish-American scientist who is married to Anthony
(Sam
Neill), a politician. Strangled by the relationship, she becomes involved in a
passionate love affair with a Lebanese surgeon (Simon Abkarian) who is exiled
in London. The movie is an experimental story told in iambic pentameter
rhyming
couplets, evoking Shakespeare. The lead characters, Allen and Abkarian, are
simply called "She" and "He," never given proper names.
`The glory of the film is the remarkable Joan Allen, whose virtuosity is well
matched by that of Simon Abkarian. Allen's `She' is a cool goddess, an eminent
London-based microbiologist and Belfast-born American. She lives in a starkly
decorated town house whose cold, spare elegance reflects the ashen state of
her
marriage to Anthony (Neill), a successful politician and unfaithful husband.
Anger and resentment lurk just beneath the surface of their poised public
facade, but at a grand dinner when the unhappy She connects with a waiter
(Abkarian), who will be known only as `He,' she does not fight it. He turns
out
to be a Lebanese surgeon who fled Beirut a decade before and lives modestly as
a restaurant cook,' Thomas writes. `They plunge headlong into a torrid affair,
but a nasty, potentially violent clash between He and several other cooks of
varying ethnicity, religion and politics thrusts He back into his Arabic
identity and culture, causing him to reject She as a symbol of a superpower
that looks down on the Arab world.'
Thomas raves, `Allen and Abkarian have the presence, skill and commitment to
take the viewer along on harrowing emotional journeys.'
Directed by Sally Potter, Thomas dubs her the `ever idiosyncratic and daring
British filmmaker' who tells `a searing--the only word for it--love story that
lays bare the pain and rage of the conflicts between the Middle East and the
West in the wake of 9/11 and the Iraq War, with its demonization of the Arab
world on the one side and escalating hatred of America on the other.'
Potter says, `I started writing `Yes' in the days following the attacks of
September 11 in New York City. I felt an urgent need to respond to the rapid
demonization of the Arabic world in the West and to the parallel wave of
hatred
against the United States...I began by writing an argument between two lovers,
one a man from the Middle East (the Lebanon), the other a woman from the West
(an Irish-American) at a point where their love affair has become an explosive
war-zone, with the differences in their backgrounds starting to cast a long
shadow over their intimacy.'
`The war in Iraq began as we began rehearsals; with Joan Allen and Simon
Abkarian heading a fine, committed cast. Lines from the script became more and
more pertinent as the characters' journey accelerated. During the working
process we talked passionately about the themes of the film; the struggle to
understand each other (East and West, Christian and Muslim); the desire to
respect each other's differences and to find a way of living side by side,'
Potter added.
`Bold, vibrant and impassioned, `Yes' is the work of a high-risk film artist
in command of her medium and gifted in propelling her actors to soaring
performances,' noted Thomas.
``Yes' is sublime! A modern love story...relentlessly rapturous mis-en-scene.
The chemistry between Allen and Abkarian transcends their contrasting
ethnicities. Sally Potter has gambled heavily, and the bet has paid off
magnificently.'
--Andrew Sarris, The New York Observer
`You haven't seen anything like it! A stunning epic about a grand passion.'
--Tim Appelo, Seattle Weekly
`It's as if Ingmar Bergman, William Shakespeare and Dr. Seuss had
collaborated
on a project.'
--Desson Thomson, The Washington Post
Exclusive Engagements start on June 24:
West Hollywood: Laemmle's Sunset 5 (323) 848-3500
West Los Angeles: Laemmle's Royal (310) 477-5581
Encino: Laemmle's Town Center 5 (818) 981-9811
Pasadena: Laemmle's Playhouse 7 (626) 844-6500
Visit the trailer at <;
11) ARS-WR Makes Third Pilgrimage to the Homeland
A group composed of Armenian Relief Society Western Region (ARS-WR) regional
executive and members, as well as supporters, departed for Armenia and Artsakh
(Mountainous Karabagh Republic), on May 24, for the third pilgrimage organized
by ARS-Western Region (ARS-WR).
The objectives of these trips are numerous--from visiting historic sites, to
touring projects funded by the Western Region and individual supporters--in
addition to visiting sites for future projects in collaboration with the ARS
Central Executive (CE), the ARS Armenia and Artsakh Regions.
One of the highlights of the trip was a visit to the Sardarabad Monument on
May 27, followed by the group's participation in a "Shourch Bar" (circle
dance)
around Mount Arakadz, along with almost 250,000 Armenians from Armenia and
diaspora. ARS tour members were stationed around the section where monuments
were recently erected on the occasion of the 1600th Anniversary of the
invention of the Armenian Alphabet.
The group proceeded to Artsakh for four days, visiting the Kantsasar
Monastery, the ARS Sosse Kindergartens, and the opening of the Home Museum of
Nigol Touman. Accompanied by fellow ARS members from Artsakh, the group
visited
the Sosse Kindergartens that operate year round and serve 550 children. The
ten
schools operate under the auspices of the ARS CE; in addition to sponsoring
the
Ashan and Aganapert schools, the Western Region also funds several renovation
projects at the other schools.
During visits to the kindergartens, guests were entertained by the school
children, while ARS-WR Regional Chair Angela Savoian, and Armenia Projects
Coordinator Jasik Boniatian-Jarahian, encouraged staff and students with their
heartfelt remarks.
Through a project that began in September 2004, the ARS-WR provided two
uniforms per student, and table settings to the ten ARS Kindergartens. During
this trip, an additional 300 uniforms and 200 pairs of footwear were delivered
to the new students. This project is funded by generous individual and chapter
donations from the Western Region. During the visits to the Sosse
kindergartens, ARS-WR Executive members Alice Yeghiayan and Serpouhie
Messerlian, helped put up the plaques for sponsorships by their respective
chapters, "Mayr" Chapter of Hollywood and "Sophia" Chapter of Fresno.
During last year's visit to Armenia, Jasik Boniatian volunteered to
sponsor--in memory of her father Souren Boniatian--the renovation of the
Dzaghgashad village (formerly Ghshlagh) of Artsakh, including the hall, the
tonir (the lavash bread bakery) and the picnic area of the Home Museum of
Nigol
Touman.
His Eminence Archbishop Barkev Mardirossian, the Prelate of Artsakh,
conducted
the opening ceremonies on May 31. On hand were numerous public officials,
sponsor Boniatian-Jarahian, the tour group, the senior graduating class of the
Ferrahian High School, and all the neighboring villagers who were invited to
attend and participate in the dinner celebration that followed. Everyone
commended Jasik for her dedication to serve the people of Artsakh through
extensive renovations, and the preservation of the cultural artifacts
housed in
the Nigol Touman Home complex.
Another highlight was a visit to the ARS Mother and Child Birthing Center on
June 7. Established under the auspices of the ARS Central Executive, and under
the leadership of Dr. Sevag Avakian in 1997, the center serves the Akhourian
and the surrounding villages.
Since the opening of the maternity ward of the health center on April 25 of
this year, 113 babies had been delivered up to the time of the group's visit.
The ARS-WR provided clothing for the newly born, and donations were also made
to the center while visiting the site. The Regional was pleased to see the
utilization of donations totaling $41,000, towards the maternity ward. Every
one in the tour was impressed by the professional staff, modern equipment,
sparkling environment, and the well-kept grounds surrounding the hospital.
The group also toured the Western Region's ongoing projects since the 1988
devastating earthquake in Armenia, including the Psychological Centers of
Gyumri and Spitak, the Optic Centers (donated to the ARS Armenia Regional
Executive), and one of the residential sites rebuilt by ARS Western Region in
Akhourian.
In the capital of Armenia, the group attended a special performance by the
residents of the "School for Children with Speech Impairments," and was
pleased
with the renovation of the auditorium and other improvements of the facility
donated during last year's visit to the school. The group proceeded to visit
the Zeytoun No. 8 and Nork No. 14 boarding schools of Yerevan, as well as the
Nigol Aghbalian School in Akhourian, once again amazed by the progress of
renovations.
ARS CE Vice-Chair Hasmig Derderian and Board Member Alvart Bedrosian, along
with ARS-WR members, and members from France, Lebanon, and Greece attended a
luncheon meeting in their honor, which was sponsored by ARS Armenia. First
Lady
of Armenia Dr. Bella Kocharian, along with her daughter, also attended. Dr.
Kocharian commended the humanitarian accomplishments of ARS, Angela
Savoian, on
behalf of the visiting members, thanked the CE for the opportunity to get
together and to be honored by the presence of Dr. Kocharian. She also thanked
her Armenia counterparts for their hospitality and for facilitating all the
ARS-WR projects in the homeland.
Representatives of the ARS-WR presented a large volume encyclopedia about the
liberation of Artsakh titled, "Kharapaghian Azadakragan Baderazm 1988 to 1994"
to the families of freedom fighters who sacrificed their lives during the
liberation struggle.
The members of the tour have returned to their families with renewed
conviction and a commitment to serve fellow Armenians both in the homeland and
the diaspora. What they witnessed in Armenia will provide new impetus for
future projects.
Plaques were placed in the name of the following donors at the corresponding
sites. No doubt, the financial and moral support the ARS enables to fulfill
its
noble mission.
-ARS Mother and Child Birthing Center in Akhourian, Armenia: Donated by the
ARS San Fernando Valley "Anahid" Chapter, in memory of Janet Aslanian, and in
memory of Hagop Boyadjian;
-ARS Sosse Kindergarten in Aganapert, Artsakh: In memory of Serop Sabounjian,
donated by his wife, Azniv Sabounjian, and friends;
- ARS Sosse Kindergarten in Ashan, Artsakh: Donated by the Armenian National
Committee (ANC) Professional Network;
- ARS Sosse Kindergarten in Aykesdan, Artsakh: Donated by Aram and Sevana
Manoukian;
- Shahabi Hrachya Hovhanessian School Gymnasium, Armenia: Donated in
memory of
Maral Melikian;
- Zeytoun #8 Boarding School, Armenia: Donated in memory of Mr.& Mrs. Simon &
Rosie Shirvanian;
- Nor Nork #14, Armenia: Donated in memory of Zareh Saradjian.
12) Limited Edition DVD of `I Hate Dogs' and `Back to Ararat' Released
HOLLYWOOD Markopolofilms and HB PeÅ Holmquist Films released the special
commemorative DVD featuring two critically acclaimed documentaries, `I Hate
Dogs-The Last Survivor' (2005) and `Back to Ararat' (1988).
`I Hate Dogs' is the new documentary short by Swedish producers PeÅ Holmquist
and Suzanne Khardalian. The film explores Garbis, an energetic 99-year-old
survivor of the Armenian genocide. Garbis inspects the effects of genocide and
talks about the life he built in France. "For anyone that has the slightest
difficulty in understanding what genocide means to the individual, this
film is
an absolute must,' said Kulturnytt.
`Back to Ararat' is an award-winning documentary produced and directed by
Holmquist, Khardalian, Göran Gunner and Göran Gurén. The Los Angeles Times
stated, "It's difficult to watch it without a sense of outrage."
The first feature length documentary about the first genocide of the 20th
century, `Back to Ararat' explores several Armenian communities around the
world and exhibits the struggles that the Diaspora faces in dealing with
issues
of genocide. Viewed internationally, `Back to Ararat' is considered to be one
of the most extensive documentaries on the Armenian genocide.
PeÅ and Suzanne are amazing visual storytellers who had the courage to go
where very few dared to at the time. `These films bring genocide consciousness
to the big screen," said Raffy Ardhaldjian, one of the few genocide-survivors
portrayed in the documentary.
`Back to Ararat' includes bonus interviews with filmmakers. The DVD is
available at most Armenian-American bookstores for $20 and will soon be
featured for purchase online at
To purchase the DVD or for more information on US sales please call
818.291.6490. For more information on arranging private screenings please call
Eliza Karagezian at 818.291.6490. For more information on the films and
filmmakers visit
The Ani & Narod Memorial Foundation is a 501(c)(3) non-profit, tax-exempt US
organization encouraging the welfare and development of Armenian women and
children through innovative cultural, educational, health and social programs.
13) RETURN TO SENDER--ADDRESS UNKNOWN!
BY SKEPTIK SINIKIAN
My articles are worthless. Heck, I'm the first person in the world to admit
that my writing isn't worthy of a public bathroom stall door, let alone the
only Armenian-English language daily paper in the US. Most people who read my
column have a love-hate relationship with me, and like any dysfunctional
relationship, I always keep coming back for more abuse just as you, the
unassuming reader does. This week I wanted to dig into the mailbag and
answer/respond to readers' comments. Think of this as your favorite 80s sitcom
where they exhausted all the fresh ideas and ran an episode where everyone had
flashbacks from previous episodes from different seasons. But don't worry
about
being bored by reading these letters and answers, because my readers are more
belligerent/paranoid than Mr. Furley and more raucous than the Happy Hour
crowd
at the Regal Beagle. If anyone born after 1980 understood those two
references,
then rest assured, you have a bright future ahead of you!
Speaking of abuse and love-hate relationships, my editor forwarded me
excerpts
of a reader's letter who was obviously upset with my last column. My editor
tried to calm me down, but I was sure that she was in agreement with parts of
the letter. The reader believed that my columns started off being
`entertaining' [sic] but have gotten `worst by the day' [sic]. My editor
seemed
to agree with the assertion that I was `always negative, degrading, and
outright abusive.'
Normally, I wouldn't respond. I'd just agree to whatever demands I'm faced
with; promise to have a more rosy outlook on life--and move on. But in this
case, I have to object. My criticism of the conditions and attitudes that
pervade in our community are done out of genuine love and hope for a better
tomorrow and are in no way meant to blindly knock down any one particular
person or group. In other words: I dislike everyone equally and, quite
frankly,
this is what I do best.
And as for the reader who doesn't like my columns...tough luck. It's called a
page...turn it and move on to the obituary or the Homenetemen page or
something
for Pete's sake.
Now, on to the letters (in the form they were received)...
Q: Hello, how are you? My names Hovik and I take a lot of interest in the
Armenian Cause and History. I just read your article from Ask.com. I wanted
to ask you Why don't [sic] England recognize the Armenian Genocide and why
don't [sic] they care for our cause but favor the Turks over us? Or is because
they know they had involvement in the Genocide and did nothing to stop it and
so they're keeping out of this? Thanks again. I would really like to read
what
you say. Thanks again.
--Hovik, via e-mail and location unknown.
SS: Uh...you forgot to say thank you! What's the matter? Were you raised by
wolves? Ok, seriously though, I think that the Brits don't admit that a
Genocide took place because they share a common history of being aggressors
and
persecutors with the Turkish Government. In fact, some Irish nationalists look
to the Armenian Revolutionary movement during the same period as a model for
their own struggle for self-determination. Also, I believe that the Brits also
committed their own Genocide during the Irish potato famine. I personally
believe that it was carried out as a way of controlling the rapid growth of
the
Irish population during the period of Industrialization. And don't get me
started on what they did to the poor Indians on the Asian continent.
So, I guess I'm trying to say that the Brits are just jerks much like the
Turks who carried out the Genocide of the Armenians. Not all, but some
are...especially those silly Spice Girls. Also, while I'm on a rant, I never
liked English muffins, which never really looked like muffins, and I was never
a huge Beatles fan to begin with. I'll take Benny Hill and Monty Python and
you
can keep the remaining lot--along with tabloid stories of British royal
family,
soccer fans/hooligans, Elton John, and the atrocious English cuisine!
Q: Are you a System Of A Down fan? Have you heard their newest
album`Mezmerize'? I heard that they are going to have a concert in Artsakh.
What do you know about this?
--Suren, London, UK
SS: Fine, Suren is the last thing we'll take from England. Everyone else is
out! Well Suro (you don't mind if I call you Suro, do you)? I am indeed a fan
of System Of A Down. I think that their music and lyrics improve with each
progressive album that they produce and publish, and I am very excited about
the next one which is due out Fall of 2005. As far as the concert in Artsakh,
what do I look like? A Ticket master outlet? If the SOAD guys do indeed
put on
a show in Artsakh, I think it would be awesome! But I think it's highly
unlikely because their management probably tells them what to eat for
breakfast
and when to go to the bathroom. That's what happens when you become really
famous.
By the way, do you think the average Turkish citizen gets upset when they
read
about SOAD in the general media outlets? I would imagine that they feel the
same feeling I had when Turkey was moving ahead in the World Cup semifinals.
I wonder if there's a laboratory in Ankara working on a Turkish Boy Band
prototype that will be Turkey's answer to SOAD. After all, they responded to
Egoyan's film `Ararat' by making a four or eight hour mini-series. I shudder
to think of the results. There are few things in this world worse than
Turkish
cinema, and I would imagine a Turkish Boy Band is one of them.
Q: Did you attend any of Catholicos Karekin II's events while he was in
town?
I'm curious to know what you thought of the new Catholicos.
--Vergine, North Carolina
SS: What does it say about a person's Pontiff when Microsoft's Word program
doesn't even recognize the word `Catholicos' in the spell check? I had an
opportunity to hear the Catholicos speak at a recent event, and with all due
respect to the position and standing of the Vehapar, will keep my opinions to
myself. I'll say this much... he's no Vazgen I. I remember when I saw the
first
Star Wars back in 1979 and kept thinking how much Vazgen I reminded me of Sir
Alec Guinness--Obi-Wan Kenobe. After that day, I, like many Armenian youth at
the time, wanted to grow up to join the Jedi Council, aka the Armenian
clergy.
Later on the painful reality of a life of celibacy shook me to my senses and I
gave in to the Dark Side. Anyway, CK Deux seemed like an ok guy, but I didn't
know what to expect, so I can't formulate an opinion.
Q: Dear Mr. Sinikian:
I have been reading your latest about Mr. Saddam's underpants and laughing
out
loud. I believe that if you collected all the Sinikian columns in a book, it
will be a bestseller. Your political humor and sharp pen now almost equal
those
of our legendary Hagop Baronian. You might want to check your local library to
read some of his writings during the period of Abdul Hamid's reign, when his
newspapers were given permit to publish, and closed down after two or three
issues, because of his sharp political (International, Ottoman Empire, and
azkayin Bolsahye level) writings. He would get another permit for a different
named newspaper. And his writing aliases were legend. He also used to write in
Turkish for Turkish newspapers.
--Harry, Las Vegas
SS: Well, thank you `effendi!' It's readers like you that make it worth my
while to research such important topics as the type of underpants Saddam
Hussein wears and the reasons why the Bush administration seems so eager to
jump inside of them.
As far as my collected writings, I've been considering writing a book for
some
time now but the problem is that I can't decide on a title. So far I have
`The
Madzoon Diaries and Other Skeptik Essays,' or `Skeptik's Book of Superfluous
Side Notes.' By the way, if I were Dr. Jack Kevorkian's official biographer,
I'd title the book `Tsav'd Dahnem--Let Me Take Your Pain!' I'll shut up now
and go look up the Baronian books at the local library. Thanks for the
compliments!
Q: Now that the Michael Jackson case is over, who do you think should be cast
to play the role of Mark Geragos for the made for TV movie? --
Raffi, Los Angeles
SS: Good question! I hate the idea of a made for TV movie about the trial
because I refused to follow the trial and generally hate celebrity trials.
But
I'm willing to put my personal feelings aside only for the opportunity to cast
Mr. Geragos for the role. Don't' forget that you might have to find
someone to
play him in the Scott Peterson movie as well. Hmmm... ...let's see, I'm leaning
towards a Gene Hackman, but I don't know if he can pull it off. Robert Duvall
is too old to play the part but he wouldn't be so bad either. Both are too
old
and too accomplished to portray the younger Geragos in a made for TV flick.
If
backed into a corner and had to pick someone who's done enough crappy TV where
they wouldn't mind doing one more lame role, I'd pick Jimmy Smits from NYPD
Blue fame to play the Saroyanesque mustached Geragos. And not that you asked,
but I wouldn't cast anyone for Michael Jackson's role. I'd hire George Lucas
to create a computer generated character like the aliens in Star Wars since
that's what Michael has turned into anyway.
So that's it for this week. Keep the letters coming and next week we'll see
if we can address some serious issues. Thanks to all my readers who keep me
entertained and suggest new ideas for columns.
Skeptik Sinikian is working on the script of the Wynona Ryder celebrity trial
made-for-TV movie and is writing himself in the role of Mark Geragos. If you
have questions or comments about the script or anything else that you would
like to ask Skeptik, he can be reached at [email protected] or
<;
14) The Undaunting Armenian Sprit of Survival Relived in 'Cinderella Man'
BY SKEPTIK SINIKIAN
Warning: I'm not promising this article will make you laugh; nor am I
promising that it will make you cry. But I do promise you that you'll be
prouder of your culture and heritage than before you picked up the Asbarez and
bit into that homemade feta-cucumber-lavash sandwich. Now wipe the crumbs off
your shirt and continue reading. --SS
In Southern California, avoiding conversations about the entertainment
industry is sometimes harder than teaching a non-Armenian how to say "Thank
You" in Armenian (and I don't mean the cop-out "merci" either, you wannabe
Frenchie sellouts)! Living so close to Hollywood (aka Little Armenia), you
can't help but follow the tabloids and "industry" news. It's almost
surreal. We
tend to focus more closely on the outcome of the Michael Jackson trial than we
do on the war that Congress is about to declare on Social Security. (I'm
guilty
as charged--see my last column). I'm not bitter. It's just the way things are
in the city that takes waitresses and makes them into movie stars and takes
movies stars and makes them into governors.
But anyone can tell it's summertime in Hollywood when the old grandpas shed
their wool suits for "fanellas" or "maikas" to show off their gold chains
resting gently upon a thick astroturf layer of hair. The other sure sign of
summertime are the billboards heralding the box office smash of the season. A
few bold studios begin to unveil their Oscar contenders but most just try to
earn an easy buck, churning out movies adapted from comic books which were
based on movies inspired by cartoons which were based on a TV show or a
commercial about potato chips or whatever the brain fart of the season happens
to be. But there's a standout in this year's summer blockbusters. If you
haven't seen "Cinderella Man" yet, I recommend that you do.
Director Ron Howard's "Cinderella Man" is not a biopic gender bender fairy
tale like the name may suggest. It's a heartwarming tale of survival,
perseverance and overcoming adversity and overwhelming odds. And even though
I'll always remember Ron Howard as that kid who played Oppie on the Andy
Griffith Show and Richie Cunningham on Happy Days, I have to admit that our
little red-haired, freckled slice of Americana has grown into quite a movie
producer/director. I have not been moved so much by a boxing movie since Rocky
Balboa decided to "fight the Russian" in Rocky IV. "Cinderella Man" is the
story of James J. Braddock--a boxer during the 30's who went from being a
prize
fighter to being homeless during a period in American history that was so dark
and depressing that it's referred to as... what else but the Great Depression!
Not just any Depression, but the Great one! (Side Note: The Great Depression
should not be confused with the Not So Great Depression which is the name I'm
going to propose to the History Channel to describe W. Bush's second term in
office).
Last week, while scouring the net for interesting news, I came across a
fascinating article by Philip Barbara who wrote a great article for Reuters
News Service titled, "1936 Book on 'Cinderella Man' Braddock Scores Hit." The
article spoke about Bradock, the main character of "Cinderella Man" but had an
interesting twist. Apparently, Braddock's closest friend and the only person
who believed in him when the chips were down, was a sports editor for the
Dispatch in Union City, New Jersey, named Lud Shabazian. After Braddock's
career began sinking after a "demoralizing loss to light-heavyweight world
champ Tommy Loughran." The prizefighter's career kept steady pace with the
sinking economy and before long, the once-could've-been-champion was barely
able to find a day's work at the docks. Conventional wisdom said that his
career was over--especially since Braddock had a broken arm which only
worsened
with each attempt at a comeback. Nobody believed in him except Shabazian.
Eventually, in 1935--a year before Roosevelt was reelected President and
Jesse
Owens inspired a nation by winning the Gold in the Olympics--Braddock
completed
one of the greatest comebacks and upsets in sports history by defeating Max
Baer for the heavyweight title. Braddock gave the common man hope during
America's bleakest hour, a time when there was no hope to be had (I know, it
sounds like a cheesy movie trailer but it's true!) and Shabazian wrote the
only
authorized biography of Braddock.
According to Barbara's article:
"They were a contrasting pair: Braddock, the pale, rugged, 6-foot-3
(1.9-meter) Irish-American would bow but say few words as he was introduced by
Lud, a connoisseur at the microphone and 5-foot-6 (1.6-meter)
Armenian-American, with dark hair that bristled like an old brush.
'My granddad and Lud were very tight,' said Jay Braddock, the champ's
grandson. 'We considered Lud part of the family.'"
I read this passage over and over and tried to picture this obscure Armenian
in New Jersey who probably rebelled against his parents' wishes of going into
the jewelry business, running the family produce stand, or some other
traditional trade and instead pursued his dream of being a sports writer. He
fought the system just like Braddock fought the nay-sayers.
I wondered if Shabazian's family had fled the Genocide or if they came to
America before. I imagined a stubborn, fast talking Armenian with a slight
"Kharpertsi" or maybe "Aintabtsi" accent with a New Jersey feistiness,
cheering
his hero and friend on to victory throwing in an occasional "Knock out that
'shoon-shan vorty' Braddock!" I related to Shabazian's refusal to stop
believing in what everyone else thought was a lost cause because, after
all, he
was my brother--a fellow Armenian. How else could I feel this connection to
someone whom I've never met (nor ever will because he died in 1990) and who
lived through the Great Depression? How? Simple. No one knows more about
rooting for the underdog and believing in the unbelievable quite like another
Armenian. Why shouldn't I, or Shabazian believe or dream for the impossible?
Did Shabazian ever think that "Hey, if Braddock can overcome his weaknesses
and
fears, maybe we, as a people, can too!" or did he just enjoy watching an
Irishman, whom society had knocked down, knock back with a vengeance? We may
never know because little is known about Shabazian's life. I "Googled" his
name
a few times and not much came up. But I can imagine his emotions watching
Braddock, a rugged Irishman, in the boxing ring, embodying his own people's
struggle against near annihilations, expatriation, survival and eventually
triumph. Most Americans who see "Cinderella Man" will draw inspiration from
Braddock's unbelievable triumph. I'll draw inspiration from the fact that the
only person who never stopped believing in what was seemingly a lost cause,
was
a crazy Armenian named Lud Shabazian, who turned out to be right.
It's too bad that Shabazian's character wasn't in the movie. It would have
been a great addition to my mental repository of useless Armenian/Hollywood
trivia which I save for one of those inevitable "industry" conversations
that I
sometimes can't avoid. But I think I'll remember his name nevertheless and
every time the chips are down, I'll think "Shabazian never stopped believing,
why should I?"
Skeptik Sinikian watched "Cinderella Man" twice before sneaking into the
adjacent theaters to watch only the credits and try to find any name ending in
"ian" or "yan" Michael Vivian--the key dolly grip in "Star Wars: Revenge of
the
Sith" is not Armenian. Skeptik already checked. Email him with random
trivia at
[email protected] or visit
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Catholicos visits faithful in Michigan
PRESS OFFICE
Diocese of the Armenian Church of America (Eastern)
630 Second Avenue, New York, NY 10016
Contact: Jake Goshert, Coordinator of Information Services
Tel: (212) 686-0710 Ext. 60; Fax: (212) 779-3558
E-mail: [email protected]
Website:
June 24, 2005
___________________
DETROIT-AREA COMMUNITY WELCOMES VEHAPAR
His Holiness Karekin II, Supreme Patriarch and Catholicos of All
Armenians, arrived in Detroit, MI, to a joyous welcome on Tuesday, June
21, 2005. Though not his first visit to the area, it was his first as
Catholicos.
He flew in on Tuesday, June 21, following a month-long pontifical visit
to the Western Diocese, on a plane provided by Richard Manoogian’s Masco
Corporation. The Catholicos was joined in the trip by Archbishop Hovnan
Derderian, Primate of the Western Diocese.
They were greeted at the Detroit airport by Archbishop Khajag Barsamian,
Primate of the Diocese of the Armenian Church of America (Eastern);
Armenia’s ambassador to the United States, Tatoul Markarian; Richard
Manoogian; Bishop Vicken Aykazian, diocesan legate; Fr. Garabed
Kochakian, pastor of the St. John Church of Southfield, MI; members of
the parish council at the St. John Church; and students from the
Manoogian school.
WELCOME TO DETROIT
The delegation attended a welcoming brunch, hosted by the Masco
Corporation, which was also attended by Bishop Bagrat Galstanyan,
Primate of Canada; a representative of Michigan’s governor, leaders from
Habitat for Humanity, and Diocesan Council members.
In remarks to the group, Ambassador Markarian spoke about the importance
of the Armenian Church in the past and how it continues to play a
leading role in the life of the Republic of Armenia and the Armenians
around the globe.
In his remarks, the Catholicos thanked his host, Richard Manoogian, and
spoke about the international reputation of his parents, Alex and Marie,
who were known as great benefactors of the Armenian community. He
marveled that Richard and his sister Louise have continued in their
parents’ tradition of supporting Armenian causes.
In recognition of his continued service to the Armenian people, the
Catholicos presented Mr. Manoogian with a gold and silver cross from the
Mother See of Holy Etchmiadzin.
HRASHAPAR SERVICE
The following day, Tuesday, June 22, after working on a home with
Habitat for Humanity, the Catholicos celebrated a hrashapar service at
the St. John Church of Southfield, MI.
The large church was packed with parishioners. Speaking to them, the
Catholicos expressed great joy at seeing so many faithful attend the
special service. He told the crowd that their sisters and brothers in
the Republic of Armenia sent their blessings to the community in
Detroit.
He encouraged the group to be faithful of the traditions of the Armenian
Church. This year holds two anniversaries for the Armenian people, he
said: the 1600th anniversary of the creation of the Armenian alphabet
and the 90th anniversary of the Genocide. While one event is joyful,
the Catholicos said, the other reminds us all of the sorrowful history
of the Armenian people.
During the service the Catholicos presented Archbishop Barsamian with a
silver vessel filled with holy muron in an expression of appreciation.
MEETING THE PARISHIONERS
The Catholicos then met with the parishioners of the St. John Church in
a public reception. Each parishioner had a chance to step forward and
receive a pontifical blessing from the Catholicos.
Following the reception, the Catholicos attended a luncheon with parish
leaders. It was an opportunity for dialogue between the local leaders
and the Catholicos. They discussed a wide range of issues in an open
and frank manner.
“We are all grateful that the Catholicos was able to visit Detroit, one
of our great local communities,” Archbishop Barsamian said. “I was
heartened to see so many people coming out to welcome him and to attend
the badarak.”
BUILDING UPON A FOUNDAITON OF FAITH
The pontifical visit to the Detroit Armenian community was a chance for
the Catholicos to encourage a rejuvenation of the Armenian faith.
“All of us are being called to build upon the foundation we have
inherited, and to do more: to beautify that inheritance, and strengthen
it, for the sake of the future,” Archbishop Barsamian said during the
stop at the St. John Church. “Certainly, that is the task that Vehapar
has taken on in Armenia, where he has worked to revitalize the spiritual
life of our countrymen. And as faithful Armenians of the diaspora, it
should be our duty — your privilege really — to offer our best
efforts, our strongest support, and our deepest prayers of hope, for the
success of this re-birth of faith in our homeland, and among all the
Armenian communities of the world.”
Fr. Kochakian said that more than 1,000 people attended the service at
the church, with families brining all their young children. Many people
who had not been involved in the parish’s life before signed up to serve
as ushers or be members of the Women’s Guild.
“The Vehapar’s presence effectuated a lot of ministry to the parish and
gave it an injection of spirit,” Fr. Kochakian said. “It was an
excitement this parish hasn’t seen in years. He expressed verbally how
moved he was that everyone knew how to greet him. It gave him the
message that everyone was ready to serve with him for the good of the
church. He said he left with a great sense of spiritual satisfaction.”
— 6/24/05
E-mail photos available on request. Photos also viewable in the News
and Events section of the Eastern Diocese’s website,
PHOTO CAPTION (1): His Holiness Karekin II, Supreme Patriarch and
Catholicos of All Armenians, and Richard Manoogian in front of a photo
of Mr. Manoogian’s father Alex.
PHOTO CAPTION (2): The Catholicos presents a cross to Richard Manoogian
during a reception welcoming the Catholicos to Detroit, MI, on June 21,
2005.
PHOTO CAPTION (3): The Catholicos speaks to the standing-room-only
crowd at the St. John Church of Southfield, MI, on June 22, 2005.
PHOTO CAPTION (4): Fr. Garabed Kochakian, pastor of the St. John Church
of Southfield, MI, along with parish council chair Edward Korkoian and
Dn. Richard Norsigian, present the Catholicos with miniature
reproductions of the church’s beautiful new tile mosaics.
From: Emil Lazarian | Ararat NewsPress
IWP Veteran Orhan Pamuk Wins Prestigious German Peace Prize
I-Newswire.com (press release)
June 24 2005
IWP Veteran Orhan Pamuk Wins Prestigious German Peace Prize
Turkish writer Orhan Pamuk, a veteran of the University of Iowa
International Writing Program (IWP), has been selected to receive the
prestigious Peace Prize awarded by the Association of German
Publishers and Booksellers.
i-Newswire, – The award, which includes a cash prize of 25,000 Euros,
will be presented this October at the Frankfurt Book Fair.
Announcing its decision, the prize jury praised Pamuk for a unique
ability to bridge cultures. “In Orhan Pamuk, we are honouring an
author who like no other writer of our time, explores the historical
footprints of the West in the East and the East in the West,” it
said.
“He is committed to a concept of culture based on knowledge and
respect for others. Pamuk has created a genre in which Europe and
Islamic Turkey co-exist.”
IWP Director Christopher Merrill commented, “”Orhan Pamuk is a world
treasure. And his latest award is an emblem both of his extraordinary
literary powers and of the largeness of his vision. He is indeed a
peacemaker — a writer whose every word deepens our understanding of
the human condition.”
Pamuk, who lives in Istanbul, is Turkey’s best-selling author, and is
known internationally for novels including “My Name is Red”, “The New
Life”, “The White Castle” “The Black Book” and, most recently,
“Snow.”
He wrote part of a novel when he was in residence at the UI in the
fall semester of 1985. He returned to Iowa City in 1998 to read on
the “Live from Prairie Lights” series, broadcast on UI radio station
WSUI.
An Agency France Presse wire story noted, “Pamuk is no stranger to
political controversy. Earlier this year, he angered nationalists in
Turkey by publicly addressing the highly sensitive subject of the
massacre of Armenians in World War I. In an interview with a Swiss
newspaper, he said that ‘30,000 Kurds and one million Armenians were
killed in Turkey.’ One local official ordered the seizure and
destruction of his works.”
The Peace Prize, one of the highest distinctions in German
literature, presented each year at the close of the book fair in
Frankfurt.
In 2003 Pamuk won the IMPAC Dublin Literary Award, whose cash prize
is second only to the Nobel Prize for Literature.
Founded in 1967, the IWP ( ) was the first
international writers’ residency at a university, and it remains
unique in world literature. The IWP brings established writers of
the world to the UI, where they become part of the lively literary
community on campus. Over the years, more than a thousand writers
from more than 120 countries have completed extended residencies in
the program. Most IWP residency groups are a mix of poets, fiction
writers, screenwriters, playwrights, journalists, essayists and
critics.
The importance of the IWP to international understanding was
recognized as early as 1976, when former senator, diplomat and UN
Ambassador Averrill Harriman nominated founders Paul and Hualing Nieh
Engle for the Nobel Peace Prize. In 1995 the program was honored with
the Governor’s Award for distinguished service to the State of Iowa.
The IWP is staffed and housed by the University of Iowa. IWP writers
have been financed by the United States State Department, through
bilateral agreements with numerous countries; by grants given by
cultural institutions and governments abroad; and by private funds
that are donated by a variety of American corporations, foundations
and individuals.
IWP director, poet and essayist Christopher Merrill is a faculty
member in the UI English department, and the international literature
commentator for the syndicated radio program “The World.”
For UI arts information and calendar updates, visit
To receive UI arts news by e-mail,
[email protected].
STORY SOURCE: University of Iowa Arts Center Relations, 300 Plaza
Centre One, Suite 351, Iowa City, IA 52242-2500.
Natural High: Odzun marries beauty & history in spectacular fashion
Armenia Now, Armenia
June 24 2005
Natural High: Odzun marries beauty and history in spectacular fashion
By Gayane Lazarian
ArmeniaNow Reporter
To feel the Lori area in your palm, to merge with its sky and nature
one should go up to the village of Odzun, 1,150 meters above the sea
level, off the highway running from Vanadzor to Alaverdi.
Wonder world: the houses of Odzun are built on the edge of ravine
Ashot Dzavaryan, who drives a minibus between Odzun and Yerevan,
says: `Those visiting the village for the first time always have a
question – What were the people thinking when they decided to settle
down here? But they answer it themselves when they look around: here
is a wonder of the world!’
Odzun is situated on a high plateau near the ravine on the left bank
of the river Debed. In front of it are the Chatin Dagh mountains
(meaning Difficult Mountains) while above Odzun are the mountains of
Tsengo, Salart and Golurt covered with virgin forests. To the right
of the village is the well-known Mount Lalvar, which means the flower
mountain.
`I would go to other countries only to be able to compare them with
our nature and countryside. Ours is the best,’ says 65-year-old
locksmith from Odzun Seyran Hovasapyan.
One of his ancestors, priest Hovasap, was a builder of Odzun’s domed
basilica church (6th Century). His ashes are located near the
northern gate.
Construction of the church was started by the Zakaryan rulers, who
are considered Odzun’s first residents. Seyran says that the village
consisted of 30 tribes, of which only 7 or 8 remain now. During the
Russian-Persian war in 1765, some people from Karabakh settled in
Odzun.
Today, 5,000 people live here. Villagers say that Odzun’s name means
`to consecrate or sanctify’. A villager, Arsen Titanyan, says it was
also called Uzunlar.
`The houses were built in a direct line to the edge of the ravine,
like a string,’ he says.
Seyran says that life here warms up in summer as the village fills
with tourists. During Soviet years, they exceeded the local
population by 1.5 times. Now again, tourists visit often and pay to
stay overnight in villagers’ houses. Many prefer to stay in the Odzun
guest house two kilometers from the village near a forest. From
there, guests have a full view over the village.
`The guests of our village are reluctant to leave. The local
mountains, countryside, waters, air – it’s a different world!’ says
the minibus driver.
Monuments from different ages can be seen everywhere in Odzun and
surrounding areas. A sculpture to Smbat Bagratuni stands in the
center of the village near the church, and there are two medieval
cemeteries with numerous tombstones and khachkars.
One of Odzun’s treasures is its life-giving waters. One source is in
the forest in front of the holiday hotel. Hotel worker Andranik says
that many sick people come here and recover with the aid of these
waters. Seyran says people from as far as America and Australia come
for the water and take it home in vessels.
Still today clay pipes are preserved in the village through which
centuries ago the people of Odzun channeled the water from the
mountains to the village. They discovered its curative properties in
this way:
`Sixteen hundred years ago, Queen Parandzem was passing by with a
large army. The army made a stopover in Odzun and an epidemic broke
out. They began to drink water from Odzun’s springs and the epidemic
stopped. Queen Parandzem prayed and said: `Thanks God, you have
bestowed life-giving water on us.’
The guest house’s 42-year-old chef Geghetsik Hovhannisyan says that
besides water the area is rich in various useful herbs – thyme, mint,
cat thyme, motherwort, milfoil.
Alpine air and pure springs make natural food of Odzun especially
delicious
`We always treat our guests to Odzun’s famous thyme khashlama. It was
handed down to us by our forefathers. It is best made of lamb. We cut
it into pieces, pour cold water on it and put it on the fire. Then we
add tomato and pepper. Five or ten minutes before taking it off the
fire, we add thyme,’ explains Geghetsik.
She gets down to her job and cooks meals from clean natural rural
products. Butter, eggs, matsun, vegetables, cheese, sour cream – all
this is purchased from the village. Many tourists come to buy things
from villagers.
Home-baked bread is sold everywhere in Odzun. Unlike other regions of
Armenia, lavash is not baked here. Shop assistant Lusik explains:
`This bread is baked in special bakeries made of bricks. Every house
has a `bakery’. They bake 15 bread loafs at a time and eat them for
several days.’
The gate of Odzun’s domed church is closed. The watchman, 50-year-old
Garnik Davtyan, comes out of the house next door and unlocks the
gate. He also acts as a guide.
`The church was reconstructed in the 8th Century by Hovhan Odznetsi,
and during the Soviet times it was turned into a storehouse. My
mother worked as the manager of that storehouse. I remember I was a
little kid and they took out the parchments and burned them in the
yard,’ says Garnik.
Generally, the church is open on Sundays when a priest comes from
Alaverdi. Garnik says it has a secret tunnel, used to protect priests
against enemies.
The secret 1.5-kilometer path towards the south-east of the village
leads to the Surb Nshan Church on the plane near the ravine. Arsen,
standing at the edge of the ravine, points to numerous holes in the
rocks. He says that descending the ravine is dangerous, but there are
special village guides who serve tourists.
Garnik recalls that last year a group of tourists wanted to go
through one of the openings, but after 30 or 40 meters they backed
off as the way was closed.
Surb Nshan’s day is marked on the first Sunday of November, when
people come on a pilgrimage and at night make 15 to 20 fires. Seyran
says that Surb Nshan was a brave warlord and that it was in honor of
his victories that the church in his name was built in the ravine.
The monastery of Horomair was built later in the upper parts of the
ravine.
`They were built in places difficult of access, even when you look at
them from a distance you become terrified. But it was done for a
reason, to characterize the dauntless spirit of our people,’ says
Seyran.
The Chatin Dagh mountain range in front of the monastery where there
is Kuletavank monastery. Seyran says that it is difficult to go up
there, but during the medieval wars they communicated from Kuletavank
with Surb Nshan using colored flags.
Basilica church of 6th century
Besides forests the surroundings here are covered with motley carpets
of flowers. White ox-eye daisies add splashes of white under the sun
and it looks as if snow fell in certain places on the slopes of Lori
mountains.
>From the heights of the holiday hotel, one can watch the sunset
falling on the village, mountains, and forest. The perfect
combination of nature is divine.
Geghetsik says: `Early in the morning and in the evening the air
become twice as clear. The air here is very sharp; we have villagers
who cannot stay at this height.’
White clouds gather on Lalvar. They say here that Stepanavan’s
airport decides on flights according to the weather on the mountain.
It begins to rain, but the sunset proudly continues to preserve its
colors. Silence falls, colors become denser, only the outlines of
mountains and clouds embracing each other are visible. Somewhere in
the distance a cuckoo continues its call unabated.
`Every day here is different. It is a fairytale which ends and begins
anew,’ says Geghetsik.
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